The Art of Creating with Other Species

hi

i’m akinawater a contemporary artist

based in tokyo

at first i’d like to show you around my

work

car car girl do you know bhagwan

bhagwan is typo moss a common insect in

japan

bagwams usually make practical cases

from wheels and branches

and these become their own shelters when

i gave

them some pieces of women’s clothing

they made these cages using the clothes

the program skillfully connects separate

clothes with

thread they spit out their mouth

i called this my work but actually

these quantifications were not made by

me

creators here are the backgrounds

i was really surprised to see these

amazing cases

it was more beautiful than i had

expected

as you can see it is often not i

who is creating the work i’m

collaborating with

non-human animals today

i’d like to show you some of my works

it will show you how i created a bridge

between

human beings and other species

this is my longest series why not hand

over shelter to handcrafts

hermit crabs change their shares as they

grow

sometimes they are kicked out of their

children by stronger harmed crowds and

foster exchange shares

transparent shares that i made them

represent cities from around the world

such as new york city berlin guayaquil

and tokyo my journey started

in 2009 when i participated in

an exhibition called no man’s land at

french embassy in tokyo

the exhibition was held before the

destruction of the embassy

as an event to mark the demolition

i was surprised at the fact that the

land on which the french embassy was

located

belonged not to japan but france

the territory was returned to japan for

its demolition

in 2009 however i heard that

france is going to reclaim this surgery

in 60 years

i was intrigued by this story and this

became my inspiration for

why not hand over shelter to hermit

crabs

i associated this story with the way

that

hermit crabs exchange shelters harmed

clubs move from shelter to shelter

and they change their appearance

drastically

to me this dissembled how humans move

from shitty to city

crossing borders and even sometimes

changing nationalities

for hermit crabs the shell is not a part

of their own body

the shelters are interchangeable however

when reaching hermit crabs we identify

them

with the shells for example

i call one of the hermit crabs green

in japanese because its cell was green

there is a difference between how the

hermit crabs

barrier the shells and how we perceive

the shares

we also have a gap between the

perception from

others and how we perceive ourselves

in my initial attempt i made spherical

shapes

like ping pong balls this building on

top

however when i placed them in front of

the hermit crabs

the shells were not accepted by hermit

crabs

every morning i found the shells that i

made

discarded in the hermit crabs drinking

fountain

so i started using a shitty scanner to

study the shape with sea shells

and duplicate interior structure

i added interrogate sheet escapes on top

with ct scan share data and then

created shells using a 3d printer

by doing so i was finally able to create

a shell

called hermit crabs to move into

the reason why my shelters look like

this

is largely due to the dialogue i shared

with the hermit crabs

this design combines organic shape of

the shell

and an artificial design by adding

landscapes

i developed this method through a trial

and error process

in which i work together with harmed

clouds

there are many hardships in making

shelters

or humming clubs i experienced

many unintended consequences and

accidents

in my practice with other species

in the work of how to cup a sculpture

i set up wooden square poles and let the

beavers glow on them

the beavers created a variety of shapes

some mountain shaped

some bad like others reminiscent of

human body

some looked like the sculptures of

constantine bronchus

