The arts festival revolution David Binder

Sydney I had been waiting my whole life

to get to Sydney I got to the airport to

the hotel checked in and sitting there

in the lobby was a brochure for the

Sydney Festival I thumb through it and I

came across a show called minto live the

description read the suburban streets of

minto become the stage for performances

created by international artists in

collaboration with the people am in tow

what was this place called minto Sydney

as I would learn is a city of suburbs

and Minter lies southwest about an hour

away I have to say it wasn’t exactly

what I had in mind for my first day down

under I mean I thought about the harbour

bridge or bondi beach but minto but

still I’m a producer and the lure of a

site-specific theater project was more

than I could resist so off I went into

Friday afternoon traffic and I’ll never

forget what I saw when I got there for

the performance the audience walked

around the neighborhood from house to

house and the residents who were the

performers they came out of their houses

and they performed these

autobiographical dances on their lungs

on their driveways the show is a

collaboration with a uk-based

performance company called loan twin

loan twin had come to minto and worked

with the residents and they had created

these dances this australian indian girl

she came out and started to dance on her

front lawn and her father peered out the

window to see what all the noise and

commotion was about and he soon joined

her and he was followed by her little

sister and soon they were all dancing

this joyous exuberant dance right there

on their lawn and as I walked through

the neighborhood I was amazed and I was

moved by the incredible sense of

ownership this community clearly felt

about this event

mental I’ve brought Sydneysiders into

dialogue with international artists and

really celebrated the diversity of

Sydney on its own terms the Sydney

Festival which produce meant alive I

think represents a new kind of 21st

century arts fest of all these festivals

are radically open they can transform

cities and communities to understand

this I think it kind of makes sense look

where we’ve come from modern arts

festivals were born in the rubble of

World War two civic leaders created

these annual events to celebrate culture

is the highest the highest expression of

the human spirit in 1947 the Edinburgh

Festival was born in Avignon was born

and hundreds of others would follow in

their wake the work they did was very

very high art and stars came along like

Laurie Anderson and Merce Cunningham

oribella posh who made work for this

circuit and you had these seminal shows

like the Mahabharata and the monumental

Einstein on the beach but as the decades

passed these festivals they really

became the establishment and as the

culture and capital accelerated the

internet brought us all together high

and low kind of disappeared a new kind

of festival emerged the old festivals

they continued to thrive but from

Brighton to Rio to Perth something new

was emerging and these festivals were

really different they’re open these

festivals because like in minto they

understand that the dialogue between the

local and the global is essential

they’re open because they asked the

audience to be a player a protagonist a

partner rather than a passive spectator

and they’re open because they know that

imagination cannot be contained in

buildings and so much of the work they

do is site-specific or outdoor work so

the new festival it asks the audience to

play an essential role in shaping the

performance companies like della Guardia

which I produce and punch drunk

create these completely immersive

experiences that put the audience at the

center of the action but the German

performance company remedy protocol

takes us all to a whole new level in a

series of shows that includes one

hundred percent behind coover 100%

Berlin Remini protocol makes shows that

actually reflect society Remini protocol

chooses 100 people that represent that

city at that moment in terms of race and

gender and class through a careful

process that begins three months before

and then those hundred people share

stories about themselves and their lives

and the whole thing becomes a snapshot

of that city at that moment lyft has

always been a pioneer in the use of

venues they understand that theatre and

performance can happen anywhere you can

do a show in a schoolroom in an airport

in a department store window artists are

explorers who better to show us the

cydia new artists can take us to a

far-flung part of the city that we

haven’t explored or they can take us

into that building that we pass every

day but we never went into an artist I

think can really show us people that we

