Disaster Recovery and Hope

hey i’m brooke

i’m a traumatologist which really just

means i’m super into disasters

i’ve studied and treated disasters and

trauma my whole career so you would

think that during a pandemic

one person who might be able to manage

the fallout for herself and her family

would be the person who studies

disasters right

but my family and i were in the middle

of a research semester in belize when

the pandemic broke out and we had about

a 40 hour notice from the state

department to pack everything up and

come home

so no goodbyes no seasonal appropriate

clothing for my kids

we had to travel home through three

airports with babies who were

licking the back of the airplane seat

leather and by the time we got home

i would say by day two of shelter in

place

i was drinking beer at noon and making

two can-shaped

pancakes for my kids who missed the

belize pancake guy

and frantically subscribing to disney

plus just so that i could run my

counseling practice

normal i mean bird pancakes beer at noon

on a tuesday not normal

normal in disaster totally normal

like most people i’ve spent the last

several months trying to find a whole

new way to work with all these other

people who live in my house

and run a home-based preschool and try

not to bring home a deadly disease on my

groceries

it’s been a little chaotic and it’s not

just me

everybody i’ve talked to has asked why

is this so hard

why do i feel so lazy so tired

so anxious so depressed and should i

even feel this way

i mean i’m not sick my family’s safe i’m

not on the front lines

can what i’m going through really be

considered traumatic or traumatic stress

so today i’d like to answer some of

those questions and i’m hoping that by

the end of our time together

we’ll walk away understanding why our

stress response to this pandemic is

normal

that we’re probably going to be okay

when this is over with no lasting

traumatic stress

and we might even see a little bit of

emotional growth on the other side of

this

so first things first you’re normal i’m

normal however you’re feeling whatever

it looks like

in disaster times it’s normal one of my

favorite quotes by a psychologist who

studied which people survived in

concentration camps was

an abnormal response to an abnormal

situation

is normal behavior anything goes right

now

disasters have stages and this stage

that we’ve just been in this stage that

some of us are still in

is stay alive luckily our brain’s exact

purpose is to do just that to keep us

alive

so we have three parts of our brain that

work together to protect us we have

the thinking brain that’s all of our

reasoning our logic

our thought we have our emotional brain

which is our feelings

our gut reactions and then we have the

reptile brain which is basic body

function

so heart rate breathing body temperature

when life is good and safe our thinking

brain is in control and these other two

parts are just kind of in the background

doing their thing quietly

but when there’s a threat the thinking

brain moves aside

these other two parts kind of jump to

the forefront and we go through all

these physiological and

hormonal changes that make us able to

respond to danger

in its most extreme state we would

recognize this as the fight flight or

freeze response

so as we’re in the middle of this slow

motion disaster with a tagline of

safer at home implying what that

we’re not safe outside our home or we

might be safe but someone we love might

be in danger

