Excellence in Action is Yoga

[Music]

about 30 years ago

when i was in my final years in medical

school in india

i suffered from severe low mood

depression hopelessness and suicidality

my whole world was disintegrated

the familiar things i knew almost

disappeared in front of my eyes

i lost interest in everything

i was disconnected from my friends my

family

my creativity my dawns and my dreams

it was a dark night of the soul

but i didn’t realize at the time

this dark shadows that came over me was

also life

transforming somehow it was creating

unhealthy fertile soil for me to grow

to expand to explore the deep

structures of human existence

to find the connections of mind and body

and even with the spirit

i wanted to become a psychiatrist i came

to great britain

got a training as a psychiatrist and

more

specialized training in child and

adolescent psychiatry

in this global crisis in pandemic

we are continuing to fill the

devastating effects of corona

in every sphere of our lives

our health our finances in education

but more importantly in your mental

health

especially for kids i work with kids

with

complex neurodevelopmental and mental

health disorders

and serious risk-taking behaviors

but those kids who are not even at home

are struggling

with high anxiety depression especially

kids who has autism spectrum disorder

or intellectual disability the whole

world has got disconnected socially

systemically and otherwise

as a psychiatrist i learn in my long

journey

that medicine only is not the cure of

mental illness

and even this virus cannot be cured by

medicine alone

recovery means a broader understanding

of bringing physiological

but psychological educational

behavioral social and even spiritual

dimensions of

recovery and well-being in this journey

to become

a healer from a doctor comprise me of me

asking questions what heals

what is recovery what is well-being

how can you find a greater meaning and

purpose in our lives

rather than just symptom reduction how

can we be

more whole in our lives more alive

when i first came to iit kgp

i saw in your logo at three sanskrit

words

yoga karmashu kaushalam the way of

action is yoga for me

choga is integration

and union it comes from the sanskrit

word yuj

means to become one to create that

right internal order

be in harmony with

everything that there is to ourselves

to our sacred nature to each other

yoga is not just a physical acrobatics

what is

understood in general yoga is not even

this

breathing exercises it’s a systematic

practices

of bringing that integral wholeness

within ourselves

to deeply and intimately participating

with that given reality

that arising within us and always that

that is our true nature of reality

and what is wholeness

just look at a child play a playing in

joy and radical aliveness

perhaps positive psychologist would say

it is

flow when they’re so absorbed into doing

something

time stops they’re alive

everything gets fuzzy and we are

completely in full attention and in

joy in contentment

it is about that mindfulness

body fullness and spiritualness

we find our wholeness

in fact the word spirituality

if you look into hebrew or latin or

greek words

the original words mean spirit us the

life

breath breath makes us alive

what spirituality is about

is that aliveness that we feel in life’s

flow

it is not about going somewhere and

looking into something

it is about having one step in front of

another

filling that aliveness and joy and

knowing we are already there

and when we feed that whole that

aliveness

in ourselves meaning flows in our lives

a greater sense of meaning and belonging

comes to our lives

and that is joy and wholeness in

integration in harmony in yoga

so how come we are not feel that alive

in these times of crisis of global

pandemic

the one word answer is fear

the fear that disintegrate us grabs us

holds us and creates disharmony

breaking our world view of integral

worldview of calm and stability it

threatens us

so how can we overcome this fear

we transform this fear by

cultivating an inner attitude

of stability wholeness

aliveness and integrating or

reintegrating back into our lives

and this is my yogic approach a

three-step approach

called set stillness

exploration and trust

stillness in this scary and difficult

world today

it is hard to find a place of stillness

and calm

it’s like water is muddy in all sides

and we cannot sleep clearly

but if we try to find

solutions in a frantic way the water

gets more muddy

what we need it to keep still

so the mod settles down and we can see

more clearly

make wise choices

but this stillness comes with practice

and it’s not easy

we need to stop give purposeful pauses

purposeful mindful pauses

in every step of our life stop means

s-t-o-p stop

a moment of pause

taking a breath observe what’s happening

in the outside

world and in our inner world

and proceed to our practices

when we are stopping and paying

attention

we can hold our fears and anxieties

and difficulties and disappointments

with greater equanimity

and peace we can be more aware of our

thoughts and emotions

moment by moment without judgment

we can experience life more fully

not about good and joyous things but

understanding life it’s his

entirety that life is a mixture and a

full

spectrum of things from good and bad

evil and beautiful

but we can hold it with more kindness

