Transforming communities through architecture

[Music]

ever worked in a six-foot cubicle farm

with overhead fluorescent lighting kind

of like in the office

i have you have a very different sense

of well-being there

than if you have open access to hang out

with your peers

where you have space view access to

nature

natural light you feel

differently which ultimately makes you

do things

differently i was born

in the heart of seattle central district

a historically black community

my mother who grew up in the city as i

was called

knew that my sister and i would struggle

in a neighborhood that was under

resourced

it was difficult for a black family to

have a leg up

my parents wanted a better life for

their kids which meant two things

a zip code where the mean average

household income was twice

what it was in the cd and access to a

college track education

and a public school system the only one

they were going to be able to afford

so we moved to the suburbs

what did my parents gain for the move to

white suburbia

well my sister and i did well in school

we both graduated college

we got well paying professional jobs

what did my parents lose connection

direct day-to-day connection with people

that looked like

us cooked like us felt the same

connection of soul music

had the same way of speaking identified

with the same cultural references

had the same world view

the apartment buildings that i grew up

in on the east side felt like storage

units for humans

when i walked home from school i entered

a huge asphalt parking lot with parking

stalls as far as the eye could see

rows of vinyl-clad buildings that looked

like

oversized lego blocks spread across the

urban landscape

no differentiation no distinction the

only way to tell my building

was to find this the six foot high

letter c

and then navigate myself to our family’s

unit

c101 these cheap woody walk-ups

as they were called three-story

apartment block developments

were plentiful throughout all of

suburbia

my family would reside in one for a

number of years and then move on to the

next one

and the next one they were entirely

indistinguishable

from each other interchangeable

modern versions of affordable housing

the modern slum

this physical environment only elevated

my lack of connection

my lack of sense of place we did not

know our neighbors

we had no place to gather as a family or

as part of a community

we often had no yard no garden

no relief from the sprawl no beauty

i’m forever indebted to the sacrifices

of my loving parents

this is not any criticism of their

choices or their hopes

for me and my sister instead it’s a

reflection that environment has a

profound

impact on how you view and experience

the world

for me that lack of connection was

fundamental in shaping who i am today

a black architect working to foster

community

and connection in college

i studied architecture at a school as

far away from white suburbia as i

possibly could get

that community in st louis what i

what i learned was that there was a even

greater wage gap than where i grew up

one of those communities the former slum

pruitt igo

was a classic example of the failure of

urban renewal in the 1950s

the idea was the people lived in large

towers and freed up the ground plane for

fields of green

in practice what pruitt i go really

became was a failed experiment

of high-rise racially segregated

poverty-stricken affordable housing

ultimately pruitica was torn down in the

1970s

similar to how i grew up those those

containers for humans

did not contain environments where

people felt connected to the land

to each other or to themselves and when

you feel disconnected

it’s nearly impossible to care about

maintain

or invest in the hard shell that is your

container

this can easily turn into feelings of

resentment

anger fear or neglect it was this

disconnect that i shared and felt

and that drove me to authentically

identify with the black

indigenous people of color community

that i wanted to serve as an architect

what i know as a community architect is

that

design of our built and natural

environment can either tear communities

apart

or bring communities together

in the mid-90s i returned to my home

to create a space that would celebrate

black community in the northwest

the site was a mess a neighborhood torn

apart

by a highway expansion with a long

vacant school

and a park that was underutilized and

vacant

we started with a community visioning

process to truly

determine what mattered to the community

that we wanted to serve

now more than a decade after it opened

the northwest african-american

museum at the coleman school is still

going strong

it is served to knit the community

together

and create a space where people belong

physical space can unlock pride

another project that brought together

community was first place schools in

seattle

they served homeless kids and in doing

so

providing them education and providing

them a safe space that they otherwise

didn’t have

i had the opportunity to design an

environment to provide the things that i

was not otherwise afforded in suburbia

in the central district my parents knew

their neighbors they could hang out on

the front yard they could sit on a stoop

and talk this place needed to promote

community

it started with a small housing

development called amani village

it was built immediately adjacent to the

school it provided outdoor classroom

space for the school

and 16 units of affordable housing for

families that were part of the program

in her famous book the death and life of

great american cities

jane jacobs talks about how when people

