The Kosher Complex or How a Muffin Changed my Life

[Music]

on a fateful winner’s day

in 2019 standing in front of the baked

goods display of the brandeis university

c

store i found myself at a moral

crossroads

i was staring at this scrumptious

looking chocolate chip muffin and

it was making me feel things and

no it’s not because i was worried about

the calories i pride myself on being

somebody who reliably goes for cake over

cucumbers at any opportunity

no something else about the muffin was

leaving a pit in my stomach

it wasn’t kosher well

what is kosher and what about the muffin

falling outside of that category left me

feeling so

contemplative on that fateful winter’s

day

come join me on a journey through time

back to my humble upbringings in the

world of modern orthodox jewry

where together we’ll put my childhood

under a microscope and find out why

a verboten chocolate chip muffin

provoked an epiphany in me

that would change my life forever

now i know what you’re thinking hot damn

he looks so much cuter when he’s dressed

up as a rabbi

thank you between the years of 1998 and

2008

i was raised by my parents bonnie and ed

weintraub in the small but strong

orthodox jewish community of harrisburg

pennsylvania

they cared deeply about raising me with

a lifestyle that was rooted in jewish

ritual traditions

and customs along with my parents and

two sisters

i observed the strict jewish laws of

kosher and sabbath

we would cease all work from sundown on

friday until there were three stars

out in the sky on saturday night we did

not mix meat or dairy

but beyond that only ate foods that were

specially marked as

kosher on their label now you might ask

was that limiting not at all

i loved growing up in harrisburg keeping

the sabbath or keeping shabbat as i

would call it

was then and remains today a highlight

of my week

and believe it or not keeping kosher

wasn’t that hard

in fact most of the food at your local

supermarket aside from

pork lots of seafood and the mcdonald’s

next door to it is kosher

and especially marked with symbols like

these

you know how you don’t eat expired food

because it can make you sick well

if i had to put keeping kosher in

layman’s terms i’d say that eating

non-kosher according to my upbringing

is comparable to eating expired food but

for your soul

so while most foods you see are kosher

things like mainstream marshmallows for

instance are not because they have pig

gelatin in them

if i had a bonfire with you roasted one

of those bad boys and popped it into my

mouth

i could burst into flames

at least that’s how i felt growing up

and even into my emerging adulthood

so while the muffin in the sea store was

not

wilbur from charlotte’s webinar wax

paper baking cup per se

it was a close second because it was not

a wrapper

which meant that there was no guarantee

it was made under kosher supervision

which meant that it wasn’t kosher which

meant that if i took it out of the

cabinet and had a bite of its forbidden

fruit i’d become instantly aware of my

own nakedness and banished from the

garden of eden

flanked by a storm of hellfire along

with the inevitable scrutiny of god

almighty and my peers

scary i know we all have adam and eve

moments though

right but when evil inclinations give us

a call i think we all know better to

just

let the phone ring and ask satan to

please leave a message at the beep

and it was with such an attitude that i

led my life

after i left harrisburg in 2008.

