The rise and fall of the Assyrian Empire Marian H Feldman

Before the sun never
set on the British Empire,

before Genghis Khan swept the steppe,

before Rome extended its influence
to encircle the Mediterranean Sea,

there was ancient Assyria.

Considered by historians
to be the first true empire,

Assyria’s innovations laid the groundwork
for every superpower that’s followed.

At its height, in the 7th century BCE,

the Assyrian Empire stretched
across modern Iraq,

Syria,

Lebanon,

Israel,

and parts of Turkey,

Iran,

and Egypt.

Its wonders included a vast library
and large botanical and zoological park.

But the story of Assyria’s rise
to dominance began many centuries earlier,

in the Late Bronze Age,
in a city called Ashur.

Ashur was a tin and textiles
trading center

located along the Tigris River
in northern Iraq.

It shared its name with a god thought
to be an embodiment of the city

and later of the entire empire.

For the administration-minded Assyrians,
politics and religion were closely linked.

Around 1300 BCE, a high priest named
Ashur-uballit I took the title of king

and initiated a tradition
of military campaigns,

effectively transforming Assyria
from a city-state to a territorial state.

This meant that a single
administrative entity

oversaw many places, cultures,
and peoples.

For the next 150 years,
Assyria extended its reach and thrived.

In the 12th century BCE,

a mysterious catastrophe
that still bewilders archaeologists

caused the Assyrians
to lose much of their territory.

A few hundred years later, however,

Assyrian kings began
a new round of conquests.

This time, they honed
their administrative system

into an empire
that would last generations.

Assyrians were military innovators
and merciless conquerors.

During their conquests,

they used siege tactics and cruel
punishments for those who opposed them,

including impalement and flaying.

The growth of their empire
was due, in part,

to their strategy
of deporting local populations,

then shifting them around the
empire to fulfill different needs.

This broke peoples’ bonds
with their homelands

and severed loyalties among local groups.

Once the Assyrians conquered an area,

they built cities connected
by well-maintained royal roads.

Often, when a new king came to power,
he would build a new capital.

With each move, new palaces and temples
were erected and lavishly decorated.

Although kings claimed absolute power,

we know that an extensive system
of courtiers,

provincial officials,

and scholars influenced affairs.

At least one woman, Sammuramat,
ruled the kingdom.

Assyrian rulers celebrated
their military excursions

by having representations
of their exploits

carved into the walls
of their newly built palaces.

But despite the picture of a ruthless
war state projected by these records,

the Assyrian kings were also interested
in the cultural traditions of the region,

especially those of Babylonia,
a separate state to the south.

Babylonia had been
a cultural leader for millennia,

stretching back
to the beginning of writing

at the end of the 4th millennium BCE.

Assyria saw itself as the inheritor
and protector of this tradition.

Assyrian rulers supported scholars

in specialties ranging
from medicine to magic,

and the capital cities, like Ninevah,

were home to elaborate parks and gardens

that housed plants
and animals from around the empire.

One of Assyria’s final rulers,
Ashurbanipal,

sent scholars throughout Babylonia to
gather up and copy ancient literary works.

Ashurbanipal’s library took the form
of clay tablets

inscribed with cuneiform in the languages
of Akkadian and Sumerian.

The library was lost during the final sack
of Ninevah in 612 BCE.

But thanks to a 19th century
archaeological excavation,

many masterpieces of ancient literature,

including the Epic of Gilgamesh
and the Babylonian Creation Epic,

survive today.

After centuries of rule,

the Assyrian Empire fell to
the Babylonians and Medes

between 612 and 609 BCE.

Yet the innovations that the Assyrians 
pioneered live on.

Their emphasis on constant innovation,

efficient administration,

and excellent infrastructure

set the standard for every empire
that’s followed them in the region

and across the globe.

在太阳
未落到大英帝国

之前,在成吉思汗席卷草原

之前,在罗马将势力扩大
到包围地中海之前

,古老的亚述已经存在。

被历史学家
认为是第一个真正的帝国,

亚述的创新
为随后的每一个超级大国奠定了基础。

在其鼎盛时期,公元前 7 世纪

,亚述帝国
横跨现代伊拉克、

叙利亚、

黎巴嫩、

以色列

以及土耳其、

伊朗

和埃及的部分地区。

它的奇观包括一个巨大的图书馆
和大型植物园和动物园。

但是,亚述崛起的故事
开始于许多世纪前,

在青铜时代晚期,
在一个叫做亚舒尔的城市。

阿舒尔是位于伊拉克北部底格里斯河沿岸的锡和纺织品
贸易中心

它与一位被
认为是这座城市

乃至整个帝国的化身的神同名。

对于有行政意识的亚述人来说,
政治和宗教是紧密相连的。

公元前 1300 年左右,一位名叫
Ashur-uballit I 的大祭司继承了国王的头衔,

并发起
了军事行动的传统,

有效地将亚述
从一个城邦转变为一个领土国家。

这意味着一个单一的
行政实体

监督许多地方、文化
和人民。

在接下来的 150 年里,
亚述扩大了势力范围并蓬勃发展。

在公元前 12 世纪,

一场
至今仍令考古学家感到困惑的神秘灾难

导致亚述
人失去了大部分领土。

然而,几百年后,

亚述国王开始
了新一轮的征服。

这一次,他们将
自己的行政体系磨练

成了一个世代相传的帝国

亚述人是军事革新者
和无情的征服者。

在他们的征服过程中,

他们对反对他们的人使用了围攻战术和残酷的
惩罚,

包括刺穿和剥皮。

他们帝国的发展部分

归功于他们
驱逐当地人口的战略,

然后将他们转移到
帝国各地以满足不同的需求。

这打破了人们
与家园的联系,

并切断了当地群体之间的忠诚度。

一旦亚述人征服了一个地区,

他们就建造了
由维护良好的皇家道路连接的城市。

通常,当一个新国王上台时,
他会建立一个新的首都。

随着每一个动作,新的宫殿和寺庙
被竖立起来,装饰华丽。

尽管国王声称拥有绝对的权力,

但我们知道,
由朝臣、

省官员

和学者组成的广泛系统影响了事务。

至少有一个女人,Sammuramat,
统治着这个王国。

亚述统治者

通过在他们新建的宫殿的墙壁上雕刻
他们的功绩来庆祝他们的军事远足

但是,尽管这些记录显示了一个残酷的战争状态

,亚述国王也对该
地区的文化传统感兴趣,

尤其是
南部独立国家巴比伦的文化传统。

几千年来,巴比伦一直是文化领袖,

可以追溯到

公元前 4 世纪末的文字开始。

亚述将自己视为这一传统的继承者
和保护者。

亚述统治者支持

从医学到魔法等专业的学者

,而像尼尼微这样的首都

是精心设计的公园和花园的所在地,里面有

来自帝国各地的植物和动物。

亚述最后的统治者之一亚述巴尼拔

派学者到巴比伦各地
收集和复制古代文学作品。

Ashurbanipal 的图书馆采用
粘土片的形式,

上面刻有
阿卡德语和苏美尔语的楔形文字。

该图书馆
在公元前 612 年尼尼微的最后一次洗劫中丢失。

但由于 19 世纪的
考古发掘,

许多古代文学杰作,

包括《吉尔伽美什史诗》
和《巴比伦创世史诗》,

得以保存至今。

经过几个世纪的统治

,亚述帝国

在公元前 612 年至 609 年间落入巴比伦人和米底亚人手中。

然而,亚述人开创的创新
依然存在。

他们对持续创新、

高效管理

和卓越基础设施的强调


在该地区

和全球范围内追随他们的每个帝国设定了标准。