How changing your story can change your life Lori Gottlieb

I’m going to start
by telling you about an email

that I saw in my inbox recently.

Now, I have a pretty unusual inbox

because I’m a therapist

and I write an advice column
called “Dear Therapist,”

so you can imagine what’s in there.

I mean, I’ve read thousands
of very personal letters

from strangers all over the world.

And these letters range
from heartbreak and loss,

to spats with parents or siblings.

I keep them in a folder on my laptop,

and I’ve named it
“The Problems of Living.”

So, I get this email,
I get lots of emails just like this,

and I want to bring you
into my world for a second

and read you one of these letters.

And here’s how it goes.

“Dear Therapist,

I’ve been married for 10 years

and things were good
until a couple of years ago.

That’s when my husband
stopped wanting to have sex as much,

and now we barely have sex at all.”

I’m sure you guys were not expecting this.

(Laughter)

“Well, last night I discovered
that for the past few months,

he’s been secretly having
long, late-night phone calls

with a woman at his office.

I googled her, and she’s gorgeous.

I can’t believe this is happening.

My father had an affair
with a coworker when I was young

and it broke our family apart.

Needless to say, I’m devastated.

If I stay in this marriage,

I’ll never be able
to trust my husband again.

But I don’t want to put our kids
through a divorce,

stepmom situation, etc.

What should I do?”

Well, what do you think she should do?

If you got this letter,

you might be thinking
about how painful infidelity is.

Or maybe about how especially
painful it is here

because of her experience
growing up with her father.

And like me, you’d probably
have some empathy for this woman,

and you might even have some,

how should I put this nicely,

let’s just call them “not-so-positive”
feelings for her husband.

Now, those are the kinds of things
that go through my mind too,

when I’m reading
these letters in my inbox.

But I have to be really careful
when I respond to these letters

because I know that every letter I get
is actually just a story

written by a specific author.

And that another version
of this story also exists.

It always does.

And I know this

because if I’ve learned
anything as a therapist,

it’s that we are all unreliable
narrators of our own lives.

I am.

You are.

And so is everyone you know.

Which I probably shouldn’t have told you

because now you’re not
going to believe my TED Talk.

Look, I don’t mean
that we purposely mislead.

Most of what people tell me
is absolutely true,

just from their current points of view.

Depending on what
they emphasize or minimize,

what they leave in, what they leave out,

what they see and want me to see,

they tell their stories
in a particular way.

The psychologist Jerome Bruner
described this beautifully – he said,

“To tell a story is, inescapably,
to take a moral stance.”

All of us walk around
with stories about our lives.

Why choices were made,
why things went wrong,

why we treated someone a certain way –

because obviously, they deserved it –

why someone treated us a certain way –

even though, obviously, we didn’t.

Stories are the way
we make sense of our lives.

But what happens when the stories we tell

are misleading or incomplete
or just wrong?

Well, instead of providing clarity,

these stories keep us stuck.

We assume that our circumstances
shape our stories.

But what I found time and again in my work

is that the exact opposite happens.

The way we narrate our lives
shapes what they become.

That’s the danger of our stories,

because they can really mess us up,

but it’s also their power.

Because what it means
is that if we can change our stories,

then we can change our lives.

And today, I want to show you how.

Now, I told you I’m a therapist,

and I really am, I’m not being
an unreliable narrator.

But if I’m, let’s say, on an airplane,

and someone asks what I do,

I usually say I’m an editor.

And I say that partly
because if I say I’m a therapist,

I always get some awkward response, like,

“Oh, a therapist.

Are you going to psychoanalyze me?”

And I’m thinking, “A : no,

and B: why would I do that here?

If I said I was a gynecologist,

would you ask if I were
about to give you a pelvic exam?”

(Laughter)

But the main reason I say I’m an editor

is because it’s true.

Now, it’s the job of all therapists
to help people edit,

but what’s interesting
about my specific role as Dear Therapist

is that when I edit,
I’m not just editing for one person.

I’m trying to teach a whole group
of readers how to edit,

using one letter each week as the example.

So I’m thinking about things like,

“What material is extraneous?”

“Is the protagonist moving forward
or going in circles,

are the supporting characters important
or are they a distraction?”

“Do the plot points reveal a theme?”