i was almost 10 years old then and in

february of that year

my mother passed away after a long

battle with breast cancer

and my dad had already passed away in

2003 from a brain tumor so it would have

been super irresponsible for the adults

in mind my sister’s lives to let us

live on our own needless to say we had

to move

i’m sorry i forgot to tell you my dad

died before my mom

i’ve been told more recently that it’s

traditional to present death in a

chronological order so

my bad oh also i’m gay

yeah i forget that sometimes too three

years on from coming out and i finally

find that fact about myself a little

boring

i mean it always pales in comparison to

when i come out to people as an orphan

so and do not worry not to worry

all of this information is relevant to

my encounter with the muffin in the c

store it all comes full circle in a

super satisfying way tied up in a neat

little bow so stick around

i don’t just come out as gay and an

orphan as a party trick

i do it to inform plot and

character now where are we

ah yes so at this point i am nine years

old gay

though not out of the closet yet an

orphan

and a modern orthodox jew with the

latter of those four things being the

most serious of my conditions

because after leaving harrisburg

at which point i moved in to my aunt and

uncle’s house in queens new york

being an orthodox jew turned out to be a

lot more than just

rituals and traditions for me keeping

shabbat

keeping kosher wearing a kippah

these were now what little i could do to

keep the memory of my parents

and by extension the love for judaism

that they’d instilled in me

alive it was the most powerful memory i

had left of them

to let go of any of it felt to me like

i’d be retroactively letting go of my

parents

this keeper that i just pointed to well

first things first is called the kippah

it is traditional garb for jews all

across the gender spectrum and

is traditionally worn during the

performance of jewish rituals such as

prayer services

however in the orthodox community

only men wear them with rare exceptions

and we wear them

all the time and believe it or not these

little suckers can even be fashion

statements

indeed keep us like braziers come in all

shape sizes and colors that can be

tailored fit to their wearer’s

individual taste

but more than that primarily

the kipa’s function is to serve as a

constant reminder of god’s

all-encompassing presence god

is always watching god is with you when

you walk god is listening when you pray

he knows when you are sleeping he knows

when you’re awake

he knows when you’re lusting over now

and coaching from heaven so you better

watch your back if you want your slights

to find the world to come for heaven’s

sake

don’t worry for me i think that

wearing a keep is marginally more of a

fashion statement than it is a means by

which i religiously fear-monger myself

though i think it goes without saying

that

mendel has a bit of a kosher complex

i never have enjoyed the luxurious

anonymity of

average muffin eaters or as they are

more commonly known

people because when you spend

every day in public wearing a statement

of your faith on your head you become

very conscious of how you behave in

religious contexts and outside of them

for instance when i eat a muffin i’m not

just some shmo eating a muffin

i am a jew eating a muffin and when i

was looking at that chocolate chip

muffin in the sea store that winter in

2019 on a day that saw the space

filled with my fellow orthodox jews who

felt like a jury of my peers

i was a jew about to take a non-kosher

muffin

where i come from jews who take

non-kosher muffins are designated as

off the dara or off the path

and you are either on the dara or you

are off of it it’s very black and white

and for my adolescence i felt

very strange about myself because there

are all these things going on in me that

were not supposed to go

on in a good jewish boy walking straight

on the path

i loved movies which by many in my

community

were considered inappropriate and a

waste of time

i had questions about my faith that were

largely met with rebuke or

altogether ignored and finally

i found myself attracted to men all

while practicing judaism in a discipline

that interprets its founding text as

unequivocally

rejecting same-sex relationships

and knowing that all these things that

felt so inherent to my being

were unacceptable made me feel terribly

uncomfortable in my own skin

i felt like a walking desecration of my

community

going off the darach even worse so i

felt like i was desecrating my parents

memory

in the process and i didn’t think i had

anybody i could talk to about it

i wasn’t myself every so often

i would let out a cry for help

consciously or not

like in my high school yearbook when my

senior quote from the late great

fred rogers pay no attention to the

dolls in the picture was

the greatest gift you ever give is your

honest

self so

now that you have all that information

i’m sure you can

start to piece together the thoughts and

feelings that were going on in my mind

when i came to the understanding inside

that

i really wanted to take that muffin like

i wanted it so bad

and at that point i was almost three

years out of the closet and figured i

definitely done

worse as far as the jewish hierarchy of

sin is concerned

but even as i considered that and the

muffin

i felt god’s presence hovering over me

i began to worry that if my jewish

friends saw me

take the muffin they wouldn’t just judge

me but they’d probably write home about

it with a nice little

letter along the lines of you wouldn’t

believe it but i saw mendel weintraub

take a non-kosher muffin and

i think he’s off the darach now

i gave many a chocolate chip about what

my fellow jews thought of me

why well enter a sociologist by the name

of

charles horton cooley now i’m not saying

all my insecurities back then are

cooley’s fault i’m just saying that

cooley came up with a theory that serves

