Visions of Africas future from African filmmakers

As a child growing up in Nigeria,

books sparked my earliest imagination,

but films, films transported me

to magical places with flying cars,

to infinite space with whole universes
of worlds to discover.

And my journey of discovery
has led to many places and possibilities,

all linked with ideas and imagination.

A decade and a half ago,

I moved from working in law
and technology in New York

to financing, producing
and distributing films

in Nairobi, Lagos and Johannesburg.

I’ve been privileged
to see firsthand how in Africa,

film powerfully explores
the marvelous and the mundane,

how it conveys infinite possibilities
and fundamental truths.

Afrofuturist films like “Pumzi,”

Wanuri Kahiu’s superb sci-fi flick,

paint brilliant pictures
of Africa’s future,

while Rungano Nyoni’s “I Am Not A Witch”

and Akin Omotoso’s “Vaya”

show us and catalogue our present.

These filmmakers offer nuanced snapshots
of Africa’s imagined and lived reality,

in contrast to some of the images
of Africa that come from outside,

and the perspectives
that accompany all of these images,

whether sympathetic or dismissive,
shape or distort

how people see Africa.

And the truth is,

many people think Africa is screwed up.

Images play a big part of the reason why.

Many tropes about Africa
persist from pictures,

pictures of famine
in Ethiopia 30 years ago,

pictures of the Biafran war
half a century ago.

But on a continent
where the average age is 17,

these tragic events
seem almost prehistoric.

Their images are far removed

from how people in Africa’s many countries
see themselves and their neighbors.

For them, these images
do not represent their reality.

So what is Africa’s reality,

or rather, which of Africa’s
many realities do we choose to focus on?

Do we accept Emmanuel Macron’s
imagination of Africa in 2017

as a place in which all women
have seven or eight children?

Or do we instead rely on the UN’s account

that only one of Africa’s 54 countries
has a fertility rate as high as seven?

Do we focus on the fact

that infant mortality
and life expectancy in Africa today

is roughly comparable
to the US a hundred years ago,

or do we focus on progress,

the fact that Africa has cut
infant mortality in half

in the last four decades

and has raised life expectancy by 10 years
since the year 2000?

These dueling perspectives

are all accurate.

Well, aside from Macron’s.
He’s just wrong.

(Laughter)

But one version makes it easy
to dismiss Africa as hopeless,

while the other fuels hope
that a billion people

can continue to make progress
towards prosperity.

The fact that Africans

do not have the luxury
of turning their gaze elsewhere,

the fact that we must make progress

or live with the consequence of failure,

are the reason we must continue
to tell our own stories

and show our own images,

with honesty and primarily
to an African audience,

because the image that matters most

is the image of Africa
in African imaginations.

Now, honesty requires that we acknowledge

that Africa is behind
the rest of the world

and needs to move swiftly to catch up.

But thinking of a way forward,

I’d like us to engage
in a thought exercise.

What if we could go back a hundred years,

say to the US in 1917,

but we could take with us
all the modern ideas,

innovations, inventions
that we have today?

What could we achieve with this knowledge?

How richly could we improve quality
of life and living conditions for people?

How widely could we spread prosperity?

Imagine if a hundred years ago,

the education system had
all the knowledge we have today,

including how best to teach.

And doctors and scientists knew all we do

about public health measures,
surgery techniques,

DNA sequencing,
cancer research and treatment?

If we had access then
to modern semiconductors,

computers, mobile devices, the internet?

Just imagine.

If we did, we could take
a quantum leap forward, couldn’t we.

Well, Africa can take a leap
of that magnitude today.

There’s enough untapped innovation

to move Africa a century forward
in living conditions

if the will and commitment is there.

This is not just a possibility;
it’s an imperative for Africa’s future,

a future that will see
Africa’s population double

to two and a half billion people
in just three decades,

a future that will see Africa
have the world’s largest workforce,

just as the idea of work itself
is being radically reconsidered.

Now taking the leap forward
isn’t that far-fetched.

