Whose Constitution is it anyway

so whose constitution is it anyway

after centuries of being a colony

which was nothing but a glorified form

of slavery

a moment arrived in the life of our

young

yet ancient civilization when we could

say for the first time ever

loud and clear we the people

these three words are as declaratory as

patriotic and

as emotional as they come for these

three words

to be manifested into reality countless

men and women over the centuries have

sacrificed their loved ones

their ambitions their belongings their

careers even their lives

when these words are read or spoken

there is an unwritten unset emotion

an emotion of the pain of the

humiliation

over the years gone by a hope for the

future

a redemption of the past it is an

attempt to heal the wounds of a

civilization a

proud ancient civilization which boasted

of being the land of the vedas

a land of science and mathematics a land

famed as sonic which was impoverished

so much so that it ended up being a

jewel but it’s someone else’s crown

the constitution of india for most of us

indians my friends

is a thick law book with words

that most of us cannot understand cannot

comprehend

sometimes cannot even pronounce either

this book adorns a bookshelf of the

intellectuals or is seen in the

courtrooms or in the offices of us

lawyers

it has nothing to do with how most

indians

understand and how they feel

or know what it means today or meant for

the teeming millions

at the dawn of india becoming a republic

for a start i argue most categorically

that the constitution is not merely a

book and

certainly not merely a law book

yes i agree it is written in a legal

language

yes it was written by the constituent

assembly which had its fair share of

lawyers

and yes we don’t discuss it over our

evening team

but it is and it will remain

a social document written by us

for us whether we believe it or not

the premise of this talk is that in the

next few minutes i will give you a

glimpse of what this constitution holds

for

each one of us i will try and satisfy

each one of you

that this so-called law book is a

reflection of the dreams and aspirations

of the people of india

and that the constitution and every word

written

in it reflects the emotion which makes

india what it

is the emotion of we

the people at the outset let me share

with you an interesting piece of

statistic

as for the data shared by the election

commission of india just before the 2019

lok sabha general election the total

number of registered voters in india

is 900 million which is more than the

collective population of the continents

of europe and australia

another rather shocking piece of

statistics revealed in the census data

of 2011

is that of these 90 crore voters a huge

majority have never ever seen inside of

a college or university

i can reasonably assure you that in the

proportional terms

these stats were not any more

encouraging at the dawn of india

becoming a democratic republic in 1950

than what they are today so if a

churchill would say

india shall be ruled by goons etc based

on statistics

i wouldn’t be surprised and i wouldn’t

be surprised if a

legal book with all the logic and reason

and gray matter thrown behind every word

would have categorically provided

that only the educated amongst us only

they informed amongst us

and only a limited number amongst us

would be able to vote and exercise their

choice by voting in every election

and choose which government must rule us

after all running a nation cannot be

entrusted to an emotional uninformed

decision of the teeming millions

then comes along our constituent

assembly

our emphasis supply our constituent

assembly comes along

our framers of the constitution our own

dr baba cyber media

would decide that every

indian regardless of race religion cash

gender will have the power and the right

to choose

