Dancing Beyond Identity

my name

is christopher gurusami and i’m a

buddhist nigerian dancer

now straight away many of you have

decided that because i’m a dancer

i must be effeminate gay or pansy

you could believe that what i do is old

and creative and boring

that only girls dance or you think that

i dress up like a girl when i perform

maybe you’re trying to figure out if i’m

catholic or hindu maybe an

atheist or a brahmana or if i’m donald

or not indian

or maybe i’m a foreigner or which one of

my parents is the

brown one now some of these things

might be true and some of them false

and in reality none of it matters

because

through my dance i’ve learned who i am

i’ve learned not to be afraid because

well why should i be

most of you might have heard about

bharatnatyam and have possibly seen

it and no i’m not talking about the

dancing in that movie chennai express

some of you might have avoided and have

been scarred through watching

bad performances of endless outer

natures and look

fair because like most things

when it’s bad it’s bad but when it’s

good it’s a

whole different story there’s been a

long debate about boys and dance and i

feel like it’s done

where boys we dance get used to it

but what does it mean to be a boy who

dances better than i do today

it’s very important for me to

acknowledge the privilege that i have

both economically and socially and with

the able body that i have

this is talk from my point of view and

from my understanding

because dance is my life dance has been

my companion my entire life

my english mother learned bharathanatyam

who was a student of my tamil paternal

aunt in the language of khalakshetra

this is in perth western australia

my mom met my father through dance

and after they got married my mother

danced with me through her pregnancy

and straight after having me we both

went back to dance class

though i was an observer i quickly

became a student

and when i turned 18 in 2005 i came to

india

to try to learn to dance in kalakshetra

and 15 years later

here i am talking to you about what i

love

i’ve always danced and if it wasn’t part

of an item it was jazz

or tap or gymnastics i even tried irish

dancing once

because all i wanted to do was dance

growing up in australia as a child i

would put on a full performance with

my barbies very little notice i would

dress myself

in a dance costume for any visitor that

came to our house

my friends in primary school were the

girls from my dance class

and out of a thousand plus students in

my high school i was the only boy

to choose down to the subject now was i

bullied

in school for being a brown family

dancer

bet i was but what if i had listened to

the bullies on the playground

growing up oh you know to some of my

teachers in college and in schools

maybe if i thought you know what

everyone’s right bollywood and jazz is

so much more exciting than better than i

do

i might have not i might not have had

the guts to be here today because it

takes a lot of

balls to be a male dancer the form like

many styles of dance in india has its

own unique texts and treaties

but what’s very special is the artistic

musical legacy that comes with the form

that we have by the hereditary community

of artists

right now is a very important time in

the dance world

and it’s necessary for us to to listen

to the voices of these hereditary

artists from these marginalized

communities

you know as they share their views in

helping us understand the past

where the form comes from and the

continuing

invisibilization of these voices and

their art

now when you dance a large component of