i do not know whether these shapes are

dependent

on the structure of the tree whether

they are the result of the peoples

carving only the soft parts of the tree

or whether they are due to the beaver’s

sense of beauty

of course the beavers have not been

observing and copying

human beings but their work looked as if

they were we cannot help but feel

the creativity in them in this project

i mean the republicans of the work that

the peoples had created

but raja since humans weigh

about three times as beavers i decided

to make replicas

that were three times the original size

this next artwork is named i wear the

dog’s hair

and dogs wears my hair and that is

exactly what i did

i made a cape for myself using my dog’s

hair and

a cape for my dog using my own hair

dogs and humans are two species

that have all evolved if there are no

humans

those stevie wolves and if there were no

dogs

humans could not have developed their

civilization like it is today

humans and dogs are irreplaceable to

another i wanted to conduct a

one-on-one exchange of our body parts

each of us representing our own species

through this process i wanted we

consider the human-centered relationship

between

pets and human beings

the coats made out of each other’s hair

kept us

both warm the dog gero was very excited

when i was cold made out of his hair

probably because he could smell himself

in the cold

he was sniffing me again and again

through this project i felt our intimacy

growing

however ironically i became

allergic to dogs it seems like i

inherit my dog’s hair too much

in the process of feeling large amount

of the dog’s hair

in the way that the body may reject an

organ plant the body of another

was also a foreign object to me

i found that while the body of another

could at times be accepted it was also

subject to court rejection

i went to study french for half here

taking a packet with me and made this

video

his name is wasabi

he can speak japanese a little such as

konnichiwa

and jodai i took him my french lesson

he went to sleep as soon as the lesson

started

i even considered giving up on this

project

however he started to want to join us

and he gradually started to participate

in our classes

and learned to say

this phrase seemed to have a similar

meaning to

what cho dai it means give me something

to eat

in japanese which he was originally able

to say

in addition he began to say wasabi

after six months he began to say wasabi

a parakeet was invited to the french

lesson by me

he brought the line between french and

japanese

and created a new language that feels

too this was completely unexpected to me

i came to realize that there are as many

as languages

as there are individuals language

cannot just be categorized into japanese

french

native and foreign we all

speak our own language that is unique to

each of us

so let me ask a question do you have a

roommate

my roommate was an octopus she joined me

to create my next artwork

one day i learned that an ammonite and

an octopus have the same roots the

octopus

originally had a shell but the shell was

discarded in the process of

evolution and ammonite disappeared

66 million years ago i got an

idea that arrows are glad octopus and

ammonites

to meet beyond space and time how do

octopuses feel

when they regain their phantom move i’m

not sure

if they have any memory of the ancient

ancestors

however i believe that i created

an unexpected accident for octopus

to reacquaint herself with ammunition

when i introduced an ammonite shell to

an octopus

she slept in the ammonite shell every

night

when i took the shell away in order to

clean it

she resisted by spraying shea water

i think she really liked the ammonite

shell

i had restored so

as you have seen i create works with

other

species every process

create a new relationship between me a

human beings

and another species it helped me