his or her government in a free fair

and timely election every indian will

decide who will run the largest

democracy in the world

every indian will be provided universal

adult suffrage by article 326

of the constitution of india

what but why out came the naysayers

and our founding fathers said why not

what

kind of a sovereign country will that be

which cannot rely

upon and trust the wisdom of the masses

to be able to choose the government

no matter what their level of education

or no matter what the extent of their

information be

a population a nation

an ancient civilization which was

systematically made to lose its

self-respect

and confidence over the years of

colonization deserves

to be respected for its cumulative

wisdom

deserves to be given the responsibility

to bear upon itself the

herculean task of choosing who will run

this massive

democracy of india and more importantly

deserves to be empowered to be able to

see

in their own eyes the gleaming

reflection of a truly

sovereign country remember it is

we the people okay

you might say so we have settled our

scores for the foreign rule

we have claimed our innate right to

choose our own quality we have resolved

to live in the spirit of a sovereign

country

but that’s not the end one might argue

we have many more bones to pick amongst

each other

many more chips on our shoulders related

to the past many more unsettled internal

disputes within

ourselves what about those what does the

constitution offer as a remedy to these

take for instance the perennial issue of

religion and the multitude of disputes

germinated from

and related to it the world and

especially india

has faced more problems more

factionalism

and more disturbances from the

misinterpretation and misuse of religion

than any other conceivable issue

thou shalt not worry said the founding

fathers of our constitution

as a panacea we offer you

secularism

a palpable pause i might say i know you

must be rolling back your eyes

not again you might say yes i know and i

agree

this word secularism is a storm in a tea

cup so to say

in the words of nero in the constituent

assembly and i quote

now i use the words secular democracy

and many others use these words

but sometimes i have the feeling that

these words are used today

too much and by people who do not

understand their significance unquote

but then that is precisely my point

said our doctor baker the word has so

many meanings that are rather not used

at

all in the constitution i’d rather

describe it for you

i will explain the indian brand of

secularism which is

a deviation a far far

long deviation from the western

definition of the word secular

in the west a concept which divorces the

state from the religion

in simple words in the west if the

religion closes it though the state

cannot even peep inside and intervene

no matter what by the way this exclusion

of the state and the religion is

primarily the root of the many problems

and the foggy definition

surrounding this world secular india

shall be secular in spirit it is the

essential character of india to be

secular

the gandhian principle of sarva dharma

runs in our veins we promise to all our

citizens liberty of belief

faith and worship proclaims loud and

clear the preamble of our constitution

we are secular in spirit

that is our brand of secularism our

constitution

lives and breathes secularism you have

the liberty of belief

faith and worship what’s more the

fundamental rights of article 25 26 27

and 28 ensure that these are not

merely player words but guaranteed

legally

enforceable rights which cannot be

violated cannot be abridged

and cannot be contrary so this country

with more religious groups and subgroups

than the combined total of the rest of

the world

remains the republic of india

not a theocratic state but the republic

of india full of belief

faith and worship in the same way