And what I’ve noticed

is that most people’s stories
tend to circle around two key themes.

The first is freedom,

and the second is change.

And when I edit,

those are the themes that I start with.

So, let’s take a look
at freedom for a second.

Our stories about freedom go like this:

we believe, in general,

that we have an enormous
amount of freedom.

Except when it comes
to the problem at hand,

in which case, suddenly,
we feel like we have none.

Many of our stories
are about feeling trapped, right?

We feel imprisoned
by our families, our jobs,

our relationships, our pasts.

Sometimes, we even imprison ourselves
with a narrative of self-flagellation –

I know you guys all know these stories.

The “everyone’s life
is better than mine” story,

courtesy of social media.

The “I’m an impostor” story,
the “I’m unlovable” story,

the “nothing will ever
work out for me” story.

The “when I say, ‘Hey, Siri, '
and she doesn’t answer,

that means she hates me” story.

I see you, see, I’m not the only one.

The woman who wrote me that letter,

she also feels trapped.

If she stays with her husband,
she’ll never trust him again,

but if she leaves,
her children will suffer.

Now, there’s a cartoon
that I think is a perfect example

of what’s really going on
in these stories.

The cartoon shows a prisoner
shaking the bars,

desperately trying to get out.

But on the right and the left, it’s open.

No bars.

The prisoner isn’t in jail.

That’s most of us.

We feel completely trapped,

stuck in our emotional jail cells.

But we don’t walk
around the bars to freedom

because we know there’s a catch.

Freedom comes with responsibility.

And if we take responsibility
for our role in the story,

we might just have to change.

And that’s the other common theme
that I see in our stories: change.

Those stories sound like this:

a person says, “I want to change.”

But what they really mean is,

“I want another character
in the story to change.”

Therapists describe this dilemma as:

“If the queen had balls,
she’d be the king.”

I mean –

(Laughter)

It makes no sense, right?

Why wouldn’t we want the protagonist,

who’s the hero of the story, to change?

Well, it might be because change,

even really positive change,

involves a surprising amount of loss.

Loss of the familiar.

Even if the familiar is unpleasant
or utterly miserable,

at least we know the characters
and setting and plot,

right down to the recurring
dialogue in this story.

“You never do the laundry!”

“I did it last time!”

“Oh, yeah? When?”

There’s something oddly comforting

about knowing exactly
how the story is going to go

every single time.

To write a new chapter
is to venture into the unknown.

It’s to stare at a blank page.

And as any writer will tell you,

there’s nothing more terrifying
than a blank page.

But here’s the thing.

Once we edit our story,

the next chapter
becomes much easier to write.

We talk so much in our culture
about getting to know ourselves.

But part of getting to know yourself
is to unknow yourself.

To let go of the one version of the story
you’ve been telling yourself

so that you can live your life,

and not the story
that you’ve been telling yourself

about your life.

And that’s how we walk around those bars.

So I want to go back to the letter
from the woman, about the affair.

She asked me what she should do.

Now, I have this word
taped up in my office:

ultracrepidarianism.

The habit of giving advice or opinions
outside of one’s knowledge or competence.

It’s a great word, right?

You can use it in all different contexts,

I’m sure you will be using it
after this TED Talk.

I use it because it reminds me
that as a therapist,

I can help people to sort out
what they want to do,

but I can’t make
their life choices for them.

Only you can write your story,

and all you need are some tools.

So what I want to do

is I want to edit this woman’s letter
together, right here,

as a way to show
how we can all revise our stories.

And I want to start by asking you

to think of a story
that you’re telling yourself right now

that might not be serving you well.

It might be about a circumstance
you’re experiencing,

it might be about a person in your life,

it might even be about yourself.

And I want you to look
at the supporting characters.

Who are the people who are helping you

to uphold the wrong version of this story?

For instance, if the woman
who wrote me that letter

told her friends what happened,

they would probably offer her
what’s called “idiot compassion.”

Now, in idiot compassion,
we go along with the story,

we say, “You’re right, that’s so unfair,”

when a friend tells us that he didn’t
get the promotion he wanted,

even though we know this has happened
several times before

because he doesn’t really
put in the effort,

and he probably
also steals office supplies.