and the attitude of stillness is more

nurturing

approaching in friendly way to hold

ourselves

in kindfulness mindfulness

joining with the nurturing kindfulness

brings us a position

of deeper sense of awareness

it comes gradually because we try to

avoid these bad thoughts we reject them

we put them under the carpet

we distract ourselves to other things

we’re trying to become just

positive but we need to be still not

just

positive and at this moment

we approach life with or

fear and fascination at the same time

look at a child in the beach when the

wave comes in

they withdraws with fear but this same

child

goes towards the waves when they’re

receding with joy

and aliveness and in both responses

needs openness and the stillness

brings us to a position

of transformation and power

where we can go to the second step of

more exploration

in that space of peace and in this

creative space

opening from stillness we can encroach

into understanding and exploration

and in the first step of that is

acknowledgement

acknowledging and recognizing that we

are suffering

i am struggling this is a hard time

right now

but we can embrace that suffering

this acceptance is not a passive

acceptance

it’s an active process of acknowledging

and recognizing and accepting

it is what it is right here right now

i’m suffering but

we are all together in this game

i’m not suffering alone millions of

people in the world

are suffering struggling

it happened before in the plague in 14th

century in europe that killed millions

of people

we are almost in that space again

i am not the only one and in this

recognition opens up

a possibility of more self-compassion

be more kind to ourselves it opens up a

space

of understanding that our thoughts and

emotions are separate from ourselves

we are not our thoughts and emotions we

are unlimited sky

and these thoughts and emotions are like

clouds passing by

it’s like a film screen that we are

watching a movie

the pixel dancing on the screen but we

can

caught up in the drama but we have a

choice not to

and see the movie screen separate from

ourselves

in that recognition we can start

altering the relationship with our

thoughts and emotions and ourselves

we can use the understanding from stoic

philosophers

like marcus aurelius or even epitectus

who said

some things are up to us and other

things are not

things or even doesn’t have a value in

itself

how we respond or relate to them

are important whatever is going in the

world in our lives in our families

we can create a different relationship

but using philosophical understanding

being in the zone one our attitudes and

things our beliefs towards things

zone two is something that we cannot

control we try to control and become

more anxious

the events that are happening is in zone

two but we can relate to it differently

but this has to come from understanding

recognition acceptance and stillness

and it’s a creative process and in this

process

brings us to trust

trust and openness

is a yes to belonging a hope

i even call it faith faith is not in a

religious narrow sense or a dogma

it’s a courageous trust to life

courage comes from the latin word core

means heart

it is the full-hearted response to life

and that aliveness that all it offers

it is the full-hearted mindful approach

towards

life that we lean into our pain and

embrace the whole world of suffering

we watch our thoughts but do not cling

to them

do not feed the fire but we can alter

the relationships and trust the process

of life

in corona times the battle is begun

between

fear and faith

and you know what we can bring them

together in a kinship

we can be more kind to ourselves and

each other

we can create a global kindness pandemic

in fact kindness comes from the

english old word cindy and middle

english word kinde

means family kindness is our religion

we are tired together and in the right

sense of the religion again

from latin religio tying the broken

knots together

we can integrate ourselves in that hole

we can reconnect with nature ourselves

and each other in a different ways

and when we do that integration again

meanings start

in our lives we belong

and in that greater sense of belonging

we become greater and larger than

ourselves

and that is yoga in summary

in this difficult times our full-hearted

response to aliveness or wholeness means

to be mindful to be fully present with

our experiences

to be playful to be open and creative

and curious to be prayerful

to connect communicate in communion

and have trust a sense of belonging

yes and last but not the least

be grateful and bringing that radical

attitude of gratitude in every sphere of

our lives

to be grateful to be alive to this day

to bring a gift to our life

as that day brings to us and the only

response we can cultivate to this day

is to thank you

and to know that we can bring that

wholeness back

and integrate in our lives and say

as in four canonical bibles we have

known

fear not stand in our holy ground as

moses did

take our shoes off of fear and say

mabhoi in sanskrit fear not

and we can have a fearless full-hearted

response to aliveness and this joy in

this

life together in this planet today

in sanskrit in our indian tradition we

call

if you take wholeness away from

wholeness wholeness remains

as fullness arises from fullness

i’ll finish with the sanskrit vars from

uponishads

purnapura

m

you

[音乐]