or we might be the asymptomatic one who

passes along a deadly disease to someone

we love

so really you know this is game day for

the parts of our brain that exist to

protect us from danger and our brains

are just doing the exact thing they’ve

been wired to do

and that’s to protect us with hyper

vigilance

black and white thinking energy

conservation

so why am i so tired why do i feel lazy

why am i anxious or keyed up why can’t i

sleep why do i only want to eat carbs

because our brains are in survival mode

because we’ve been fighting this

low-key low-grade threat for

70-something days

and half of you became teachers during

this

the other thing we know is that as we

move throughout life our memories are

stored with several things attached

so we have a snapshot image of the

experience

we have an emotion about the experience

we have a body sensation so a taste or a

smell or a gut feeling

and then way deep down we have a belief

about ourselves and about the world

according to that experience and then

those

memories are filed away by associations

so things that look like this

are over here things that feel like this

are over here things that smell like

this are over here

and those associations are connected by

these quick

neural pathways that act like road maps

and that connect

are present to our past so

in present day quicker than our thinking

brain even realizes what’s happening

when we experience something our

emotional brain has already

pulled the file of all the other things

that looked like this or

felt like this or smelled like this

before and it informs and predicts our

behavior

our response now it’s meant to be

protective it’s automatic

so this dread this panic

this fear it feels a lot like that other

time in life when fill in the blank

for nicole why is this so heavy oh it’s

the exact message of my home growing up

you are not safe

for carissa i’m stuck i’m trapped i

can’t go to target why am i so mad that

i can’t go to target

just like i was trapped in my home for

16 years with abuse it’s not target

it’s the feeling of being trapped for

marla

man i haven’t felt this way since my dad

died what’s going on and then she

remembered the last time she closed down

her small business

loaded up her family in her car and left

town was for her dad’s funeral

so marla’s carrying kovid plus the grief

of losing her dad

and here’s the kicker the root of most

trauma is

immobilization feeling stuck

lack of personal agency and the feeling

that this is going to last

forever so these are the messages people

are reconnecting with right now

i’m not safe the world is not safe

i’m not in charge of my own body i’m

powerless

there’s no end in sight i mean that’s

this

and we haven’t even gotten to the losses

yet besides

all the losses we can see empty

playgrounds empty storefronts we have

the loss of routine the loss of touch

the loss of gathering together and we

have the loss of our most

powerful protection against traumatic

stress and that’s

social support our brains have been

wired to rely on each other since birth

it’s literally how we survived as

infants

so here we are in this worldwide

pandemic and our best

most research vetted biological way to

cope

is off the table in all the ways we’ve

previously accessed it because it’s

dangerous to be around other people

so if it feels heavy it’s because it’s

actually grief but we don’t want to use

that word i mean i’m not going to go

that far i can’t say that word for

myself

i’m not sick i’m safe my family is safe

