Understanding the history of blackface and why its so harmful

[Music]

[Music]

[Music]

when i was 10 years old

we traveled from colorado to new jersey

to visit relatives

at christmas time we did a host of a

variety of things

i actually got to see the original cast

and the wiz and did a lot of sightseeing

but one of my favorite moments was to

stay up late at night and wait till

everyone else had gone to bed and then i

would sneak downstairs to watch

television

a host of old movies that probably had

no business watching such as bonnie and

clyde and

oklahoma that was a little okay but i

remember one evening come across a show

it was an old movie and it must have

been white christmas

or holiday inn of that type but it was a

musical

and i um started watching and then they

started to do this

musical scene and i noticed i saw bing

crosby in blackface

and i i i was confused i i couldn’t

quite understand

what the black face had to do with the

singing and dancing

that was my introduction to blackface

minstrelsy

blackface minstrelsy originated in new

york and not the south

as a lot of people would think in the

1830s

it was an incident where white actors

would blacken their faces with burnt

cork

paint on bright red lips

exaggerate the whites of their eyes and

put on a tightly coiled wig

to create characters of african

americans on the american stage

the typical minstrel show was a parody

of black culture

song and dance and speech interspersed

with

stump speeches jokes musical interludes

and theatrical skits

the cast included a roster of recurring

characters

the interlocutor acted as the emcee

you had mr tambo and mr bones

as the end men then you also had

characters like the clownish slave jim

crow

which was also the name of the jim crow

laws that we knew in the american south

or the maternal mammy a hyper-sexualized

winch

an arrogant dandy zip [ __ ] and the lazy

childish [ __ ]

the caricatures were often brutal but

not to the white audiences who laughed

at the antics of the illiterate slaves

as they sat secure in their own

superiority

the image of the dancing simple-minded

buffoons captured the public’s

imagination

and spread across the country like

wildfire

blackface minstrelsy grew to be the most

popular form of american entertainment

in the 19th century

abraham lincoln and mark twain spoke

highly of the american minstrel show

applauding the characterization and the

source of its humor

but just as it entertained it also

dehumanized the subjects of its ridicule

leaving the abolitionist frederick

douglass to describe blackface minstrels

as quote the filthy scum of white

society

who have stolen from us a complexion

denied them by nature

ironically after the civil war african

americans forged their own careers on

the professional stage

the route to success often meant

appropriating the mass that was used to

mock them

white audiences also embraced black

performance

in their local communities these amateur

minstrels used instructional guides

that provided them with jokes routines

songs and costumes they needed to put on

their own shows

such was the habit of politicians

fraternal orders

colleges high schools and community

performances

who carried on this tradition well into

the 20th century

the professional minstrel show left an

indelible

imprint on the american psyche the

images and racial stereotypes

that continue to circulate in american

society on sheet music

magazines books vaudeville

theater film television radio

records and all kinds of formats

these stereotypes were a powerful

reinforcement of the ideas of white

supremacy

and black inferiority the news headlines

of the last few months have shown us

that the legacy of blackface minstrelsy

continues to haunt us in a survey

conducted by the pew research center

they found that one in three americans

say that blackface is

always or sometimes okay

if it’s used in a halloween costume so

let me

ask this question what is the appeal of

darkening one’s skin

in order to impersonate someone of a

different race

blackface minstrelsy was born out of the

realities of slavery

and racial segregation and it’s a

continual

reappearance echoes the pain and

suffering felt by black people

whose bodies and cultures were presented

as strange

and grotesque it is a persistent

reminder of the racism and prejudices

that bred its very existence

the way it infiltrated society is a

clear example of how deeply ingrained

racism is in this country

and the racial subjugation embodied by

blackface minstrelsy

and perpetuated through a continuum of

his history

is a form of aggression a psychic wound

that refuses to heal

racial impersonation of any form cannot

escape this legacy

so it’s time to shift the power of

representation

to develop more expansive narratives

about the rich complexity of who we are

as human beings

acknowledging and recognizing blackface

for what it is

and what it symbolizes is a step in the

right direction

educating ourselves and how stereotypes

reinforce

racist ideologies is another

success in either case depends on an

honest self-assessment

of our social and cultural biases and

how they came to be

the legacy of blackface minstrelsy is

our shared history

and requires all of us to take

collective responsibility in dismantling

its power

to oppress and humiliate

the next time you’re confronted with

someone in blackface

or see a racist stereotype tell me

what will you do thank you

[音乐]

[音乐]

[音乐]

