Roxane Gay Confessions of a bad feminist

I am failing as a woman,

I am failing as a feminist.

I have passionate opinions
about gender equality,

but I worry that to freely accept
the label of “feminist,”

would not be fair to good feminists.

I’m a feminist, but I’m a rather bad one.

Oh, so I call myself a Bad Feminist.

Or at least, I wrote an essay,

and then I wrote a book
called “Bad Feminist,”

and then in interviews, people started
calling me The Bad Feminist.

(Laughter)

So, what started as a bit
of an inside joke with myself

and a willful provocation,

has become a thing.

Let me take a step back.

When I was younger,

mostly in my teens and 20s,

I had strange ideas about feminists

as hairy, angry, man-hating,
sex-hating women –

as if those are bad things.

(Laughter)

These days, I look at how
women are treated the world over,

and anger, in particular, seems
like a perfectly reasonable response.

But back then,

I worried about the tone people used

when suggesting I might be a feminist.

The feminist label was an accusation,

it was an “F” word, and not a nice one.

I was labeled a woman
who doesn’t play by the rules,

who expects too much,

who thinks far too highly of myself,

by daring to believe I’m equal –
(Coughs) – superior to a man.

You don’t want to be that rebel woman,

until you realize that you
very much are that woman,

and cannot imagine being anyone else.

As I got older, I began to accept

that I am, indeed, a feminist,
and a proud one.

I hold certain truths to be self-evident:

Women are equal to men.

We deserve equal pay for equal work.

We have the right to move
through the world as we choose,

free from harassment or violence.

We have the right to easy,
affordable access to birth control,

and reproductive services.

We have the right to make choices
about our bodies,

free from legislative oversight
or evangelical doctrine.

We have the right to respect.

There’s more.

When we talk about the needs of women,

we have to consider
the other identities we inhabit.

We are not just women.

We are people with different bodies,

gender expressions, faiths, sexualities,

class backgrounds, abilities,
and so much more.

We need to take into account

these differences and how they affect us,

as much as we account for
what we have in common.

Without this kind of inclusion,
our feminism is nothing.

I hold these truths to be self-evident,
but let me be clear:

I’m a mess.

I am full of contradictions.

There are many ways in which
I’m doing feminism wrong.

I have another confession.

When I drive to work, I listen
to thuggish rap at a very loud volume.

(Laughter)

Even though the lyrics
are degrading to women –

these lyrics offend me to my core –

the classic Yin Yang Twins
song “Salt Shaker” –

it is amazing.

(Laughter)

“Make it work with your wet t-shirt.

Bitch, you gotta shake it
‘til your camel starts to hurt!”

(Laughter)

Think about it.

(Laughter)

Poetry, right?

I am utterly mortified
by my music choices.

(Laughter)

I firmly believe in man work,

which is anything I don’t
want to do, including –

(Laughter) –

all domestic tasks,

but also: bug killing, trash removal,
lawn care and vehicle maintenance.

I want no part of any of that.

(Laughter)

Pink is my favorite color.

I enjoy fashion magazines
and pretty things.

I watch “The Bachelor”
and romantic comedies,

and I have absurd fantasies
about fairy tales coming true.

Some of my transgressions
are more flagrant.

If a woman wants to take
her husband’s name,

that is her choice, and it is not
my place to judge.

If a woman chooses to stay home
to raise her children,

I embrace that choice, too.

The problem is not that she makes herself
economically vulnerable in that choice;

the problem is that our society is set up

to make women economically vulnerable
when they choose.

Let’s deal with that.

(Applause)

I reject the mainstream feminism

that has historically ignored
or deflected the needs

of women of color, working-class women,
queer women and transgender women,

in favor of supporting white, middle-
and upper-class straight women.

Listen, if that’s good feminism –
I am a very bad feminist.

(Laughter)

There is also this:

As a feminist, I feel a lot of pressure.

We have this tendency to put
visible feminists on a pedestal.

We expect them to pose perfectly.

When they disappoint us,

we gleefully knock them
from the very pedestal we put them on.

Like I said, I am a mess –

consider me knocked off that pedestal

before you ever try to put me up there.

(Laughter)

Too many women,

particularly groundbreaking women
and industry leaders,

are afraid to be labeled as feminists.

They’re afraid to stand up and say,
“Yes, I am a feminist,”

for fear of what that label means,

for fear of being unable to live up to
unrealistic expectations.

Take, for example, Beyoncé,
or as I call her, The Goddess.

(Laughter)

She has emerged, in recent years,
as a visible feminist.

At the 2014 MTV Video Music Awards,

she performed in front of the word
“feminist” 10 feet high.