have windows that look out onto the

street

and onto shared outdoor space they’re

more likely to look

out on their windows and be a part of

keeping the street

safe we designed this project to make

certain that we created that same

experience the project was designed to

look like

two large residential homes people move

from the

unprotected space of the street through

a portal between the two homes and

into a shared courtyard populated with

flowering trees

adorned stoops and play equipment for

the kids

each unit’s entry and windows look into

that shared space

and people have a shared experience that

allows them to build

community allows people to co-mingle

and get to know their neighbors in doing

so

we created a sense of home

when built spaces ignore community the

cost

is high two years ago

i was asked by a majority white

developer to assist them

with a project that they had lost their

way

their goal was to develop 430 units

of residential housing on a prominent

street

in the central district two other

projects of a similar type had already

failed the black community

on that same intersection the developer

did not understand

the community’s values the project was

not being

developed in a way that was celebrating

black culture and history

the black community decided that enough

was enough

and that this white developer was coming

into their community and taking

advantage of them

the city of seattle responded by saying

that the developer could not move

forward with the project

until this disconnection was addressed

i was brought in to help re-establish

the conversation and invite

more faces to the table

the difference between involving the

community from the start

and coming in late was that we still had

big boxes on the site

however we were able to incorporate

eight black artists into both

the design of the physical buildings and

the site

and through that collaboration between

the black artists and the developer

we are able to now see and

celebrate the brilliant black history

and culture of the central district

literally cast

on the buildings of this project

the project includes a courtyard

internal to the city block

which features a huge outdoor gathering

and performance space

with a beautiful life-giving tree as the

centerpiece

the space will be given life by

african-american marketplace small

businesses

retail and art galleries that populate

all

of the spaces that wrap the courtyard

and also spill out onto the street

in partnership with africa town

community land trust

the city block will offer almost 250

units of affordable housing for families

last summer in a neighborhood in seattle

there was a single space that embodied

community

and a need to heal capitol hill

was overtaken by unrest

the capitol hill organized protest or

chop

as it came to be known came together

to celebrate culture and have their

voices heard

cal anderson park was transformed by the

black lives matter movement

and a groundswell of community members

engaged

they wanted to make a difference for

themselves by themselves

despite hardship after the death settled

and the shop

and the chop was no longer occupying the

city streets

we convened a series of public open

houses online surveys

and small gatherings to ask stakeholders

at every level

how we create own and occupy public

space

marcus henderson of black star farmers

built a community garden

in that public space of the chop because

people crave connection to each other

and to the earth he answered that call

by creating opportunities for families

to plant vegetables and grow their own

food to be more connected to both the

soil

and to be able to commune with each

other

by re-envisioning the physical

environment in the public realm

marcus created community we’re expanding

on that promise

by creating new gathering spaces for

community conversations

public art opportunities and expanding

the opportunities for food producing

garden spaces on the site

will enhance the public realm with clear

and open lines of sight

better lighting and community policing

that will allow neighbors to feel safe

to gather and to celebrate the culture

of their community

all humans have a right and

responsibility

to invest in their in their built

environment

to promote social change imagine what

would happen

if we all had our own version of cal

anderson park

architecture is an expression of who we

are as a culture

what we hold up on high is beauty what

we believe is important to invest in

and how we treat our people

without holding ourselves responsible

for that personal investment

in our own future and out of our

community

we will continue to erode the social

structure that have supported our sense

of well-being

we will not nurture our cultural center

our sense of place

our sense of home our sense of

connection

the built environment not just the

buildings but the way buildings are

designed to create opening gathering

space

can provide a stronger connection

between the community that lives there

by celebrating history and celebrating

the culture of the people that live

there

in this way we can create a renewed

sense of connection

and celebration i’ve seen it happen

but architects alone are not the answer

from public officials

down to small business owners down to

residents

everyone needs to participate in the

process to celebrate

and come together to create a space

where we can all belong

right now we’re a nation disconnected

from

ourselves from each other

we need to come together to create

spaces where we can be together

and feel a sense of belonging both

psychologically and physically thank you

[音乐]

