The REvolution of Indigenous Foods

[Applause]

hi there

my name is sean sherman i am a chef um

unfortunately i don’t have food for you

guys tonight

food for thought i guess maybe i’m here

to talk about native american food

i i was born and raised in pine ridge in

south dakota

and our focus are on indigenous foods

and you know it’s been a really

interesting journey so far

i started my company called the sous

chef s-i-o-u-x so a little play on words

back back in 2014 but it had come from

quite a few years of trying to research

and understand because

i kind of grew up in restaurants i grew

up in pine ridge i

um grew up in spearfish and in south

dakota in the black hills and i started

working a lot of touristy restaurants

and um you know i had just a long career

so all through high school and college i

worked restaurants after college i moved

to minneapolis

i became a chef at a really young age in

the city and i’ve just been chefing for

a long time and

a few years into my chef career i just

realized the complete absence of

indigenous foods and even for myself i

realized that

i couldn’t even name like a less i could

name less than a handful of lakota

recipes that were truly lakota you know

things without cream of mushroom soup in

it right

so i was really trying it was you know

put me on a path to try and understand

like what happened like where

are all the native american foods at you

know and um so it’s been really

interesting so

indigenous foods it shouldn’t be there

shouldn’t be a big question mark you

know it should

we should know about it because no

matter where we are in north america

we’re there you know north america

obviously begins all of its history

begins with indigenous history right

and no matter where we are we’re

standing on indigenous land

and so we should have a really good

strong sense of native american food

because it’s just the land that we’re on

it’s just the history of the land that

we’re on

um so for us it became more than just

serving foods it really became talking

about it and talking about why

it isn’t here and i think it’s a really

important story for us to know

and it’s also really important to see

the benefit of why understanding

indigenous foods could really help all

of us

in the future so you know but where are

all the native american restaurants we

live in a world today

you know where we have as the u.s were

like food capitals of the world right

we have um all the some of the best

restaurants in new york city

in chicago and l.a and zero indigenous

restaurants that are focused on the land

that they’re sitting on which is kind of

insane you know you can have every other

restaurant and indian restaurants don’t

count

you know because that was my only choice

on facebook was when i was trying to

decide uh how to

how to describe our restaurant and it’s

like is it indian or is it new american

or old american

but anyways um so what we’ve done is

like we try to focus on first off just

understanding what were pre-contact

foods pre-colonial foods

and i realized that that term didn’t

even really make a lot of sense to

people

so i think it’s really important to go

through the storyline because to

understand colonial

or what is a pre-colonial food you have

to understand colonialism itself right

and to understand colonialism the

easiest way

is just to google it so if you google

the word colonialism

you’ll get a definition it’s a policy or

practice of acquiring full or partial

political control

over another country occupying it with

settlers and exploiting it economically

and this is something that’s happened

not uniquely here it’s happened

all across the globe so all over all the

americas north and south

all over africa all over india all over

southeast asia australia new zealand

hawaii you name it

like this has been a very common history

for a lot of areas around the globe

for the us which is our focus because

we’re right here smack dab in the middle

of the united states

it’s really important to understand the

history because the u.s did a really

good job of kind of

you know smudging its history a little

bit so if you’re going through high

school the history they get on

indigenous peoples

probably isn’t the best history so you

really should read a little bit more

about what really happened um so let’s

just start with manifest destiny which

is

really kind of something that was born

from the idea of what was originally

doctrine of discovery which

basically gave european powers their own

rights to say if we discover it then we

own it right

but that policy doesn’t really work that

well because if you go into an apple

store

and you discover a brand new macbook

most likely you’re not gonna have the

rights to walk out the door with it

um but a lot of our policies and a lot

of our country like our country was

built on the

on this notion that we just have this

right to everything right

and people have to remember how young

our history is we’re such a young

country

you know there’s like barely any time

has passed so just

