The future of food Ask neuroscience

Transcriber: Emma Gon
Reviewer: omar idmassaoud

Golnoosh Mahdavi: As I stand in this room,

I can’t help but feel
a connection to history.

Who lived here?
What were their experiences like?

What noises could be heard?

I have no choice
but to resort to my imagination,

to form my own perception
of what life was like

hundreds of years ago.

We navigate through life
by reflecting our memories,

by reasoning and by making decisions.

It’s these processes that
we classify as our human experience.

An experience which is constantly
built on senses, the ability to see,

the ability to smell
and the ability to touch.

In fact, there are
specific areas of the brain

dedicated to carrying
out these functions.

And this is precisely
where our job plays a role -

understanding these functions through
data collected from the brain itself.

Yet our experience
of the world is subjective,

so personal that these processes
come to us naturally.

We tend to forget the complexity of what
goes on backstage behind closed doors,

the complexity of the subconscious.

Through applied neuroscience,

we begin to get a glimpse into
this very important part of our world

that would otherwise
be completely invisible to us.

Dhyana Menon: But can the brain alone
make the invisible visible?

I’m skeptical.

Neurobiology is
an important piece of the puzzle,

but this lens doesn’t give us
a complete picture of the entire story.

Everyone of us was born into
a unique body, family and culture.

And our experiences are
the product of the dynamic relationship

of all these things, just like wine.

Grapes picked from this vineyard,
12 years ago,

transformed into
a singular bottle of wine.

If we were to study the physical
properties of the wine as it exists today,

we’d miss the most important ingredients
from which this wine came to be,

like the climate, the minerals in the soil
the nearby flowers and trees.

Even the age of the wine barrels
in which these grapes fermented

will affect the way
that the wine will eventually taste.

Grapes grow and transform in unique ways
due to so many different factors.

Just like our brains,
our evolutionary origins,

the families we were born into,

our cultural communities
that we reside in.

All create and contribute to
the complexity of who we are.

Mario Ubiali: And yet there must be a way
to navigate that sea of complexity.

We must find an answer
to all of those questions

that our customers
and partners come to us with.

These complex deep questions about
the relationship between humans and food.

How do you go about finding that answer?

A long time ago, we realized
neuroscience alone wouldn’t be enough.

It’s much like trying to navigate

a never changing landscape
like this one around me now,

a landscape of sand dunes.

You really want to go about that landscape
with a predetermined map.

Something that tells you a trajectory
that is going to be impossible to apply.

Or would you rather go for a direction

and maybe switch to
searching for a compass?

Well, we have searched
and found a compass.

That compass for us is
what we call cultural neuroscience.

We believe with cultural neuroscience,

we can seek those answers
to complex questions.

We can look into
the depth of multilayered factors.

And this is where you need
to put together a series of lenses,

not just one through which
you’re trying to interpret reality.

More, more lenses, one of brain
data, the lens of emotions,

the lens of food, and ultimately,
the lens of culture.

That compass to us is a way to say

we refuse to go down the rabbit hole

of the obsession
for deterministic control.

GM: We all have this deep
seated desire for control.

It stems from our need
to define our answers

and also be in charge of
our personal narrative.

But why is that?

Because our choices and
preferences are often shaped

by reasons we may be unaware of.

But what if I told you
that your brain electrical activity

can tell a completely different story
about your emotions

and your level of attention
compared to your subjective feedback?

And you may be wondering, why is that?

That’s because most of
your choices you’re unaware of.

Many of our impulsive choices
are driven by emotion.

Our habits are formed through repetition.

I often wonder why do I eat what I do?

Growing up in an Indian family,
living in Dubai, studying in the UK,

I’m now working in Italy,
how did it shape my perception of food?

This is why it is worth investigating
the mechanisms which go on

in the minds of individuals
while they’re engaging in experiences,

experiences which are essential to
our survival, like the experience of food.

In our research, we evaluate
the brain’s responses

to certain textures,
flavors and ingredients

providing a holistic vision
of human interaction with food.

DM: Food builds worlds,

our eating habits
are shaped by our cultures,

the places we live, our genetics
and even our beliefs.

Foods are at the beginning
of every civilization

and are the basis of the stories
that we grew up with,

even to this day.

What we eat touches us

in so many different
dimensions of our lives

that is a topic of serious interest in
both the sciences and the humanities.

I personally tried to study food
all throughout my life.

First as a child of my mother,
who’s a brilliant cook of Iranian cuisine,

then as a young neuroscientist
in school studying the effects

of a shared communal meal
on recovery from depression.