曾经在一个 6 英尺高的小隔间农场工作

,头顶荧光灯

有点像办公室

空间景观 接触

自然

自然光 你的感受

不同,这最终会让你

不同的事情

在资源匮乏的社区中挣扎

黑人家庭

很难站稳脚跟

我的父母希望他们的孩子过上更好的生活,

这意味着两件事

一个邮政编码,平均

家庭收入

是 cd 的两倍 并获得

大学轨道教育

和公立学校系统,这是

他们唯一能负担得起的,

所以我们搬到了郊区

,我父母搬到白人学校有什么好处

uburbia

很好 我姐姐和我在学校都做得很好

我们都大学毕业了

我们得到了高薪的专业工作

我的父母失去了

联系 与

看起来

像我们一样做饭的人的直接日常联系 感觉与

灵魂音乐

有同样的联系 相同的说话方式

具有相同的文化参考

具有相同的世界观

我在东边长大的公寓楼

感觉就像

人类的储藏室

当我从学校回家时 我进入

一个带有停车位的巨大沥青停车场

一眼望去,一排排乙烯基覆盖的建筑,看起来

超大的乐高积木,散布在

城市景观中

没有区别 没有区别

告诉我的建筑的唯一方法

是找到这个六英尺高的

字母 c

,然后自己导航到 我们家的

单元

c101 这些廉价的木质无电梯

公寓,被称为三层公寓楼开发项目

,在我的整个郊区都很丰富

一家人会在其中居住

数年,然后再搬到

下一个

和下一个,他们彼此完全

无法

区分 可互换的

现代版本的经济适用

房 现代贫民窟

这种物质环境只会加剧

我缺乏联系

我缺乏 地方感 我们不

认识我们的邻居

我们没有地方可以作为一个家庭或

社区的一部分聚会

我们经常没有院子 没有花园

没有从蔓延中解脱 没有美丽

我永远感激

我慈爱的父母的牺牲

这不是对他们的

选择或他们

对我和我姐姐的希望的任何批评,而是

反映环境

对你如何看待和

体验世界的方式有深远的影响

,缺乏联系

是塑造我今天

的黑人的基础

在大学里致力于促进社区和联系的

建筑师我在一所远离白人郊区的学校学习建筑学,

可能会得到

那个社区 在圣路易斯,

我学到的是,

与我长大的地方相比,工资差距甚至更大。其中

一个社区前贫民窟

pruitt igo

是 1950 年代城市更新失败的典型例子。

在大型

塔楼中并

为绿色

领域腾出地面实际上 pruitt i go 真正

成为的是一个失败

的高层种族隔离

贫困经济适用房实验

最终 pruitica 在 1970 年代被拆除,

类似于我长大的方式 那些

用于人类的容器

不包含

人们感觉与

土地相互联系或与自己联系在一起的环境,当

您感到断开

时,几乎不可能关心

维护

或投资于您的容器的硬壳,

这很容易变成感情

怨恨、

愤怒、恐惧或忽视,

正是我分享和感受到

的这种脱节,驱使我真正

认同黑人

土著 我想担任建筑师的有色人种社区

我所知道的社区建筑师

是我们的建筑和自然环境的设计

可以将社区

分开

或将社区聚集在一起

在 90 年代中期我回到家

中创造 一个庆祝

西北部黑人社区的空间

该场地一团糟 一个社区

因高速公路扩建而四分五裂,有一所长期

空置的学校

和一个未充分利用和空置的公园

我们开始了一个社区愿景

过程,以真正

确定什么对社区很重要 在科尔曼学校开设西北非裔美国人博物馆十多年后

,我们现在想服务的社区

仍在发展壮大

它的作用是将社区联系

在一起

并创造一个人们归属的

空间物理空间可以释放自豪感

另一个项目 聚集

社区的第一所学校是西雅图的第一所学校,

他们为无家可归的孩子提供服务,并在这样做的过程中

为他们提供了 教育并为

他们提供一个他们原本没有的安全空间

我有机会设计一个

环境来提供我在中心区

郊区无法提供的东西

我的父母知道

他们的邻居可以

在前面闲逛 院子里,他们可以坐在台阶上

聊天 这个地方需要促进

社区发展

它始于一个

名为 amani 村的小型住房开发项目

它紧邻学校而建 它为

学校提供了室外教室

空间,