go back a couple hundred years and um

like this is start with

1800 so in 1800 the united states is

still not much more than just the 13

colonies at that point in history and

it’s the 1800s that are the most

um deadly hit century for indigenous

peoples

so a lot of really bad things happen

during this time period

and because in 1800 in reality almost

all of what is the u.s is still

completely occupied by indigenous

peoples and communities and a huge

diversity of them across the board

even despite european powers having big

land claims you know france has this big

section

and spain’s got big chunks and england

is hold on to chunks and

russia’s coming in and there’s all sorts

of like just big land grabs happening

but in reality it’s the indigenous

communities that have always been there

but this century is a mass century of

change you know

so during this time period things move

really fast

so this is just a really tough time and

for me like this is like my great

grandfather’s era because my great

grandfather was born in the late 1850s

and during his lifetime he sees so much

change so quickly

he sees so many battles between the

lakota and the u.s government

he sees uh the battle of little bighorn

when he’s 18 years old

during the battle for on the lakota side

he sees his kids having to go to

boarding school

cut their hair learn to speak english

learn christianity

he sees his uh children uh he sees

some of his children even grow up to

fight for the us government so such a

crazy

amount of change to see in one single

lifetime right

and during this time period like people

are getting pushed around at the

beginning of that

century over eighty percent of that land

mass was under under indigenous control

and by the end of the century less than

two percent only because of the

reservation systems

and this is all just part of the story

of why there aren’t native american

restaurants because

we just went through a really traumatic

time in history where we’re still

we haven’t even had the time to heal yet

um let alone evolve

right when it comes down to a list so

the us history

you know there’s a lot of these big

movements like the indian removal act of

1830

the homestead act of 1862 the indian

appropriation act of mart

of uh that basically said rewards of the

state that we’re not our own

entities anymore the das act of 1887

and all these pieces were very focused

and the government was really

really good at what they did you know

and it all starts with taking our food

away from us so the loss of indigenous

food is something that starts from the

very beginning

george washington his very first one of

his very first things that he does is

send general sullivan out

to push all the native people outside of

the u.s

he wanted them captured he wanted them

brought back

and they went on this march that lasts a

single summer and does just that so

after a single summer

there’s no more native people in all of

that new york area you know from dc

all the way up basically and they

named george washington the president

they gave the name for a u.s

president town destroyer which is still

the name that they use today

because uh he just devastated a whole

area

and this is how it said this is the

precedent that gets set um

for how the u.s government treats the

indigenous peoples throughout the next

century

basically so here in our area

the very um systematic destruction of

bison which they knew would hurt a lot

of people

and it did you know they killed like

there was over

there was like almost a billion animals

out there and by the end of the century

there was less than 500 on the planet

right and it was very purposeful so

but i think what’s most damaging for us

and why we don’t have a lot of

indigenous restaurants out there was the

loss of our education

because this whole generation like my

great-grandfather’s generation and my

grandfather’s generation

um especially like those generations

should have been getting the full extent

of indigenous education

they should have been learning

everything their ancestors intended them

to learn

you know how to fish how to hunt how to

gather how to identify plants how to

live

sustainably utilizing plants and animals

around us

but instead we went through a really

intense assimilation period

where we basically you know the boarding

school systems

stripped this whole generation of all

that knowledge and education

and it became very traumatic because

this was not a fun situation for these

kids to go through

this was a military style school and

they popped up all over the u.s

all over canada these kids being again

forced to speak different languages

forced to learn new religions

forced to learn skills that had nothing

to do with them and

being forced to is the situation you

know a lot of these kids perish

we shouldn’t have to worry about sending

kids to school to see if they’ll survive

or not

but this was a very harsh situation for

kids to go through and they went through

physical abuse

they went through sexual abuse they went