It was a glorious spectacle to see

this pop star openly embracing feminism

and letting young women and men know

that being a feminist
is something to celebrate.

As the moment faded, cultural critics
began endlessly debating

whether or not Beyoncé was,
indeed, a feminist.

They graded her feminism,

instead of simply taking a grown,
accomplished woman at her word.

(Laughter)

(Applause)

We demand perfection from feminists,

because we are still fighting for so much,

we want so much,

we need so damn much.

We go far beyond reasonable,
constructive criticism,

to dissecting any given woman’s feminism,

tearing it apart
until there’s nothing left.

We do not need to do that.

Bad feminism – or really, more inclusive
feminism – is a starting point.

But what happens next?

We go from acknowledging
our imperfections to accountability,

or walking the walk,
and being a little bit brave.

If I listen to degrading music,

I am creating a demand for which
artists are more than happy

to contribute a limitless supply.

These artists are not going to change

how they talk about women in their songs

until we demand that change
by affecting their bottom line.

Certainly, it is difficult.

Why must it be so catchy?

(Laughter)

It’s hard to make the better choice,

and it is so easy to justify a lesser one.

But –

when I justify bad choices,

I make it harder for women
to achieve equality,

the equality that we all deserve,

and I need to own that.

I think of my nieces, ages three and four.

They are gorgeous
and headstrong, brilliant girls,

who are a whole lot of brave.

I want them to thrive in a world
where they are valued

for the powerful creatures they are.

I think of them,

and suddenly, the better choice
becomes far easier to make.

We can all make better choices.

We can change the channel
when a television show

treats sexual violence
against women like sport,

Game of Thrones.

We can change the radio station

when we hear songs
that treat women as nothing.

We can spend our
box office dollars elsewhere

when movies don’t treat women

as anything more than decorative objects.

We can stop supporting professional sports

where the athletes treat
their partners like punching bags.

(Applause)

In other ways, men –
and especially straight white men –

can say, “No, I will not publish
with your magazine,

or participate in your project,
or otherwise work with you,

until you include a fair number of women,

both as participants and decision makers.

I won’t work with you
until your publication,

or your organization, is more inclusive
of all kinds of difference.”

Those of us who are underrepresented

and invited to participate
in such projects,

can also decline to be included

until more of us are invited
through the glass ceiling,

and we are tokens no more.

Without these efforts,

without taking these stands,

our accomplishments
are going to mean very little.

We can commit these small acts of bravery

and hope that our choices trickle
upward to the people in power –

editors, movie and music producers,

CEOs, lawmakers –

the people who can make
bigger, braver choices

to create lasting, meaningful change.

We can also boldly claim our feminism –

good, bad, or anywhere in between.

The last line of my book
“Bad Feminist” says,

“I would rather be a bad feminist
than no feminist at all.”

This is true for so many reasons,

but first and foremost, I say this
because once upon a time,

my voice was stolen from me,

and feminism helped me
to get my voice back.

There was an incident.

I call it an incident so I can carry
the burden of what happened.

Some boys broke me,

when I was so young, I did not know

what boys can do to break a girl.

They treated me like I was nothing.

I began to believe I was nothing.

They stole my voice, and in the after,

I did not dare to believe

that anything I might say could matter.

But –

I had writing.

And there, I wrote myself back together.

I wrote myself toward a stronger
version of myself.

I read the words of women

who might understand a story like mine,

and women who looked like me,

and understood what it was like to move
through the world with brown skin.

I read the words of women
who showed me I was not nothing.

I learned to write like them,

and then I learned to write as myself.

I found my voice again,

and I started to believe that my voice
is powerful beyond measure.

Through writing and feminism,

I also found that if I was
a little bit brave,

another woman might hear me
and see me and recognize

that none of us are the nothing
the world tries to tell us we are.

In one hand,

I hold the power to accomplish anything.

And in my other,

I hold the humbling reality
that I am just one woman.

I am a bad feminist,

I am a good woman,

I am trying to become better
in how I think,

and what I say, and what I do,

without abandoning everything
that makes me human.

I hope that we can all do the same.

I hope that we can all be
a little bit brave,

when we most need such bravery.