as a very good explanation for them

two very different things now

in 29 now

in 1902 when he was teaching at the

university of michigan

cooley published human nature and the

social order

in it he introduces his most famous

sociological theory

the theory of the self or the looking

glass self

according to this theory our self

perception is not so much a product of

our self-consciousness

so much as our self-consciousness is a

reflection

of our internalized fantasies about how

other people

judge us as cooley puts it

we are afraid to seem evasive in the

presence of a straightforward man

cowardly in the presence of a brave one

grossed in the eyes of a refined one

and so on and the psychological

manifestation

of the looking glass self is a

three-step process that begins with

one the imagination of our appearance

to the other person or self-perception

followed by two the imagination of his

judgment

of that appearance or self reflection

followed finally by

three some sort of self-feeling such as

pride

or mortification sound familiar

of course it does because cooley’s three

steps are precisely what were running

through my mind as i grappled with the

prospect of taking a non-kosher muffin

in the presence of my non-jewish friends

let’s break it down i was wearing a

kippah

therefore appearing as an orthodox jew

so it must have been that i was judged

by virtue of that fact alone

self-perception and with that in mind

my jewish friends must have been

thinking oh my god is he about to take a

non-kosher muffin

self-reflection and finally my concept

of their judgment sank in and pulled me

down with it into an ocean of hellfire

self-consciousness

but in the immortal words of my mother

bonnie weintraub

feelings are not facts and my paranoid

intuition that my friends were going to

rat me out to the shtetl was completely

baseless

my friends at brandeis were then and

still are some of the most fiercely

supportive people in my life and i know

for a fact and i say this with love

that they’ve all taken muffins of their

own in their day

and as i realized that i came to

understand

that the voice telling me i can’t was

not coming from outside

it was a self-sustaining force of

negative energy that i had been feeding

every day with conspiracies against

myself

and with that part of me finally

awakened i could look

at my reflection superimposed in the

window

between me and the contents of the

pastry cabinet and realize

oh my god my whole life has been a

series of muffins

i told myself that i cannot love movies

because i’m jewish i told myself that i

cannot be gay because i am jewish

i told myself that i did not deserve

love because i am jewish

i told myself that i was desecrating my

parents memory by being

the wrong kind of jewish

i believed that i deserved nothing

because of everything i

am i wasn’t kosher

feelings are not facts inside every one

of us

is a muffin taker trying to claw its way

out for a chance to grab

at the baked goods of opportunity that

life presents in front of us

every day we believe that we are

protecting ourselves from the pain that

comes with the judgment of others when

we don’t go after the things we care

about but

in doing so we only cause ourselves more

agony

people say this is some evolutionary

trait a means of instinctual survival

fight or flight right

when we don’t go after the things we

care about that is not fight or flight

that is fight and flight we are

simultaneously fighting

our inner voices and fleeing our

greatest potential

before we ever fight ourselves and flee

ourselves

before we tell ourselves we aren’t

kosher

a muffin of the mind appears begging us

to take a bite that is the first

instinct

not to run away our default setting is

not supposed to be i

can’t we can make it i can

now i’m going to ask you for a moment of

vulnerability

close your eyes and ask yourself

what is the muffin in your life now it

could be any flavor

coffee corn whole wheat or god forbid

bran

it could be that job you don’t know if

you should apply for it could be that

date you’re not sure you should

ask somebody out on what does it taste

like

i’ll join you

for me right now in this moment

my muffin is this ted talk

i don’t know who is going to see it once

it’s out in public and it could be

anybody

it could be people who reject the

message i am trying to spread

it could be my grandparents who still

don’t know that i came out

but i’m standing here today because i

believe

in what i have to offer and i know i’m

going to be okay

what do you have to offer to yourself

and to the world focus on that

you can open your eyes now and through

this short exercise i hope you are able

to realize one of two things

one that you can take the muffin and two

which i hope none of

you noticed is that your wallet is gone

i genuinely believe that the greatest

gift we can ever give

is our honest selves and when

you don’t go after the things that you

are passionate about you are not just

depriving yourself

you’re depriving the world as

i have grown more in touch with my true

self i’ve become a better friend

a kinder brother a stronger leader

and a few pounds heavier because some

muffins just have more calories

than others i wear my kippah every day

not only because i am proud to be jewish

but because in doing so i get to show

the world

you the rabbi from my high school who

taught ap

psych that said homosexuality is

comparable to cancer

i get to show the students in the closet

who take his class

to this day who believe that they are

less than because of it

i get to show my younger self that there

are jews in the world

who look like me

i stared at that muffin in the winter of

2019

and believe it or not my whole life

flashed before my eyes

but i was no longer merely telling

myself that i wanted it

i told myself mendel nesim weintraub

you owe it to yourself and the world to

take that muffin

and you gotta swallow the whole damn

thing

and i did thank you

you

[音乐]

