A simple way to break a bad habit Judson Brewer

When I was first learning to meditate,

the instruction was to simply
pay attention to my breath,

and when my mind wandered,
to bring it back.

Sounded simple enough.

Yet I’d sit on these silent retreats,

sweating through T-shirts
in the middle of winter.

I’d take naps every chance I got
because it was really hard work.

Actually, it was exhausting.

The instruction was simple enough

but I was missing something
really important.

So why is it so hard to pay attention?

Well, studies show

that even when we’re really
trying to pay attention to something –

like maybe this talk –

at some point,

about half of us
will drift off into a daydream,

or have this urge
to check our Twitter feed.

So what’s going on here?

It turns out that we’re fighting one
of the most evolutionarily-conserved

learning processes
currently known in science,

one that’s conserved

back to the most basic
nervous systems known to man.

This reward-based learning process

is called positive
and negative reinforcement,

and basically goes like this.

We see some food that looks good,

our brain says, “Calories! … Survival!”

We eat the food, we taste it –

it tastes good.

And especially with sugar,

our bodies send a signal
to our brain that says,

“Remember what you’re eating
and where you found it.”

We lay down this context-dependent memory

and learn to repeat the process next time.

See food,

eat food, feel good,

repeat.

Trigger, behavior, reward.

Simple, right?

Well, after a while,
our creative brains say,

“You know what?

You can use this for more
than just remembering where food is.

You know, next time you feel bad,

why don’t you try eating
something good so you’ll feel better?”

We thank our brains for the great idea,

try this and quickly learn

that if we eat chocolate or ice cream
when we’re mad or sad,

we feel better.

Same process,

just a different trigger.

Instead of this hunger signal
coming from our stomach,

this emotional signal – feeling sad –

triggers that urge to eat.

Maybe in our teenage years,

we were a nerd at school,

and we see those rebel kids
outside smoking and we think,

“Hey, I want to be cool.”

So we start smoking.

The Marlboro Man wasn’t a dork,
and that was no accident.

See cool,

smoke to be cool,

feel good. Repeat.

Trigger, behavior, reward.

And each time we do this,

we learn to repeat the process

and it becomes a habit.

So later,

feeling stressed out triggers
that urge to smoke a cigarette

or to eat something sweet.

Now, with these same brain processes,

we’ve gone from learning to survive

to literally killing ourselves
with these habits.

Obesity and smoking

are among the leading preventable causes
of morbidity and mortality in the world.

So back to my breath.

What if instead of fighting our brains,

or trying to force ourselves
to pay attention,

we instead tapped into this natural,
reward-based learning process …

but added a twist?

What if instead we just got really curious

about what was happening
in our momentary experience?

I’ll give you an example.

In my lab,

we studied whether mindfulness training
could help people quit smoking.

Now, just like trying to force myself
to pay attention to my breath,

they could try to force
themselves to quit smoking.

And the majority of them
had tried this before and failed –

on average, six times.

Now, with mindfulness training,

we dropped the bit about forcing
and instead focused on being curious.

In fact, we even told them to smoke.

What? Yeah, we said, “Go ahead and smoke,

just be really curious
about what it’s like when you do.”

And what did they notice?

Well here’s an example
from one of our smokers.

She said, “Mindful smoking:

smells like stinky cheese

and tastes like chemicals,

YUCK!”

Now, she knew, cognitively
that smoking was bad for her,

that’s why she joined our program.

What she discovered just by being
curiously aware when she smoked

was that smoking tastes like shit.

(Laughter)

Now, she moved from knowledge to wisdom.

She moved from knowing in her head
that smoking was bad for her

to knowing it in her bones,

and the spell of smoking was broken.

She started to become
disenchanted with her behavior.

Now, the prefrontal cortex,

that youngest part of our brain
from an evolutionary perspective,

it understands on an intellectual level
that we shouldn’t smoke.

And it tries its hardest
to help us change our behavior,

to help us stop smoking,

to help us stop eating that second,
that third, that fourth cookie.