through mental abuse and we’re still

reeling from that in our communities

today because of this direct link to the

trauma that happened there and

being indigenous in the 1900s was a much

better my grandparents were born before

they were even citizens which doesn’t

happen until 1924

and then in the 40s and 60s u.s

government started

dismantling a lot of tribes so over 100

tribes got dismantled

so they could continue to take over more

land spaces we couldn’t vote

until this until 1965 we couldn’t

celebrate uh religions until 78

you know so what does it look like for

me growing up in this like i was born in

the mid 70s and

growing up in post-colonial america like

what kind of foods were i

was i eating and i get to ask that i’ll

ask that a lot because

people in the media are always like

you’re native like what kind of foods

you grow up with because they want to

hear a cool story like oh i’d get up in

the morning

take down an elk with a slingshot i made

have a big family feast you know

but that wasn’t the reality you know

cause like i grew up with the commodity

food program because we were poor like a

lot of people on the reservation

and it’s just the way it was and we

didn’t even have the pretty cans when i

was growing up we just had

you know uh the these like black and

white cans there’s beef and juices and

that’s dinner you know and that sucks

so and indian tacos you know like even

when i was a kid it’s like why do

why does our lakota food taste like

mexican food you know it didn’t even

make sense to me

at the time but like because we could do

better than this there’s so much better

there’s so much more to learn and more

to offer with indigenous foods

so i think it’s really important to

understand what indigenous foods are but

first you have to understand

just like how diverse our nation is like

we’re so diverse there’s all sorts of

plants and animals

out there and when you layer indigenous

peoples on it you can see so much

amazing diversity

you know this is a language map so just

look at all those huge color blocks

and within those color blocks there’s

all sorts of diversity within those two

right still today we have 634 tribes in

canada

573 in the u.s and 20 of mexico

identifies as indigenous

so there’s an immense amount of

indigeneity out there today and we

should be celebrating that diversity

because it’s awesome

you know just compares colonial settler

states to indigenous territories

and you can see that diversity so it

should change everywhere we go you know

the us

the food system shouldn’t just be

hamburgers across the board or in canada

it shouldn’t just be poutine you know we

could do so much better

describing our foods right and so we

have to really focus on indigenous

education because it’s important for us

to learn

so when we’re looking at indigenous

education it’s a study of all these

pieces

wild food permaculture native

agriculture seed savings seasonal

lifestyles ethno oceanography

hunting fishing whole animal butchery

mycology

salt sugar fat productions crafting land

stewardship cooking

metallurgy indigenous history

traditional medicines food preservation

fermentation nutrition health

spirituality gender role sustainability

all of that stuff is

this really important education that we

need to learn you know so let’s just

break down some foods real quick

like proteins are easy we learn about

how natives were able to use

every single part of a bison right but

that’s just because we didn’t have the

privilege to be wasteful we figured out

how to be resourceful with everything

that we had and we treated everything

like that right

but basically anything moving around is

literally game right

and we cut out beef pork and chicken

because those animals didn’t exist here

and there are other animals to eat out

there that aren’t those three

so there’s just a ton of stuff out there

and you shouldn’t be afraid of something

if it’s not

a cow a pig or a chicken you know

because there’s a lot of cool foods out

there

and even insects it’s like it’s so

normal in so many parts of the world and

it was normal here too

you know so but for us our biggest love

is plant knowledge because

you know you start to learn the plants

around us you just see food and medicine

everywhere the western diet has never

really taken the time

to learn this amazing biology that’s

around us and all these plants

all around us right because there’s just

so much to learn there’s all sorts of

staples out there like the

timpslow which is the prairie tournament

which grows around these plains

um kamas root from the pacific northwest

wild rice from the great lakes

even just seaweed out there in the

oceans you know which a lot of families

were utilizing or in the deserts where

all the plants look like they want to

hurt you or maim you

the indigenous peoples knew how to live

with them right um and another piece

like the domesticated piece

too with all the agriculture it’s really

important because you know we think of

this as agriculture

but we know how damaging this is you