i can’t be sad that my time in belize

was cut short

i can’t be upset that my residency was

cancelled or my 40th birthday party or

my kids little league season people are

suffering and dying

renee brown calls this comparative

suffering and it’s this evaluating and

then

ranking our our pain on a suffering

board

and then denying or rejecting our

feelings because they don’t score high

enough on the suffering board

like i’m sorry payne but here’s the

suffering threshold and you only come up

to here

so then we reject those feelings and

they just go away right

no they grow roots they get deeper and

stronger

and then guess what shows up shame

because now not only do we have all

these feelings we wish we didn’t have

we feel like a bad person for having

them in the first place

and we can’t tell anybody about it and

so we’re just alone in it

so let me recap where a good portion of

the world is living right now

we’re carrying around this cumulative

low-grade

functional stress about a threat that’s

real

plus the physiological and emotional

muscle memory of all the other things

that felt like this before

we can’t use social support in the same

way and we have a ton of grief that

we’re not quite sure is allowed

so have i convinced you yet that it’s

acceptable to just go ahead and lose

your mind i mean let go it’s fine

because now i want to walk you back out

of the chaos

good news we know that about 80 percent

of americans will be exposed to some

type of a traumatic event in their life

and of that eighty percent in cases not

involving human cruelty we know that

only nine percent will go on to develop

ptsd

so odds are in the context of this

pandemic

91 of us are going to be okay but how

can we be sure we’re in that 91

i spent a couple of months in rwanda a

few years ago now there’s a

post-disaster community

they had this horrific interpersonal

trauma a genocide where

a million people were killed in 100 days

and i don’t know

what i thought i would find when i went

there but i could not conceptualize how

people could just move forward after

something like that like i couldn’t

picture what it would look like

but i got there and people were eating

and they were working

and kids were playing and going to

school bikers were biking choirs were

singing

and everybody kept asking brooke how do

you find our country

and i found it to be the exact picture

of resilience like if i were gonna take

a picture of somehow humans survive

it would be a picture of rwanda in march

and then april came around and april’s

the anniversary of the genocide and the

whole country shuts down for a national

mourning and banners and billboards go

up that say

genocide against the tutsi those exact

words no sugar coating it

and for the first week businesses are

closed schools are closed there’s no

music and any public places all the tvs

are off

and you start to see microphones and

podiums and chairs going up in all these

public spaces

so that survivors can share the story of

their experience

and other people could witness it and

then for the rest of the hundred days

they go out and physically care for the

survivors so they’re rehabilitating

homes they’re farming the land

they’re visiting the memorials they’re

actively participating in this

collective

remembering naming grieving of the

trauma

and bearing witness to each other’s pain

and april is really hard it’s triggering

um there are flashbacks

teenagers are moody adults have

overwhelming grief

