How to be a good ancestor Roman Krznaric

Transcriber: TED Translators Admin
Reviewer: Rhonda Jacobs

It’s time for humankind
to recognize a disturbing truth:

we have colonized the future.

In wealthy countries, especially,

we treat it like a distant
colonial outpost

where we can freely dump ecological damage

and technological risk
as if there was nobody there.

The tragedy is that tomorrow’s
generations aren’t here

to challenge this pillaging
of their inheritance.

They can’t leap in front
of the king’s horse like a suffragette

or stage a sit-in
like a civil rights activist

or go on a Salt March to defy their
colonial oppressors like Mahatma Gandhi.

They’re granted no political
rights or representation;

they have no influence in the marketplace.

The great silent majority
of future generations

is rendered powerless.

It could be hard to grasp
the scale of this injustice,

so look at it this way:

There are 7.7 billion people alive today.

That’s just a tiny fraction
of the estimated 100 billion people

who have lived and died
over the past 50,000 years.

But both of these are vastly outnumbered
by the nearly seven trillion people

who will be born
over the next 50,000 years,

assuming current birth rates stabilize.

In the next two centuries alone,
tens of billions of people will be born,

amongst them, all your grandchildren,

and their grandchildren

and the friends and communities
on whom they’ll depend.

How will all these future
generations look back on us

and the legacy we’re leaving for them?

We’ve clearly inherited
extraordinary legacies

from our common ancestors:

the gift of the agricultural revolution,

medical discoveries
and the cities we still live in.

But we’ve certainly inherited
destructive legacies too.

Legacies of slavery
and colonialism and racism

creating deep inequities
that must now be repaired.

Legacies of economies

that are structurally
addicted to fossil fuels

and endless growth
that must now be transformed.

So how can we become the good ancestors
that future generations deserve?

Well, over the past decade,

a global movement has started to emerge

of people committed
to decolonizing the future

and extending our time horizons
towards a longer now.

This movement is still fragmented
and as yet has no name.

I think of its pioneers as time rebels.

They can be found at work in Japan’s
visionary Future Design movement,

which aims to overcome the short-term
cycles that dominate politics

by drawing on the principle
of seventh generation decision making

practiced by many
Native Americans communities.

Future Design gathers together residents

to draw up and discuss plans
for the towns and cities where they live.

Half the group are told
they’re residents from the present day.

The other half are given
ceremonial robes to wear

and told to imagine themselves
as residents from the year 2060.

Well, it turns out
that the residents from 2060

systematically advocate
far more transformative city plans,

from healthcare investments
to climate change action.

And this innovative form
of future citizens assembly

is now spreading throughout Japan

from small towns like Yahaba
to major cities like Kyoto.

What if Future Design was adopted
by towns and cities worldwide

to revitalize democratic decision making

and extend their vision
far beyond the now?

Now, time rebels have also
taken to courts of law

to secure the rights of future people.

The organization Our Children’s Trust

has filed a landmark case
against the US Government

on behalf of 21 young people

campaigning for the legal right
to a safe climate and healthy atmosphere

for both current and future generations.

Their David versus Goliath struggle

has already inspired
groundbreaking lawsuits worldwide

from Colombia and Pakistan
to Uganda and the Netherlands.

And this wave of activism
is growing alongside the movement

to grant legal personhood to nature,

from the Whanganui River
in Aotearoa, New Zealand

to the Ganges and Yamuna Rivers in India.

Time rebels are taking
action at the ballot box too.

In 2019, teenagers across Europe

began lobbying their parents
and grandparents

to give them their votes in the European
parliamentary elections of that year.

The hashtag #givethekidsyourvote
went viral on social media

and was spread by climate
campaigners as far as Australia.

My partner and I heard about it

and decided to give our votes
in the last UK general election

to our 11-year-old twins.

So we all sat around the kitchen table
and debated the party manifestos,

and they then each told us
where to put the X on the ballot sheet.

And in case you’re wondering,

no, they didn’t simply mirror
their parents' political opinions.

So the time rebellion has begun.