大约 30 年前,

当我在印度医学院的最后几年

时,

我患有严重的情绪

低落抑郁症绝望和自杀

我的整个世界都瓦解

了我所知道的熟悉的东西几乎

消失在我的眼前

我失去了兴趣

我与我的朋友我的

家人

我的创造力我的黎明和我的梦想

这是一个灵魂的黑夜

但我当时没有意识到

这些笼罩着我的黑暗阴影

也在改变生活

不知何故它正在创造

不健康的肥沃 让我成长的土壤

扩展探索

人类存在

的深层结构 找到身心的联系

甚至带着

我想成为一名精神科医生的精神 我

来到英国

接受了精神科医生的培训和

专业的培训

在这场全球大流行危机中的儿童和青少年精神病学

我们将继续

在我们生活的各个领域消除电晕的破坏性影响

我们在教育方面的所有资金,

但更重要的是在您的心理

健康方面,

尤其是对于

孩子们 患有自闭症谱系障碍

或智力障碍 整个

世界在社会

系统上与其他方面脱节

作为一名精神科医生,我在漫长的

旅程中

了解到,仅药物不能治愈

精神疾病

,甚至这种病毒也不能仅靠药物治愈

康复意味着更广泛 理解

从医生到成为治疗师的过程中带来生理但心理教育行为社会甚至精神层面的康复和幸福感包括我

问问题什么治愈

什么是康复什么是幸福

你怎么能找到一个 我们生活中更大的意义和

目的,

而不仅仅是 减轻症状 当我第一次来到 iit kgp 时

,我们如何才能在生活中变得更加完整 更有活力

在您的徽标中看到三个梵语

单词

瑜伽 karmashu kaushalam

行动方式对我来说是瑜伽

choga 是整合

和联合 它来自梵语

yuj这个词的

意思是成为一个创造

正确的内部秩序的人

我们自己的一切

与我们彼此的神圣本性保持一致

瑜伽不仅仅是一种身体杂技

一般理解的瑜伽甚至不是

这种

呼吸练习 它是一种

将我们内在的整体完整性带入

我们内心深处和密切参与

的给定现实的系统实践,

并且始终认为

那是我们现实的真实本质

,什么是整体性

只是看看一个孩子在

欢乐和激进的活力中

玩耍 积极心理学家会说

当他们全神贯注于做某事时,这就是心流,

时间停止了,他们还活着,

一切都得到 s 模糊,我们

完全全神贯注,并

在满足中喜悦

它是关于正念

身体丰满和灵性

我们发现我们的

整体性实际上这个词灵性

如果你看一下希伯来语、拉丁语或

希腊语的

话,原来的词意味着精神我们的

生活

呼吸 呼吸使我们充满

活力 灵性的

意义在于我们在生命的流动中感受到的活力

它不是去某个地方并

寻找某事

它是关于在另一个之前迈出一步

充满活力和喜悦并

知道我们已经在那里

并且 当我们养活这个整体时,我们

自身的活力意义在我们的生活中流动,

一种更大的意义和归属感

进入我们的生活

,这就是瑜伽中和谐融合的快乐和整体,

那么为什么我们在这些时代感觉不到活力呢?