our constitution guarantees equality

before the law

and equal protection of laws in article

it also resolves to rid the society of

the shameful practice of untouchability

by

not only abolishing it but making it a

punishable offense so practice it

as per article 17. article 18 of the

constitution ensures equality by

providing that you cannot be a prince

a raja or nawab or nizam or hold any

other dynastic title

but you can only be granted a title by

the state which you earned with your

merit

your effort or your gallantry my friends

i can go on and on and on whether it is

for the women of a nation

who are marginalized over the centuries

by discrimination in our society

or the millions of workers who were

forced to be bonded and made to work

without money for the toll and

sweat or for the children who are abused

as cheap labor

a constitution protects and cares for

each one of them

and ensures that they are neither

forgotten

not left to be exploited the

constitution directs the state

through directive principles of state

policy that the

mantra underlying the laws made by the

state

and the underlying policies of the

government shall be one

and one only that is the welfare of the

people

india shall be a welfare state proclaims

our constitution and backing these

promises behind these words and the

spirit is the might

of a powerful and independent judiciary

we shall ensure that the constitutional

principles we followed

and its promises be enforced at all

times failing which

the courts will interfere

and declare anything against the

constitution

as null and y over the years we have

seen countless soldiers of law fighting

and guarding the promise against all

odds

whether it was the indomitable nani

palkiwala who

roared in the supreme court defending

the basic structure doctrine or an m.c

mehta who through numerous public

interest litigation paved the way for

environmental reforms in a way

and a scale which was unprecedented

or for that matter a young lady shreya

singal

who fought for and won the battle to

ensure freedom of speech and

expression against ambiguous laws

the fire my friends kindles

the pursuit is still on the caravan

continues but is it all rainbow and

sunshine

certainly not there are many miles of

barren and scorching earth

between us and the promised land dreamt

in the constitution

there are shattered pieces of

constitution itself lying

around us going to the several

amendments which were

so to say not on the same page with the

original vision of our founding fathers

there have been insertions and deletions

in our constitution which threaten the

very subtlety and nuances

of this grand creation the insertion of

the word

secular expressly in a preamble in 1976

is a case in the point there have been

ignored and ischemic parts of the

constitution

like the enforcement of the uniform

civil code which remains still date

for the lack of a better word an

unfulfilled dream

there are many instances of pro-beating

and arm twisting the constitutional

safeguards like the imposition of

national emergency

in 1975 etc etc

etc yes

yes we are lagging far behind in the

race to achieve the dream of the utopian

world which we started out with

yes for many of us the constitution

has become a thick law

book a thick flow book

which is either cited in the courts or

memorized for an exam or even worse used

as a punch line in politics

sad but true but we won’t give up

and we cannot give up

we have promises to keep friends beware

the yesteryears shall question us for

all the sacrifices they were witness to

and hold us accountable for each one of

them i am sure that we will ensure that

those dreams of

india that is bharat were not figments

of imagination

those sacrifices made were not made in

vain

and that the faith that the founding

fathers vested in us

was not misplaced this will be our small