know and it’s scary when you see

headlines like

what should we do if glyssophate was

found in our cheerios like you guys

should be really scared about that that

stuff’s really nasty you know

but it’s just amazing to learn about

indigenous agriculture because it goes

back so far and people figured out all

sorts of ways to farm

and be able to sustain huge

civilizations you know

whether they’re in the middle of the

desert whether they’re on the coastal

regions

or way up here in the dakotas you know

people will be able to farm amazing

things that had

an amazing amount of diversity that we

need to protect

we are the stewards of what’s left of

this diversity

and a lot of it got wiped off the map in

the 1800s with all that colonialism that

was going on

so we have to be understanding so we can

protect these for the next generation

because these could disappear

if we don’t do anything about it you

know so it’s really important to

understand that

so to use indigenous uh knowledge in

today’s world

it’s just important to open up your eyes

you know stop calling everything a weed

because that just means you don’t know

what it is

right you know our kids can name more

kpop bands than they can

trees and that’s your fault you know you

need to teach them things that it’s

important right

because like just look around there’s

food everywhere

and we should be making pantries like

our grandparents did our great

grandparents you know they just used the

food that was around us right

so we should just like be making our own

pantries that taste like where we are

what makes us unique in

our own region and that’s why we should

have native american food

restaurants all over the nation and run

by indigenous peoples right

there’s so much to explore there’s so

much flavor there’s so much health and

it’s just

super healthy you know and it’s fun for

chefs to create and play with all these

flavors chefs should be really excited

about just getting to learn all these

plants that aren’t in their

diet because they’re just going off of a

french cookbook right

and for us we just want to get this food

back into tribal communities especially

and make people

healthy and happy and break a lot of the

cycle of

you know government reliance on food and

huge rates of type 2 diabetes and

obesity and heart disease because of

this

low nutritional food base that the

government’s been feeding us for too

long

you know and we just need to think about

how we can adjust and make a better

lifestyle like we need to use

our land spaces better right lawns are

stupid right we need to really

do something better we could just be

growing food out there

you know we could just be putting food

plants everywhere we need more community

gardens

more permacultural landscapes it’s that

easy if we can grow

30 golf courses in palm springs in the

middle of the desert

just think what we could do if we just

did that for good and just put food

everywhere you know and organic food and

food that wants to grow in that certain

region

so you know because you know indigenous

diet is really kind of most

the most ideal diet it’s healthy fats

it’s diverse proteins it’s low carbs

it’s low salt

it’s a ton of plant diversity it’s

organic agriculture

it’s a celebrating cultural and regional

diversity

and it’s seasonal you know it’s just

really good it’s like what the paleo

diet wishes it was

really when it comes down to it like

because it just makes sense you know

and we need to protect this we need to

get this out there and again it’s not

unique here

there’s indigenous peoples all around

the world and there’s an indigenous

knowledge base that’s

basically untapped because of the

colonial structure that’s been

put everywhere right we need to be

protecting people in africa

and india and southeast asia and

australia new zealand hawaii

south america north america we need to

protect those we need to be celebrating

diversity instead of trying to build

stupid walls to keep people

out right we need to have you know

healthy food access cultural food

producers regional food systems

local control of food systems not

governmental control

access to indigenous education and

environmental protections to protect

a lot of this natural food that’s around

us we need to be better connected to our

nature

around us and really truly understand

how we’re it’s a symbiotic relationship

you know we’re not above it

right if we can control our food we can

control our future

and for us it’s an exciting time to be

indigenous because

we are taking all of these lessons from

our ancestors that should have been

passed down to us

relearning them and utilizing the world

today with everything it has to offer

and becoming something different

we get this stage where we’re ready to

evolve you know this is an indigenous

evolution and revolution at the same

time

so i hope someday that you can drive

across this nation

stop at indigenous run food businesses

and then see this amazing amount of

diversity out there

and just think about it you know

[Applause]

