A forgotten ancient grain that could help Africa prosper Pierre Thiam

I was born and raised in Dakar, Senegal,

and through a combination
of accidents and cosmic justice,

became a chef in the US.

(Laughter)

When I first arrived in New York,

I began working in these restaurants –
different types of restaurants –

from French bistro to Italian,

global ethnic to modern American.

At the time,

New York was already well-established
as a food capital of the world.

However …

with the exception of a few West African
and Ethiopian mom-and-pop eateries,

there was no such thing
as African cuisine in the entire city.

Early in my life,

I was influenced
by Senegal’s first president,

Léopold Sédar Senghor,

nicknamed, “the poet president,”

who talked about a new humanism,

a universal civilization,

in which all cultures would come together
around a communal table as equals,

each bringing its own beautiful
contribution to share.

He called it “the rendezvous
of giving and receiving.”

That concept resonated with me,

and it has guided my career path.

After years of working in restaurants,

I yearned for my work
to have a deeper impact

that would go beyond
the last meal I had served.

I wanted to give back, both to New York –

the city that allowed me
the opportunity to follow my calling –

but also to my origins
and ancestors in Senegal.

I wanted to contribute
to that universal civilization

Senghor had described.

But I didn’t know how to make
a measurable impact

as a cook and writer.

While I was writing my first cookbook,

I often traveled to different regions
of Senegal for research.

During one of those trips,

in the remote, southeast
region of Kédougou

I rediscovered
an ancient grain called fonio

that had all but disappeared
from the urban Senegalese diet.

It turns out that fonio
had been cultivated

for more than five thousand years

and is probably the oldest
cultivated cereal in Africa.

Once a popular grain
on much of the continent,

fonio was grown
all the way to ancient Egypt,

where archaeologists found grains
inside pyramids' burial grounds.

Today it is mostly cultivated
in the western part of the Sahel region,

from Senegal to Mali,

Burkina Faso,

Togo, Nigeria.

The Sahel region is that semiarid area
south of the Sahara desert

that extends from the Atlantic
in the west to the Red Sea in the east.

I became more interested in this grain

that was deemed worth taking
to the afterlife by early Egyptians.

As I continued my research,

I found out that fonio was actually –

wherever it was cultivated –

there was always some myth,
or some superstition connected to it.

The Dogon,

another great culture in Mali,

called it “po,”

or, “the seed of the universe.”

In that ancient culture’s mythology,

the entire universe
sprouted from a seed of fonio.

Aside from its purported
mystical properties,

fonio is a miracle grain in many aspects.

It is nutritious,

particularly rich
in methionine and cysteine,

two amino acids that are deficient
in most other major grains:

barley, rice or wheat to name a few.

In addition,

fonio cultivation
is great for the environment.

It tolerates poor soil

and needs very little water,

surviving where nothing else will grow.

As a chef,

what first struck me was
its delicate taste and its versatility.

Similar to couscous,

fonio has a delicious,
nutty and earthy flavor.

It can be turned into salad,

served as noodles,

used in baking

or simply as a substitute for any
other grains in your favorite recipes.

I am happy to share some of my
fonio sushi and sweet potato sushi

with some of you right now.

(Audience) Oh!

(Applause)

And okra.

(Audience murmurs)

In Kédougou

it is also nicknamed “ñamu buur,”

which means “food for royalty,”

and it’s served for guests of honor.

Located at the border
with Guinea and Mali,

Kédougou first strikes visitors
with its stunning vistas

and views of the Fouta Djallon Mountains.

Sadly, it is also one of the poorest
regions of Senegal.

Because of desertification
and lack of job prospects,

much of Kédougou’s
young population has left.

They chose the deadly path of migration

in search of “better” opportunities.

Often,

they risk their lives
trying to reach Europe.

Some leave by crossing the Sahara desert.

Others end up on inadequate wooden canoes

in desperate attempts to reach Spain.

According to a recent “Guardian” article,

by 2020 more that 60 million people
from sub-Saharan Africa

are expected to migrate

due to desertification.

This is the biggest global wave
of migration since the Second World War,

and it’s only set to grow.

So far this year,

more that 2,100 migrants
have lost their lives

on their way to Europe.

This is the reality of Kédougou

and of much of the Sahel today.

Scary future,

scarce food

and no opportunities
to change their situation.

If life in your village
weren’t so precarious,

if there was a way
to having enough food to get by,

or having a paying job –

if you and your sisters

didn’t have to spend
30 percent of their waking hours

fetching water,

if conditions were just
a little more hospitable …

could the solution
be right here in our soil?

Could bringing fonio
to the rest of the world

be the answer?