but at least the people we were with

shared with us that that during that

time it’s set aside

for collective grief it allows them to

just let everything out

to feel it honestly without shame

together and that it helps them function

better the other parts of the year

knowing that this time is set aside for

this collective grief

so obviously we’re not rwanda and we’re

not dealing with

you know the aftermath of a genocide but

we do have a long history of

racial inequality and trauma that this

pandemic

has both like compounded and highlighted

so we know that it’s important in the

process of recovery

to name our losses and then to give

ourselves permission to feel pain

it’s okay to offer ourselves empathy and

to offer empathy to people around us

because empathy is not finite it’s not a

zero-sum game

where if i reserve some for myself i

have less to give to

the front-line workers or my friend who

got furloughed or survivors in rwanda

but if i offer myself empathy and

empathy to people around me we put even

more empathy into the world

the next thing we have to do is change

the way we think of social support as

just being in the presence of each other

have you heard the story of the long

spoons

there’s a guy who’s being ushered into

the gates of hell and he gets into this

dining hall and there are rows of tables

heaping piles of delicious food

but everybody’s moaning and starving and

as he gets closer he realizes they have

spoons

but the spoons are too long to get any

food into their mouths

then he goes into the next dining hall

which is heaven same rows of tables

same heaping piles of food but they’re

using their spoons to feed the person

across the table from them

that’s social support it’s not enough to

just be together

but i’m going to witness your pain and

you’re going to witness mine

i’m going to feed you and you’re going

to feed me and that’s our most powerful

protection

against stress and trauma one other

protective measure is the ability to

name

meaning or goodness as we’re on the

journey through suffering so in the same

way we can name our pain

and give ourselves permission to feel it

we can also

name the good things and the meaningful

things and give ourselves permission to

feel joy

it doesn’t mean the loss or degree for

the pain is meaningful but it means that

we can find it

while we’re in the middle of it so we’ve

talked about why our response is normal

we’ve talked about

the likelihood that we’re all going to

be okay now it’s time to actually talk

about the growth

so you can see in this disaster graph on

the left hand side

this person is starting out at a

baseline of like this level of um

emotional functioning and then the event

happens it’s that red dot we’re shocked

we’re confused we don’t know what’s

happening

and we see this quick emotional rise to

like gratitude altruism hope we’re

clapping for our nurses at 8 p.m

and then we have the true nose dive of

disaster we’re tired we’re weary

we’re like when is this ever going to

end grief sets in stress that’s in

we’re getting angry we’re blaming each

other and then at some point we do

actually start

the climb back up to a new normal we’re

accepting the new normal we’re

integrating into our lives and we end or

this person the graph ends at just a

little bit higher level of

emotional functioning than when they

first started and we call that

post-traumatic growth it’s not growth

that happens in spite of the event had

this event not happened we would have

still been sitting here at baseline