the form is a motive which we call

abhinaya we explore through these texts

a myriad of human emotions and

relationships

where the gods we venerate in temples

become friends

kings become lovers and friends become

the deliverers of messages

through these songs that are three to

four hundred years old

we can try to explain to krishna how

much our friends find in love with him

we can accuse murder of infidelity and

tell him to leave at once

we can tell lord shiva how in love with

him we are in this very room

and request baby to show us grace and

mercy

for us dancers the gods become tangible

the spirit of the lyrics is so beautiful

in their simplicity

and allowing the dancer to really find

themselves within each of the stories

that we have

though through the pieces though the

piece of the

female first-person narratives

predominantly i believe they’re so much

more they’re

more feminine in spirit rather than

practice

for me when i take away these

romanticized ideas you know the gods the

kings

the hand gestures and facial expressions

the costumes and the jewelry

the talents is really about

relationships and in many ways the

yearning of the human soul

for love and acceptance i look at these

pieces

as an opportunity to explore the human

experience

you know as a male dancer who learns and

practices and performs these

compositions

it’s actually a lot to wrap your mind

around

for me as an nri i not only choose to

understand what a woman could feel like

in a particular situation

she has an indian and tone a notion to

fit the time of the peace and do justice

to the message

but how do i do this how do i find my

truth in the peace simultaneously during

performance

for me life and the experiences of my

journey in many ways seem

almost half lived as i go through

emotions i also try to

to store how i feel in that moment for

example

killing my nephew for the first time

open my mind to understanding what

unconditional love of a mother

like your shoulder could have being hurt

by love and lovers are wounds that i

sometimes have to

open up to relive the experiences to

make the experience for myself and the

audience to be you know

true but the greatest joy is being in

love and

understanding how that feeling can

radiate through your entire being

this is the foundation of emotion for me

and then

it takes me to bigger and a harder step

how do i become this neighbor which is

pretty much the same as

what does it mean to be a woman

as a cisgendered man i have to

understand the tightrope

that is understanding and embodying

rather than perpetuating over

exaggerated false stereotypes

from what i’ve understood it’s about

it’s about embodying what a woman

is intent plays such a huge role

in deciding and negotiating these ideas

but what i’ve always been baffled by was

this idea that women aren’t equal to men

women surpass men in my opinion i’m so

lucky to have been raised educated and

befriended

by so many women throughout my life that

the idea that they could be lesser

makes absolutely no sense to me

there have been two women in my

downstream really

influenced and helped shape my dance

ideology the first is lever samson

i was fortunate to be in kalakshetra

during her tenure as director and was a

member of spun the dance company for

five years

which was almost like an incubation

period for me

i got to watch her and process and

create i brought my approach to dance

made me view what i had learned in a new

and

interesting way and brother bessel who

i’ve learned from for

almost a decade and i continued training

with she opened my eyes