might overlook in our lives back to back

is an Australian company of people with

intellectual disabilities I saw their

amazing show in New York at the San

island ferry terminal at rush hour we

the audience were given headsets and

seated on one side of the terminal the

actors were right there in front of us

right there are among the commuters and

we could hear them but we might not have

otherwise seeing them so back-to-back

take site-specific theatre and uses it

to gently remind us about who and what

we choose to edit out of our daily lives

so the dialogue with the local and the

global the audience as participant and

player and protagonist the innovative

use of sight all of these things come to

play in the amazed

work of the fantastic French company

royal deluxe royal deluxe is giant

puppets come into a city and they lived

there for a few days for the Sultan’s

elephant royal deluxe came to central

London and brought it to a standstill

with their story of a giant little girl

and her friend a time-traveling elephant

for a few days they transformed a

massive city into a community where

endless possibility rained the Guardian

wrote if art is about transformation

then there can be no more transformative

experience what the Sultan’s elephant

represents is no less than an artistic

occupation of the city and a reclamation

of the streets for the people we can

talk about the economic impacts of of

these festivals on on their cities but

I’m much interested in many more things

like how a festival hubs the city to

express itself how it let’s come into

its own festivals promote diversity they

bring neighbours into dialogue they

increase creativity they offer

opportunities for civic pride they

improve our general psychological

well-being in short they make cities

better places to live case in point when

the Sultan’s elephant came to London

just nine months after 77 a Londoner

wrote for the first time since the

London bombings my daughter called up

with that sparkle back in her voice she

had gathered with others to watch the

Sultan’s elephant and you know it just

made all the difference lyn gardner in

The Guardian has written that a great

festival can show us a map of the world

a map of the city and a map of ourselves

but there is no one fixed festival model

I think what’s so brilliant about the

festival’s the new festivals is that

they are really fully capturing the

complexity

and the excitement of the way we all

live today thank you very much

悉尼 我等了

一辈子才到悉尼 我到机场

到酒店登记入住,

坐在大堂里是

悉尼音乐节的小册子 我翻阅它,我

看到了一个名为 minto live 的节目

描述 阅读 minto 的郊区街道 成为

国际艺术家

与人们合作创作的表演舞台 拖车

这个地方叫 minto 悉尼

,据我所知,这是一个郊区城市,

而 Minter 位于西南大约一个小时的

路程 我必须到 说这不是

我第一天下

海时的

想法 我可以抗拒如此,我进入了

周五下午的交通,我永远不会

忘记我到那里观看表演时所看到

的,观众

在附近挨家挨户走来走去

,居民们是

表演者他们走出家门

,在车道

上用肺表演这些自传体舞蹈

该节目是

与英国

一家名为“借贷双胞胎”的表演公司合作的

借贷双胞胎来到 minto 并

与居民合作,他们创造了

这些 跳舞这个澳大利亚印第安女孩

她出来并开始在她

前面的草坪上跳舞 她的父亲凝视着

窗外的所有噪音和

骚动 他很快加入

了她 跟着他的是她的

小妹妹 很快他们就到了 所有人都在他们的草坪上跳着

这种欢快而热烈的舞蹈

当我

走过社区时,我感到很惊讶,我被

这个社区

对这一事件的强烈归属感所

感动 我让悉尼人

与国际艺术家进行对话,

真的

以自己的方式庆祝了悉尼的多样性 悉尼

音乐节 生产意味着活着 我

认为代表了一个新的 k 21

世纪艺术节中的所有这些节日

都是彻底开放的,它们可以改变

城市和社区以理解

这一点,我认为看看

我们来自哪里是

有道理的 创造

这些年度活动来庆祝文化

是最高

的人类精神的最高表达 1947 年爱丁堡

艺术节诞生于阿维尼翁诞生了

数百人将跟随

他们所做的工作是非常

非常高的艺术和明星 像

Laurie Anderson 和 Merce Cunningham

oribella posh 一样,他们为这条

赛道工作,你有这些开创性的表演,

比如摩诃婆罗多和海滩上纪念性的

爱因斯坦,但随着这些节日的过去几十年,

它们真的

成为了当权派,随着

文化和资本加速

互联网把我们聚集在一起

高低 一种消失 一种新

的节日 出现了他们的旧节日

继续蓬勃发展,但从

布莱顿到里约再到珀斯,一些新的东西

正在出现,这些节日

真的很不同,他们开放这些

节日是因为他们

明白

当地和全球之间的对话至关重要,

他们开放是因为他们要求

观众成为玩家 主角

合作伙伴而不是被动的

观众 他们是开放的,因为他们知道

想象力不能包含在

建筑物中,他们

所做的很多工作都是针对特定地点或户外工作的,

所以新的节日 要求观众

在塑造

像 della Guardia 这样的表演公司中发挥重要作用

,我制作并喝醉了

创造这些完全身临其境的

体验,将观众

置于行动的中心,但德国

表演公司的补救协议

将我们所有人带到一个整体

一系列节目中的新水平,其中包括

100% 落后于 coover 100%

柏林 Remini 协议制作的节目

盟友反映社会 Remini 协议

选择 100 个人代表

当时那个城市的种族、

性别和阶级,通过一个谨慎的

过程,从三个月前开始

,然后这 100 个人分享

关于他们自己和他们的生活的故事

,整个事情变成了一个

当时那个城市的快照 lyft

一直是场地使用的先驱,

他们知道戏剧和

表演可以在任何地方

进行 我们

cydia 的新艺术家可以带我们去城市的一个

遥远的地方,我们

还没有探索过,或者他们可以带我们

进入我们每天路过的那栋建筑,

但我们从未进入过我

认为可以真正向我们展示人的艺术家

我们在生活中可能会背靠背忽略的

是一家澳大利亚

智障人士公司 我

在纽约的圣

岛渡轮码头看到了他们精彩的表演 最后在高峰时间,我们

给观众戴上了耳机,

坐在航站楼的一侧,

演员就在我们面前,

就在通勤者中间,

我们可以听到他们的声音,但否则我们可能不会

看到他们如此回归 -返回

特定地点的剧院,并用它

来温和地提醒我们,

我们选择在日常生活中编辑谁和什么,

因此与当地和全球观众进行对话,

作为参与者、

玩家和主角,

对视觉的创新使用 这些东西

在神奇的法国公司

皇家豪华皇家豪华的惊人作品中发挥作用是巨大的

木偶进入一个城市,他们在

那里住了几天,因为苏丹的

大象皇家豪华来到

伦敦市中心并使其陷入停顿

他们讲述了一个巨大的小女孩

和她的朋友一头穿越时空的

大象几天的故事,他们将一座

巨大的城市变成了一个充满

无限可能性的社区,《卫报》

写道,如果 艺术是关于转型的,

那么就没有更多的转型

体验了 苏丹大象所

代表的不亚于

对城市的艺术占领和

对街道的开垦 我们可以

谈论

这些节日对他们的经济影响 城市,但

我对更多的事情很感兴趣,

比如节日如何让城市成为中心

来表达自我

简而言之,它们使城市成为

更宜居的地方,例如,

苏丹的大象

在 77 岁后仅 9 个月来到伦敦,这是一位伦敦人

自伦敦爆炸案以来第一次写道,

我的女儿

用她的声音中的光芒回想起她

和其他人一起观看

苏丹的大象,你知道这

让 lyn Gardner 在

卫报写道,一个伟大的

节日可以向我们展示

世界地图、城市地图和我们自己的地图,

但没有固定的节日模式

我认为

节日的精彩之处在于新的节日

是真的 充分捕捉到

我们今天生活方式的复杂性和兴奋

感,非常感谢