but it’s growth that happens because of

the event because of the things we learn

about ourselves and other people along

all these ups and downs

what does this look like in real life

when i was in rwanda i saw people who

had been so previously divided

along these tribal lines that they were

literally killing each other

now living and working with intentional

peace

offering forgiveness offering mercy

trying to know each other in these new

ways with these new identities

when i was at one of the memorials there

was a sign outside that said if you knew

me

and you really knew yourself you would

not have killed me

and this is their growth in that way

that despite

overwhelming grief caused by the people

they’re now seeking out peaceful living

they’re they’re committed to knowing

each other with these new identities

offering forgiveness in a way i can’t

even comprehend

one other thing to remember about growth

is that in the same way

our bodies pull the automatic response

to suffering we can also pull the file

of survival

somehow we survived that other thing and

we’re going to survive this one because

we have the muscle memory of survival

but we also have the perspective of all

the life lived between that time of the

original suffering

and now so we can suffer better with

more resources

more perspective more purpose so if we

can remember that a response to this

pandemic is normal and let ourselves off

the hook for that whatever it looks like

however it feels

if we can name our our losses allow

ourselves permission

to feel pain give ourselves empathy if

we can find meaning

and goodness in the middle of it and if

we can remember our survival stories

then

we’re probably going to be okay and we

might even be better than okay

and we might actually grow thank you

嘿,我是布鲁克,

我是一名创伤科医生,这实际上只是

意味着我对灾难非常

感兴趣 因为她自己和她的家人

应该是正确研究灾难的人,

但是当大流行爆发时,我和我的家人

正在伯利兹的一个研究学期进行中

,我们

从国务院收到了大约 40 小时的通知

来收拾所有东西,

回家,

所以没有再见 没有

适合我的孩子的季节性衣服

我们不得不

带着婴儿穿过三个机场回家,婴儿正在

舔飞机座椅皮革的背面,

当我们回到家时,

我会说第二天庇护所

就位 中午喝啤酒,

为我的孩子做两个罐形煎饼,他们想念

伯利兹煎饼人

,疯狂地订阅迪士尼

Plus,这样我就可以

正常进行咨询,我的意思是b 星期二中午的 ird pancakes 啤酒

正常 灾难中的正常

像大多数人一样完全正常 我过去几个月一直在

努力寻找一种

全新的方式与所有

住在我家

并经营家庭的其他人一起工作- 以幼儿园为基础,尽量

不要把一种致命的疾病带回家我的

杂货上有点混乱而且不仅仅是我和

我交谈过的每个人都问

为什么这这么难

为什么我会感到如此懒惰如此疲倦

如此焦虑如此沮丧和 我

什至应该有这种感觉

吗 我的意思是我没有生病 我的家人很安全 我不在前线 我正在经历的事情真的可以被

认为是创伤性或创伤性压力

所以今天我想回答其中

一些问题 我希望

在我们在一起的时间结束时,

我们会走开,了解为什么我们

对这种流行病的压力反应是

正常的

看到一点点

情绪gr 另一方面

,首先你很正常,我

很正常,但是在灾难时期你

会感觉到什么,

这很正常,这是我

最喜欢的一位心理学家最喜欢的名言之一,他

研究了哪些人在

集中营中幸存下来是

对异常情况的异常反应

是正常行为 任何事情

现在都

发生 灾难有阶段

我们刚刚处于这个阶段

我们中的一些人仍然处于这个阶段

幸好我们的大脑的确切

目的就是这样做 让我们

活着,

所以我们大脑的三个部分

共同保护我们

这是基本的身体

功能,

所以

当生活良好且安全时,我们的思维

大脑处于控制之中,而其他两个

部分只是在背景中 und

安静地做他们的事情,

但是当有威胁时,思考的

大脑会

移开其他两个部分,跳到

最前沿,我们会经历所有

这些生理和

荷尔蒙的变化,这些变化使我们能够

在最极端的状态下对危险做出反应,我们会

认识到这是战斗飞行或

冻结反应,

因此我们正处于这场慢动作灾难的中间,

标语是

在家更安全,暗示

我们在家外不安全,或者我们

可能安全,但我们爱的人可能

处于危险之中,

或者我们可能是

将致命疾病传染给

我们所爱的人的无症状者,

所以你真的知道这是

我们大脑中

保护我们免受危险的部分的游戏日,我们的大脑

只是在做正确的事情 他们

被安排去做

,那是为了保护我们保持高度

警惕

黑白思维能量

守恒

所以我为什么这么累为什么我感到懒惰

为什么我焦虑或紧张为什么我

睡不着为什么 我只是想吃碳水化合物吗,

因为我们的大脑处于生存模式,

因为我们已经与这种

低调低级的威胁作斗争

了 70 多天

,而你们中有一半人在此期间成为了老师,

我们知道的另一件事是,当我们

在整个生命中移动我们的记忆

存储了一些附加的东西

所以我们有一个体验的快照图像

我们对这个体验有一种情感

我们有一种身体感觉所以一种味道、一种

气味或一种直觉然后在内心

深处我们有一个 根据那次经验

对自己和世界的信念

,然后

那些

记忆被联想归档,

所以看起来像这样

的东西在这里 感觉像这样

的东西在这里 闻起来像

这样的东西在这里

并且这些联想是相连的 通过

这些快速的

神经通路,它们就像路线图一样

连接到我们的过去,所以

在今天,比我们思考的

大脑更快地意识到

当我们体验时正在发生的事情 我们的

情绪大脑已经

提取了所有其他

看起来像这样、

感觉像这样或闻起来像这样

的东西的文件,它通知并预测我们的

行为

我们现在的反应它是为了

保护它是自动的,