在 2019 年一个决定性的胜利者日

,站在

布兰代斯大学 c 商店的烘焙食品展示前,

我发现自己站在了道德的

十字路口,

我盯着这个

看起来很美味的巧克力松饼,

它让我有感觉,

没有 这不是因为我

担心卡路里我为自己是

一个在任何机会都能可靠地吃蛋糕而不是黄瓜的人而

感到自豪没有其他关于松饼

在我的胃里留下一个坑

这不是犹太洁食

什么是犹太洁食和怎么样 不

属于该类别的松饼让我

在那个决定性的冬日感到如此沉思

来和我一起穿越时空,

回到我在

现代正统犹太人世界中卑微

的成长经历,我们将一起将我的童年

置于显微镜下并找到 知道为什么

一块巧克力松饼

会在我身上引起顿悟,这将永远改变我的生活,

现在我知道你在想什么,该死的,

他看起来太可爱了 r 当他

打扮成拉比时,

谢谢你在 1998 年至 2008 年间,

我由我的父母邦妮和

埃德·温特劳布在宾夕法尼亚州哈里斯堡的一个小而强大的

正统犹太社区抚养长大,

他们非常关心以

一种根深蒂固的生活方式抚养我 在犹太人的

仪式传统

和习俗中,我和我的父母和

两个

姐妹遵守了严格的犹太律法

和安息日,

我们会从星期五的日落停止所有工作,

直到

星期六晚上天空中出现三颗星星,我们

没有混合肉或 乳制品,

但除此之外,只吃标签上

特别标有

犹太洁食的食物,现在你可能会

问,这完全不限制

我在哈里斯堡长大,我喜欢

遵守安息日或安息日,就像我

当时所说的那样,今天仍然是一个亮点

我一周的时间

,信不信由你,保持犹太洁食

并没有那么难

,事实上,

除了

猪肉、大量海鲜和麦当劳外,你当地超市的大部分食物都没有 ald的

隔壁是犹太洁食

,特别标有这样的符号,

你知道你怎么不吃过期的食物,

因为

如果我不得不用外行的话来保持犹太洁食,那会让你生病,

我会说吃

非犹太洁食 根据我的成长经历,

这相当于吃过期的食物,但

对你的灵魂而言,

所以虽然你看到的大多数食物都是犹太洁食,

比如主流棉花糖,

如果我和你一起篝火烤

了那些坏男孩中的一个,那并不是因为它们里面有猪明胶 然后把它塞进我

嘴里,

我可能会燃烧起来

,至少这就是我长大后的感觉

,甚至进入我的成年期,

所以虽然海店里的松饼

不是

夏洛特网络研讨会

蜡纸烘焙杯中的威尔伯,

但它是紧随其后的 因为它

不是包装纸

,这意味着不能保证

它是在犹太洁食监督下制造的,

这意味着它不是犹太洁食,这

意味着如果我把它

从柜子里拿出来咬一口我 ts 禁

果 我会立即意识到

自己的赤身裸体并被驱逐出

伊甸园,

两侧是地狱之火的风暴以及

全能的上帝和我的同龄人不可避免的审查

可怕我知道我们都有亚当和夏娃的

时刻虽然是

对的但是 当邪恶的倾向给

我们打电话时,我想我们都知道最好

让电话响起并要求撒旦

请在哔哔声中留言

,正是这种态度让我

在 2008 年离开哈里斯堡后过上了我的生活。

那时快 10 岁了

,那年 2 月,

我母亲在

与乳腺癌长期斗争后去世了,

而我父亲已经在

2003 年死于脑瘤,所以这

对我姐姐的成年人来说是非常不负责任

的 生活让

我们自己生活不用说我们

必须搬家

对不起我忘了告诉你我爸爸

在我妈妈之前去世

我最近被告知

按照时间顺序呈现死亡是传统的

所以

我的 糟糕,哦,我也是同性恋,

是的,我忘记了有时

在出柜三年后,我终于

发现关于自己的事实有点

无聊,

我的意思是,与我作为孤儿出柜时相比,它总是相形见绌

不用担心不用担心

所有这些信息都与

我在c商店遇到松饼有关

这一切都以一种

超级令人满意的方式绕了一圈,绑在一个整洁的

小蝴蝶结上,所以坚持下去,

我不只是以同性恋身份出现 和一个

孤儿作为派对把戏

我这样做是为了告诉情节和

角色现在我们在哪里