并为家庭提供了 16 套经济适用房

在她的著名著作《美国大城市的死与生》中,她参与了该计划,

简·雅各布斯谈到,当人们

拥有可以眺望

街道

和共享户外空间

的窗户时,他们更有可能从窗户向外看,并成为

为了确保街道

安全,我们设计了这个项目,以

确保我们创造了与

该项目设计相同的体验

看起来像

两座大型住宅,人们从

街道上不受保护的空间穿过

两座住宅之间的入口,

进入一个共享的庭院,庭院里种满了

开花的树木,

装饰着弯道和儿童游乐设备,

每个单元的入口和窗户都可以

看到共享空间

和 人们拥有共同的经验,

使他们能够建立

社区 允许人们在此过程中交流

并了解他们的邻居,

因此当建成空间忽略社区时,

我们创造了一种家的感觉

两年前成本

很高 白人

开发商帮助他们

完成一个他们迷失方向的项目,

他们的目标是在中心区的

一条著名街道上开发 430 套住宅单元,

另外两个

类似类型的项目已经

在同一个十字路口的黑人社区失败了 开发商

不了解社区的价值观 该项目的

开发方式不是庆祝

黑人 文化和

历史 黑人社区认为

足够了

,这位白人开发商正在

进入他们的社区并利用

他们 西雅图市回应说

,开发商

在解决这种脱节问题之前无法推进该项目

我是 引入以帮助重新

建立对话并邀请

更多面孔加入

社区从一开始就参与社区

和迟到之间的区别在于我们仍然

在网站上拥有大盒子

但是我们能够将

八位黑人艺术家纳入两者

实体建筑和场地的设计

以及通过

黑人艺术家和开发商之间的合作,

我们现在能够看到并

庆祝中心区辉煌的黑人历史

和文化,

从字面上看

,该项目的建筑物

包括

城市街区内部的庭院

,设有大型户外聚会

和表演场所

以一棵美丽的生命树为

核心

的 ce 空间

非洲裔美国市场的小型

企业

零售和艺术画廊将

赋予空间生命 城镇

社区土地

信托 去年夏天,城市街区将为家庭提供近 250

套经济适用房

在西雅图的一个街区,

有一个单一的空间体现了

社区

和治愈国会山的需要

被骚乱所取代

国会山有组织的抗议或

砍伐

众所周知,人们聚集

在一起庆祝文化,让他们的

声音被听到

卡尔·安德森公园因

黑人生命问题运动

而改变,社区成员的热潮涌现

商店

和印章不再占据

城市街道,

我们召集了一个系列 公众开放日

在线调查

和小型聚会询问各级利益相关者

我们如何创建自己和占用公共

空间

黑星农民的马库斯亨德森

在印章的公共空间建造了一个社区花园,因为

人们渴望相互联系

并 他回应了地球的呼声

,为家庭创造

了种植蔬菜和种植自己的

食物的机会,从而与土壤更紧密地联系在一起,

通过重新设想

公共领域的物理环境来相互交流

马库斯创造了社区 我们正在

通过为社区对话创造新的聚会空间来扩大这一承诺

公共艺术机会并扩大

该地点的食品生产

花园空间的机会

将通过清晰

和开放的视线

改善公共领域 更好的照明和社区治安

,这将允许 让邻居感到

安全聚集并

庆祝他们社区

的文化 所有人都有权利和

责任投资于他们的建筑

环境

以促进社会变革 想象一下

如果我们都有自己的加州

安德森公园

建筑版本会发生

什么? 崇高是美,

我们认为重要的是投资

以及我们如何对待我们的人民,

而不是让自己

对我们自己的未来和社区之外的个人投资负责,

我们将继续侵蚀

支持我们良好意识的社会结构-

因为

我们不会培养我们的文化中心

我们的地方

感 我们的家感 我们的

联系

感 以这种方式庆祝历史和庆祝

生活在那里的人们的文化,

我们可以创造一种新的

感觉 联系

和庆祝 我已经看到它发生了,

但是建筑师本身并不能解决

从公职人员

到小企业主再到

居民的问题,

每个人都需要参与

到庆祝的过程中,

并齐心协力创造一个

我们现在都可以归属的空间

我们是一个彼此分离的国家

我们需要团结起来创造

空间,让我们可以在一起

并在

心理和身体上感受到归属感谢谢