What we can do to die well Timothy Ihrig

I am a palliative care physician

and I would like to talk to you
today about health care.

I’d like to talk to you
about the health and care

of the most vulnerable
population in our country –

those people dealing with the most
complex serious health issues.

I’d like to talk to you
about economics as well.

And the intersection of these two
should scare the hell out of you –

it scares the hell out of me.

I’d also like to talk to you
about palliative medicine:

a paradigm of care for this population,
grounded in what they value.

Patient-centric care based on their values

that helps this population
live better and longer.

It’s a care model that tells the truth

and engages one-on-one

and meets people where they’re at.

I’d like to start by telling the story
of my very first patient.

It was my first day as a physician,

with the long white coat …

I stumbled into the hospital

and right away there’s a gentleman,
Harold, 68 years old,

came to the emergency department.

He had had headaches for about six weeks

that got worse and worse
and worse and worse.

Evaluation revealed he had cancer
that had spread to his brain.

The attending physician directed me
to go share with Harold and his family

the diagnosis, the prognosis
and options of care.

Five hours into my new career,

I did the only thing I knew how.

I walked in,

sat down,

took Harold’s hand,

took his wife’s hand

and just breathed.

He said, “It’s not good
news is it, sonny?”

I said, “No.”

And so we talked
and we listened and we shared.

And after a while I said,

“Harold, what is it
that has meaning to you?

What is it that you hold sacred?”

And he said,

“My family.”

I said, “What do you want to do?”

He slapped me on the knee
and said, “I want to go fishing.”

I said, “That, I know how to do.”

Harold went fishing the next day.

He died a week later.

As I’ve gone through
my training in my career,

I think back to Harold.

And I think that this is a conversation

that happens far too infrequently.

And it’s a conversation
that had led us to crisis,

to the biggest threat
to the American way of life today,

which is health care expenditures.

So what do we know?

We know that
this population, the most ill,

takes up 15 percent
of the gross domestic product –

nearly 2.3 trillion dollars.

So the sickest 15 percent
take up 15 percent of the GDP.

If we extrapolate this out
over the next two decades

with the growth of baby boomers,

at this rate it is 60 percent of the GDP.

Sixty percent of the gross
domestic product

of the United States of America –

it has very little to do
with health care at that point.

It has to do with a gallon of milk,

with college tuition.

It has to do with
every thing that we value

and every thing that we know presently.

It has at stake the free-market
economy and capitalism

of the United States of America.

Let’s forget all the statistics
for a minute, forget the numbers.

Let’s talk about the value we get
for all these dollars we spend.

Well, the Dartmouth Atlas,
about six years ago,

looked at every dollar
spent by Medicare –

generally this population.

We found that those patients who have
the highest per capita expenditures

had the highest suffering,
pain, depression.

And, more often than not, they die sooner.

How can this be?

We live in the United States,

it has the greatest health care
system on the planet.

We spend 10 times more on these patients

than the second-leading
country in the world.

That doesn’t make sense.

But what we know is,

out of the top 50 countries on the planet

with organized health care systems,

we rank 37th.

Former Eastern Bloc countries
and sub-Saharan African countries

rank higher than us
as far as quality and value.

Something I experience
every day in my practice,

and I’m sure, something many of you
on your own journeys have experienced:

more is not more.

Those individuals who had more tests,

more bells, more whistles,

more chemotherapy,
more surgery, more whatever –

the more that we do to someone,

it decreases the quality of their life.

And it shortens it, most often.

So what are we going to do about this?

What are we doing about this?

And why is this so?

The grim reality, ladies and gentlemen,

is that we, the health care industry –
long white-coat physicians –

are stealing from you.

Stealing from you the opportunity

to choose how you want to live your lives

in the context of whatever disease it is.

We focus on disease
and pathology and surgery

and pharmacology.

We miss the human being.

How can we treat this

without understanding this?

We do things to this;

we need to do things for this.

The triple aim of healthcare:

one, improve patient experience.

Two, improve the population health.

Three, decrease per capita expenditure
across a continuum.

Our group, palliative care,

in 2012, working with
the sickest of the sick –

cancer,

heart disease, lung disease,

renal disease,

dementia –

how did we improve patient experience?

“I want to be at home, Doc.”

“OK, we’ll bring the care to you.”

Quality of life, enhanced.

Think about the human being.

Two: population health.

How did we look
at this population differently,

and engage with them
at a different level, a deeper level,

and connect to a broader sense
of the human condition than my own?