[掌声] 大家好

我的名字是肖恩·谢尔曼,我是一名厨师,嗯,

不幸的是,今晚我没有食物给你们

,我想也许我是来

这里谈论美国本土食物的

,我在松树岭出生和长大 在

南达科他州

,我们的重点是本土食品

,你知道,到目前为止,这是一段非常

有趣的旅程,

我创办了我的公司,名为 sous

chef sioux,所以

早在 2014 年就开始玩文字游戏,但它来自

几年 试图研究

和理解,因为

我是在餐馆长大的

,我在松岭长大,我

是在长矛鱼和

黑山的南达科他州长大的,我开始

在很多旅游餐馆工作

,嗯,你知道我只有一个 职业生涯很长,

所以在高中和大学期间,我

在餐馆工作过我

搬到明尼阿

波利斯我很小的时候就在这个城市成为了一名厨师

,我已经做

了很长一段时间

的厨师,我的厨师职业生涯只有几年 只是

真实的 认为完全没有

本土食物,甚至对我自己来说,我都

意识到

我什至无法说出一个更少的名字,我只能

说出

一些真正的 lakota 食谱,你知道里面

没有蘑菇汤奶油的东西,

所以我 真的很努力,是你知道

让我走上一条尝试去理解

发生的事情的道路,比如

你知道的所有美国本土食品在

哪里,嗯,所以这真的很

有趣,所以

不应该有本土食品不应该有

一个很大的问号,你

知道它

我们应该知道它,因为

无论我们在北美的哪个地方,我们都在

那里你知道北美

显然是从

土著历史开始的

,无论我们在哪里

站在土著土地上

,所以我们应该对

美国本土食物有一种非常强烈的感觉,

因为这只是我们所处

的土地,它只是我们所处土地的历史,

所以对我们来说,它变得不仅仅是 只是

提供食物它真的变成了

谈论它并谈论

它为什么不在这里,我认为这对我们来说是一个非常

重要的故事,

而且

了解为什么了解

本土食物可以真正帮助

我们所有人的好处也非常重要

未来,所以你知道,但是

我们今天生活的所有美国原住民餐馆

哪里,你知道我们在哪里,因为我们

就像世界的美食之都,

我们拥有纽约市所有最好的

餐馆

在芝加哥、洛杉矶和零个土著

餐厅

,他们专注于他们所在的土地,这有点

疯狂,你知道你可以拥有其他所有

餐厅,而印度餐厅不算数

你知道,因为那是我

在 Facebook 上的唯一选择 是当我试图

决定呃

如何描述我们的餐厅时,

它就像是印度人还是新美国人

还是老美国人,

但无论如何,我们所做的

就像我们试图首先关注 刚

了解什么是接触

前食物 前殖民食物

,我意识到这个词

对人们来说甚至没有多大意义,

所以我认为

通读故事情节非常重要,因为要

了解殖民地

或什么是 前殖民食品,你必须

正确理解殖民主义本身

,理解殖民主义

最简单的方法

就是用谷歌搜索它,所以如果你用谷歌搜索

殖民主义这个词,

你会得到一个定义,它是一种

获得对另一个人的全部或部分

政治控制的政策或做法

一个国家用

定居者占领它并在经济上剥削它

,这不是这里唯一发生的事情,

它发生

在全球各地,所以遍及整个

美洲,北部和南部,

遍及非洲,遍及印度,遍及

东南亚,澳大利亚,新西兰,

夏威夷,你说出它的名字

对于我们来说,这对于全球许多地区来说都是非常普遍的历史,这是我们关注的焦点,因为

我们就在这里 民建联在

美国中部,

了解历史非常重要,

因为美国做得非常

好,

你知道有点污点它的历史,

所以如果你正在

读高中,他们就会了解土著人民的历史

可能不是最好的历史,所以你

真的应该多读一点

关于真正发生的事情,嗯,所以让

我们从昭昭天命开始,这

真的是

从最初的发现学说的想法中诞生的东西,

基本上给了 欧洲

有权说如果我们发现它,那么我们就

拥有它是正确的,

但该政策并没有真正奏效

,因为如果你走进一家苹果

商店

,你发现一个全新的 macbook,

你很可能不会拥有

有权利带着它走出家门,

但是我们的很多政策和我们的

很多国家,比如我们的国家,都是