We call this cognitive control.

We’re using cognition
to control our behavior.

Unfortunately,

this is also the first part of our brain

that goes offline
when we get stressed out,

which isn’t that helpful.

Now, we can all relate to this
in our own experience.

We’re much more likely to do things
like yell at our spouse or kids

when we’re stressed out or tired,

even though we know
it’s not going to be helpful.

We just can’t help ourselves.

When the prefrontal cortex goes offline,

we fall back into our old habits,

which is why this disenchantment
is so important.

Seeing what we get from our habits

helps us understand them
at a deeper level –

to know it in our bones

so we don’t have to force
ourselves to hold back

or restrain ourselves from behavior.

We’re just less interested
in doing it in the first place.

And this is what mindfulness is all about:

Seeing really clearly what we get
when we get caught up in our behaviors,

becoming disenchanted on a visceral level

and from this disenchanted stance,
naturally letting go.

This isn’t to say that, poof,
magically we quit smoking.

But over time, as we learn
to see more and more clearly

the results of our actions,

we let go of old habits and form new ones.

The paradox here

is that mindfulness is just
about being really interested

in getting close and personal

with what’s actually happening
in our bodies and minds

from moment to moment.

This willingness
to turn toward our experience

rather than trying to make unpleasant
cravings go away as quickly as possible.

And this willingness
to turn toward our experience

is supported by curiosity,

which is naturally rewarding.

What does curiosity feel like?

It feels good.

And what happens when we get curious?

We start to notice that cravings
are simply made up of body sensations –

oh, there’s tightness, there’s tension,

there’s restlessness –

and that these body
sensations come and go.

These are bite-size pieces of experiences

that we can manage from moment to moment

rather than getting clobbered
by this huge, scary craving

that we choke on.

In other words, when we get curious,

we step out of our old,
fear-based, reactive habit patterns,

and we step into being.

We become this inner scientist

where we’re eagerly awaiting
that next data point.

Now, this might sound
too simplistic to affect behavior.

But in one study,
we found that mindfulness training

was twice as good as gold standard therapy
at helping people quit smoking.

So it actually works.

And when we studied
the brains of experienced meditators,

we found that parts of a neural network
of self-referential processing

called the default mode network

were at play.

Now, one current hypothesis
is that a region of this network,

called the posterior cingulate cortex,

is activated not necessarily
by craving itself

but when we get caught up in it,
when we get sucked in,

and it takes us for a ride.

In contrast, when we let go –

step out of the process

just by being curiously aware
of what’s happening –

this same brain region quiets down.

Now we’re testing app and online-based
mindfulness training programs

that target these core mechanisms

and, ironically, use the same technology
that’s driving us to distraction

to help us step out
of our unhealthy habit patterns

of smoking, of stress eating
and other addictive behaviors.

Now, remember that bit
about context-dependent memory?

We can deliver these tools
to peoples' fingertips

in the contexts that matter most.

So we can help them

tap into their inherent capacity
to be curiously aware

right when that urge to smoke
or stress eat or whatever arises.

So if you don’t smoke or stress eat,

maybe the next time you feel this urge
to check your email when you’re bored,

or you’re trying to distract
yourself from work,

or maybe to compulsively respond
to that text message when you’re driving,

see if you can tap into
this natural capacity,

just be curiously aware

of what’s happening in your body
and mind in that moment.

It will just be another chance

to perpetuate one of our endless
and exhaustive habit loops …

or step out of it.

Instead of see text message,
compulsively text back,

feel a little bit better –

notice the urge,

get curious,

feel the joy of letting go

and repeat.

Thank you.

(Applause)

当我第一次学习打坐时

,指导是简单地
注意我的呼吸

,当我的思绪走神时,
把它带回来。

听起来很简单。

然而我会坐在这些寂静的静修处,

在冬天的中间汗流浃背的 T 恤。

我一有机会就会打盹,
因为这真的很辛苦。

其实,挺累的。

指令很简单,

但我错过了一些
非常重要的东西。

那么为什么关注起来这么难呢?

