The complex geometry of Islamic design Eric Broug

In Islamic culture,
geometry is everywhere.

You can find it in mosques,
madrasas, palaces and private homes.

This tradition began in the 8th century CE
during the early history of Islam,

when craftsmen took preexisting motifs
from Roman and Persian cultures

and developed them into new forms
of visual expression.

This period of history was a golden age
of Islamic culture,

during which many achievements
of previous civilizations

were preserved and further developed,

resulting in fundamental advancements
in scientific study and mathematics.

Accompanying this was an increasingly
sophisticated use of abstraction

and complex geometry in Islamic art,

from intricate floral motifs
adorning carpets and textiles,

to patterns of tilework that seemed
to repeat infinitely,

inspiring wonder
and contemplation of eternal order.

Despite the remarkable complexity
of these designs,

they can be created
with just a compass to draw circles

and a ruler to make lines within them.

And from these simple tools emerges
a kaleidoscope multiplicity of patterns.

So how does that work?

Well, everything starts with a circle.

The first major decision
is how will you divide it up?

Most patterns split the circle
into four, five or six equal sections.

And each division gives rise
to distinctive patterns.

There’s an easy way to determine
whether any pattern is based on fourfold,

fivefold,

or sixfold symmetry.

Most contain stars surrounded
by petal shapes.

Counting the number
of rays on a starburst,

or the number of petals around it,

tells us what category
the pattern falls into.

A star with six rays,
or surrounded by six petals,

belongs in the sixfold category.

One with eight petals is part
of the fourfold category, and so on.

There’s another secret ingredient
in these designs:

an underlying grid.

Invisible, but essential to every pattern,

the grid helps determine the scale
of the composition before work begins,

keeps the pattern accurate,

and facilitates the invention
of incredible new patterns.

Let’s look at an example of how these
elements come together.

We’ll start with a circle within a square,
and divide it into eight equal parts.

We can then draw a pair
of criss-crossing lines

and overlay them with another two.

These lines are called construction lines,

and by choosing a set of their segments,

we’ll form the basis
of our repeating pattern.

Many different designs are possible
from the same construction lines

just by picking different segments.

And the full pattern finally emerges

when we create a grid with many
repetitions of this one tile

in a process called tessellation.

By choosing a different set
of construction lines,

we might have created this pattern,

or this one.

The possibilities are virtually endless.

We can follow the same steps
to create sixfold patterns

by drawing construction lines
over a circle divided into six parts,

and then tessellating it,
we can make something like this.

Here’s another sixfold pattern
that has appeared across the centuries

and all over the Islamic world,

including Marrakesh, Agra, Konya
and the Alhambra.

Fourfold patterns fit in a square grid,
and sixfold patterns in a hexagonal grid.

Fivefold patterns, however,
are more challenging to tessellate

because pentagons
don’t neatly fill a surface,

so instead of just creating
a pattern in a pentagon,

other shapes have to be added
to make something that is repeatable,

resulting in patterns that may seem
confoundingly complex,

but are still relatively simple to create.

Also, tessellation is not constrained
to simple geometric shapes,

as M.C. Escher’s work demonstrates.

And while the Islamic
geometric design tradition

doesn’t tend to employ elements
like fish and faces,

it does sometimes make use of multiple
shapes to craft complex patterns.

This more than 1,000-year-old tradition
has wielded basic geometry

to produce works that are intricate,
decorative and pleasing to the eye.

And these craftsmen prove just how
much is possible

with some artistic intuition, creativity,
dedication and a great compass and ruler.

在伊斯兰文化中,
几何无处不在。

你可以在清真寺、
宗教学校、宫殿和私人住宅中找到它。

这一传统始于公元 8
世纪伊斯兰教的早期历史,

当时工匠们
从罗马和波斯文化中汲取了预先存在的图案,

并将它们发展成新
的视觉表达形式。

这段历史
是伊斯兰文化的

黄金时代,许多前世
文明的成果

得以保存和进一步发展,

使
科学研究和数学有了根本性的进步。

随之而来的

是伊斯兰艺术中对抽象和复杂几何形状的日益复杂的使用,


装饰地毯和纺织品

的复杂花卉图案到似乎无限重复的瓷砖图案

激发了
对永恒秩序的惊奇和沉思。

尽管
这些设计非常复杂,

但它们可以
只用一个罗盘来画圆圈

和一把尺子在里面画线。

从这些简单的工具中,出现
了万花筒般的多种模式。

那么这是如何工作的呢?

好吧,一切都从一个圆圈开始。

第一个重大决定
是你将如何划分它?

大多数图案将圆圈
分成四个、五个或六个相等的部分。

每个部门都会
产生独特的模式。

有一种简单的方法可以确定
任何模式是否基于四

重、五重

或六重对称。

大多数包含
被花瓣形状包围的星星。

计算
星暴上的光线数量,

或者它周围的花瓣数量,可以

告诉我们
该图案属于哪一类。

有六道光芒的星,
或被六瓣环绕的星,

属于六重范畴。

八瓣的
属于四重范畴,以此类推。 这些设计中

还有另一个秘密成分

:底层网格。 网格

是看不见的,但对每个图案都是必不可少的,

它有助于
在工作开始之前确定构图的比例,

保持图案的准确性,

并促进
令人难以置信的新图案的发明。

让我们看一个例子,说明这些
元素是如何组合在一起的。

我们将从一个正方形中的一个圆圈开始,
并将其分成八个相等的部分。

然后我们可以画出一
对纵横交错的线

,并用另外两条线覆盖它们。

这些线称为构造线

,通过选择一组线段,

我们将形成
重复模式的基础。 只需选择不同的部分,

就可以
从相同的构造线获得许多不同的设计

当我们在称为镶嵌的过程中创建一个包含许多
重复这一块

的网格时,完整的模式最终出现了。

通过选择一组不同
的构造线,

我们可能已经创建了这个模式,

或者这个模式。

可能性几乎是无穷无尽的。

我们可以按照相同的步骤

通过
在一个分为六个部分的圆上绘制构造线来创建六重图案,

然后对其进行镶嵌,
我们可以制作出这样的东西。

这是
几个世纪

以来在整个伊斯兰世界出现的另一种六重模式,

包括马拉喀什、阿格拉、科尼亚
和阿尔罕布拉宫。

四重图案适合正方形网格
,六重图案适合六边形网格。

然而,
五边形图案更难以镶嵌,

因为五边形
不能整齐地填充表面,

因此不仅
要在五边形中创建图案,

还必须添加其他形状
以制作可重复的东西,

从而产生看起来可能看起来的图案
复杂得令人困惑,

但创建起来仍然相对简单。

此外,镶嵌并不
局限于简单的几何形状,

如 M.C. 埃舍尔的工作证明了这一点。

虽然伊斯兰
几何设计传统

不倾向于使用
鱼和面孔等元素,

但它有时会利用多种
形状来制作复杂的图案。

这一具有 1000 多年历史的
传统运用基本

几何学制作出复杂、
装饰性和赏心悦目的作品。

这些工匠证明

了一些艺术直觉、创造力、
奉献精神和一个伟大的指南针和尺子是多么可能。