(Laughter)

We say, “Yeah, you’re right, he’s a jerk,”

when a friend tells us
that her boyfriend broke up with her,

even though we know
that there are certain ways

she tends to behave in relationships,

like the incessant texting
or the going through his drawers,

that tend to lead to this outcome.

We see the problem, it’s like,

if a fight breaks out
in every bar you’re going to,

it might be you.

(Laughter)

In order to be good editors,
we need to offer wise compassion,

not just to our friends, but to ourselves.

This is what’s called –
I think the technical term might be –

“delivering compassionate truth bombs.”

And these truth bombs are compassionate,

because they help us to see
what we’ve left out of the story.

The truth is,

we don’t know if this woman’s husband
is having an affair,

or why their sex life
changed two years ago,

or what those late-night
phone calls are really about.

And it might be
that because of her history,

she’s writing a singular
story of betrayal,

but there’s probably something else

that she’s not willing
to let me, in her letter,

or maybe even herself, to see.

It’s like that guy
who’s taking a Rorschach test.

You all know what Rorschach tests are?

A psychologist shows you some ink blots,
they look like that,

and asks, “What do you see?”

So the guy looks
at his ink blot and he says,

“Well, I definitely don’t see blood.”

And the examiner says,

“Alright, tell me what else
you definitely don’t see.”

In writing, this is called point of view.

What is the narrator not willing to see?

So, I want to read you one more letter.

And it goes like this.

“Dear Therapist,

I need help with my wife.

Lately, everything I do irritates her,

even small things, like the noise
I make when I chew.

At breakfast,

I noticed that she even tries
to secretly put extra milk in my granola

so it won’t be as crunchy.”

(Laughter)

“I feel like she became critical of me
after my father died two years ago.

I was very close with him,

and her father left when she was young,

so she couldn’t relate
to what I was going through.

There’s a friend at work
whose father died a few months ago,

and who understands my grief.

I wish I could talk to my wife
like I talk to my friend,

but I feel like she barely
tolerates me now.

How can I get my wife back?”

OK.

So, what you probably picked up on

is that this is the same story
I read you earlier,

just told from another
narrator’s point of view.

Her story was about
a husband who’s cheating,

his story is about a wife
who can’t understand his grief.

But what’s remarkable,
is that for all of their differences,

what both of these stories are about
is a longing for connection.

And if we can get out
of the first-person narration

and write the story
from another character’s perspective,

suddenly that other character
becomes much more sympathetic,

and the plot opens up.

That’s the hardest step
in the editing process,

but it’s also where change begins.

What would happen
if you looked at your story

and wrote it from another
person’s point of view?

What would you see now
from this wider perspective?

That’s why, when I see people
who are depressed,

I sometimes say,

“You are not the best person
to talk to you about you right now,”

because depression distorts our stories
in a very particular way.

It narrows our perspectives.

The same is true when we feel
lonely or hurt or rejected.

We create all kinds of stories,

distorted through a very narrow lens

that we don’t even know
we’re looking through.

And then, we’ve effectively become
our own fake-news broadcasters.

I have a confession to make.

I wrote the husband’s version
of the letter I read you.

You have no idea how much time I spent

debating between granola
and pita chips, by the way.

I wrote it based on all
of the alternative narratives

that I’ve seen over the years,

not just in my therapy practice,
but also in my column.

When it’s happened

that two people involved
in the same situation

have written to me,
unbeknownst to the other,

and I have two versions of the same story

sitting in my inbox.

That really has happened.

I don’t know what the other version
of this woman’s letter is,

but I do know this:

she has to write it.

Because with a courageous edit,

she’ll write a much more nuanced version
of her letter that she wrote to me.

Even if her husband
is having an affair of any kind –

and maybe he is –

she doesn’t need to know
what the plot is yet.

Because just by virtue of doing an edit,

she’ll have so many more possibilities
for what the plot can become.

Now, sometimes it happens
that I see people who are really stuck,

and they’re really invested
in their stuckness.

We call them help-rejecting complainers.

I’m sure you know people like this.

They’re the people who,
when you try to offer them a suggestion,

they reject it with, “Yeah, no,
that will never work, because …”

“Yeah, no, that’s impossible,
because I can’t do that.”

