Why Our Generation Needs Digital Minimalism

oh

i had hair then

when i first came to university upper

years told me that

student life gets pretty busy and i

would have to try and balance between

school work social life and sleep

this has been an interesting model to

frame the last four years of my

experience with

where at different times the balance of

these fluctuated quite dramatically

it wasn’t until recently that i realized

that this model

is increasingly compromised to a fourth

category

of time use we’re spending more and more

of our time

operating this space though it’s seldom

referred to in what our days

should look like even what they do look

like

slowly but surely it has positioned

itself as a new pillar of our time

without many of us realizing it this new

pillar

is digital devices it’s not only that

device use doesn’t fit into this rough

model

where we’re balancing between our social

life dedication to work and need for

sleep but that its effects

on these aspects range from mirror

interference

to total debilitation even though i’d

operated with a basic flip phone for the

last four years

i didn’t realize how addicted i actually

was the applications on my laptop alone

youtube netflix facebook pornhub

that’s all the digital chimp like myself

really needed to feel the side effects

in these other aspects of my life

it wasn’t until i totally disconnected

and got rid of the laptop

that i realized the absurdity of my own

behaviors

and the behaviors of people around me

it’s the absurdity of holding yourself

up in your room with your devices and a

plate of food

trying to find something to watch while

you eat it’s staying up until three in

the morning

binge watching a show or going down the

recommendations rabbit hole

it’s waking up with your device beside

you in bed or at least within arm’s

reach

and for the first moments of your day

scrolling through your

social media it’s the panic that

overtakes you

when you can’t feel your phone in your

pocket

it’s this vacuous state of never being

fully alone with your thoughts

free from input while struggling to feel

the peaks of real social connection

and community because there’s always

this impulse to reach into your pocket

and if not isolate yourself to feed that

impulse

just from what i’ve gathered from my

peers in my own past

these seem like fairly common

experiences they’re certainly not

unheard of

it made me wonder what’s going on with

our generation

there’s got to be some totalizing effect

of all this device use

some new never before seen set of

consequences

that all lead back to this fundamental

change

it feels like all of a sudden devices

have positioned themselves

along the foundations of our livelihoods

nearly all of us habitually consume

without questioning the fact that

these technologies have crept into the

heart of nearly everything we do

remolding our social and solitary lives

it turns out if you were born between

1995 and 2012

you’re part of a generation dr gene

twenge calls igen

we are the first generation to be

subjected to these technologies and

their applications

we’re the rats in the experiment so to

speak and as such

our generation is largely defined by a

relationship with this technology

eigen are different in several ways from

gen x

and millennials some of which i take to

be intuitively positive

we’re less religious then we emphasize

tolerance and equality much more

other trends are more alarming

particularly in the decline

of our mental health igen are more

likely to feel lonely

inadequate more likely to have a major

depressive episode

and what’s particularly troubling is the

dramatic increase

in the suicide rate and igen teens

igen are spending their time much

differently than their parents and

grandparents

we read less we do less homework

we’re less likely to go to the movies or

malls as often

we’re less likely to get our driver’s

license we sleep less

we drink less and have less sex which

you wouldn’t guess by the state of

aberdeen

but that’s just how the data reads

in short we’re replacing our time spent

with one another and with

slower analog media with time spent on

devices

take the film kids by harmony karine set

in the 90s it follows a group of new

york city teenagers

their time primarily defined by just

hanging out

straying from one circle of friends to

the next often allied

to a close friend exploring sex drugs

and alcohol

with little parental supervision

the movie was filmed in 1995 the year of

the marked igen

a youth which tended to be very

different from that depicted

in korean’s film today

the likelihood of a teen seeing their

friend every day has been cut in half

in the last 15 years the average high

school senior is spending six hours a