Ancient grains are getting more popular,

and sales of gluten-free items
are growing in the US –

16.4 percent since 2013,

making it a 23.3-billion-dollar industry.

How could fonio
partake in this market share?

There are many challenges
in turning fonio into food.

Traditional processing
is laborious and time-consuming,

especially when compared to other grains.

Well, thankfully, technology has evolved.

And there are now machines

that can process fonio
in a more efficient way.

And as a matter of fact,

a few years ago,

Sanoussi Diakité,

a Senegalese engineer,

won a Rolex prize

for his invention of the first
mechanized fonio processor.

Today, such machines are making life
much easier for producers

around the whole Sahel region.

Another challenge
is the colonial mentality

that what comes from the west is best.

This tendency to look down
on our own products

and to see crops like fonio
as simply “country peoples' food,”

therefore substandard,

explains why even though we don’t
produce wheat in Senegal traditionally,

it is far easier to find baguettes
or croissants in the streets of Dakar

than it is to find any fonio products.

This same mindset popularized
the overprocessed, leftover rice debris

known as “broken rice,”

which was imported to Senegal
from Indochina

and introduced by the colonial French.

Soon, broken rice became
a key ingredient in our national dish,

thiéboudienne,

replacing our own traditional,
more nutritious African rice,

Oryza glaberrima.

Ironically, the same African rice
despised at home

was hailed abroad.

Indeed, during the Atlantic slave trade,

this rice became
a major crop in the Americas …

particularly in the Carolinas

where it was nicknamed, “Carolina gold.”

But let’s return to fonio.

How can we turn its current status
of “country-people food”

into a world-class crop?

Last year,

a business partner and I secured
a commitment from Whole Foods Market,

the US’s largest natural food store chain,

to carry fonio.

And we got a large
American ingredient importer

interested enough
to send a team of executives

to West Africa with us

to explore the supply chain’s viability.

We found ourselves
observing manual operations

in remote locations

with few controls over quality.

So we started focusing
on processing issues.

We drew up a vision

with a beneficial and commercially
sustainable supply chain for fonio,

and we connected ourselves
with organizations

that can help us achieve it.

Walking backwards from the market,
here is what it looks like.

Imagine that fonio
is consumed all across the globe

as other popular ancient grains.

Fonio touted on the levels of cereals,

breads,

nutrition bars,

cookies, pastas,

snacks – why not?

It’s easier to say than quinoa.

(Laughter)

(Applause)

To get there,

fonio needs to be readily available

at a consistent quality
for commercial users,

such as food manufacturers
and restaurant chains.

That’s the part we’re missing.

To make fonio available
at a consistent quality

for commercial use,

you need a commercial-scale fonio mill

that adheres to international
quality standards.

Currently, there is no such mill
in the whole world,

so in our vision,

there is an African-owned
and operated fonio mill

that processes efficiently

and in compliance with the requirements
of multinational food companies.

It is very difficult
for the fonio producers today

to sell and use fonio

unless they devote
a huge amount of time and energy

in threshing, winnowing and husking it.

In our vision,

the mill will take on those tasks,

allowing the producers to focus
on farming rather than processing.

There is untapped
agricultural capacity in the Sahel,

and all it takes
is changing market conditions

to activate that capacity.

By relieving fonio producers
of manual operations,

the mill will free up their time

and remove the production bottleneck
that limits their output.

And there are other benefits as well

in using Sahel land for agriculture.

More benefits,

higher employment,

climate change mitigation
by reversing desertification

and greater food security.

Nice vision, right?

Well, we are working
towards getting it done.

Last month we introduced fonio
to shoppers in New York City

and online,

in a package that makes it attractive
and desirable and accessible.

(Applause)

We are talking with operators
and investors in West Africa

about building a fonio mill.

And most importantly,

we have teamed with an NGO
called SOS SAHEL

to recruit, train and equip
smallholders in the Sahel

to increase their fonio production.

Hunger levels are higher
in sub-Saharan Africa

than any other place in the world.

The Sahel population is set to grow

from 135 million to 340 million people.

However, in that drought-
and famine-prone region,

fonio grows freely.

This tiny grain may provide big answers,

reasserting its Dogon name,

“po,” the seed of the universe,

and taking us one step closer

to the universal civilization.

Thank you.