“Yeah, I really want more friends,
but people are just so annoying.”

(Laughter)

What they’re really rejecting

is an edit to their story
of misery and stuckness.

And so, with these people,
I usually take a different approach.

And what I do is I say something else.

I say to them,

“We’re all going to die.”

I bet you’re really glad
I’m not your therapist right now.

Because they look back at me

the way you’re looking back
at me right now,

with this look of utter confusion.

But then I explain that there’s a story

that gets written
about all of us, eventually.

It’s called an obituary.

And I say that instead of being
authors of our own unhappiness,

we get to shape these stories
while we’re still alive.

We get to be the hero
and not the victim in our stories,

we get to choose what goes on the page
that lives in our minds

and shapes our realities.

I tell them that life is about deciding
which stories to listen to

and which ones need an edit.

And that it’s worth the effort
to go through a revision

because there’s nothing more important
to the quality of our lives

than the stories
we tell ourselves about them.

I say that when it comes
to the stories of our lives,

we should be aiming for our own
personal Pulitzer Prize.

Now, most of us aren’t
help-rejecting complainers,

or at least we don’t believe we are.

But it’s a role
that is so easy to slip into

when we feel anxious
or angry or vulnerable.

So the next time
you’re struggling with something,

remember,

we’re all going to die.

(Laughter)

And then pull out your editing tools

and ask yourself:

what do I want my story to be?

And then, go write your masterpiece.

Thank you.

(Applause)

我将
首先告诉您

我最近在收件箱中看到的一封电子邮件。

现在,我有一个非常不寻常的收件箱,

因为我是一名治疗师

,我写了一个
名为“亲爱的治疗师”的建议专栏,

所以你可以想象里面有什么。

我的意思是,我已经阅读

来自世界各地的陌生人的数千封非常私人的信件。

这些信件的范围
从心碎和失落,

到与父母或兄弟姐妹的争吵。

我将它们保存在笔记本电脑的一个文件夹中,

并将其命名为
“生活问题”。

所以,我收到了这封电子邮件,
我收到了很多这样的电子邮件

,我想带你
进入我的世界,

给你读其中一封信。

事情是这样的。

“亲爱的治疗师,

我已经结婚 10 年了


直到几年前一切都很好。

那时我丈夫
不再想要做爱

,现在我们几乎没有做爱。”

我敢肯定,你们没有预料到这一点。

(笑声)

“嗯,昨晚我发现
,在过去的几个月里,

他一直在秘密地和

他办公室的一个女人

通宵达旦的电话。我用谷歌搜索了她,她很漂亮。

我不敢相信这是 发生了。

我父亲
在我年轻的时候与同事有染,导致

我们的家庭破裂。

不用说,我很伤心。

如果我继续这段婚姻,

我将永远无法
再信任我的丈夫。

但是 我不想让我们的孩子
经历离婚、

继母的情况等等,

我该怎么办?”

那么,你认为她应该怎么做?

如果你收到这封信,

你可能在
想不忠是多么痛苦。

或者也许是因为

她和父亲一起长大的经历,在这里特别痛苦。

和我一样,你可能
对这个女人有一些同情,

甚至可能有一些,

我该怎么说呢,

我们就称它们为对她丈夫的“不那么积极”的
感情。

现在,


我在收件箱中阅读这些信件时,我也会想到这些事情。

但是
当我回复这些信件时,我必须非常小心,

因为我知道我收到的每封信
实际上只是

一个特定作者写的故事。

这个故事的另一个版本也存在。

它总是这样。

我知道这一点,

因为如果我
作为治疗师学到了什么,

那就是我们都是
自己生活的不可靠叙述者。

我是。

你是。

你认识的每个人也是如此。

我可能不应该告诉你,

因为现在你
不会相信我的 TED 演讲。

听着,我并不是
说我们故意误导。

人们告诉我的大部分内容
都是绝对正确的,

只是从他们目前的观点来看。

根据
他们强调或最小化的内容

、他们留下的内容、他们遗漏的内容、

他们看到的和希望我看到的,

他们
以特定的方式讲述他们的故事。

心理学家杰罗姆·布鲁纳(Jerome Bruner
)对此进行了很好的描述——他说:

“讲故事不可避免地
要采取道德立场。”

我们所有人都
带着关于我们生活的故事四处走动。

为什么做出选择,
为什么事情会出错,

为什么我们以某种方式对待某人——

因为显然,他们应得的——

为什么有人以某种方式对待我们——

尽管很明显,我们没有。

故事是
我们理解生活的方式。

但是,当我们讲述的故事

具有误导性、不完整
或完全错误时会发生什么?