建立

在这样一种观念之上的,即我们只是拥有

一切权利的权利,

而且 p 人们必须记住

我们的历史是多么年轻我们是一个如此年轻的

国家,

你知道几乎没有任何时间

过去所以只要

回到几百年,嗯,

就像这是从

1800 年开始,所以在 1800 年美国

仍然不是 不仅仅是

历史上那个时候的 13 个殖民地,而且

1800 年代对土著人民来说是最

致命的世纪,

所以在这段时间里发生了很多非常糟糕的事情

,因为在 1800 年实际上几乎

所有的

尽管欧洲大国

拥有大片土地

,但美国仍然完全被土著人民和

社区占据,而且

他们的多样性也很大 那里发生了

各种各样的大土地掠夺事件,

但实际上土著

社区一直存在,

但本世纪是一个大规模

变革的世纪 你

知道,在这段时间里,事情进展得

非常快,

所以这是一个非常艰难的时期,

对我来说,这就像我

曾祖父的时代,因为我的

曾祖父出生于 1850 年代后期

,在他的一生中,他看到了如此多的

变化,所以 很快

他看到了拉科塔和美国政府之间的许多战斗

他看到了小比格霍恩的战斗

当他 18 岁的时候

在拉科塔一方的战斗中

他看到他的孩子不得不去

寄宿学校

剪头发学说话 英语

学习基督教,

他看到他的孩子们,他看到他的

一些孩子甚至长大后

为美国政府而战,所以

在一个人的一生中看到如此疯狂的变化

,在这段时间里,就像

人们被推到一样 那个

世纪初,超过 80% 的土地

处于土著人的控制之下

,到本世纪末,

仅仅因为

保留地,不到 2% 系统

,这只是

为什么没有美国本土

餐馆的故事的一部分,因为

我们刚刚经历了历史上一个非常痛苦的

时期,

我们仍然没有时间治愈,

更不用说进化了

当它归结为一个清单时,你知道

美国的历史

有很多这样的大

运动,比如 1830 年的印第安人搬迁法案

1862 年的宅基地法案 呃市场的印度

拨款法案

基本上说的

是我们对国家的奖励 “不再是我们自己的

实体了 1887 年的 das 法案

,所有这些作品都非常专注

,政府

真的非常擅长他们所知道的

一切,这一切都始于从我们手中夺走我们的食物

,因此本土食物的损失

是 从一开始

乔治华盛顿

他做的第一件事就是

派沙利文将军出去

把所有土著人赶出去

他想要他们被俘 他们

带回来了

,他们继续进行了这个持续

一个夏天的游行,并且这样做了,所以

在一个夏天之后

,你所知道的从华盛顿

一路向上的整个纽约地区都没有更多的本地人,他们

将乔治华盛顿命名为 总统

他们给了美国

总统城镇毁灭者

的名字,这仍然是他们今天使用的名字,

因为呃,他刚刚摧毁了整个

地区

,这就是它所说的这是美国

政府如何对待

土著人的先例 整个下个世纪的人民,

基本上所以在我们这个地区

,他们知道对野牛的系统性破坏会伤害

很多人

,你知道他们像

那里一样被杀,

那里有近十亿只

动物,到 世纪末

地球上只有不到 500 家

,这是非常有目的的,

但我认为对我们最有害的是什么

以及为什么我们没有很多

土著餐馆

我们失去了教育,

因为这一代人,就像我

的曾祖父那一代和我

祖父那一代,

嗯,尤其是那些

应该得到充分

的土著教育的世代,

他们应该学习

他们祖先希望他们

你学习的一切 知道如何钓鱼如何打猎如何

采集如何识别植物如何

利用

我们周围的动植物可持续地生活

但相反,我们经历了一个非常

激烈的同化时期

,我们基本上知道寄宿

学校系统

剥夺了整整一代人的

一切 知识和教育

,这变得非常痛苦,因为

这对这些孩子来说不是一个有趣的情况,

这是一所军事风格的学校,

他们在美国各地突然出现

在加拿大这些孩子再次

被迫说不同的语言

被迫学习 新宗教

被迫学习与他们无关的技能

被迫是这样的情况,你

知道很多孩子死

了 经历了

身体虐待

他们经历了性虐待 他们

经历了精神虐待 我们今天仍然