好吧,研究表明

,即使我们真的
很想关注某些事情——

比如这次谈话——

在某些时候,

大约一半的人
会陷入白日梦,

或者有这种
检查我们的 Twitter 提要的冲动。

那么这里发生了什么?

事实证明,我们正在与科学中目前已知
的最进化保守的学习过程之一作斗争,这种

学习过程可以

追溯到人类已知的最基本的神经系统。

这种基于奖励的学习

过程称为
正负强化

,基本上是这样的。

我们看到一些看起来不错的食物,

我们的大脑会说,“卡路里!……生存!”

我们吃食物,我们品尝它——

味道很好。

尤其是糖,

我们的身体会向我们的大脑发送一个信号,
告诉我们:

“记住你在吃什么以及你在
哪里找到的。”

我们放下这个依赖于上下文的记忆,

并学会下次重复这个过程。

看食物,

吃食物,感觉良好,

重复。

触发、行为、奖励。

很简单,对吧?

好吧,过了一会儿,
我们创造性的大脑会说,

“你知道吗?

你可以用它
来记住食物在哪里。

你知道,下次你感觉不好的时候,

为什么不尝试吃点
好吃的,这样你就可以了” 会好些吗?”

我们感谢我们的大脑提出了这个好主意,

试试这个并很快了解到

,如果
我们在生气或悲伤时吃巧克力或冰淇淋,我们会

感觉更好。

相同的过程,

只是不同的触发器。

这种
来自我们胃部的饥饿信号不是来自我们的胃,而是

这种情绪信号——感到悲伤——

触发了吃东西的冲动。

也许在我们十几岁的时候,

我们在学校是个书呆子

,我们看到那些叛逆的孩子
在外面抽烟,我们想,

“嘿,我想变得很酷。”

所以我们开始吸烟。

万宝路人不是笨蛋
,这绝非偶然。

看爽,

抽就爽,

心情好。 重复。

触发、行为、奖励。

每次我们这样做,

我们都会学会重复这个过程

,这会成为一种习惯。

所以后来,

感到压力过大会触发
吸烟

或吃甜食的冲动。

现在,有了这些相同的大脑过程,

我们已经从学习生存

变成了
用这些习惯杀死自己。

肥胖和吸烟

是世界
上发病率和死亡率的主要可预防原因之一。

所以回到我的呼吸。

如果我们不是与大脑抗争,

也不是试图强迫
自己集中注意力,

而是利用这种自然的、
基于奖励的学习过程……

但增加了一个转折点呢?

相反,如果我们只是

对我们瞬间体验中发生的事情感到非常好奇怎么办?

我给你举个例子。

在我的实验室,

我们研究了正念训练是否
可以帮助人们戒烟。

现在,就像试图强迫
自己注意呼吸一样,

他们可以尝试强迫
自己戒烟。

他们中的大多数人
以前尝试过这种方法,但都失败了

——平均而言,失败了六次。

现在,通过正念训练,

我们放弃了强迫
,而是专注于好奇。

事实上,我们甚至告诉他们吸烟。

什么? 是的,我们说,“去抽烟吧,

只是
对你抽烟时的感觉很好奇。”

他们注意到了什么?

好吧
,这是我们一位吸烟者的例子。

她说,“注意吸烟:

闻起来像臭奶酪

,尝起来像化学物质,

太糟糕了!”

现在,她从认知上
知道吸烟对她有害,

这就是她加入我们计划的原因。

当她吸烟时,她只是好奇地意识到,她

发现吸烟的味道就像屎一样。

(笑声)