How do we manage this group,

so that of our outpatient population,

94 percent, in 2012,
never had to go to the hospital?

Not because they couldn’t.

But they didn’t have to.

We brought the care to them.

We maintained their value, their quality.

Number three: per capita expenditures.

For this population,

that today is 2.3 trillion dollars
and in 20 years is 60 percent of the GDP,

we reduced health care expenditures
by nearly 70 percent.

They got more of what they wanted
based on their values,

lived better and are living longer,

for two-thirds less money.

While Harold’s time was limited,

palliative care’s is not.

Palliative care is a paradigm
from diagnosis through the end of life.

The hours,

weeks, months, years,

across a continuum –

with treatment, without treatment.

Meet Christine.

Stage III cervical cancer,

so, metastatic cancer
that started in her cervix,

spread throughout her body.

She’s in her 50s and she is living.

This is not about end of life,

this is about life.

This is not just about the elderly,

this is about people.

This is Richard.

End-stage lung disease.

“Richard, what is it
that you hold sacred?”

“My kids, my wife and my Harley.”

(Laughter)

“Alright!

I can’t drive you around on it
because I can barely pedal a bicycle,

but let’s see what we can do.”

Richard came to me,

and he was in rough shape.

He had this little voice telling him

that maybe his time was weeks to months.

And then we just talked.

And I listened and tried to hear –

big difference.

Use these in proportion to this.

I said, “Alright, let’s take it
one day at a time,”

like we do in every
other chapter of our life.

And we have met Richard
where Richard’s at day-to-day.

And it’s a phone call or two a week,

but he’s thriving in the context
of end-stage lung disease.

Now, palliative medicine is not
just for the elderly,

it is not just for the middle-aged.

It is for everyone.

Meet my friend Jonathan.

We have the honor and pleasure

of Jonathan and his father
joining us here today.

Jonathan is in his 20s,
and I met him several years ago.

He was dealing with
metastatic testicular cancer,

spread to his brain.

He had a stroke,

he had brain surgery,

radiation, chemotherapy.

Upon meeting him and his family,

he was a couple of weeks away
from a bone marrow transplant,

and in listening and engaging,

they said, “Help us
understand – what is cancer?”

How did we get this far

without understanding
what we’re dealing with?

How did we get this far
without empowering somebody

to know what it is they’re dealing with,

and then taking the next step and engaging
in who they are as human beings

to know if that is what we should do?

Lord knows we can do
any kind of thing to you.

But should we?

And don’t take my word for it.

All the evidence that is related
to palliative care these days

demonstrates with absolute certainty
people live better and live longer.

There was a seminal article
out of the New England Journal of Medicine

in 2010.

A study done at Harvard
by friends of mine, colleagues.

End-stage lung cancer:

one group with palliative care,

a similar group without.

The group with palliative care
reported less pain,

less depression.

They needed fewer hospitalizations.

And, ladies and gentlemen,

they lived three to six months longer.

If palliative care were a cancer drug,

every cancer doctor on the planet
would write a prescription for it.

Why don’t they?

Again, because we goofy,
long white-coat physicians

are trained and of the mantra
of dealing with this,

not with this.

This is a space that we will
all come to at some point.

But this conversation today
is not about dying,

it is about living.

Living based on our values,

what we find sacred

and how we want to write
the chapters of our lives,

whether it’s the last

or the last five.

What we know,

what we have proven,

is that this conversation
needs to happen today –

not next week, not next year.

What is at stake is our lives today

and the lives of us as we get older

and the lives of our children
and our grandchildren.

Not just in that hospital room

or on the couch at home,

but everywhere we go
and everything we see.

Palliative medicine is the answer
to engage with human beings,

to change the journey
that we will all face,

and change it for the better.

To my colleagues,

to my patients,

to my government,

to all human beings,

I ask that we stand and we
shout and we demand

the best care possible,

so that we can live better today

and ensure a better life tomorrow.

We need to shift today

so that we can live tomorrow.

Thank you very much.