And in most recently,
I found myself as a professional cook

in a fine dining Italian kitchen.

If there’s one thing that I’ve noticed
throughout all of my experiences,

it’s that all of
these worlds studying food

in unique ways are making
brilliant discoveries.

And yet I’ve also noticed

that they are almost never
talking to each other.

We are trying to change that.

To understand human experience more fully,

we study food through
the prism of cultural neuroscience,

how our stories and our bodies interact.

We believe that by studying
foods effects on the mind and the brain,

we can begin to bridge the gap between
our personal and societal needs

and bring forth a sustainable future
grounded in a simple truth.

That we all eat to nourish,
flourish, survive and celebrate.

MU: One of my earliest life memories
is a skeleton shed on the night sky

in a cornfield in
the middle of the summer,

a light bulb dangling and me sitting

and eating this huge ripe
watermelon slice.

And then, I very distinctively remember
the silhouette of my father

in front of the fire spit-roasting fog
swirling around trees in the garden.

I can’t help but thinking

how much of those rituals
which were so far beyond the tradition

and were nurtured in celebration

have created who I am today.

So if I were given a choice,
would I give up that identity,

all of those memories, would you?

In this day and age, we’re often told
that food systems need to change

to save the planet around us,
to save us as a species.

But how catastrophic do you think
it would be if there was only one system

that was proposed to us,
one for all humanity,

erasing and throwing away all those
cultural memories across the board?

This is precisely where the notion
of food humanism comes into play.

We believe that there is not going to be
a leap forward without really embracing

the nature of what food means for humans.

So there is no food humanism in the future

without culture and neuroscience.

And culture and neuroscience
is so relevant to this equation,

because it’s the very door that is going
to be unlocking the memory emotionally,

neurologically, biologically and socially
of who we are as humans,

as diverse as we are on all the planet.

And so we believe this is
the time to ask the right questions.

A lot of people are not, we’re trying to.

And we would like to really encourage

all of you out there
to be asking yourself this question.

How will we keep it human?

抄写员:Emma Gon
审稿人:omar idmassaoud

Golnoosh Mahdavi:当我站在这个房间里时,

我不禁
感到与历史的联系。

谁住在这里?
他们的经历是怎样的?

能听到什么声音?


别无选择,只能借助我的想象力

,形成我自己对数百年前
生活的看法

我们
通过反映我们的记忆

、推理和做出决定来度过生活。

我们将这些过程归类为人类经验。

一种不断
建立在感官、视觉能力、

嗅觉能力和触觉能力之上的体验。

事实上,
大脑中有特定区域

专门用于
执行这些功能。


正是我们的工作发挥作用的地方——

通过
从大脑本身收集的数据来理解这些功能。

然而,我们
对世界的体验是主观的,

如此个人化,以至于这些过程
自然而然地来到我们身边。

我们往往会忘记幕后幕后发生的事情

的复杂性,即潜意识的复杂性。

通过应用神经科学,

我们开始瞥见
我们世界中这个非常重要的部分,

否则
我们将完全看不见。

Dhyana Menon:但是仅靠大脑就
可以使无形的事物变得可见吗?

我很怀疑。

神经生物学是
这个难题的重要组成部分,

但这个镜头并不能让
我们全面了解整个故事。

我们每个人都出生在
一个独特的身体、家庭和文化中。

我们的经验是

所有这些事物动态关系的产物,就像葡萄酒一样。 12 年前

从这个葡萄园采摘的葡萄

变成
了一瓶独特的葡萄酒。

如果我们要研究
今天存在的葡萄酒的物理特性,

我们会错过这种葡萄酒最重要的
成分,

比如气候、土壤中的矿物质
以及附近的花草树木。

即使是
这些葡萄发酵的酒桶的年龄

也会
影响葡萄酒最终的味道。 由于许多不同的因素,

葡萄以独特的方式生长和转化

就像我们的大脑、
我们的进化起源、

我们出生的家庭、

我们居住的文化社区一样

所有这些都创造并促成
了我们的复杂性。

Mario Ubiali:然而,必须有一种方法
可以驾驭复杂的海洋。

我们必须找到

客户
和合作伙伴向我们提出的所有问题的答案。

这些
关于人类与食物之间关系的复杂而深刻的问题。

你如何去寻找那个答案?