There are tons of examples
that demonstrate the potential

for change in Africa.

Just 20 years ago,

Nigeria had fewer than half a million
working phone lines.

Today it has a hundred million
mobile phone subscriptions,

and this mobile miracle
is mirrored in every African country.

There are over three quarters of a billion
mobile phones in use in Africa today,

and this has spurred justified
excitement about leapfrogging,

about bringing the sharing economy,
artificial intelligence,

autonomous machines to Africa.

And this is all promising,

but we need to think about sequencing.

Forget putting the cart before the horse.

You can’t put the self-driving car
before the roads.

(Applause)

There’s a whole infrastructural
and logical layer to innovation

that we take for granted,

but we have to triage for Africa,

because some of the biggest
infrastructure gaps

are for things that are so basic

that Westerners rarely
have to think about them.

So let’s explore this.

Imagine your internet access
went off for a day,

and when it came back,

it only stayed on
for three hours at a time,

with random 15-hour outages?

How would your life change?

Now replace internet access
with electricity.

Think of your fridges,
your TVs, your microwaves,

just sitting idly for days.

Now extend this nightmare
to government offices,

to businesses, to schools,

to hospitals.

This, or worse,

is the type of access
that hundreds of millions of Africans

have to electricity,

and to water,

and to healthcare,

and to sanitation,

and to education.

We must fix this.

We must fix this because ensuring
widespread and affordable access

to decent infrastructure and services

isn’t just low-hanging fruit:

it’s fundamental to achieving
the hundred-year leap.

And when we fix it,

we might find some unexpected benefits.

One unexpected benefit
of the mobile miracle

was that it led to what is perhaps
the greatest cultural resurgence

that Africa has seen in a generation:

the rebirth of African popular music.

For musicians like P-Square,

Bongo Maffin

and Wizkid,

mobile phones paved the path
to local dominance

and global stardom.

And the impact
isn’t limited just to music.

It extends to film, too.

Beautiful, engaging films

like these stills of “Pumzi,”

“Vaya,” and “I Am Not A Witch” show.

For while its external image
might be dated,

Africa continues to evolve,
as does African film.

Now, every now and again,
the rest of the world catches on,

perhaps with Djo Munga’s
hard-hitting “Viva Riva!”

with Newton Aduaka’s intense “Ezra,”

or with Abderrahmane Sissako’s
poetic “Timbuktu.”

With mobile, Africans are discovering
more and more of these films,

and what that means is that it really
matters less in Kinshasa or Cotonou

what Cannes thinks of African film,

or if those opinions are informed or fair.

Who really cares what
the “New York Times” thinks?

What matters is that Africans
are validating African art and ideas,

both critically and commercially,

that they are watching what they want,

and that African filmmakers
are connecting with their core audiences.

And this is important.

It’s important because film
can illuminate and inspire.

Film can bring visions of the future
to us here in the present.

Films can serve
as a conveyor belt for hope.

And film can change perspectives
faster than we can build roads.

In just over a decade,

Nigeria’s film industry, Africa’s largest,

has taken the country’s
words and languages

into the vocabulary
and imaginations of millions

in many other African countries.

It has torn down borders,

perhaps in the most effective way
since the Berlin Conference

sowed linguistic and geographic
division across Africa.

Film does speak a universal language,

and boy, Nigerian film speaks it loudly.

Making Africa’s hundred-year leap

will require that Africans summon
the creativity to generate ideas

and find the openness to accept and adapt
ideas from anywhere else in the world

to solve our pervasive problems.

With focus on investment,

films can help drive that change
in Africa’s people,

a change that is necessary
to make the hundred-year leap,

a change that will help create
a prosperous Africa,

an Africa that is dramatically
better than it is today.

Thank you.

Asante sana.