(Applause)

我在塞内加尔的达喀尔出生和长大,

通过
意外和宇宙正义的结合,

成为了美国的厨师。

(笑声)

当我刚到纽约时,

我开始在这些餐馆工作——
不同类型的餐馆——

从法国小酒馆到意大利,从

全球种族到现代美国人。

当时,

纽约已经
成为世界美食之都。

然而

……除了少数西非
和埃塞俄比亚的夫妻店外

,整个城市都没有非洲美食。

在我生命的早期,


受到塞内加尔第一任总统

Léopold Sédar Senghor 的影响,他的

绰号是“诗人总统”

,他谈到了一种新的人文主义,

一种普遍的文明,

在这种文明中,所有文化都将
平等地聚集在一张公共餐桌旁,

每个人都带来了自己美丽的
贡献来分享。

他称之为“
给予和接受的会合”。

这个概念引起了我的共鸣

,它指导了我的职业道路。

在餐馆工作多年后,

我渴望我的工作
能产生更深层次的影响

,超越
我吃过的最后一顿饭。

我想回馈纽约——

这座城市让我
有机会追随我的使命——

同时也回馈我
在塞内加尔的起源和祖先。

我想为

桑戈尔所描述的宇宙文明做出贡献。

但作为一名厨师和作家,我不知道如何产生
可衡量的影响

在我写第一本食谱时,

我经常前往
塞内加尔的不同地区进行研究。

在其中一次旅行中,

在偏远的东南部
Kédougou 地区,

我重新发现
了一种名为 fonio 的古老谷物

,这种谷物几乎
从塞内加尔城市的饮食中消失了。

事实证明,fonio
已经种植

了五千多年

,可能是非洲最古老的
种植谷物。

曾经
在非洲大陆大部分地区流行的谷物,

fonio一直
种植到古埃及

,考古学家
在金字塔的墓地内发现了谷物。

今天,它主要种植
在萨赫勒地区的西部,

从塞内加尔到马里、

布基纳法索、

多哥、尼日利亚。

萨赫勒地区是撒哈拉沙漠以南的半干旱地区

,西起大西洋
,东至红海。

我对这种

被早期埃及人认为值得带去来世的谷物更感兴趣。

当我继续研究时,

我发现 fonio 实际上——

无论在哪里种植——

总是有一些神话
或迷信与之相关。

多贡人

是马里的另一种伟大文化,

称其为“po”

或“宇宙的种子”。

在那个古老文化的神话中

,整个宇宙都是
从一颗fonio的种子发芽的。

除了所谓的
神秘特性外,

fonio 在许多方面都是一种奇迹谷物。

它营养丰富,

尤其
富含蛋氨酸和半胱氨酸,这

两种氨基酸
在大多数其他主要谷物中都缺乏:

大麦、大米或小麦等等。

此外,

fonio
种植对环境也很有好处。

它容忍贫瘠的土壤

,需要很少的水,

在没有其他东西生长的地方生存。

作为一名厨师

,首先让我印象深刻的是
它的细腻口味和多功能性。

与蒸粗麦粉类似,

fonio 具有美味、
坚果和泥土味。

它可以变成沙拉、

面条

、烘焙

或简单地作为
您最喜欢的食谱中任何其他谷物的替代品。

我很高兴现在与你们中的一些人分享我的一些
fonio 寿司和红薯寿司

(观众)哦!

(掌声)

还有秋葵。

(观众低声)

在Kédougou,

它也被称为“ñamu buur”

,意思是“皇室的食物”

,它是为贵宾服务的。 Kédougou

位于
几内亚和马里的边界,

首先
以其令人惊叹的

景色和 Fouta Djallon 山脉的景色吸引游客。

可悲的是,它也是塞内加尔最贫穷的
地区之一。

由于荒漠化
和缺乏就业前景

,凯杜古的大部分
年轻人都离开了。

他们

为了寻找“更好”的机会,选择了致命的移民道路。

通常,

他们冒着生命危险
试图到达欧洲。

有些人穿过撒哈拉沙漠离开。

其他人

在不顾一切地试图到达西班牙时,最终会乘坐不合适的木独木舟。

根据《卫报》最近的一篇文章,

到 2020 年,预计将有超过 6000 万
来自撒哈拉以南非洲

的人

因荒漠化而迁移。

这是二战以来最大的全球
移民潮,

而且只会继续增长。

今年到目前为止,

已有超过 2,100 名移民

在前往欧洲的途中丧生。

这就是今天凯杜古

和萨赫勒大部分地区的现实。

可怕的未来,

稀缺的食物

,没有
机会改变他们的处境。

如果你村里的生活
没有那么不稳定,

如果有
办法获得足够的食物,

或者有一份有报酬的工作——

如果你和你的姐妹

们不必花费
30% 的醒着时间去

取水 ,

如果条件
稍微好一点

……解决方案
就在我们的土地上吗?

将 fonio
带到世界其他地方

会是答案吗?