啊是的所以在这一点上我是九岁的

同性恋

虽然还没有出柜但一个

孤儿

和一个现代正统犹太人与

后者 有四件事是

我的情况中最严重的,

因为离开哈里

斯堡后,我搬到

了纽约皇后区的姨妈和叔叔家,

成为一名正统的犹太人

,对我来说不仅仅是保持安息日的仪式和传统。

犹太洁食 戴着 kippah

这些现在是我能做的一点点,以

保持对我父母的记忆,

并延伸到他们对犹太教的热爱

,他们灌输给我的

生命,这是我给他们留下的最强大的记忆

,让他们放弃任何 对我来说,感觉就像

我会追溯地放开我的

父母

这个我刚刚指出的

第一件事的守护者被称为 kippah

它是所有性别范围内的犹太人的传统服装,传统上在犹太人

表演期间穿着 诸如

祈祷服务之类的仪式,

但是在正统社区中

,除了极少数例外

,我们一直都戴着

它们,不管你信不信,这些

小吸盘甚至可以成为时尚

宣言,

确实让我们像火盆一样有各种

形状尺寸和颜色 可以

根据佩戴者的个人品味量身定制,

但更

重要的是,kipa 的主要功能是不断提醒上帝无所不在

的存在,

上帝永远是 wat 当你走路时上帝与你同在

当你祈祷时上帝在倾听

他知道你什么时候睡觉他知道

你什么时候醒

他知道你现在什么时候

渴望和来自天堂的教练所以如果你想要你最好小心你的背 看

在天堂的份上发现世界的

轻蔑

不要为我担心

孟德尔有一点犹太

情结 你在

宗教环境和宗教环境之外的行为举止,

例如当我吃松饼时,我

不仅仅是吃松饼的人

在 2019 年的那个冬天,

那天

我看到我的正统犹太人同胞们充满了我的同龄人

的陪审团,

我是一个犹太人,即将吃

非犹太松饼 被指定为

偏离 dara 或偏离道路

,你要么在 dara 上,

要么离开它,这是非常

黑白的,在我的青春期,我

对自己感到很奇怪,因为

我身上发生的所有这些事情

都不是 应该继续

在一个好犹太男孩

的道路上直走

我喜欢的电影在我的

社区中

被许多人认为是不合适的,

浪费时间

我一直被男人所吸引,

同时在一个学科中实践犹太教,该学科

将其创始文本解释为

明确

拒绝同性关系,

并且知道所有这些

对我来说如此固有的东西

是不可接受的 e 让我对

自己的皮肤感到非常不舒服

我觉得我的

社区在离开 darach 更糟糕,所以我

觉得我在这个过程中亵渎了我父母的

记忆

,我不认为我有

任何人可以说话 关于它,

我不是我自己,

我会经常有

意识地或不

喜欢在我的高中年鉴中当我

已故伟大的

弗雷德罗杰斯的高级引用没有注意

图片中的娃娃是

最伟大的 你曾经给过的礼物是你

诚实的

自我,所以

现在你已经掌握了所有这些信息,

我相信你可以

开始拼凑

我内心

深处的

想法和感受 像我这样的松饼非常

想要它

,那时我已经

出柜快三年了,我

认为就犹太人的罪恶等级而言,我确实做得更糟,

但即使我考虑到了

松饼,

如果 elt 上帝的存在盘旋在我身上

我开始担心如果我的犹太

朋友看到我

拿了松饼,他们不仅会评判

我,而且他们可能

会用一封漂亮的小

信写回家关于这件事你不会

相信 但是我看到孟德尔·温特劳布

吃了一个非犹太松饼,

我想他现在已经不在了,

我给了很多巧克力片关于

我的犹太人同胞对我的看法,

为什么要进入一个名叫

查尔斯·霍顿·库利的社会学家,现在我是 不是说

我当时所有的不安全感都是

库利的错我只是

说库利提出了一个理论,可以

很好地解释他们

现在

在 29 年现在

在 1902 年他在密歇根大学任教时的两种截然不同的事情

库利在其中发表了人性和

社会

秩序,他介绍了他最著名的

社会学

理论自我理论或

镜子自我

根据这个理论,我们的自我

感知与其说是

我们的自我缺点的产物