(Applause)

作为一个在尼日利亚长大的孩子,

书籍激发了我最早的想象力,

但电影,电影将我

带到了飞行汽车的神奇之地,

带我去发现整个世界的无限空间

我的
发现之旅带来了许多地方和可能性,

所有这些都与想法和想象力有关。

15 年前,

我从
纽约的法律和技术部门工作,

转而

在内罗毕、拉各斯和约翰内斯堡资助、制作和发行电影。


有幸亲眼目睹了电影如何在非洲

有力地
探索奇妙和平凡,

它如何传达无限的可能性
和基本真理。

非洲未来主义电影,如“Pumzi”,

Wanuri Kahiu 的精彩科幻电影,

描绘
了非洲未来的精彩画面,

而 Rungano Nyoni 的“我不是女巫”

和 Akin Omotoso 的“Vaya”

向我们展示并分类了我们的现在。

这些电影制作人提供
了非洲想象和生活现实的细致入微的快照

,与一些来自外部的非洲图像形成鲜明对比

以及
伴随所有这些图像的视角,

无论是同情还是不屑一顾,
塑造或扭曲

了人们对非洲的看法。

事实是,

许多人认为非洲搞砸了。

图像起着很大的作用。

许多关于非洲的比喻都
来自图片、

30 年前埃塞俄比亚饥荒的

图片、半个世纪前比夫拉战争的图片

但在一个
平均年龄为 17 岁的大陆上,

这些悲惨事件
似乎几乎是史前的。

他们的形象

与非洲许多国家的人们对
自己和邻国的看法相去甚远。

对他们来说,这些图像
并不代表他们的现实。

那么非洲的现实是什么,

或者更确切地说,
我们选择关注非洲众多现实中的哪一个?

我们是否接受伊曼纽尔·马克龙 (Emmanuel Macron)
对 2017 年非洲的想象,

认为这是一个所有女性
都有七八个孩子的地方?

或者我们是否依赖联合国的说法

,即非洲 54 个国家中
只有一个的生育率高达 7 个?

我们是否关注今天非洲

的婴儿死亡率
和预期寿命


一百年前的美国大致相当的事实,

还是我们关注进步

的事实,即非洲在过去四年中将
婴儿死亡率降低了一半

并且已经 自2000年以来预期寿命提高了10年

这些对决的观点

都是准确的。

好吧,除了马克龙的。
他错了。

(笑声)

但是一个版本让人很容易
将非洲视为绝望,

而另一个版本则助长了
希望 10 亿人

能够继续
在繁荣方面取得进展。

非洲人

没有
将目光转向别处的奢侈

,我们必须取得进步

或忍受失败的后果这一事实,

是我们必须
继续讲述自己的故事

并展示自己的形象的原因

,诚实和
主要面向非洲观众,

因为最重要的形象是

非洲想象中的非洲形象。

现在,诚实要求我们

承认非洲落后
于世界其他地区

,需要迅速赶上。

但在思考前进的道路时,

我希望我们
进行一次思考练习。

如果我们可以回到一百年前,

比如说 1917 年的美国,

但我们可以带走我们今天拥有的
所有现代思想、

创新和发明
会怎样?

有了这些知识,我们能取得什么成就?

我们能在多大程度上改善
人们的生活质量和生活条件?

我们能在多大范围内传播繁荣?

想象一下,如果一百年前

,教育系统拥有
我们今天拥有的所有知识,

包括如何最好地教学。

医生和科学家知道我们

在公共卫生措施、
手术技术、

DNA 测序、
癌症研究和治疗方面所做的一切吗?

如果我们能接触
到现代半导体、

计算机、移动设备、互联网?

想象一下。

如果我们这样做了,我们就可以
向前迈进一大步,不是吗。

好吧,今天非洲可以
实现如此巨大的飞跃。 如果有意愿和承诺,

有足够多的未开发创新

可以将非洲的生活条件向前推进一个世纪

这不仅仅是一种可能性。
这是非洲未来的当务之急,非洲人口

将在短短 30 年内

翻一番,达到 25 亿人

非洲将
拥有世界上最大的劳动力,

正如工作理念本身
正在被彻底重新考虑一样 .