当我 10 岁的时候,

我们在圣诞节的时候从科罗拉多州到新泽西州

去探亲

,我们做了

很多各种各样的事情,

我实际上看到了原来的演员

和奇才,并且做了 很多观光,

但我最喜欢的时刻之一是

深夜熬夜,等到

其他人都上床睡觉,然后我

会偷偷溜下楼看

电视,很多老电影可能

没有生意看,比如邦妮和

克莱德和

俄克拉荷马有点好,但我

记得有一天晚上看到一个节目,

这是一部老电影,一定

是白色圣诞节

或那种类型的假日旅馆,但它是一部

音乐剧

,我开始看,然后他们

开始看 做这个

音乐场景,我注意到我

在 blackface 中看到了 bing crosby

,iii 很困惑 ii 不太

明白 black face 与

我介绍 blackface

吟游诗人

blackface mi 的歌舞有什么关系 nstrelsy 起源于

纽约,而不是南方,

因为很多人认为在

1830 年代

这是一个事件,白人演员

会在鲜红的嘴唇上用烧焦的软木油漆涂黑他们的脸,

夸大他们的眼白,并

戴上紧紧盘绕的 假发

在美国舞台上塑造非裔美国人的角色

典型的吟游诗人表演是对黑人文化的戏仿

歌舞和演讲

穿插在

树桩演讲中 笑话 音乐插曲

和戏剧

小品 演员包括一组反复出现的

角色 对话者担任司仪

你有坦博先生和骨头先生

作为终结者,然后你也

有像小丑奴隶吉姆

乌鸦

这样的角色,这也是

我们在美国南部所知道的吉姆乌鸦法律的名称,

或者母性妈妈一个过度性化的绞盘

一个傲慢的人 dandy zip coon 和懒惰

幼稚的

sambo 漫画往往是残酷的,但

对嘲笑 i 滑稽动作的白人观众来说却不是

文盲的奴隶

以自己的

优势安然无恙 跳舞的头脑简单的

小丑形象吸引了公众的

想象力,

并像野火一样传遍全国

黑脸吟游诗人成为 19 世纪

美国最受欢迎的娱乐形式

亚伯拉罕·林肯和马克 吐温

高度评价美国吟游诗人

节目的特点和

幽默的来源,

但在娱乐的同时,它也

使嘲笑的对象失去人性,

让废奴主义者弗雷德里克·

道格拉斯将黑脸吟游诗人描述

为引用白人社会的肮脏渣滓

偷窃

讽刺的是,内战后

非洲裔美国人在职业舞台上打造了自己的职业生涯,

而我们的肤色自然而然地否定了他们

成功之路往往意味着

挪用用来嘲笑他们的群众,

白人观众也接受

当地社区的黑人表演这些业余爱好者

吟游诗人使用 instruc

为他们提供笑话的国家指南

歌曲和服装 他们需要在

自己的表演中穿上

这是政治家的习惯

兄弟会

大学 高中和社区

表演 将这一传统延续

到 20

世纪 专业的吟游诗人表演留下了

不可磨灭的印象

烙印在美国人的心灵上 继续在美国社会流传的

形象和种族刻板印象

页乐谱

杂志 书籍 杂耍

剧院 电影 电视 电台

唱片和各种格式

这些刻板印象有力地

强化了白人

至上

和黑人自卑的观念 新闻

过去几个月的头条新闻向我们

表明,黑脸吟游诗人的遗产

继续困扰着我们,

皮尤研究中心进行的一项调查

发现,三分之一的美国人

表示,

如果在万圣节服装中使用黑脸总是或有时是可以的 所以

让我

问这个问题什么是appe

为了冒充

不同种族

的人而使皮肤变黑的人黑脸吟游诗人诞生

于奴隶制

和种族隔离的现实中,它的

不断

重现与黑人所感受到的痛苦和苦难相呼应,

他们的身体和文化被呈现

为奇怪

和 怪诞的,它不断

提醒人们种族主义和偏见的

存在

,它以渗透社会的方式孕育了它的存在,这是一个

清楚的例子,说明

了这个国家的种族主义是多么根深蒂固,

以及

黑脸吟游诗人所

体现的种族压制,并在他的历史连续体中持续存在

是一种侵略

形式 拒绝治愈

任何形式的种族模仿的精神创伤 无法

逃脱这种遗产,

因此是时候转移再现的力量,

以发展更广泛的叙述,

讲述我们

作为人类

承认和识别黑脸的丰富复杂性

因为它

是什么,它所象征的只是t中的一个步骤

教育自己的正确方向以及刻板印象如何

强化

种族主义意识形态是另一种

成功,这取决于

对我们的社会和文化偏见的诚实自我评估,以及

它们如何成为

黑脸吟游诗人的遗产是

我们共同的历史

,需要我们所有人 承担

集体责任,消除

压迫和羞辱的权力,

下次你遇到

黑脸的人

或看到种族主义刻板印象时,告诉我

你会怎么做,谢谢