(Applause)

我作为一个女人失败了,

我作为一个女权主义者失败了。

我对性别平等有热情的看法

但我担心自由地接受
“女权主义者”的标签

对优秀的女权主义者是不公平的。

我是女权主义者,但我是一个相当糟糕的人。

哦,所以我称自己为坏女权主义者。

或者至少,我写了一篇文章,

然后我写了一本书
叫《坏女权主义者》

,然后在采访中,人们开始
称我为坏女权主义者。

(笑声)

所以,一开始只是
和我自己开个玩笑

和故意挑衅

的事情,现在变成了一件事情。

让我退后一步。

当我年轻的时候,

主要是在我十几岁和 20 多岁的时候,

我对女权主义者有奇怪的想法,

比如毛茸茸的、愤怒的、讨厌男人的、
讨厌性的女人——

好像这些都是坏事。

(笑声)

这些天来,我看看
全世界女性是如何被对待的

,尤其是愤怒,
似乎是一个完全合理的反应。

但当时,

我担心人们

在暗示我可能是女权主义者时使用的语气。

女权主义标签是一种指责,

它是一个“F”字,而不是一个好词。

我被贴上了一个不遵守规则的女人的标签

,她期望太多,

对自己的评价过高

,敢于相信我是平等的——
(咳嗽)——优于男人。

你不想成为那个叛逆的女人,

直到你意识到
你就是那个女人,

并且无法想象成为其他任何人。

随着年龄的增长,我开始

接受我确实是一个女权主义者,
并且是一个自豪的人。

我认为某些真理是不言而喻的:

女人与男人是平等的。

我们应该同工同酬。

我们有权按照自己的意愿
穿越世界,

不受骚扰或暴力侵害。

我们有权轻松、
负担得起地获得节育

和生殖服务。

我们有权
对我们的身体做出选择,

不受立法监督
或福音派教义的影响。

我们有权尊重。

还有更多。

当我们谈论女性的需求时,

我们必须考虑
我们所处的其他身份。

我们不仅仅是女性。

我们是具有不同身体、

性别表达、信仰、性取向、

阶级背景、能力
等等的人。

我们需要考虑

这些差异以及它们如何影响我们,

就像我们要考虑
我们的共同点一样。

没有这种包容,
我们的女权主义就什么都不是。

我认为这些真理是不言而喻的,
但让我明确一点:

我一团糟。

我充满了矛盾。

我在很多方面
做错了女权主义。

我还有一个坦白。

当我开车上班时,我会
以非常大的音量听 thuggish rap。

(笑声)

尽管
歌词贬低了女性——

这些歌词触犯了我的内心

——经典的阴阳双胞胎
歌曲“Salt Shaker”——

这真是太棒了。

(笑声)

“让它和你的湿 T 恤一起工作。

婊子,你得摇晃
它,直到你的骆驼开始受伤!”

(笑声)

想想吧。

(笑声)

诗歌,对吧?


对我的音乐选择感到非常羞愧。

(笑声)

我坚信人的工作,

这是我不想做的任何
事情,包括——

(笑声)——

所有的家务,

还有:杀虫、清除垃圾、
草坪护理和车辆维修。

我不想参与其中。

(笑声)

粉色是我最喜欢的颜色。

我喜欢时尚杂志
和漂亮的东西。

我看“单身汉”
和浪漫喜剧

,我
对童话故事的实现抱有荒谬的幻想。

我的一些过
犯更加公然。

如果一个女人想取
她丈夫的名字,

那是她的选择,这不是
我评判的地方。

如果一个女人选择留在
家里抚养孩子,

我也接受这个选择。

问题不在于她
在这个选择中让自己在经济上变得脆弱;

问题是,我们的社会被设置

为使妇女
在选择时在经济上处于弱势。

让我们处理一下。

(掌声)

我反对主流女权

主义在历史上忽视
或转移

了有色人种女性、工薪阶层女性、
酷儿女性和跨性别女性的需求

,支持白人、中产阶级
和上层异性恋女性。

听着,如果那是好的女权主义——
我是一个非常糟糕的女权主义者。

(笑声)

还有这样一个:

作为一个女权主义者,我感到压力很大。

我们倾向于把
可见的女权主义者放在一个基座上。

我们希望他们摆出完美的姿势。

当他们让我们失望时,

我们兴高采烈地把他们
从我们放在他们身上的基座上敲下来。

就像我说的那样,我是一团糟——在你试图把我放在那里之前

,考虑一下我已经敲掉了那个基座

(笑声)

太多的女性,

尤其是开创性的女性
和行业领袖

,害怕被贴上女权主义者的标签。

他们害怕站起来说:
“是的,我是女权主义者”

,因为害怕这个标签意味着什么

,害怕无法实现
不切实际的期望。

举个例子,碧昂丝,
或者我称她为女神。

(笑声)

近年来,她已经
成为一个可见的女权主义者。

在 2014 年 MTV 音乐录影带大奖中,

她在
10 英尺高的“女权主义”二字前表演。

看到

这位流行歌星公开接受女权主义

并让年轻男女

知道成为女权主义者
是值得庆祝的事情,这是一个光荣的景象。

随着时间的推移,文化评论家
开始无休止地争论

碧昂丝是否
真的是女权主义者。

他们给她的女权主义打分,

而不是简单地接受一个成熟的、有
成就的女人的话。

(笑声)

(掌声)

我们要求女权主义者完美,

因为我们仍在为这么多、

我们想要这么多、

我们该死的这么多而奋斗。

我们远远超出了合理、
建设性的批评

,而是剖析任何特定女性的女权主义,

将其撕裂,
直到一无所有。

我们不需要这样做。

糟糕的女权主义——或者实际上,更具包容性的
女权主义——是一个起点。

但接下来会发生什么?