to the poetry of dance and is someone

who guides and shares rather than

teachers

these and so many women have continued

to make me feel strong

and i feel lucky that through dance i

get to explore the intricacies of

of the feminine and in turn you know

what it is to be a badass

but at the same time apparently it’s

extremely simple

i asked one of my dance heroes a

lakshman

who really ted he treads this tight bro

with ease

one moment needs another and the next

second is krishna i said one day

anna how do you do it how do you lose

yourself in composition

now i thought this was a profound

question and waited a profound statement

he looked at me and he said you have

lyrics

you do them

why should i be afraid of anyone let

them talk

is this love some secret for them to

hide if i love him

and he loves me then why should be

anyone’s prerogative to say

anything let them talk it is my luck

that i’ve gotten to be with him i’ve

accepted it willingly

how can i hide this love it’s like

trying to squeeze an elephant through a

door

impossible why should i be afraid of

anyone’s words

these are the words of my favorite piece

and the central idea of this talk

a thermal pattern of mother and covey in

bangor from the 18th century

i honestly believe in many ways it’s as

true today as it was then

here the nayaka the protagonist was

walking to meet her lover the king of

this town

noticing others gossiping about her she

cares very little about their opinions

and

clearly states to her friend and anyone

who’s in

earshot now that’s a total badass the

idea

is similar to so many pop songs that we

listen to today

this and so many puzzles in japanese are

modern in notion

you know there is modern ideas that can

be found in classical bonds

it’s up to each of us to go in and

explore

to me this is a very interesting piece

it speaks of so much

you know in this in its historical

context i think that it’s a very bold

choice

of character she speaks her mind she

isn’t afraid of

others opinions and is proud of the love

that she’s managed to get for herself

but look enough about her why do i see

this is such an important piece in my

dance journey for me it has so many of

my experiences

what if what if i had listened to the

words of other people

what if i’d worried about what you

thought of this talk

what if what if i’d worry about what

other people thought about me

and what i do and who i love

what if my parents had listened to

others and put me in soccer

instead of letting me follow my passions

i know so many boys who want to learn

dance but were not necessarily allowed

or corralled into learning different

arts or sports or other

manly things by parents who didn’t want

them to turn out a

particular way still not sure which way

that is but

anyway i’m sure it’s fabulous

there’s nothing wrong with the life of

dance

and i’m so lucky to be on this journey

in so many ways it helps me to strip

myself of an identity

i don’t think that dance makes you girly

or effeminate and if it does

so what that’s your inner truth coming

out and that inner truth in a world

that’s full of lies

a world with no empathy a world full of

misinformation is the most

beautiful and honest thing you can share

and we need more of that today

this piece can be it’s such a positive

message of believing in oneself

it reminds me of a famous quote of

rupaul if they ain’t paying your bills

pay them no mind now i have 1 000

believe that this character would have

said something like this and looked

absolutely

fierce in her sari while she was saying

it it speaks of pride

that love is love and as the beatles