day

on new media devices

this all seems to be strongly correlated

with the decline in our mental health

we can’t replace the kind of in-person

experiential learning

that allows us to mature and adapt to

the stresses of life

with a life spent online and we really

can’t replace the kind of

real in-person connection and community

with its digitized form

if the data is so clear about the

relationship

between our happiness and our device use

then why are we still using them to the

extent that we are

the answer’s simple because facebook

apple and other technology companies

make money

off of your attention the reason it’s so

difficult to disconnect

is because these corporations have every

motive to the opposite effect

it’s not because we don’t know that

device use makes us unhappy

it’s worth mentioning here that the only

reason i was able to fully disconnect

was because my laptop broke by accident

and when it did i was ecstatic because

the option to disconnect was just

granted to me by mere chance

it wasn’t only a matter of having the

willpower

it was having the psychological space to

imagine what a life without instant

access to technology would look like

a re-evaluation of my values and

aspirations

from the inside of habitual device use

it’s very difficult to truly grasp

the degree with which it’s affecting

your life this is by design

but once an actual physical separation

was created

i felt like i was seeing the landscape

around me for the first time

appearing over the ruts i was stuck in

and seeing new possibilities

however this isn’t quite what you’d

imagine an act of fair consumer choice

would look like click the like button

on facebook or instagram this button is

one of the main hooks

of these platforms because it takes

advantage of our desire for social

feedback

it feels really good we want to win a

lot of people like your post

but it’s a gamble because not every post

does as well

which uses the power of intermittent

positive feedback to keep us posting

the similar feedback system is used in

notification algorithms as well

every time you open your phone it’s like

rolling the dice

beyond this the like button allows a

platform to create a profile of your

tastes

and preferences sharing that data across

platforms so that your feed

is full of a consistent stream of

advertisements you’re more likely to

click on

which makes that platform more money and

for a platform like youtube

gives you things you’re most likely to

watch keeping your attention so

you see more advertisements

making a rational choice is increasingly

difficult

when our products aren’t in the business

of maximizing reason-based

decision-making

this is an ethical crisis alone for the

effects it’s having

on this generation’s well-being

but i also want to claim that device use

can shroud our drive

for self-actualization

as the pinnacle of maslow’s hierarchy of

needs

self-actualization is the drive to

become everything

that one is capable of becoming

one of the modern ideas one of the

ideals of the modern individual

is discovery discovery of those things

that make us who we are

our values and passions from which we

can derive a meaningful life

with the steady retreat of religion and

traditional social scripts

it’s necessary to fill the void they’ve

left behind by internalizing their

function

your path beliefs and conduct are no

longer given at birth

you’re charged with discovering your

true authentic self

and its direction the process of

discovery can unfold in a variety of

ways

in dialogue with art literature and

science

in conversation and connection with

other people

in creative self-expression and

particularly in periods of solitude

alone with your thoughts

and naturally there are things that

distract us from this process

that constrict our possible ranges of it

that constrict our possible ranges of

experience and fulfillment of potential

just one of these is the chaos of

thoughts that define most of our inner

lives

from the moment we wake up to the moment

we fall asleep

thoughts that we exist in and identify

with and can’t get out of

it’s very difficult to gain control over

ourselves in this way

to cultivate a kind of watchfulness by

which you examine your thoughts

beliefs and reactions to things

all you have to do is encounter

pettiness in a middle-aged person

to realize that wisdom and

thoughtfulness

don’t just unintentionally happen with

age

it’s also very difficult to just

appreciate the ordinariness of the

things around

you the mere scraps of conscious

experience

in an interview chris cornell said that

he didn’t need there to be a god or a

spiritual realm

for the simplicity of a banana to

inspire all in him

this is to look at things with a fresh