我们的自我意识与我们的自我意识一样,

反映

了我们内心化的幻想,即别人如何

评价我们,正如库利

所说的那样 一个精致的人

等等,镜子自我的心理

表现

是一个

三步过程,首先

是我们

对另一个人的外表的想象或自我认知,

其次是他

对那个外表的判断的想象 或自我反省,

最后是

三种自我感觉,例如

骄傲

或屈辱,

听起来当然很熟悉,因为库利的三个

步骤正是

我脑海中闪过的内容,因为我正在努力解决

将非犹太松饼

带入的前景 我的非犹太朋友的存在

让我们打破它我穿着

kippah

因此看起来像一个正统的犹太人

所以它一定是我

仅凭自我认知这一事实就被评判了

,考虑到这一点,

我的犹太朋友一定在

想哦,天哪,他是否要进行

非犹太松饼的

自我反省,最后我

对他们的判断的概念陷入了困境并拉开了

我带着它陷入了地狱之火的自我意识的海洋,

但在我母亲邦妮·温特劳布的不朽话语中,

感觉并不是事实,而且我偏执的

直觉认为我的朋友们会把

我赶出 shtetl 完全没有

根据

我在布兰代斯的朋友们是 然后

仍然

是我生命中最强烈支持的人,我

知道一个事实,我满怀爱意地

说,他们当时都吃过自己的松饼

,当我意识到我开始

明白 告诉我我不能的声音

不是来自外部

这是一种自我维持的

负能量力量,我

每天都在用针对

自己的阴谋来喂养

它,而我的那一部分终于

觉醒了,我可以 d

看看我的倒影叠加在

我和

糕点柜里的东西之间的窗户上,然后

意识到我的上帝我的一生都是

一系列松饼

我告诉自己我不能爱电影

因为我是犹太人我告诉自己我

不能成为同性恋,因为我是犹太人

我告诉自己我不值得

爱,因为我是犹太人

我告诉自己,我是错误的犹太人,这是在亵渎我

父母的

记忆 不洁的

感觉在我们每个人的内心都不是事实

当我们不去追求我们关心的事情时,别人的判断带来的痛苦,

但这样做只会给自己带来更多

痛苦

人们说这是某种进化

特征,一种本能生存的手段

当我们不去追求我们

关心的事情时,战斗或逃跑不是战斗或逃跑

就是战斗和逃跑我们

同时在与

内心的声音

作斗争并在我们与自己战斗之前逃离我们最大的潜力,在我们之前逃离

自己

告诉自己我们不是

kosher

一个头脑的松饼似乎在乞求

我们咬一口这是不逃跑的第一

本能

我们的默认设置

不应该是我

做不到我们可以做到

我现在可以 会问你片刻的

脆弱

闭上你的眼睛问问自己

现在你生活中的松饼是什么它

可能是任何口味的

咖啡玉米全麦或上帝禁止

麸皮可能是你不知道

是否应该申请的工作 因为可能是那个

日期,你不确定你应该

问别人它的味道

是什么 一旦

它在公共场合出现,它可能是

anyb 哦

,可能是那些拒绝

我试图传播的信息的人

,可能是我的祖父母,他们仍然

不知道我出来了,

但我今天站在这里,因为我

相信我必须提供的东西,我知道我 我

会好起来的

,你必须为自己和世界提供什么,

专注于

你现在可以睁开眼睛,通过

这个简短的练习,我希望你

能够意识到两件事

之一,你可以吃松饼和

我希望

你们没有注意到的两个是你的钱包不见了

你剥夺了这个世界,因为

我与真实的自我有了更多的联系

不仅因为我是 p 做犹太人很糟糕,

但因为这样做我可以向世界展示

我高中的拉比,他

教过

心理学,他说同性恋可以

与癌症相提并论

相信他们

不是因为它

我要向年轻的自己展示

世界

上有像我一样的犹太人我

在2019年冬天盯着那个松饼

,信不信由你我的整个生命都

在我眼前闪过

但是 我不再只是告诉

自己我想要它,

我告诉自己,mendel nesim weintraub,

你欠自己和世界的钱来

吃那个松饼

,你必须吞下这该死的

东西

,我确实谢谢你