所以这害怕这种恐慌

这种恐惧感觉很像生活中的其他

时候

为妮可填空为什么这么重哦这

是我家成长的确切信息

对卡丽莎不安全我被困住了

’t go to target 为什么我这么生气,

我不能去目标

,就像我被困在家里被

虐待了 16 年一样,这不是目标,

这是被马拉人困住的感觉,

我没有这种感觉 自从我父亲

去世后发生了什么事,然后她

想起了上次她关闭

她的小企业时

,她把家人装在车里,离开

小镇是为了她父亲的葬礼,

所以玛拉带着 kovid 加上

失去父亲的悲伤

,这就是踢球者 根o f 大多数

创伤是

无法动弹 感觉卡住 缺乏个人能动性 感觉

这将永远持续

所以这些是人们

现在重新联系的信息

我不安全 世界不安全

我不负责我的 自己的身体 我

无能为力 看不到尽头 我的意思是

这就是我们甚至还没有得到

损失 除了

所有的损失之外,我们可以看到空荡荡的

操场空荡荡的店面

我们失去了常规

失去了联系 聚在一起,

我们失去了

抵御创伤性

压力的最强大保护,这是

社会支持 我们的大脑

从出生起就相互依赖

研究审查过的生物学

应对

方式与我们之前接触过的所有方式一样

,因为

与其他人在一起很危险,

所以如果感觉很沉重,那是因为它

实际上是 悲伤,但我们不想用

那个词 我的意思是我不会走

那么远 我不能为自己说那个词

我在伯利兹的时间

被缩短了

我不会因为我的居住权被

取消或我的 40 岁生日派对或

我的孩子小联盟赛季的人们正在

遭受痛苦和垂死而感到不安

蕾妮布朗称之为比较

痛苦,这是评估然后

对我们的 痛苦板上的痛苦

,然后否认或拒绝我们的

感受,因为它们

在痛苦板上的得分不够高,

就像我很抱歉佩恩,但这是

痛苦的门槛,你只能

走到这里,

所以我们拒绝这些感受,

他们 走吧,

不,他们生根,他们变得更深更

强大

,然后猜测什么会表现出羞耻感,

因为现在我们不仅拥有所有

这些我们希望我们没有的感觉,我们一开始

就觉得自己是个坏人

我们不能告诉任何人

所以我们只是一个人在里面

所以让我回顾一下

现在世界上

很大

一部分人生活在哪里

我们不能以同样的方式使用社会支持之前,其他类似的事情

,我们有很多悲伤,

我们不太确定是否允许,

所以我已经说服你,

继续前进并失去

你的支持是可以接受的 请注意,我的意思是放手,这很好,

因为现在我想让你

摆脱混乱

好消息 我们知道,大约 80%

的美国人将

在他们的生活中遭受某种类型的创伤性事件,

而这 80% 的情况不是

涉及人类残忍,我们知道

只有 9% 的人会继续发展为

ptsd,

所以在这种流行病的背景下

,我们中的 91 人会好起来的,但

我们怎么能确定自己处于

我花了几个月的 91 年

几年前现在在卢旺达 有一个

灾后社区,

他们遭受了可怕的人际关系

创伤,一场种族灭绝,

一百万人在 100 天内丧生

,我不

知道我去那里时会发现什么

,但我无法概念化

人们如何才能继续前进 在

这样的事情之后,我无法

想象它会是什么样子,

但我到了那里,人们在吃饭

,他们在工作

,孩子们在玩耍,

上学,骑自行车的人在骑自行车,合唱团在

唱歌

,每个人都在问布鲁克,你是

怎么找到的 我们的国家

和我发现它是复原力的确切画面

,就像如果我要拍

一张人类以某种方式幸存下来

的照片,那将是卢旺达三月份的照片

,然后四月到来,四月

是种族灭绝和整个国家的周年纪念日

为全国

哀悼而关闭,横幅和广告牌

上升,上面写着

针对图西人的种族灭绝那些确切的

词没有糖衣

,第一周企业

关闭的学校关闭 没有

音乐和任何公共场所 所有的电视

都关闭了

,你开始看到

所有这些公共场所的麦克风、讲台和椅子都在上升,

这样幸存者可以分享

他们的经历故事

,其他人也可以目睹它,

然后在剩下的一百天里,

他们出去为幸存者提供身体上的照顾,

所以他们正在修复

家园,他们正在耕种土地,

他们正在参观纪念馆,他们正在

积极参与这个

集体

记住命名对

创伤的悲伤

和 见证彼此的痛苦

和四月真的很难 它触发

嗯 有闪回

青少年喜怒无常 成年人有

压倒性的悲伤,

但至少与我们在一起的人

与我们分享,在那段

时间里,它被

留给集体悲伤,这让他们能够

只是

让一切都坦诚相待,不要

羞耻,这有助于他们

在一年中的其他时间更好地发挥作用。

翼,这段时间是为这种集体悲痛而留出的,

所以显然我们不是卢旺达,我们

不会与你打交道,

你知道种族灭绝的后果,但

我们确实有

种族不平等和创伤的悠久历史,这种

流行病

都有 复合并突出显示,

因此我们知道在恢复过程中重要的是

要说出我们的损失,然后

允许自己感到痛苦

,可以为自己

提供同理心并向我们周围的人提供同理心,

因为同理心不是有限的,它不是

零 -sum 游戏

,如果我为自己保留一些,我

就可以少

给一线工人或

我在卢旺达休假的朋友或幸存者,

但如果我向周围的人提供同理心和

同理心,我们会将

更多同理心投入到

世界接下来我们要做的就是

改变我们认为社会支持

只是在彼此面前的方式

你听说过长勺子的故事吗

有一个人正在被引导我

进入地狱之门,他进入这个

餐厅,一排排的桌子

堆满了美味的食物,

但每个人都在呻吟和挨饿,

当他靠近时,他意识到他们有

勺子,

但勺子太长了,无法将任何

食物放入他们的 嘴巴

然后他走进下一个餐厅

,那是天堂,同样一排排的桌子,

同样成堆的食物,但

他们用勺子喂

桌子对面的人

,这是社会支持,光在一起是不够的,

但我 我将见证你的痛苦,

你将见证我的

痛苦 善良,因为我们正在

经历痛苦的旅程,所以

同样我们可以命名我们的痛苦

并允许自己去感受它,

我们也可以

命名美好的事物和有意义的

事物,并允许自己 n

感到快乐

这并不意味着痛苦的损失或程度

是有意义的,而是意味着

我们可以在其中找到

它,所以我们已经

讨论过为什么我们的反应是正常的

我们已经讨论过 关于

我们一切

都会好起来的可能性现在是时候真正

谈论成长了,

所以你可以在左侧的这张灾难图中看到

这个人开始的

基线就像这个水平的

情绪功能 然后事件

发生了,就是那个红点我们感到震惊

我们很困惑我们不知道

发生了什么

我们看到这种快速的情绪上升到

像感激利他主义希望我们在

晚上 8 点为我们的护士鼓掌

然后我们有 真正的

灾难的鼻子俯冲 我们累了 我们厌倦了

我们就像这会什么时候

结束 悲伤会带来压力

我们会生气 我们会互相指责

然后在某些时候我们确实会这样做

开始爬回新常态 我们正在

接受新常态 我们正在接受

融入我们的生活,我们结束或

这个人,图表以比他们刚开始时

略高一点的

情绪功能结束

,我们称之为

创伤后成长它不是成长

,尽管发生了

这个事件,但没有发生这个事件 碰巧我们

仍然会坐在基线上,

但它的增长是

由于事件而发生的,因为我们

在所有这些起起落落中了解自己和其他人的事情

当我在卢旺达时,这在现实生活中是什么样子我 看到

以前

在这些部落路线上如此分裂的人们,他们

现在实际上是在互相残杀,现在生活和工作时有意识的

和平,

提供宽恕,提供

怜悯,

当我在 纪念碑

外面有一个牌子,上面写着如果你认识

,你真的了解你自己,你就

不会杀了我

,这就是他们的成长 这样一来

,尽管他们现在正在寻求和平生活

的人们造成了压倒性的悲伤,但

他们致力于

以这些新身份相互了解

,以一种我

至无法理解另一件事要记住的方式提供宽恕 成长

就是我们的身体以同样的方式

拉动对痛苦的自动反应

,我们也可以以某种方式拉动

生存档案,

我们在另一件事中幸存下来,

我们将在这件事中幸存下来,因为

我们有生存的肌肉记忆,

但我们也有 从最初受苦

的那段时间到现在生活的所有生命的观点

所以我们可以用更多的资源来更好地受苦

看起来

但是感觉

如果我们能说出我们的损失

允许自己感到痛苦如果

我们能

在中间找到意义和善 如果

我们能记住我们的生存故事,

那么

我们可能会好起来,我们

甚至可能会好过好

,我们实际上可能会成长,谢谢