tribute to the numerous sacrifices that

went into the hallowed foundations of a

sovereign india

the first step in this direction is to

own the responsibility to own the

constitution

to make it my constitution our

constitution

and to own that promise that the

founding fathers made

when they said loud and clear

we the people thank you

因此,

在作为一个殖民地的几个世纪之后,

这不过是一种光荣的奴隶制形式,无论如何,这是谁的宪法

在我们年轻而古老的文明的生活中出现了一个时刻,

当我们

第一次可以

大声而清晰地说出我们

这三个人

三个

词被表达为现实,千

百年来无数的男人和女人

牺牲了他们的亲人,

他们的野心,他们的财产,他们的

事业,甚至他们的

生命。

是一种不成文的未定

情绪 多年来屈辱的痛苦

对未来的希望

对过去的救赎 这是

一种治愈文明创伤的尝试

自豪的

古老文明 吠陀

是科学和数学的土地,

以声波着称的土地,它非常贫困

,以至于它最终成为了

一颗宝石,但它 是别人的王冠

印度宪法对我们大多数

印度人

来说是一本厚厚的法律

书 或者在我们的

律师事务所中,

这与大多数印度人如何

理解以及他们如何感受

或知道它在今天意味着什么或

对印度刚开始成为

共和国之初的数百万人意味着什么无关。我最明确地

认为, 宪法不仅仅是一

本书,

当然也不仅仅是一本法律书籍

是的,我同意它是用法律

语言

写的

但不管我们信不信,它仍然

是我们为我们写的一份社会文件

,这次谈话的前提是,在

接下来的几分钟内,我会给你

一瞥 e 关于这部宪法

对我们每个人的意义,我将努力让

你们每一个人

相信,这本所谓的法律书籍

反映

了印度人民的梦想和愿望,

并且宪法和其中

所写

的每一句话 反映了让

印度

产生的情绪

一开始我们人民的情绪 让我

与大家分享一个有趣

的统计数据,即

印度选举委员会在 2019 年

国民议会大选之前分享的数据

总数 印度的登记选民

为 9 亿,超过了

欧洲大陆

和澳大利亚大陆的

总人口 2011 年人口普查数据显示的另一个相当令人震惊的统计数据

是,在这 9 亿选民中,

绝大多数人从未见过 对于

一所学院或大学,

我可以合理地向你保证,在

印度成为广告之初,这些统计数据并不令人鼓舞

1950 年的民主共和国

比今天的情况要好,所以如果

丘吉尔

根据统计数据说印度将由暴徒等统治

,我不会

感到惊讶,如果一

本具有所有逻辑、理性

和灰色的法律书籍我不会感到惊讶 每一句话背后的问题

都会断然规定

,只有我们当中受过教育的人,只有

他们通知我们

,而且我们当中只有少数人

能够

通过在每次选举中投票来投票和行使他们的选择,

并最终选择哪个政府必须统治

我们 管理一个国家不能

委托给数百万人的情绪化不知情的

决定

然后出现在我们的制宪

会议上

性别将有权力和权利

在每一个自由公正

和及时的选举中选择他或她的政府 印度人将

决定谁将管理世界上最大的

民主国家

每个印度人都将获得印度宪法

第 326

条的

普选权 不能

依靠和信任群众的智慧,

无论他们的教育水平如何,

无论他们的

信息量如何,都

能够选择政府 人口 一个国家

一个古老的文明,它被

系统地破坏

殖民统治多年以来的自尊和自信

值得尊重,因为其累积的

智慧

值得被赋予责任,

让自己承担

艰巨的任务,选择谁来管理

印度这个庞大的民主国家,更重要的是,

应该被赋予权力 能够

在他们自己的眼中看到一个真正主权国家的闪闪发光的

倒影

记住这是

我们人民 好吧,

你可能会说,所以我们已经为外国统治解决了我们的

分数

我们已经声称我们拥有

选择自己品质的天生权利我们已经决心

以一个主权国家的精神生活,

但这不是结束人们可能会争辩说

我们还有更多 骨头之间相互挑选

更多与过去有关的芯片在我们的肩上

更多未解决的内部

纠纷我们内部的纠纷

怎么样

宪法提供的作为补救

措施例如宗教问题的长期问题

和大量纠纷的

萌芽

与它相关的世界,

尤其是

印度面临着更多的问题,更多的

派系主义

和更多的来自

对宗教的误解和滥用的干扰,而

不是任何其他可以想象的问题,

你不必担心

,我们宪法的创始人说,我们

作为灵丹妙药,我们为你提供

世俗主义

明显的停顿我可能会说我知道你

一定不会再翻白眼

了 我

同意

世俗主义这个词是茶杯中的风暴,

所以

用制宪会议中的尼禄的话来说

,我

现在引用我使用世俗民主一词

,许多其他人使用这些词,

但有时我觉得

这些词是 今天用

得太多了,被那些

不了解其意义的人取消引用,

但这正是我的意思,

我们的贝克医生说,这个词有

很多含义,在宪法中根本没有使用

我宁愿

为你描述它

将解释印度的

世俗主义品牌,这是

一种偏差,与西方对西方

世俗一词的定义有

很长的偏差

无论如何都不能窥视和干预,这种

对国家和宗教的排斥

主要是许多问题的根源

围绕 这个世界世俗的印度

在精神上应该是世俗

的 印度的基本特征是

世俗

的 萨瓦佛法的甘地原则

在我们的血管中流淌 我们向所有

公民保证信仰自由

信仰和崇拜 大声而

明确地宣布我们宪法的序言

我们在精神上是世俗的,

这是我们的世俗主义品牌 我们的

宪法

生活和呼吸世俗主义 你有

信仰和崇拜的自由 更

重要的是第 25 条、第 26 条、第 27 条

和第 28 条的基本权利 确保这些

不仅仅是玩家的话,而是保证在

法律上

可执行 不能

侵犯的权利不能被剥夺

也不能违背,所以

这个宗教团体和亚团体

比世界其他地区总和

还多的国家仍然是印度共和国,

而不是一个神权国家,而是

充满信仰和信仰的印度共和国

以同样的方式进行礼拜,

我们的宪法保障法律面前人人平等

和平等保护法律 ws 在第 14 条中

它还决心消除社会

上不可接触的可耻做法,

不仅要废除它,而且要使其成为

应受惩罚的罪行,因此请

按照第 17 条实行。《

宪法》第 18 条通过

规定你不能被

王子 raja 或 nawab 或 nizam 或拥有任何

其他王朝头衔,

但您只能

由您凭借自己的

功绩或努力或英勇赢得的国家授予头衔 我的朋友们,

我可以继续下去,无论它是否

几个世纪以来

由于我们社会中的歧视而被边缘化的国家的妇女,

或数百万

被迫被束缚并被迫在

没有钱的情况下工作的工人,因为过路费和

汗水或被虐待

为廉价劳动力

的儿童宪法 保护和关心

他们中的每一个人,

并确保他们既不

遗忘也不被利用

宪法

通过国家

政策的指导原则指导国家 t

国家制定的法律

和政府的基本政策的基本口号

是唯一的,那就是

人民的福利

强大而独立的司法机构的力量,

我们将确保

我们遵循的宪法原则

及其承诺在任何时候都得到执行,

否则法院将干预

并宣布任何违反

宪法

的行为无效,多年来我们

看到无数的士兵

无论是在最高法院咆哮捍卫基本结构学说的不屈不挠的纳尼

·帕尔基瓦拉(nani palkiwala),

还是

通过众多

公益诉讼为

环境改革

铺平道路的mc mehta,都在法律斗争和捍卫诺言。 是史无前例的,

或者为此而战的年轻女士

shreya singal

我赢得了反对模棱两可的法律

确保言论和表达自由的战斗

我的朋友们点燃的火

追求仍在大篷车上

但一切都是彩虹和

阳光

当然不是我们和承诺的人之间有许多英里的

贫瘠和灼热的土地

宪法

中梦寐以求的土地 在我们周围散布着破碎的宪法碎片

进行几项

修正案

,可以说与

我们的开国元勋的最初愿景不在同一页上

我们的宪法中有插入和删除,威胁到

这个伟大创造的非常微妙和细微差别

在 1976 年的序言中明确插入世俗一词

是一个案例

,即宪法的某些部分被忽视和缺血性部分,

如统一民法典的实施,该法

仍然

适用于 没有更好的词一个

未实现的梦想

有很多亲殴打

和扭臂的例子 他的宪法

保障措施,例如

1975 年实施国家紧急状态等等

等等 是的,

我们在

实现乌托邦世界梦想的竞赛中远远落后

一本厚厚的流水书

,要么在法庭上被引用,要么在考试中被

背下来,甚至更糟糕的是被

用作政治中的

妙语 将询问我们

他们所见证的所有牺牲,

并要求我们对他们中的每一个人负责

开国

元勋赋予我们的信念

并没有放错地方,这将是我们

对进入主权印度神圣基础的无数牺牲的小小的致敬

朝着这个方向迈出的一步就是

拥有拥有宪法的责任,

使其成为我的宪法,成为我们的

宪法,

并拥有

开国元勋

在他们大声而明确地说出

我们人民感谢你时所做的承诺