好吧,这些故事并没有提供清晰的信息,而是

让我们陷入困境。

我们假设我们的环境
塑造了我们的故事。

但我在工作中一次又一次地

发现恰恰相反。

我们叙述生活的方式
塑造了他们的样子。

这就是我们的故事的危险,

因为它们真的会把我们搞砸,

但这也是它们的力量。

因为这
意味着如果我们可以改变我们的故事,

那么我们就可以改变我们的生活。

今天,我想告诉你如何。

现在,我告诉过你我是一名治疗师

,我真的是,我不是
一个不可靠的叙述者。

但如果我,比如说,在飞机上

,有人问我做什么,

我通常会说我是一名编辑。

我之所以这么说,部分是
因为如果我说我是一名治疗师,

我总是会得到一些尴尬的反应,比如,

“哦,治疗师。

你要对我进行心理分析吗?”

我在想,“A:不

,B:我为什么要在这里做?

如果我说我是妇科医生,

你会问我
是否要给你做盆腔检查吗?”

(笑声)

但我说我是编辑的主要原因

是因为这是真的。

现在,帮助人们编辑是所有治疗师的工作


我作为亲爱的治疗师的具体角色的有趣之处

在于,当我编辑时,
我不仅仅是为一个人编辑。

我试图教一整
群读者如何编辑,

以每周一个字母为例。

所以我在想诸如

“什么材料是外来的?”之类的事情。

“主角是前进
还是绕圈

,配角重要
还是分散注意力?”

“情节点是否揭示了一个主题?”

我注意到的

是,大多数人的故事
往往围绕着两个关键主题。

一是自由

,二是变化。

当我编辑时,

这些是我开始的主题。

所以,让我们先
看看自由。

我们关于自由的故事是这样的:

总的来说,我们

相信我们拥有巨大
的自由。

除非涉及
到手头的问题,

在这种情况下,突然间,
我们觉得自己一无所有。

我们的许多故事
都是关于感觉被困的,对吧?

我们感到
被我们的家庭、我们的工作、

我们的人际关系、我们的过去所囚禁。

有时,我们甚至
用自虐的叙述来囚禁自己——

我知道你们都知道这些故事。 社交媒体提供

的“每个人的生活
都比我的好”的故事

“我是个冒名顶替者”的故事
,“我不讨人喜欢”的故事,“我

什么都
做不成”的故事。

“当我说,‘嘿,Siri,’
而她没有回答时,

这意味着她讨厌我”的故事。

我看到你,看到,我不是唯一一个。

给我写那封信的那个女人,

她也觉得被困住了。

如果她留在丈夫身边,
她将永远不会再信任他,

但如果她离开,
她的孩子会受苦。

现在
,我认为有一部卡通片完美地说明

了这些故事中真正发生的事情

漫画显示一名囚犯
摇晃着铁栏,

拼命地想逃出去。

但在右边和左边,它是开放的。

没有酒吧。

犯人不在监狱里。

这是我们大多数人。

我们感到完全被困住了,

被困在我们的情感牢房里。

但我们不会
绕着酒吧走自由,

因为我们知道有一个陷阱。

自由伴随着责任。

如果我们
对自己在故事中的角色负责,

我们可能只需要改变。


就是我在我们的故事中看到的另一个共同主题:改变。

这些故事听起来是这样的:

一个人说,“我想改变。”

但他们真正的意思是,

“我希望
故事中的另一个角色发生变化。”

治疗师将这种困境描述为:

“如果女王有球,
她就会成为国王。”

我的意思是——

(笑声)

这没有任何意义,对吧?

为什么我们不希望作为故事主人公的主角

改变呢?

嗯,这可能是因为改变,

甚至是真正积极的改变,都会

带来惊人的损失。

失去熟悉的东西。

即使熟悉的人不愉快
或完全悲惨,

至少我们知道角色
、背景和情节,

直到这个故事中反复出现的
对话。

“你从不洗衣服!”