现在实现飞跃
并非遥不可及。

有大量的例子
证明了

非洲变革的潜力。

就在 20 年前,

尼日利亚只有不到 50 万条可用的
电话线。

今天它拥有一亿
手机用户

,这个手机奇迹
在每个非洲国家都有体现。 今天非洲

有超过四分之三的十亿
部手机在使用中

,这激发了人们
对跨越式发展

、将共享经济、
人工智能、

自主机器带到非洲的合理兴奋。

这一切都是有希望的,

但我们需要考虑测序。

忘记本末倒置。

你不能把自动驾驶汽车
放在道路之前。

(掌声)我们认为理所当然的创新

有一个完整的基础设施
和逻辑层

但我们必须为非洲进行分类,

因为一些最大的
基础设施差距

是针对

西方人很少
需要考虑的非常基础的东西。

所以让我们来探索一下。

想象一下,您的互联网访问
中断了一天,

而当它回来时,

它一次只持续
了三个小时

,随机中断了 15 小时?

你的生活会如何改变?

现在用电代替互联网
接入。

想想你的冰箱
、电视、微波炉,

只是闲置了好几天。

现在把这个噩梦延伸
到政府办公室

、企业、学校

、医院。

就是数以亿计的非洲人

必须获得电力

、水

、医疗保健

、卫生设施

和教育的途径。

我们必须解决这个问题。

我们必须解决这个问题,因为确保
广泛且负担得起地获得

体面的基础设施和

服务不仅仅是唾手可得的成果:

它是
实现百年飞跃的基础。

当我们修复它时,

我们可能会发现一些意想不到的好处。 移动奇迹的

一个意想不到的好处

是,它带来了可能是非洲一代人以来
最伟大的文化复兴

非洲流行音乐的重生。

对于像 P-Square、

Bongo Maffin

和 Wizkid 这样的音乐家来说,

手机为他们
在当地的统治地位

和全球明星铺平了道路。

影响不仅限于音乐。

它也延伸到电影。

美丽、引人入胜的电影,

例如“Pumzi”、

“Vaya”和“我不是女巫”节目的剧照。

虽然它的外部形象
可能已经过时,但

非洲仍在不断发展
,非洲电影也是如此。

现在
,世界其他地方

时不时地流行起来,也许是 Djo Munga 的
强硬“Viva Riva!”

与 Newton Aduaka 激烈的“Ezra”

或 Abderrahmane Sissako
富有诗意的“Timbuktu”一起。

借助移动设备,非洲人发现了
越来越多的此类电影

,这意味着
在金沙萨或

科托努,戛纳电影节对非洲电影的看法,

或者这些意见是否知情或公平,并不那么重要。

谁真正
关心“纽约时报”的想法?

重要的是非洲人在批判性和商业上
都在验证非洲的艺术和想法

,他们正在观看他们想要的东西,

并且非洲电影制作人
正在与他们的核心观众建立联系。

这很重要。

这很重要,因为电影
可以照亮和启发。

电影可以
在当下为我们带来对未来的憧憬。

电影可以
作为希望的传送带。

电影改变视角的
速度比我们修路的速度还要快。

在短短十多年的时间里

,非洲最大的电影

业已将该国的
文字和语言

带入了许多其他非洲国家
数百万人的词汇和想象中

它已经拆除了边界,

这也许是
自柏林会议在非洲

播下语言和地理
划分以来最有效的方式。

电影确实讲一种通用语言

,男孩,尼日利亚电影大声说出来。

实现非洲的百年飞跃

将需要非洲人
发挥创造力来产生想法,

并找到接受和适应
来自世界其他任何地方的想法的开放性,

以解决我们普遍存在的问题。

专注于投资,

电影可以帮助推动
非洲人民的

这种变化,这是
实现百年飞跃所必需

的变化,这种变化将有助于创造
一个繁荣的非洲,

一个
比现在好得多的非洲。

谢谢你。

阿桑特萨那。

(掌声)