我们从承认
自己的不完美到承担责任,

或者走在路上
,变得有点勇敢。

如果我听有辱人格的音乐,

我就是在创造一种需求,
艺术家

乐于为之贡献无限的供应。

这些艺术家不会改变

他们在歌曲中谈论女性的方式,

直到我们
通过影响他们的底线来要求改变。

当然,这很困难。

为什么一定要这么吸引人?

(笑声)

很难做出更好的选择,

而证明一个较小的选择很容易。

但是——

当我为错误的选择辩护时,

我会让女性更难实现

平等,我们都应得的平等

,我需要拥有它。

我想起我的侄女,三岁和四岁。

他们是华丽
而任性的,聪明的女孩

,非常勇敢。

我希望他们在一个

因其强大的生物而受到重视的世界中茁壮成长。

我想到它们

,突然间,更好的选择
变得容易得多。

我们都可以做出更好的选择。

当电视节目

像《权力的游戏》这样处理针对女性的性暴力时,我们可以更换频道

当我们听到将女性视为无足轻重的歌曲时
,我们可以更换广播电台。 当电影不把女性视为装饰品时,

我们可以把
票房钱花在其他地方

我们可以停止支持

运动员
像对待出气筒一样对待他们的伙伴的职业运动。

(掌声)

在其他方面,男性
——尤其是异性恋白人男性——

可以说,“不,我不会
在你的杂志上发表文章,

或者参与你的项目,
或者以其他方式与你合作,

除非你包括相当数量的 女性,

无论是参与者还是决策者。

在您的出版物

或您的组织更加
包容各种差异之前,我不会与您合作。

我们这些未被充分代表

并被邀请
参与此类项目的人

也可以拒绝被包括在内,

直到我们中的更多人被邀请
通过玻璃天花板

,我们不再是代币。

没有这些努力,

没有采取这些立场,

我们的
成就将毫无意义。

我们可以做出这些勇敢的小举动,

并希望我们的选择能够
向上传递给当权者——

编辑、电影和音乐制作人、

首席执行官、立法者

——他们可以做出
更大、更勇敢的选择,

以创造持久、有意义的改变。

我们也可以大胆地宣称我们的女权主义——

好的、坏的或介于两者之间的任何地方。

我的书
《坏女权主义者》的最后一行说,

“我宁愿做一个坏女权主义者,也
不愿根本没有女权主义者。”

出于很多原因,这是正确的,

但首先,我这么说
是因为曾几何时,

我的声音被偷走了,

而女权主义帮助
我找回了自己的声音。

发生了一件事情。

我称之为事件,这样我就可以
承担所发生的事情的负担。

有些男孩毁了我

,我很小的时候,我不

知道男孩可以做什么来毁掉一个女孩。

他们对待我就像我什么都不是。

我开始相信我什么都不是。

他们偷走了我的声音,之后,

我不敢

相信我可能说的任何话都重要。

但是——

我有写作。

在那里,我把自己写回了一起。

我把自己写成一个更
强大的自己。

我读了

那些可能理解我的故事的女性的话语,

以及长得像我的女性的话语,

并理解了
在棕色皮肤的世界中穿梭的感觉。

我读了女性的话,
她们告诉我我不是什么都不是。

我学会了像他们一样写作,

然后我学会了像我自己一样写作。

我再次找到了我的声音

,我开始相信我的声音
是无与伦比的强大。

通过写作和女权主义,

我还发现,如果我
再勇敢一点,

另一个女人可能会听到我
,看到我并认识

到我们都不
是世界试图告诉我们的虚无。

一方面,

我拥有完成任何事情的权力。

而在我的另一个方面,

我持有一个卑微的现实
,即我只是一个女人。

我是一个糟糕的女权主义者,

我是一个好女人,

我正在努力
在我的想法

、我所说的和我所做的方面变得更好,同时

又不放弃
使我成为人类的一切。

我希望我们都可以这样做。

我希望我们都能

在最需要勇敢的时候勇敢一点。

(掌声)