很久以前,我们意识到
仅靠神经科学是不够的。

这很像试图

在我周围这样一个永不改变

的景观中航行,沙丘景观。

你真的很想
用预定的地图去看看那个风景。

告诉你一条
不可能应用的轨迹的东西。

或者你更愿意去寻找一个方向

,也许转而
寻找指南针?

好吧,我们已经搜索
并找到了一个指南针。

我们的指南针
就是我们所说的文化神经科学。

我们相信,通过文化神经科学,

我们可以
找到复杂问题的答案。

我们可以
深入了解多层次因素。

这就是你
需要组合一系列镜头的地方,

而不仅仅是
你试图解释现实的镜头。

越来越多的镜头,一个大脑
数据的镜头,一个情绪

的镜头,一个食物的镜头,最后
是文化的镜头。

对我们来说,指南针是一种表示

我们拒绝陷入

对确定性控制的痴迷的方式。

GM:我们都有这种
根深蒂固的控制欲。

它源于我们
需要定义我们的答案

并负责
我们的个人叙述。

但这是为什么呢?

因为我们的选择和
偏好往往是

由我们可能不知道的原因决定的。

但是,如果我告诉你
,与你的主观反馈相比,你的脑电活动

可以讲述
关于你的情绪

和注意力水平的完全不同的故事
呢?

你可能想知道,这是为什么呢?

那是因为你的大部分
选择你都不知道。

我们的许多冲动选择
都是由情绪驱动的。

我们的习惯是通过重复形成的。

我经常想知道为什么我吃我所做的?

我在一个印度家庭长大,
住在迪拜,在英国学习,

现在在意大利工作,
它是如何影响我对食物的看法的?

这就是为什么值得研究

个人在体验体验时大脑中发生的机制
,这些

体验对
我们的生存至关重要,比如食物体验。

在我们的研究中,我们评估
了大脑

对某些质地、
风味和成分的反应,

从而提供
了人类与食物互动的整体视野。

DM:食物塑造了世界,

我们的饮食习惯
是由我们的文化、

我们居住的地方、我们的基因
甚至我们的信仰所塑造的。

食物
是每一个文明的开端

,是我们成长的故事的基础,

直到今天。

我们吃的东西


我们生活的许多不同方面都触动了我们,

这是科学和人文学科都非常感兴趣的话题。

我个人
一生都在尝试研究食物。

首先是作为我母亲的孩子,
她是伊朗美食的出色厨师,

然后作为一名年轻的神经科学家
在学校

研究共同用餐
对抑郁症恢复的影响。

最近,
我发现自己

是一家高级意大利厨房的专业厨师。

如果
我在所有经历中都注意到一件事,

那就是所有
这些以独特方式研究食物的世界

都在做出
辉煌的发现。

然而我也

注意到他们几乎从不
互相交谈。

我们正在努力改变这一点。

为了更全面地了解人类经验,

我们通过
文化神经科学的棱镜研究食物,

了解我们的故事和我们的身体如何相互作用。

我们相信,通过研究
食物对心灵和大脑的影响,

我们可以开始弥合
我们个人和社会需求之间的差距,并

以一个简单的事实为基础创造一个可持续的未来。

我们都吃来滋养、
繁荣、生存和庆祝。

MU:我最早的生活记忆之一
是仲夏时节玉米地夜空中的一具骷髅

一个灯泡晃来晃去,我

坐着吃着这个巨大的成熟
西瓜片。

然后,我非常清楚地记得
我父亲

在花园里绕着树木旋转的火喷烤雾前的剪影

我不禁想到

,那些远远超出传统

并在庆祝活动中培养出来的仪式

有多少造就了今天的我。

所以如果给我一个选择,
我会放弃那个身份,

所有那些记忆,你会吗?

在这个时代,我们经常被
告知粮食系统需要改变

以拯救我们周围的地球
,拯救我们作为一个物种。

但是,
如果只

向我们提出一个系统,
一个为全人类提供的系统,

将所有这些文化记忆全盘抹去并丢弃,你认为这将是多么灾难性
的?

这正是
食品人文主义概念发挥作用的地方。

我们相信,如果
不真正接受

食物对人类意味着什么的本质,就不会有飞跃。

因此,没有文化和神经科学,未来就没有食物人文主义

文化和神经科学
与这个等式是如此相关,

因为它
正是打开我们作为人类在情感、

神经、生物和
社会方面的记忆的大门,

就像我们在整个星球上一样多样化。

因此,我们相信现在是
提出正确问题的时候了。

很多人不是,我们正在努力。

我们真的想鼓励

你们所有人
问自己这个问题。

我们将如何保持人性化?