“我上次就做到了!”

“哦,是吗?什么时候?” 每次都

确切地
知道故事将如何发展,这让人感到奇怪的安慰

书写新篇章
就是冒险进入未知。

这是盯着一个空白页。

正如任何作家都会告诉你的那样,

没有什么
比空白页更可怕的了。

但事情就是这样。

一旦我们编辑了我们的故事

,下一章
就变得更容易写了。

在我们的文化中,我们
经常谈论了解自己。

但了解自己的一部分
就是不了解自己。

放弃你一直在告诉自己的故事的一个版本,

这样你就可以过你的生活,


不是你一直在告诉自己的

关于你生活的故事。

这就是我们在那些酒吧里走来走去的方式。

所以我想回到
那个女人的信,关于这件事。

她问我应该怎么做。

现在,我
在我的办公室里录下了这个词:

超级疯狂主义。

提供
超出个人知识或能力范围的建议或意见的习惯。

这是一个很棒的词,对吧?

你可以在所有不同的环境中使用它,

我相信你会
在这个 TED 演讲之后使用它。

我使用它是因为它提醒我
,作为一名治疗师,

我可以帮助人们理清
他们想做的事情,

但我无法
为他们做出生活选择。

只有你可以写你的故事,

而你所需要的只是一些工具。

所以我想做的

是我想在这里一起编辑这位女士的信

作为
展示我们如何修改我们的故事的一种方式。

我想首先让你

想一个
你现在告诉自己的故事,

它可能对你没有好处。

它可能与
您正在经历的情况

有关,可能与您生活中的某个人有关,

甚至可能与您自己有关。

我想让你
看看配角。

谁在帮助

你维护这个故事的错误版本?

例如,如果
给我写这封信的女人

告诉她的朋友发生了什么事,

他们可能会给她
所谓的“白痴同情”。

现在,出于白痴的同情,
我们跟着故事走,

我们说,“你是对的,这太不公平了,”

当一个朋友告诉我们他没有
得到他想要的晋升时,

即使我们知道这已经发生了
之前有几次,

因为他没有真正
付出努力,

而且他可能
还偷了办公用品。

(笑声) 当一位朋友告诉我们她的男朋友和她分手时,

我们会说,“是的,你是对的,他是个混蛋”

尽管我们知道

她在人际关系中倾向于表现出某些特定的方式,

比如 不断发短信
或翻抽屉

,往往会导致这种结果。

我们看到了这个问题,就像,

如果你要去的每个酒吧都发生争吵,

那可能就是你。

(笑声)

为了成为优秀的编辑,
我们需要提供明智的同情,

不仅是对我们的朋友,而是对我们自己。

这就是所谓的——
我认为技术术语可能是——

“提供富有同情心的真相炸弹”。

这些真相炸弹是富有同情心的,

因为它们帮助我们
看到我们在故事中遗漏了什么。

事实是,

我们不知道这个女人的丈夫
是否有外遇,

或者为什么他们的性生活在
两年前发生了变化,

也不知道那些深夜
电话到底是关于什么的。

可能
是因为她的历史,

她正在写一个
关于背叛的奇异故事,

但她可能

不愿意让我在她的信中,

甚至她自己看到别的东西。

就像那个
正在参加罗夏测验的人。

大家知道什么是罗夏测验吗?

一位心理学家给你看一些墨迹,
它们看起来像那样,

然后问:“你看到了什么?”

所以那家伙
看着他的墨迹说,

“好吧,我绝对没有看到血。”

考官说:

“好吧,告诉我还有什么
你绝对看不到的。”

在写作中,这被称为观点。

叙述者不愿意看到什么?

所以,我想再给你读一封信。

它是这样的。

“亲爱的治疗师,

我需要帮助我的妻子。

最近,我所做的一切都会激怒她,

即使是小事,比如我咀嚼时发出的声音

。早餐时,

我注意到她甚至
试图偷偷在我的格兰诺拉麦片里加牛奶,

所以 它不会那么脆。”

(笑声)

“我觉得
两年前我父亲去世后,她开始批评我。

我和他很亲近

,她父亲在她很小的时候就离开了,

所以她无法
理解我的经历。

有 一个工作上的朋友,
他的父亲几个月前去世了

,他理解我的悲伤。

我希望我能
像我和我的朋友一样和我的妻子说话,

但我觉得她
现在几乎不能容忍我。

我怎样才能让我的妻子回来 ?”