(Applause)

我是一名姑息治疗医师

,今天我想和你
谈谈医疗保健。

我想和你谈谈

我们国家最脆弱人群的健康和护理——

那些处理最
复杂的严重健康问题的人。

我也想和你
谈谈经济学。

这两者的交集
应该把你吓坏了——

它把我吓坏了。

我还想和你
谈谈姑息医学:

一种针对这一人群的护理范式,
以他们的价值为基础。

以患者为中心的护理基于他们的价值观

,帮助这个人群
生活得更好、更长寿。

这是一种关怀模式,可以说真话

,一对一参与,

并在他们所在的地方结识人们。

我想先讲
我的第一个病人的故事。

这是我当医生的第一天,

穿着长长的白大褂……

我跌跌撞撞地走进医院

,马上就有一位
68 岁的绅士 Harold

来到急诊室。

他头疼了大约六个星期

,而且
越来越严重,越来越严重。

评估显示他的
癌症已经扩散到他的大脑。

主治医师指示我
去与哈罗德和他的家人分享

诊断、预后
和治疗选择。

在我的新职业生涯开始五个小时后,

我做了我唯一知道的事情。

我走进去,

坐下,

拉着哈罗德的手,

拉着他妻子的手

,只是喘了口气。

他说:“这可不是好
消息,小子?”

我说不。”

所以我们交谈
,我们倾听,我们分享。

过了一会儿,我说:

“哈罗德,
什么对你有意义?

你认为什么是神圣的?”

他说,

“我的家人。”

我说:“你想做什么?”

他拍了拍我的
膝盖说:“我想去钓鱼。”

我说:“那个,我知道怎么做。”

第二天哈罗德去钓鱼了。

一周后他去世了。

当我完成
职业生涯的训练时,

我想起了哈罗德。

我认为这

是一次非常罕见的对话。

这是一场
让我们陷入危机的对话,

导致当今美国生活方式面临的最大威胁

即医疗保健支出。

那么我们知道什么?

我们知道
,患病最严重的人口

占国内生产总值的 15%——

接近 2.3 万亿美元。

因此,病情最严重的
15% 占 GDP 的 15%。

如果我们
在未来二十年

随着婴儿潮一代的增长来推断这一点,

按照这个速度,它是 GDP 的 60%。

占美国国内生产总值的 60%

——

那时它与医疗保健几乎没有关系

它与一加仑牛奶有关,

与大学学费有关。

它与
我们重视

的每一件事以及我们目前所知的每一件事有关。

它危及美利坚合众国的自由市场
经济和

资本主义。

让我们暂时忘记所有
统计数据,忘记数字。

让我们谈谈
我们花费的所有这些美元所获得的价值。

好吧,
大约六年前,达特茅斯地图集

研究
了医疗保险花费的每一美元——

通常是这个人口。

我们发现,
人均支出最高的患者

遭受的痛苦、
疼痛和抑郁程度最高。

而且,通常情况下,他们死得更快。

怎么会这样?

我们生活在美国,

它拥有地球上最强大的医疗保健
系统。

我们在这些患者身上的花费

是世界第二大国家的 10 倍。

那没有意义。

但我们所知道的是,

在全球

拥有有组织的医疗保健系统的前 50 个国家中,

我们排名第 37 位。 就质量和价值

而言,前东方集团国家
和撒哈拉以南非洲国家的

排名高于我们

我每天在实践中都经历过

一些事情,我敢肯定,你们中的许多人
在自己的旅程中都经历过:

更多不是更多。

那些接受了更多测试、

更多花哨、更多口哨、

更多化疗
、更多手术等等的人——

我们对某人做的越多,

就会降低他们的生活质量。

它会缩短它,最常见的是。

那么我们要怎么做呢?

我们在做什么呢?

为什么会这样?

女士们,先生们,严峻的现实

是,我们医疗保健行业
——穿着白大褂的医生——

正在从你们那里偷东西。

从你那里偷走机会

,让你

在任何疾病的背景下选择你想要的生活方式。

我们专注于疾病
和病理学以及外科

和药理学。

我们想念人类。

在不了解这一点的情况下,我们如何对待它?

我们为此做事;

我们需要为此做些事情。

医疗保健的三重目标:

一、改善患者体验。

二是提高人口健康水平。

三是连续减少人均
支出。

我们小组,姑息治疗,

在 2012 年,与
最严重的病人合作——

癌症、

心脏病、肺病、

肾病、

痴呆——

我们是如何改善患者体验的?

“我想待在家里,博士。”

“好的,我们会把护理交给你的。”

生活品质,提升。

想想人类。

二:人口健康。

我们如何
以不同的方式看待这个人群,


在不同的层面、更深的层面与他们互动,

并与比我自己更广泛
的人类状况联系起来?