The rebels are rising
to decolonize the future

founding a global movement
for long-term thinking

and intergenerational justice

that may turn out to be

one of the most powerful
political movements of this century.

They’re helping us escape
the short-term cycles

that digital distraction
and consumer culture trap us in,

with the lure of the Buy Now button

and 24/7 news.

They inspire us to extend
our time horizons

from seconds and minutes
to decades and far beyond.

The artist Katie Paterson’s
project, Future Library,

will be a century in the making.

Every year, a famous writer donates a book

which will remain
completely unread until 2114

when the whole collection
will be printed on paper

made from a forest of trees
planted for this very purpose.

The Svalbard Global Seed Vault
sets its vision even further,

housing millions of seeds

in an indestructible
rock bunker in the Arctic Circle

that’s designed to last 1,000 years.

But how can we really think and plan
on the scale of millennia?

Well, the answer is perhaps
the ultimate secret to being a time rebel,

and it comes from the biomimicry
designer Janine Benyus,

who suggests we learn from nature’s
3.8 billion years of evolution.

How is it that other species
have learned to survive and thrive

for 10,000 generations or more?

Well, it’s by taking care of the place
that would take care of their offspring,

by living within the ecosystem
in which they’re embedded,

by knowing not to foul the nest,

which is what humans have been doing
with devastating effects

at an ever-increasing pace and scale
over the past century.

So a profound starting point
for time rebels everywhere

is to focus not simply on lengthening time

but on regenerating place.

We must restore and repair
and care for the planetary home

that will take care of our offspring.

For our children,

and our children’s children,

and all those yet to come,

we must fall in love
with rivers and mountains,

with ice sheets and savannas,

and reconnect with the long
and life-giving cycles of nature.

Let us all become time rebels

and be inspired by
the beautiful Mohawk blessing

spoken when a child is born:

“Thank you, Earth.

You know the way.”

抄写员:TED Translators Admin
Reviewer:Rhonda Jacobs

现在是
人类认识到一个令人不安的事实的时候了:

我们已经殖民了未来。

尤其是在富裕国家,

我们把它当作一个遥远的
殖民前哨

,在那里我们可以自由地倾倒生态破坏

和技术风险
,就好像那里没有人一样。

悲剧在于,明天的
几代人不会

来挑战这种
对他们遗产的掠夺。

他们不能
像参政者一样跳到国王的马前,也不能像

民权活动家一样静坐,

也不能参加盐行军来
对抗像圣雄甘地这样的殖民压迫者。

他们没有被授予任何政治
权利或代表权;

他们在市场上没有影响力。

沉默的大多数

后代变得无能为力。

可能很难把握
这种不公正的规模,

所以这样看:

今天有 77 亿人活着。

这只是过去 50,000 年生活和死亡
的估计 1000 亿人的一小部分

但是

假设目前的出生率稳定下来,未来 50,000 年内将出生的近 7 万亿人口远远超过这两者。

仅在接下来的两个世纪中,
就会有数百亿人出生,

其中包括您的所有孙子孙女

、他们的孙子孙女

以及他们将依赖的朋友和社区

所有这些后代将如何
回顾我们

以及我们为他们留下的遗产?

我们显然从我们共同的祖先那里继承了
非凡的遗产

农业革命的礼物、

医学发现
和我们仍然居住的城市。

但我们当然也继承了
破坏性的遗产。

奴隶制
、殖民主义和种族主义的遗产

造成了严重的不平等
,现在必须加以修复。

结构上
依赖化石燃料

和无休止的增长
的经济体的遗留问题现在必须转变。

那么我们怎样才能成为
子孙后代应得的好祖先呢?