shift the default relationship to

something new

looking at animals i realized that

the act of creating is not exclusive to

mankind

originally humans were a different

species

and humans have the potential to become

a different

kind of creatures contemporary art

is around quite canvas we can challenge

experiment and create thoughts that

cannot be categorized

in the existing field of study

or it might be a place to question

the current categorical understanding of

reality

also contemporary art for me is a place

of actual practice which demands a

hands-on approach

through my art i would like to explore

co-instances and hidden possibilities in

the world

interacting with living creatures often

bring me

unexpected events my work

and i are constantly transformed by

engaging

with other species therefore

the most important thing in my art

practice

is not the force control over other

creatures

but to allow them to affect me through

our co-existence

opening your mind to learning from other

species or otherness

can allow your perspectives and values

to transform

and that for me is most exciting

experience

there is

you

嗨,

我是 akinawater,一位现居东京的当代艺术家

,首先我想带你参观一下我的

工作

车车女孩你知道吗

当我给他们一些女装时,他们变成了他们自己的庇护所

他们用衣服制作了这些笼子

程序巧妙地将单独的

衣服用

他们吐出的线连接起来

我称之为我的工作,但实际上

这些量化不是由我制作的

创作者在这里 背景

看到这些

令人惊叹的案例

,我真的很惊讶它比我预期的要漂亮,

正如你所看到的,通常不是我

在创造我

今天与非人类动物合作的作品

我想向你展示 我的一些作品

它会告诉你我是如何

人类和其他物种之间架起一座桥梁

这是我最长的系列为什么不把

庇护所交给手工艺品

寄居蟹改变 t 继承人股份随着他们的

成长

有时他们会

被更强大的受害人群赶出他们的孩子并

培养交换股份

透明的股份我让他们

代表来自世界各地的城市,

例如纽约市柏林瓜亚基尔

和东京我的旅程

始于 2009 年,当时我参与 在

法国驻东京大使馆的一个名为无人区

的展览中,该展览

是在大使馆被毁之前举办的,

作为纪念拆除的活动,令

我惊讶的是

,法国大使馆所在的土地

不属于日本,而是属于日本

法国 领土在 2009 年被归还给日本

进行拆除

,但我听说

法国将在 60 年后收回这项手术

我对这个故事很感兴趣,这

成为我

为什么不把庇护所交给寄居蟹的灵感

我把这个故事联系起来 随着

寄居蟹交换庇护所的方式受到伤害的

俱乐部从一个庇护所搬到另一个庇护所

,他们改变了他们的外表

博士

对我来说,这掩盖了人类如何

从肮脏到城市

跨越边界,甚至有时会

改变

寄居蟹的国籍 贝壳不是

他们自己身体

的一部分 避难所是可以互换的,但是

当到达寄居蟹时,我们会

用贝壳来识别它们,例如

我 在日语中称其中一只寄居蟹为绿色

,因为它的细胞是绿色

的。寄居蟹如何

阻挡贝壳与我们如何

感知份额

之间存在差异

我尝试在

这座建筑物的顶部制作像乒乓球一样的球形

但是当我将它们放在寄居蟹面前时,

每天早上寄居蟹都不接受贝壳我发现我

在寄居蟹

饮水器中丢弃的贝壳

所以我 开始使用糟糕的扫描仪来

研究贝壳的形状

和复制的内部结构

我添加了询问

使用 ct 扫描共享数据在顶部逃逸,然后

使用 3d 打印机创建贝壳

,这样做我终于能够创建

一个名为寄居蟹的贝壳,

以进入

我的避难所看起来像这样的原因,

主要是由于我分享的对话

这个设计结合了寄居蟹的有机形状

和通过添加景观的人工设计

我通过反复试验开发了这种方法

在这个过程中我与受伤害的

云一起工作 在制作

庇护所

或嗡嗡声俱乐部时遇到了很多困难 我经历了

很多

在我与其他物种的练习中意外的后果和事故 在

如何制作雕塑的工作中

我设置了木制方柱,让

海狸在上面

发光 海狸创造了各种

形状 一些山形

一些像其他人一样糟糕 让人想起

人体

有些看起来像康斯坦丁支气管的雕塑

我不知道这些形状是否

取决于树的结构

无论是人们

只雕刻树的柔软部分的结果,

还是由于海狸的

美感当然海狸没有

观察和复制

人类,但他们的工作看起来好像

他们是我们无能为力 但是

在这个项目中感受他们的创造力

我的意思是人民创造的作品的共和党人,

但 raja 因为人类的重量

大约是海狸的三倍我

决定制作

三倍于原始尺寸的复制品

这下一件艺术品被命名为我穿

狗的头发

和狗穿着我的头发,这正是

我所做的我用我的狗的头发为自己制作了一件斗篷,用我自己的

头发为我的狗制作了一件斗篷

狗和人类是两个物种

,如果没有人类,它们都会进化

那些史蒂夫狼,如果没有

狗,

人类就不可能像今天这样发展他们的

文明,

人类和狗是不可替代的,

我想进行

一对一的交流 我们的身体部位

我们每个人都通过这个过程代表我们自己的物种

我希望我们

考虑宠物和人类之间以人为中心的关系

用彼此的头发制成的外套

让我们

俩保持温暖

当我被冷做的时候,狗 Gero 非常兴奋

可能是因为他能在寒冷中闻到自己的气味

他通过这个项目一次又一次地嗅我

我觉得我们的亲密关系在

增长

然而具有讽刺意味的是我

对狗过敏似乎

我在感觉的过程中继承了我的狗的头发太多

大量

狗毛,身体可能会拒绝

器官植物 另一个人的身体

对我来说也是异物

我发现虽然

有时可以接受另一个人的身体,但它也

受到法院的拒绝

我去了 在这里学习法语一半

带一个包和我一起制作了这个

视频

他的名字是芥末

他会说一点日语,例如

konnichiwa

和 jodai 我给他上了法语课

他 刚开始上课就睡觉了

我什至考虑放弃这个

项目

但是他开始想加入我们

,他逐渐开始

参加我们的课程

并学会说

这句话似乎和cho dai有相似的

意思 意思是给我

吃点东西

用他原本会说的日语

六个月后他开始说芥末 他开始说芥末

一只长尾小鹦鹉被我邀请去上法语

他带来了法语和日语之间的界限

创造了一种新的语言,

我也觉得这完全出乎我的意料

我们当中,

所以让我问一个问题,你有室友吗?

我的室友是一只章鱼,她和我

一起创作我的下一件艺术品。

有一天,我得知菊石

和 章鱼同根

章鱼

最初有壳 但壳

在进化过程中被丢弃

菊石消失

6600万年前我

想到箭是章鱼和

菊石很

高兴超越时空相遇

章鱼感觉如何

当他们重新获得幻影移动时,我

不确定他们是否对远古祖先有任何记忆,

但是我相信

当我将菊石壳引入章鱼

睡在菊石中时,我为章鱼重新认识弹药造成了意外 贝壳 每天

晚上我把贝壳拿走

清洗它时

她通过喷洒乳木果水来抵抗

我认为她真的很喜欢我修复的菊石

所以

正如你所看到的我与

其他

物种一起创作每一个过程都会

在我之间建立新的关系 一个

人类

和另一个物种,它帮助我

将默认关系转变为

新的

看待动物的东西我意识到

这种行为 创造并非

人类

独有 成为一个

质疑当前对现实的分类理解的

地方 当代艺术对我来说是

一个实际实践的地方,需要

通过我的艺术亲身实践我想探索

世界上

与生物互动的共同实例和隐藏的可能性 经常

给我带来

意想不到的事件我的作品

和我通过

与其他物种接触而不断改变因此

在我的艺术实践中最重要的事情

不是对其他生物的力量控制

而是让它们通过我们的共存来影响我

打开你的心灵 向其他

物种或异类学习

可以让你的观点和价值观

发生变化 nsform

,对我来说是最激动人心的

经历,