我们如何管理这个

群体,以使我们

94% 的门诊患者在 2012 年
不必去医院?

不是因为他们做不到。

但他们不必这样做。

我们把照顾带给他们。

我们保持他们的价值和质量。

第三:人均支出。

对于这个人口

,今天是 2.3 万亿美元
,在 20 年内占 GDP 的 60%,

我们将医疗保健支出
减少了近 70%。

他们根据自己的价值观得到了更多想要的东西

生活得更好,寿命更长,

而钱却少了三分之二。

虽然哈罗德的时间有限,但

姑息治疗却没有。

姑息治疗是一种
从诊断到生命终结的范式。

数小时、

数周、数月、数年,

跨越一个连续体——

有治疗,没有治疗。

认识克里斯汀。

III期宫颈癌,

因此,
从她的宫颈开始的转移性癌症,

扩散到她的全身。

她已经 50 多岁了,她还活着。

这不是关于生命的终结,

而是关于生命。

这不仅关乎老人

,也关乎人。

这是理查德。

终末期肺病。

“理查德
,你认为神圣的是什么?”

“我的孩子,我的妻子和我的哈雷。”

(笑声)

“好吧!

我不能开车带你到处转,
因为我几乎不会骑自行车,

但让我们看看我们能做些什么。”

理查德来找我

,他的状态很糟糕。

他有这个小声音告诉他

,也许他的时间是几周到几个月。

然后我们就聊了起来。

我倾听并试图听到——

很大的不同。

按比例使用这些。

我说,“好吧,让我们
一天一天地接受它,”

就像我们在
生活的每一章中所做的那样。

我们
在理查德日常所在的地方遇到了理查德。

每周打一两个电话,

但他在终末期肺病的背景下茁壮成长

现在,姑息治疗
不仅适用于老年人,

也不仅仅适用于中年人。

它适合所有人。

认识我的朋友乔纳森。 今天

乔纳森和他的父亲
来到这里,我们感到荣幸和高兴。

乔纳森 20 多岁
,几年前我认识了他。

他正在处理
转移性睾丸癌,

扩散到他的大脑。

他中风了,

做了脑部手术、

放疗、化疗。

见到他和他的家人后,


距离骨髓移植

还有几周的时间,在倾听和参与时,

他们说:“帮助我们
了解——什么是癌症?”

在不了解

我们正在处理的内容的情况下,我们是如何走到这一步的?

如果
没有授权

某人知道他们正在处理的是什么,

然后采取下一步并
参与他们作为人类的

身份来了解这是否是我们应该做的,我们是如何做到这一点的?

上帝知道我们可以
对你做任何事情。

但我们应该吗?

不要相信我的话。

如今,与姑息治疗相关的所有证据都

绝对肯定地表明,
人们生活得更好,寿命更长。

2010 年
,《新英格兰医学杂志》发表了一篇开创性的文章

。我的朋友同事在哈佛完成的一项研究。

终末期肺癌:

一组接受姑息治疗

,另一组没有。

接受姑息治疗的组
报告疼痛减轻,

抑郁减轻。

他们需要更少的住院治疗。

而且,女士们,先生们,

他们多活了三到六个月。

如果姑息治疗是一种抗癌药物,

那么地球上的每一位癌症医生
都会为它开处方。

他们为什么不呢?

再说一次,因为我们这些傻乎乎的
长白大褂的医生

都受过训练,而且他们的口头禅
是处理这个问题,

而不是处理这个问题。

这是一个我们都会
在某个时候来到的空间。

但今天的谈话
不是关于死亡,

而是关于生活。

生活基于我们的价值观,

我们认为神圣的事物

以及我们想要如何书写
我们生活的篇章,

无论是最后一章

还是最后五章。

我们知道,

我们已经证明

,这种对话
需要在今天进行——

不是下周,也不是明年。

危在旦夕的是我们

今天的生活,随着年龄的增长

,我们的生活以及我们的子孙后代的生活

不仅在那个病房

或家里的沙发上,

而且在我们所到之处
和我们所看到的一切。

姑息医学是
与人类互动

、改变
我们所有人都将面临的旅程

并使其变得更好的答案。

对我的同事、

对我的病人、

对我的政府、

对所有人类,

我要求我们站起来,我们
喊叫,我们

要求尽可能最好的照顾,

这样我们今天就能过得更好

,明天也能过上更好的生活。

我们今天需要转变,

这样我们才能活在明天。

非常感谢你。

(掌声)