said all we need is love

on september 8 2018 when section 377 was

amended here in india

i remember hearing this problem in my

head and this

like the second i heard the news and

though there are many many things that

we need to do moving forward

what a major step was for the queer

community here in india

there was though there is continued

prejudice and i by no means think that

the fight is over

it was a small step in saying

why should i why should we be afraid

it is this intent that informs my choice

to perform a piece like this

that doesn’t mean to get this across i

need to come out wearing a rainbow flag

costume and look quite honestly if

i did so what but it makes the piece i

believe

it makes it my own i can form the hands

as i’ve been taught by my teacher stream

of the brevard vessel

but it’s when i use my intent to make

the piece speak my own truth

that it starts to have or at least i

hope to have

more resonance and as for me and both

the audience

self-acceptance is such an intrinsic

part of my dance journey

i found that knowing my truth allows me

to live the truth of others through

dance

i believe it’s so important to

understand yourself to take

to take on these characters to give them

life by forgetting yourself

and living in their shoes oh well i

guess in this case it’s anklets you know

whatever

it’s so important that we learn to love

ourselves because if you can’t love

yourself

how the hell are you going to love

somebody else and yes that is another

quote from rupaul’s drag race

i think when we leave the rules at home

and explore without

walls and boundaries that’s when we

begin to understand the possibilities

within a form

down to me is so much more than than

even this talk

this is a small sample of the world of

indian classical advanced forms

there is so much thought that is going

into creating dance

there is so much waiting in books to be

discovered

there is so much happening performances

waiting for an audience to give dance

enough to go

dance dance to me is not for the elite

it’s for everyone

dance should be for everyone there are

the echoes of

everyone’s stories that can be found in

dance if you open yourself to the

experience

that the arts have the idea

of dance as i understand is to go beyond

body and gender and for the dancer to

bring the audience along with them

while looking at universal truths now

look i know this all sounds a bit cliche

but

it’s honestly true for me my dance has

really

forced me to look at myself and discover

who i am and accept my faults and flaws

and to then leave them in the door or in

the wings

so i can i can try to enter into the

spirit of someone unknown

because why would i be afraid to just be

myself

thank you so much for listening

我的名字

是克里斯托弗·古鲁萨米,我是一名

佛教尼日利亚舞者,

现在你们中的许多人已经

决定,因为我是一名舞者,所以

我必须是女性化的同性恋或三色堇,

你可以相信我所做的事情是古老的

、创造性的和无聊的

,只有 女孩跳舞,或者你认为

我表演时打扮得像个女孩,

也许你想弄清楚我是

天主教徒还是印度教徒,也许是

无神论者或婆罗门教徒,或者我是唐纳德

还是不是印度人,

或者我是 一个外国人,或者

我父母中的

一个是棕色的,现在这些事情有些

是真的,有些是假

的,实际上这些都不重要,

因为

通过我的舞蹈我知道了我是谁

害怕,因为

好吧,为什么我应该

是你们中的大多数人可能听说过

bharatnatyam 并且可能已经看过

它,不,我不是在谈论

那部电影 chennai express 中的舞蹈

,你们中的一些人可能已经避免并且因为

观看了

糟糕的表演而伤痕累累 无尽的外在

本质和外观

公平,因为就像大多数事情一样,

当它坏的时候它是坏的,但是当它好的时候,

这是一个

完全不同的故事

关于男孩和舞蹈的争论已经很长时间了,我

觉得它已经完成了

,我们跳舞的男孩已经习惯了,

但成为一个人意味着什么

比我今天跳得更好的男孩

承认我

在经济和社会方面以及

我拥有的能干的身体所拥有的特权对我来说非常重要,

这是从我的角度和理解的角度来说的,

因为舞蹈是我的生命舞蹈 一直是

我的伴侣 我的一生

我的英国母亲学习了婆罗多舞

她是我泰米尔姑姑的学生 使用

哈拉克谢特拉语

这是在澳大利亚西部的珀斯

我妈妈通过舞蹈认识了我父亲

,他们结婚后我妈妈

和我一起跳舞 她怀孕了

,生完我之后,我们都

回到了舞蹈课,

虽然我是一名观察员,但我很快

成为了一名学生

,当我在 2005 年满 18 岁时,我来到

印度

尝试 o 学习在 kalakshetra 跳舞

,15 年后

我在这里和你谈论我

喜欢的

东西 我想做的是