全球

大流行

的危机 一个词的答案是

恐惧 瓦解我们的恐惧抓住

我们并造成不和谐

打破我们的世界观

平静和稳定的整体世界观它

威胁到我们

所以我们如何克服这种恐惧

我们通过

培养一种稳定的内在

态度来转变这种恐惧整体

活力并融入或

重新融入我们的

生活这是我的瑜伽

方法称为设置的三步方法

静谧

探索与信任

静谧在当今这个可怕而艰难的

世界里

很难找到一个静谧

平静的地方 就像水四面都是浑浊

的 我们无法安然入睡

但如果我们试图

以一种疯狂的方式寻找解决方案 水

会变得 更浑浊

我们需要它保持静止,

这样模组才能安定下来,我们可以

更清楚地看到

做出明智的选择,

但这种静止伴随着练习

我们需要停下来并不容易 有

目的的停顿

在我们生活的每一步中,有目的的有意识的停顿 意思是

停止

暂停

片刻 喘口气 观察

外面

世界和我们内心世界发生的事情

并继续我们的公关

当我们停下来

集中注意力的时候,

我们可以用更大的平静与和平来控制我们的恐惧、焦虑

、困难

和失望 事物,

但理解生活

,生活是一种混合和

各种各样的事物,从好的和坏的,

邪恶的和美丽的,

但我们可以用更多的善意

来对待它,静止的态度更能

培养,

以友好的方式接近,

以善意的方式对待自己 正念

与养育的善意相结合,

使我们处于

一种更深层次的觉知状态,

它逐渐出现,因为我们试图

避免这些不好的想法,我们拒绝它们,

我们把它们藏在地毯下,

我们将注意力转移到其他

我们试图变得

积极的事情上 我们需要仍然不

只是

积极的,在这一刻

我们带着

恐惧和恐惧来对待生活

当海浪进来时,看看海滩上的一个孩子,

他们害怕地退缩,

但当他们

带着欢乐

和活力退去时,这个孩子走向海浪,在这两种反应中都

需要开放,而静止

带给我们 一个

转变和力量的

位置,我们可以进入第二步,

在那个和平的空间中进行更多的探索,在这个

从静止中打开的创造性空间中,我们可以

进入理解和探索,

而第一步是

承认,

承认和认识到 我们

正在受苦

我正在苦苦挣扎 现在这是一段艰难的时期,

但我们可以接受痛苦

这种接受不是被动的

接受,

而是承认

和承认并接受

它的积极过程,现在

我正在受苦,但是

在这场比赛中我们

在一起 14

世纪欧洲的瘟疫导致数百万人丧生

我们几乎又回到了那个

领域 我们的思想和

情感与我们自己是分开的

我们不是我们的思想和情感 我们

是无限的

天空 这些思想和情感就像

飘过的云

就像电影屏幕 我们正在

看电影

屏幕上的像素在跳舞 但我们

可以

陷入戏剧,但我们可以

选择不

去看电影屏幕,将自己与

自己分开,因为我们可以开始

改变与我们的

思想和情感以及

我们自己的关系

谁说

有些事情取决于我们,而其他

事情不是

事情,甚至本身没有价值

我们如何回应或与之

相关 重要的是,无论

我们的家庭生活中发生了什么,

我们都可以建立不同的关系,

但使用哲学理解

处于第一区 我们的态度和

事物 我们对事物的信念 第二

区是我们无法

控制的东西 我们试图控制并成为

更焦虑

的是正在发生的事件发生在第二区,

但我们可以以不同的方式与之相关,

但这必须来自理解

认可接受和静止

,这是一个创造性的过程,在这个

过程中

让我们相信

信任和开放

是对归属感的肯定 希望

我什至称之为信仰 信仰不是

狭义的宗教或教条,

它是对生命的勇敢信任

是全心全意地对待

生活的方法,我们靠在痛苦中,

拥抱整个痛苦世界

与他们保持联系

不会助长火,但我们可以

改变关系并相信新

冠时代的生活过程恐惧和信仰之间的战斗开始了

,您知道我们可以将它们

聚集在一起成为亲属关系

我们可以对自己更友善 和

彼此

我们可以创造一个全球性的仁慈大

流行事实上仁慈来自

英文旧词 cindy 和中

英文词 kinde

意味着家庭仁慈是我们的宗教

我们一起厌倦了正确

的宗教意义再次

来自拉丁宗教捆绑破碎

结在一起,

我们可以将自己融入那个洞中,

我们可以

以不同的方式重新与自然和彼此建立联系

,当我们再次整合时,

意义

在我们的生活中开始,我们属于

,在更大的归属感中,

我们变得比自己更伟大

这就是瑜伽

在这个困难时期的总结,我们

对活力或整体的全心全意回应意味着

要留心全神贯注

我们的

经历 有趣 开放和

创造性 好奇

虔诚 沟通 交流

和信任 归属感

是的,最后但并非最

不重要 感恩,并将这种激进

的感恩态度带到

我们生活

的各个领域 感恩能活到今天,

为我们的生活带来一份礼物,

就像那天带给我们的一样,我们今天唯一

可以培养的回应

就是感谢你,

并知道我们可以把那种

完整性带回来

并融入我们的生活 并说,

正如在四本经典圣经中,我们

知道

恐惧不会站在我们的圣地上,就像

摩西确实

从恐惧中脱下鞋子

一样,用梵语说 mabhoi 不要害怕

,我们可以对生命

和这种喜悦做出无所畏惧的全心回应

今天在这个星球上一起生活

在我们印度传统中的梵文中,我们

称之为

如果你把完整性从

完整性中拿走,完整性仍然存在,

因为丰满来自于丰满,

我会用梵文 vars 来结束

onishads

purnapura

我是你