在我们的社区中感到震惊,

因为这与

那里发生的创伤有直接联系,并且

在 1900 年代成为土著人

比我的祖父母要好得多 在

他们成为公民之前出生,

直到 1924 年才发生

,然后在 40 年代和 60 年代,美国

政府开始

解散许多部落,因此有 100 多个

部落被解散,

因此他们可以继续接管

我们无法投票的更多土地空间

直到 1965 年,我们才能

庆祝呃宗教,直到 78 岁,

你知道吗,

我在这样的环境中长大,就像我出生在

70 年代中期

,在后殖民时代的美国长大,像

w 帽子类型的食物

是我吃的东西,我会问我会

问很多,因为

媒体中的人总是喜欢

你是土生土长的,喜欢

你长大的食物,因为他们想

听到很酷的声音 像哦,我早上起床的故事,

我用弹弓打倒一只

麋鹿 就像

预订中的很多人一样

,事情就是这样,当我长大的时候,我们

甚至没有漂亮的罐头

,我们只是让

你知道,呃,这些像

黑白罐头,有牛肉和果汁,

那是晚餐 你知道,这很

糟糕,你知道的印度玉米饼,就像

我小时候一样 做得

比这更好

有很多更好的东西要学习和m 矿石

与土著食物一起提供,

所以我认为

了解土著食物是什么非常重要,但

首先你必须了解

我们的国家有多多样化,就像

我们是如此多样化,那里有各种各样的

植物和

动物,当你分层时 土著

人民在上面你可以看到如此多

惊人的多样性

你知道这是一张语言地图所以只要

看看所有那些巨大的

色块在这些色块

中这两个里面有各种各样的多样性

直到今天我们在加拿大有 634 个部落

573 在美国和墨西哥的 20 个人

认为是土著人,

所以今天有大量的

土著人,我们

应该庆祝这种多样性,

因为

你知道将殖民定居者

国家与土著领土进行比较

,你可以看到这种多样性,所以它

应该改变 无论我们走到哪里,你都

知道我们

的食物系统不应该只是

全面的汉堡包,或者在加拿大

它不应该只是 pou 你知道我们

可以更好地

描述我们的食物,所以我们

必须真正关注土著

教育,因为学习对我们来说很重要,

所以当我们研究土著

教育时,它是对所有这些

野生食物永续农业本地人的研究

农业 种子 储蓄 季节性

生活方式 民族 海洋学

狩猎 钓鱼 整只动物 屠宰

真菌学

盐 糖 脂肪 产品 制作 土地

管理 烹饪

冶金 土著历史

传统药物 食品保鲜

发酵 营养 健康

灵性 性别角色 可持续性

所有这些

都是我们需要学习的非常重要的教育

知道所以让我们

快速分解一些食物,

比如蛋白质很容易我们

了解当地人如何能够正确使用

野牛的每一个部分,

但这只是因为我们没有

特权浪费我们想出了

如何成为 对我们所拥有的一切都很

足智多谋,我们对待一切

喜欢这样,

但基本上任何移动都是

正确的游戏

,我们切掉了牛肉猪肉和鸡肉,

因为这些动物在这里不存在

,还有其他动物可以在

那里吃,不是这三种,

所以只有一吨

如果它

不是牛、猪或鸡,你不应该害怕,

因为那里有很多很酷的食物

,甚至昆虫

在这里也很正常,

你知道的,但对我们来说,我们最大的爱好

是植物知识,因为

你知道你开始学习

我们周围的植物你只是到处看到食物和药物

西方饮食从来没有

真正花

时间学习这种神奇的

生物学 我们和我们周围的所有这些植物

都是对的,因为

有很多东西要学,那里有各种各样的

主食,比如

timpslow,它是

在这些平原周围生长的草原锦标赛

um kamas root f 来自太平洋西北

大湖的野生稻,

甚至只是海藻在

海洋中,你知道很多家庭

都在利用它们,或者在沙漠中,

所有的植物看起来都想

伤害你或伤害

你,土著人民知道如何

和他们一起生活,嗯,还有另一件,

比如驯化的,

还有所有的农业,这真的很

重要,因为你知道我们认为

这是农业,

但我们知道这是多么有害,你

知道,当你看到