在小时候在澳大利亚长大的舞蹈我

会和我的芭比娃娃一起表演完整的表演

我会

为任何来我们家的访客穿上舞蹈服装

我小学的朋友是

女孩 从我的舞蹈课

和高中的一千多名学生中,

我是唯一一个

选择学习这门学科的男孩现在我

是不是因为是棕色家庭舞者而在学校被欺负了

但如果我

听了欺凌者的话怎么办 在操场上

长大哦,你知道我

在大学和学校里的一些老师

也许如果我认为你知道

每个人的权利宝莱坞和爵士乐

比我更好更令人兴奋

我可能不知道我可能

没有 有胆量 今天在这里,因为

要成为一名男性舞者需要很多舞会,这种形式就像

印度的许多舞蹈风格一样,都有

自己独特的文本和条约,

但非常特别的是我们所

拥有的遗传形式所带来的艺术音乐遗产

现在的艺术家社区是舞蹈界非常重要的时刻,

我们有必要

倾听这些来自这些边缘化社区的世袭艺术家的声音,

因为他们分享了他们的观点,

帮助我们了解

形式的过去 现在当你跳舞时

,这些声音及其艺术的持续隐蔽

性是我们称之为abhinaya的动机,

我们通过这些文本探索

无数的人类情感和

关系

,我们在寺庙中崇拜的神

成为朋友

国王 成为恋人和朋友 成为信息

的传递者

通过这些

三四百年的歌曲

我们可以尝试去探索 为了克里希纳

,我们的朋友们爱上了他,

我们可以指责谋杀不忠并

告诉他立即离开

我们可以告诉湿婆神,

我们在这个房间里是多么爱他,

并请求宝贝向我们展示恩典和

怜悯

对我们这些舞者来说,众神变得有形

,歌词的精神

在它们的简单中是如此美丽

,让舞者真正

地在

我们通过这些作品所拥有的每一个故事中找到自己,

尽管

女性第一人称叙事

主要是我 相信他们

在精神上更女性化,而不是

为我实践当我拿走这些

浪漫化的想法时,你知道神,

国王,手势和面部

表情,服装和

珠宝,天赋真的是关于

人际关系和 在许多方面,

人类灵魂

对爱和接受的渴望 我将这些

作品

视为探索

作为男性舞者所了解的人类体验的机会 w ho 学习、

练习和演奏这些

作品

对于我作为一名 nri 来说,实际上

有很多事情要围绕着你的想法进行

和平并公正

对待信息,

但我如何做到这一点 如何

在为我表演的过程中同时在和平中找到我的真相

生活和我的

旅程经历在很多方面似乎

几乎活了一半,因为我经历了

情绪 我也

试着储存我在那一刻的感受,

例如第一次杀死我的侄子

打开我的思想去理解

像你的肩膀这样的母亲无条件

的爱可能会被爱伤害,而情人是我

有时不得不

打开的伤口 重温这些

经历 让我自己和

观众的经历成为你所知道的

真实,但最大的快乐是

相爱并

理解这种感觉如何

辐射到你的整个

这对我来说是情感的基础

,然后

它需要我迈出更大更难的一步

,我如何成为这个邻居,这

作为一个顺性别男人的女人意味着什么几乎相同,我必须

了解 走钢丝

是理解和体现,

而不是延续我所理解的

夸大错误的刻板印象

它是关于体现一个女人

的意图,

在决定和谈判这些想法方面发挥着巨大的作用,

但我一直感到困惑的是

这种认为女性不等于男性的想法

在我看来,女性胜过男性,我很

幸运能够

在我的一生中受到这么多女性的教育和交友,

以至于她们可以更小一点的想法

对我来说完全没有意义

我下游的两位女性

真的

影响并帮助塑造了我的舞蹈

意识形态第一个是杠杆参孙

我很幸运

在她担任导演期间在 kalakshetra 并且是一名

成员 r 在这家舞蹈公司工作了

五年,

对我来说几乎是

一个潜伏期

我已经从中学习了

将近十年,并且我继续

与她一起训练,她让我睁开眼睛看到

了舞蹈的诗歌,并且是

一个指导和分享而不是

老师的人

,如此多的女性

继续让我感到坚强

,我感到很幸运 通过舞蹈,我

可以探索

女性的错综复杂,反过来你也

知道成为一个坏蛋是什么,

但同时显然这

非常简单

轻松一刻需要另一个,

下一秒是克里希纳 我说有一天

安娜你是怎么做到的

他看着我,他说你有

歌词,

你做他们

为什么我要害怕任何人让

他们说话

如果我爱他

,他爱我,这爱是他们要隐藏的秘密那么为什么

任何人都有特权说

任何话让 他们说 能和他在一起是我的

幸运 我已经

心甘情愿地接受了 我

怎么能隐藏这份爱 就像

试图把大象挤进一

扇门

不可能 我为什么要害怕

任何人的话

这些就是这些话 我最喜欢的作品

和这次谈话

的中心思想 18 世纪班戈的母亲和柯维的热模式

我真诚地相信在很多方面它在

今天和当时

一样真实 主角正在

步行去见她的爱人

这个小镇的国王

注意到其他人在八卦她,她

很少关心他们的意见,

清楚地向她的朋友和

现在听到的任何人表明这完全是个坏蛋这个

想法类似于我们

列出的许多流行歌曲 en to today

this and so manyuzzles in Japanese is

modern in concept

你知道有现代思想

可以在古典债券中找到

它取决于我们每个人去

探索我这是一个非常有趣的作品

历史背景下你知道的很多

我知道

对我来说是我舞蹈之旅中如此重要的一部分吗它有我很多的

经验如果我听了

其他人的话

怎么办如果我担心你

对这次谈话的

看法怎么办如果 如果

我担心其他人对我的

看法、我的所作所为和我爱的人

怎么

跳舞但不一定 父母允许

或强迫他们学习不同的

艺术或运动或其他有

男子气概的东西,他们不希望

他们以一种

特定的方式出现

,但仍然不确定那是哪种方式,但

无论如何我相信这太棒

了,舞蹈的生活没有任何问题

我很幸运能够以多种方式踏上这段旅程

,它帮助我剥夺了

自己的身份

我不认为舞蹈会让你变得少女

或女性化,如果这样做的

话,那是你内心的

真相 在一个

充满谎言

的世界中的内在真相 一个没有同理心的世界 一个充满

错误信息的世界是

你可以分享的最美丽、最诚实的东西

,我们今天需要更多这样的东西

这篇文章可能是一个相信自己的积极

信息

让我想起了

rupaul 的一句名言,如果他们不付你的账单,不用理会他们

现在我有 1000 人

相信这个角色会

说这样的话,并且

在她说这句话的时候,穿着她的纱丽看起来绝对凶猛

爱就是爱,正如披头士乐队

所说,我们所需要的只是爱

,2018 年 9 月 8 日,当第 377

条在印度被修改时,

我记得在我的脑海中听到这个问题

,这

就像我第二次听到这个消息一样,

虽然有

我们需要做的很多事情 向前

迈出的重要一步 对印度的酷儿

社区

来说,尽管存在持续的

偏见,但我绝不认为

这场斗争已经结束,

这是

我说为什么我应该迈出的一小步 我们为什么要害怕

正是这种意图告诉我

选择表演这样的作品

并不意味着要传达这一点我

需要穿着彩虹旗

服装出来,如果

我这样做的话,看起来很诚实 我

相信

这件作品使它成为我自己的我可以

像我的老师所教

的那样组成双手

但是当我用我的意图让

这件作品说出我自己的真相

时 至少我

希望有

我 我

和观众的共鸣

自我接纳

是我舞蹈之旅的内在组成部分

我发现了解自己的真相可以让我

通过舞蹈活出他人的真相

我相信了解自己非常重要

在这些角色上,

通过忘记自己

并穿上他们的鞋子来赋予他们生命哦,好吧,我

想在这种情况下,它是脚链,您知道

任何

事情如此重要,以至于我们学会爱

自己,因为如果您不能爱

自己

,那您将如何去 爱

别人,是的,这是

鲁保尔的阻力赛的另一句话

我认为,当我们离开家中的规则

并没有

围墙和界限的探索时,当我们

开始理解

一种形式中的可能性

时,对我来说比什至还要多

这个谈话

这是印度古典高级形式世界的一个小样本

有太多的想法正在

进入创造舞蹈

有太多的书等着被

di 发现

有这么多正在发生的表演

等待观众给舞蹈

足够的

舞蹈给我跳舞不是为精英

而是为每个人

跳舞应该为每个人

跳舞如果你打开每个人的故事的回声可以在舞蹈中找到 亲自

体验艺术

对舞蹈的理解,据我所知,它超越了

身体和性别,让舞者

在看到普遍真理的同时将观众带到他们身边,

现在我知道这一切听起来有点陈词滥调,

它是 老实说,我的舞蹈真的

迫使我审视自己,发现

我是谁,接受我的缺点和缺点

,然后把它们留在门里

或翅膀上,

这样我就可以尝试进入

某人的精神 未知,

因为我为什么害怕做

我自己

非常感谢你的聆听