古代谷物越来越受欢迎,

无麸质食品
在美国的销售额也在增长——

自 2013 年以来增长了 16.4%,

使其成为一个价值 233 亿美元的产业。

fonio 怎么能分到
这个市场份额呢?

将 fonio 变成食物存在许多挑战。

传统加工费
时费力,

尤其是与其他谷物相比。

好吧,谢天谢地,技术已经发展。

现在有

机器可以
更有效地处理 fonio。

事实上

,几年前

,塞内加尔工程师 Sanoussi Diakité

因发明了第一台
机械化 fonio 处理器而获得了劳力士奖。

今天,这些机器让

整个萨赫勒地区的生产者生活变得更加轻松。

另一个挑战
是殖民心态

,认为来自西方的东西是最好的。

这种
看不起我们自己的产品

并将像 fonio
这样的作物简单地视为“乡村人民的食物”,

因此不合标准的倾向,

解释了为什么即使我们
在塞内加尔传统上不生产小麦,

但要找到法式长棍面包
或羊角面包要容易得多 在达喀尔的街道

上找不到任何 fonio 产品。

同样的心态也普及
了被称为“碎米”的过度加工的剩余稻米碎片,这种稻米碎片

从印度支那进口到塞内加尔,

并由殖民时期的法国人引入。

很快,碎米
成为我们国菜 thiéboudienne 的关键成分

取代了我们自己的传统、
更有营养的非洲大米

Oryza glaberrima。

具有讽刺意味的是,同样
在国内被鄙视的非洲大米却在

国外受到欢迎。

事实上,在大西洋奴隶贸易期间,

这种大米
成为美洲的主要作物……

特别是在卡罗来纳州

,它被昵称为“卡罗来纳黄金”。

但是让我们回到 fonio。

怎样才能把它目前
的“国民粮”状态

变成世界级作物?

去年

,我和一个商业伙伴获得

了美国最大的天然食品连锁店 Whole Foods Market 的承诺

,将提供 fonio。

我们让一家大型
美国原料进口商

有足够的兴趣
派出一支高管团队

与我们

一起去西非探索供应链的可行性。

我们发现自己在偏远地区
观察手动操作

,几乎没有质量控制。

所以我们开始
关注处理问题。

我们为 fonio 制定

了一个有益且商业上
可持续的供应链的愿景

,我们将自己

可以帮助我们实现它的组织联系起来。

从市场向后走,
这就是它的样子。

想象一下,fonio

与其他流行的古代谷物一样在全球范围内被消费。

Fonio 吹捧谷物、

面包、

营养棒、

饼干、意大利面、

零食的含量——为什么不呢?

这比藜麦更容易说。

(笑声)

(掌声)

为了实现这一目标,

fonio 需要

以始终如一的质量
为商业用户提供,

例如食品制造商
和连锁餐厅。

这就是我们缺少的部分。

要使 fonio
以一致的质量

用于商业用途,

您需要符合国际质量标准的商业规模的 fonio 工厂

目前,全世界还没有这样的
工厂,

所以在我们的愿景中,

有一家非洲拥有
和经营的 fonio 工厂

,可以高效地加工


符合跨国食品公司的要求。

今天的 fonio 生产商

很难销售和使用 fonio,

除非他们
投入大量的时间和精力

进行脱粒、风选和脱壳。

在我们的愿景中

,工厂将承担这些任务,

使生产者能够专注
于农业而不是加工。 萨赫勒地区

有尚未开发的
农业产能

,只
需要改变市场条件

来激活这种产能。

通过减轻 fonio 生产商
的人工操作

,工厂将腾出时间


消除限制其产量的生产瓶颈。

将萨赫勒土地用于农业还有其他好处。

更多的利益、

更高的就业、

通过扭转荒漠化

和更大的粮食安全来减缓气候变化。

美好的愿景,对吧?

好吧,我们正在
努力完成它。

上个月,我们向
纽约市和网上的购物者介绍了 fonio

,包装方式使其具有吸引力
、吸引力和可及性。

(掌声)

我们正在与
西非的运营商和投资者

讨论建设一个 fonio 工厂的问题。

最重要的是,

我们与一个名为 SOS SAHEL 的非政府组织合作,

在萨赫勒地区招募、培训和装备小农,

以增加他们的 fonio 产量。

撒哈拉以南非洲的饥饿水平

高于世界上任何其他地方。

萨赫勒地区的人口

将从 1.35 亿增长到 3.4 亿。

然而,在那个干旱
和饥荒多发的地区,

fonio 可以自由生长。

这种微小的颗粒可能会提供很大的答案,

重申它的多贡名称,

“po”,宇宙的种子,

并使我们更

接近宇宙文明。

谢谢你。

(掌声)