现在,她从知识走向智慧。

她从头脑中
知道吸烟

对她有害,转变为骨子里知道

,吸烟的魔咒被打破了。

她开始
对自己的行为感到失望。

现在,从进化的角度来看,前额叶皮层

是我们大脑中最年轻的部分

它在智力层面上
理解我们不应该吸烟。

它尽最大
努力帮助我们改变我们的行为

,帮助我们戒烟

,帮助我们停止吃第二块
、第三块、第四块饼干。

我们称之为认知控制。

我们正在使用认知
来控制我们的行为。

不幸的是,

这也是我们大脑

在压力过大时第一个下线的部分,

这并没有太大帮助。

现在,我们都可以根据
自己的经验与此相关联。 当

我们压力过大或疲倦时,我们更有可能
对我们的配偶或孩子大喊大叫

即使我们知道
这不会有帮助。

我们只是无法帮助自己。

当前额叶皮层脱机时,

我们又回到了旧习惯,

这就是为什么这种祛魅
如此重要的原因。

看到我们从习惯中得到的东西

有助于我们
更深层次地理解它们——

在我们的骨子里知道它,

这样我们就不必强迫
自己阻止

或限制自己的行为。

我们只是对
这样做不太感兴趣。

这就是正念的全部意义:

当我们陷入自己的行为中时,真正清楚地看到我们得到了什么,

在内心的层面上变得不抱有幻想

,从这种不抱幻想的姿势中
自然地放下。

这并不是说,噗,
我们神奇地戒烟了。

但随着时间的推移,当我们学会
越来越清楚地看到

我们行动的结果时,

我们就会放弃旧习惯并形成新习惯。

这里的悖论

是,正念
只是真正有兴趣


我们的身体和思想

中时时刻刻发生的事情进行亲密接触和个人化。

这种
愿意转向我们的经验,

而不是试图让不愉快的
渴望尽快消失。

这种
转向我们经验

的意愿得到了好奇心的支持,

这自然是有益的。

好奇心是什么感觉?

感觉真爽。

当我们好奇时会发生什么?

我们开始注意到渴望
只是由身体感觉组成——

哦,有紧绷感,有紧张感,

有不安——

而且这些身体
感觉来来去去。

这些都是一口大小的体验

,我们可以随时管理,

而不是被我们窒息
的巨大、可怕的渴望

所困扰。

换句话说,当我们变得好奇时,

我们就会摆脱旧的、
基于恐惧的、反应性的习惯模式

,我们会进入存在状态。

我们成为这个内心的科学家

,我们热切地
等待下一个数据点。

现在,这听起来可能
过于简单而无法影响行为。

但在一项研究中,
我们发现正念训练

在帮助人们戒烟方面的效果是黄金标准疗法的两倍

所以它确实有效。

当我们研究
有经验的冥想者的大脑时,

我们发现

被称为默认模式网络

的自我参照处理神经网络的一部分在起作用。

现在,一个当前的假设
是,这个网络的一个区域,

称为后扣带皮层,

不一定是
通过渴望本身

而被激活的,而是当我们陷入其中时,
当我们被吸进去时

,它会带我们兜风。

相反,当我们放手时——

仅仅通过好奇地意识到正在
发生的事情而退出

这个过程——同样的大脑区域就会安静下来。

现在,我们正在测试针对这些核心机制的应用程序和基于在线的
正念训练计划

,具有讽刺意味的是,使用使我们分心的相同技术

来帮助我们摆脱

吸烟、压力饮食
和其他成瘾的不健康习惯模式 行为。

现在,还记得
上下文相关的记忆吗?

我们可以在最重要的环境中将这些工具交付
给人们触手可及

的地方。

因此,我们可以帮助他们

利用他们内在的能力
,在

吸烟
或压力吃东西的冲动或其他任何事情出现时保持好奇。

因此,如果您不吸烟或压力饮食,

也许下次
当您感到无聊时有查看电子邮件的冲动,

或者您试图分散
自己的工作注意力,

或者可能会在下一次强迫性地
回复该短信时 你在开车,

看看你是否可以利用
这种自然的能力,

只是好奇地

意识到那一刻你的身心正在发生什么

这将是

另一个使我们无尽
而详尽的习惯循环永久化的机会……

或者走出它。

与其看到短信,不如
强迫性地回短信,

感觉好一点——

注意冲动

,好奇,

感受放手

和重复的快乐。

谢谢你。

(掌声)