行。

所以,你可能了解到的

是,这与我之前读到的同一个故事

只是从另一个
叙述者的角度讲述的。

她的故事是关于
一个出轨的丈夫,

他的故事是关于一个
无法理解他悲伤的妻子。

但值得注意的
是,尽管他们之间存在差异

,但这两个故事的内容
都是对联系的渴望。

如果我们能
跳出第一人称的叙述


从另一个角色的角度来写故事,

突然间,另一个角色
变得更有同情心

,情节就打开了。

这是
编辑过程中最困难的一步,

但也是改变开始的地方。

如果你从另一个人的角度看你的故事

并写它会发生什么

从这个更广泛的角度来看,您现在会看到什么?

这就是为什么,当我看到
抑郁的人时,

我有时会说,

“你不是
现在和你谈论你的最佳人选”,

因为抑郁
以一种非常特殊的方式扭曲了我们的故事。

它缩小了我们的视野。

当我们感到
孤独、受伤或被拒绝时,情况也是如此。

我们创造了各种各样的故事,

通过一个

我们甚至不知道
我们正在看的非常狭窄的镜头扭曲。

然后,我们实际上成为
了我们自己的假新闻广播公司。

我有一个忏悔。

我写了
我读给你的那封信的丈夫版本。 顺便说一句,

你不知道我花了多少时间

在格兰诺拉麦片
和皮塔薯片之间争论。

我根据

我多年来看到的所有替代叙述来写它,

不仅在我的治疗实践中,
而且在我的专栏中。

碰巧

有两个
卷入同一情况的

人写信给我,
但对方不知道,

而我的收件箱里有同一个故事的两个版本

这真的发生了。

我不知道
这个女人信的另一个版本是什么,

但我知道这一点:

她必须写。

因为通过勇敢的编辑,

她会
写出她写给我的信的更加细致入微的版本。

即使她的
丈夫有任何形式的外遇

——也许他是——

她也不需要
知道情节是什么。

因为仅仅凭借进行编辑,

她将有更多的可能性
来改变情节。

现在,
有时我会看到一些人真的被卡住了

,他们真的很投入
到他们的卡住中。

我们称他们为拒绝帮助的抱怨者。

我相信你认识这样的人。

他们是这样的人,
当你试图向他们提出建议时,

他们会拒绝,“是的,不,
这永远不会奏效,因为……”

“是的,不,那是不可能的,
因为我做不到 那。”

“是啊,我真的很想要更多的朋友,
但人就是这么烦人。”

(笑声

) 他们真正拒绝的

是对他们
痛苦和困顿的故事的编辑。

因此,对于这些人,
我通常采取不同的方法。

而我所做的就是说些别的。

我对他们说:

“我们都会死。”

我打赌你真的很高兴
我现在不是你的治疗师。

因为他们看着

我就像你
现在看着我一样,

带着完全困惑的表情。

但后来我解释说

,最终有一个关于我们所有人的故事。

这叫讣告。

我说,我们不是
成为我们自己不幸的作者,而是

在我们还活着的时候塑造这些故事。

我们将成为
故事中的英雄而不是受害者,

我们可以选择
生活在我们脑海中

并塑造我们现实的页面上的内容。

我告诉他们,生活就是
决定听哪些故事,哪些故事

需要编辑。

并且值得
努力进行修订,

因为对于
我们的生活质量来说,没有什么


我们告诉自己的故事更重要的了。

我说,当谈到
我们生活中的故事时,

我们应该瞄准我们自己
的普利策奖。

现在,我们大多数人都不是
拒绝抱怨者,

或者至少我们不相信我们是。

但当我们感到焦虑
、愤怒或脆弱时,这个角色很容易陷入。

所以下次当
你为某事挣扎时,

请记住,

我们都会死去。

(笑声

) 然后拿出你的编辑工具

,问问自己:

我想要我的故事是什么?

然后,去写你的杰作。

谢谢你。

(掌声)