好吧,在过去的十年里,

一场全球运动已经开始出现

,人们致力于
对未来进行非殖民化,

并将我们的时间视野
延伸到更长的现在。

这个运动仍然是支离破碎的
,还没有名字。

我认为它的先驱者是时间的反叛者。

他们可以在日本
富有远见的未来设计运动中找到,

该运动旨在

通过借鉴

许多
美洲原住民社区实践的第七代决策原则来克服主导政治的短期周期。

未来设计将居民聚集在一起


为他们居住的城镇制定和讨论计划。

一半的人被告知
他们是今天的居民。

另一半
穿着礼仪长袍,

并被告知想象自己
是 2060 年的居民。

好吧,事实
证明,2060 年的居民

系统地倡导
更具变革性的城市计划,

从医疗保健投资
到气候变化行动。

这种
未来公民集会的创新形式

现在正

从八叶场这样的小城镇
到京都这样的大城市蔓延到整个日本。

如果未来设计被
世界各地的城镇采用

以重振民主决策

并将他们的愿景延伸到
远远超出现在的范围呢?

现在,时间反叛者也已
诉诸法庭,

以确保未来人民的权利。

Our Children’s Trust 组织代表 21 名年轻人对美国

政府提起了具有里程碑意义的诉讼
,他们

为当代和后代争取安全气候和健康氛围的合法权利。

他们的大卫与歌利亚之争

已经在
全球范围内引发了开创性的诉讼,

从哥伦比亚和巴基斯坦
到乌干达和荷兰。

从新

西兰奥特阿罗阿

的旺格努伊河

到印度的恒河和亚穆纳河,这股激进主义浪潮与赋予自然法人资格的运动一起发展。

时间反叛者
也在投票箱采取行动。

2019 年,欧洲各地的青少年

开始游说他们的父母
和祖父母

,让他们在当年的欧洲
议会选举中投票。

#givethekidsyourvote 标签
在社交媒体上疯

传,并被气候
活动家传播到澳大利亚。

我和我的搭档听说了这件事,

并决定
在上次英国大选中投票

给我们 11 岁的双胞胎。

所以我们都围坐在餐桌旁
,讨论党的宣言,

然后他们每个人都告诉我们
在选票上的哪个位置放 X。

如果你想知道,

不,他们并没有简单地反映
他们父母的政治观点。

于是,时代叛乱开始了。

反叛者正在崛起,
以非殖民化未来,

建立一场全球性
的长期思考

和代际正义运动,

这可能会

成为本世纪最强大的
政治运动之一。

他们借助“立即购买”按钮和 24/7 全天候新闻的诱惑,帮助我们摆脱

了数字干扰
和消费文化所困的短期周期

它们激励我们将
时间范围

从几秒钟和几分钟扩展
到几十年甚至更远。

艺术家凯蒂·帕特森 (Katie Paterson) 的
项目未来图书馆 (Future Library)

将持续一个世纪。

每年,一位著名作家都会捐赠一本书


直到 2114

年,整个系列
都将被印在

由为此目的种植的森林制成的纸上

斯瓦尔巴全球种子库
进一步设定了愿景,将

数百万种子

存放在北极圈内一个坚不可摧的
岩石掩体中,该掩体

旨在持续 1000 年。

但是,我们如何才能真正
以千年为尺度进行思考和计划呢?

嗯,答案也许
是成为时间反叛者的终极秘密

,它来自仿生
设计师 Janine Benyus,

他建议我们从大自然
38 亿年的进化中学习。

其他物种是
如何学会生存和

繁衍 10,000 代或更长时间的?

嗯,这是通过照顾
将照顾他们的后代的地方,

通过生活在他们所嵌入的生态系统
中,

通过知道不要弄脏巢穴,

这是人类一直在做的
具有毁灭性

影响的事情 ——
在过去的一个世纪里,速度和规模不断扩大。

因此
,各地时间反叛者的一个深刻出发点

是不仅要关注延长时间,

还要关注再生地方。

我们必须恢复、修复
和照顾

将照顾我们后代的行星家园。

为了我们的孩子

,我们孩子的孩子,

以及所有未来的孩子,

我们必须
爱上河流和山脉

、冰原和稀树草原,

并重新与大自然的漫长
而赋予生命的循环联系起来。

让我们都成为时间的反叛者,

并从孩子出生时所说
的美丽的莫霍克祝福中获得灵感

“谢谢你,地球。

你知道路。”