我们应该怎么做这样的头条新闻时,这很可怕 如果草甘膦被

发现在我们的 Cheerios 中,你们

应该真的害怕那些

东西真的很讨厌,

但是了解土著农业真是太棒了,

因为它可以

追溯到很久以前,人们想出了

各种耕作

和成为的方法 能够维持巨大的

文明,

无论他们是在

沙漠中,无论是在沿海地区

还是在达科他州,你都知道 w

人们将能够种植

具有惊人多样性的令人惊奇的东西,我们

需要保护

我们是这种多样性剩下的东西的管理者,

其中很多在 1800 年代被殖民主义从地图上抹去

继续,

所以我们必须理解,这样我们才能

为下一代保护这些,

因为

如果我们不采取任何措施,这些可能会消失,你

知道,所以理解这一点非常重要

所以在当今世界使用土着呃知识

它只是 睁大眼睛很重要,

你知道不要再把一切都称为杂草,

因为那只是意味着你不知道

什么是

对的

事情很

重要,

因为就像环顾四周,

到处都是食物

,我们应该像

我们的祖父母一样制作餐具室,我们的曾

祖父母,你知道他们只是使用了

就在我们周围,

所以我们应该喜欢制作自己的

食品储藏室,尝起来就像我们在

我们所在地区的独特之处,这就是为什么我们应该

在全国各地开设美国原住民餐厅,

并由原住民经营,

那里有很多 探索有如此

多的味道有如此多的健康而且

你知道它只是超级健康而且

厨师创造和玩所有这些

口味很有趣厨师应该

为学习所有这些

不在他们饮食中的植物而感到非常兴奋

因为他们只是脱离了一本

法国食谱

,对我们来说,我们只想让这些食物

回到部落社区,特别是

让人们

健康快乐,打破很多

你知道政府依赖食物和

巨额利率的循环 2 型糖尿病、

肥胖和心脏病,因为

这种

低营养的食物基础,

政府已经喂给我们太久了

你知道,我们只需要考虑一下

我们如何调整并创造更好的

生活方式,比如我们需要更好地利用

我们的土地空间对的草坪

真他妈的愚蠢对我们需要

真正做得更好我们可以

在那里种植食物

你知道我们可以在

任何地方都种植食用植物 需要更多的社区

花园

更多的永续文化景观

如果我们可以

在沙漠中部的棕榈泉种植 30 个高尔夫球场,那就太容易

了 想想我们能做些什么,如果我们

做到这一点,只要把食物放在

你知道的任何地方,有机食品和

想要在那个特定地区种植的食物,

所以你知道,因为你知道本土

饮食确实是

最理想的饮食 它是健康的脂肪

它是多样化的蛋白质 它是低碳水化合物

它是低盐

它是大量的植物多样性 它是

有机农业

它是一种庆祝 文化和地区的

多样性

,它是季节性的,你知道

它真的很好,就像古

饮食所希望的

那样

因为它是有道理的,你知道

,我们需要保护它,我们需要

把它放在那里,它不是

独一无二的,这里

有世界各地的土著人民

,并且有一个土著

知识库,

由于

殖民结构,基本上

没有开发 我们需要

保护非洲

、印度、东南亚和

澳大利亚的人民 新西兰 夏威夷

南美洲 北美 我们需要

保护那些我们需要庆祝

多样性的人,而不是试图建造

愚蠢的墙来让人们

远离我们需要 你知道

健康食品获取 文化食品

生产商 区域食品系统 食品系统的

地方控制而非

政府控制

获得土著教育和

环境保护,以保护

我们周围的许多这种天然食物 我们需要更好地与我们周围的

自然联系

起来 真正

了解我们是怎样的,这是一种共生关系,

你知道我们不是

如果我们可以控制我们的食物,我们就可以

控制我们的未来

,这对我们来说是一个激动人心的时刻,

因为

我们正在从

我们的祖先那里吸取所有这些本应传给我们的

教训,重新学习它们并利用今天的世界

有了它所提供的一切,

并变得与众不同,

我们进入了这个我们准备好

进化的阶段,你知道这是一次本土

进化和革命,

所以我希望有一天你可以开车

穿越这个国家,

停下来吃本土食品 企业

,然后看到这种惊人的

多样性

,想想就知道

[掌声]