pair of eyes like you’ve never seen them

before

to let go of all the presumptions that

cloud the possible layers

of reality surrounding something as

simple as a banana

or a door handle or the steam coming off

a mug

of coffee to just appreciate the quality

of your immediate experience

broadening this perspective from the

mere sensational to

ideas relationships and your own state

of being

is to open up an entire portion of

reality that we’re not privy to

when we’re lost in our thoughts engaged

by our presumptions

what’s so troubling is that being

internally distracted by your own

thoughts

is bound to habitual device use because

it keeps us in an external state

of compulsive distraction a really well

designed

compulsive distraction adding another

layer of fog to our experience

it doesn’t take a philosophy student in

levi’s to tell you that

you’re going to die

still it’s the fact of our mortality

that shrinks all those things in life

except

only those that are worth spending a

single life pursuing

fear of making a radical change is a

mis-evaluation of what’s really

important

fully accepting death is also accepting

those things

those radical decisions that align you

with those things

worth spending a single life doing

convenience entertainment popularity

are these things going to make the cut

this all carries with it a kind of

urgency which can be ignored

an urgency for clarity and direction

the reason i was so happy when my laptop

broke is because my biggest fear

is living in this fog realizing before

it’s too late that

i’d wasted the precious time that i’d

been granted

a slave to my own pettiness and

insecurities

a slave to cheap entertainment and the

frivolity

inspired by device use and that my life

had become demystified

and flat though i’m not totally free

from that fear

i’m at least freer than i was to live

the way i choose

digital devices have the potential to be

valuable

only insofar as their means to our end

so far they’ve encroached into places

they have no business being

disrupting our relationships with each

other

as the trends of igen describe and with

ourselves and so far we’ve been a means

to their end

which is money i don’t have the answer

to these problems

but it almost certainly starts with

seriously considering

how the device in your pocket or on your

desk at home

or attached to the television set in

front of your bed

is shaping how you spend your time that

precious commodity

we only get so much of thank you

哦,

我有头发,

当我第一次上大学时,高

年级告诉我,

学生生活变得很忙,

我必须尝试在

学校工作、社交生活和睡眠之间取得平衡。

这是一个有趣的模型来

构建我过去四年

经验

在不同时间这些平衡的

波动非常剧烈

直到最近我才

意识到这种

模式越来越受到第四

类时间使用的影响,我们花费越来越多

的时间来

操作这个空间虽然它是 很少

有人提到我们的时代应该是什么样子,即使它们看起来很慢,但它肯定已经将

自己定位为我们时代的新支柱,而我们中的

许多人都没有意识到这一新

支柱

是数字设备,不仅仅是

设备使用不” 不适合这个粗略的

模型

,在这个模型中,我们在社交

生活中对工作的投入和

睡眠需求之间取得平衡,但

它对这些方面的影响范围从镜像

干扰

即使在过去四年里我一直

在使用基本的翻盖手机,

我也没有意识到我实际上是多么沉迷

于我笔记本电脑上的应用程序

youtube netflix facebook pornhub

这就是像我这样

真正需要的数字黑猩猩 感受到

我生活的其他方面的副作用

直到我完全断开连接

并摆脱了笔记本电脑

,我才意识到我自己

的行为和我周围的人的行为是

荒谬

的 房间里有你的设备和一

盘食物

试图在

你吃饭的时候找点看的东西 熬夜

到凌晨 3 点

狂欢看节目或走下

建议 兔子洞

它醒来时你的设备在

你身边,或者至少 触手可及

,在您一天中的第一刻

滚动浏览您的

社交媒体

时,当您感觉不到口袋里的手机时,恐慌就会席卷您

这是一种空洞的状态,永远不会

完全孤独,

没有输入的想法,同时努力感受

真正的社会联系和社区的高峰,

因为总是有

这种冲动进入你的口袋

,如果不是孤立自己,只是从我的东西中满足这种

冲动

‘从

我自己过去的同龄人那里收集到

这些似乎相当普遍的

经历他们肯定不是

闻所未闻

这让我想知道

我们这一代

发生了什么

所有这些设备都会产生一些总体效应使用

一些从未见过的新设备 一系列

后果都导致了这一根本性的

变化

重塑我们的社交和孤独生活

事实证明,如果你出生在

1995 年至 2012 年之间,

你就是其中的一员 一代基因

twenge 博士称 igen

我们是第一代

受到这些技术

及其应用的影响

可以说我们是实验中的老鼠,因此

我们这一代人很大程度上取决于

与这项技术的关系

eigen 是不同的 在

x 一代

和千禧一代的几个方面,我认为其中一些

是直觉上积极的

我们不那么虔诚 然后我们强调

宽容和平等

不足 更有可能患上严重的抑郁

症 尤其令人不安的是自杀率的

急剧上升

和 igen 青少年

igen 花费的时间

与他们的父母和祖父母大不相同

我们阅读更少 我们做更少的家庭作业

我们不太可能去 经常去电影院或

商场

我们不太可能拿到

驾照 我们睡得少

我们喝得少而且有 ess 性爱,

你不会在阿伯丁的状态下猜到,

但这就是数据读取的方式

,简而言之,我们正在将我们彼此花费的时间

较慢的模拟媒体替换为花在设备上的时间,

以和谐 karine 集拍摄电影孩子

在 90 年代,它跟随一群

纽约市的青少年,

他们的时间主要是

从一个朋友圈

到下

一个朋友

圈子里闲逛

标志性的

igen 一个与今天韩国电影

中所描绘的非常不同的青年

在过去的 15 年中,一个青少年每天见到他们的朋友的可能性减少了一半

高中生平均花费六个小时

新媒体设备上的一天

这一切似乎都

与我们心理健康的下降密切相关,

我们无法取代那种面对面的

体验式学习

我们通过在线生活来成熟和适应

生活的压力,

如果数据如此清楚地表明

我们的幸福和我们之间的关系,我们真的无法用数字化形式取代真正的面对面联系和社区 设备使用

那么为什么我们仍在使用它们,

因为我们

的答案很简单,因为 facebook

苹果和其他技术公司

从你的注意力中赚钱,之所以如此

难以断开连接,

是因为这些公司有各种

动机来产生相反的

效果 不是因为我们不知道

设备使用让我们不开心

,这里值得一提的是,

我能够完全断开连接的唯一原因

是因为我的笔记本电脑意外坏了

,当它发生时我欣喜若狂,因为

刚刚授予断开连接的选项

我只是碰巧,

这不仅仅是拥有意志力的问题,

而是拥有心理空间来

想象没有即时访问技术的生活是怎样的

逻辑看起来

像是从习惯性设备使用内部重新评估我的价值观和

愿望

很难真正

掌握它对您生活的影响程度

这是设计使然,

但是一旦创建了实际的物理

分离,

我觉得我 第一次看到我周围的风景

出现在我陷入的困境中

并看到了新的可能性,

但这并不是你

想象的那样,公平的消费者选择

行为看起来就像

点击 Facebook 或 instagram 上的“赞”按钮 这个按钮是

这些平台的主要钩子之一,因为它

利用了我们对社交反馈的渴望

,感觉非常好,我们希望赢得

很多人喜欢你的帖子,

但这是一场赌博,因为并非每个帖子

都使用 间歇性

积极反馈的力量让我们保持

发布类似的反馈系统也用于

通知算法,

每次打开手机就像

掷骰子一样

除此之外,“赞”按钮允许

平台创建您的品味和偏好的配置文件,

跨平台共享该数据,

以便您的

提要充满一致的广告流,

您更有可能

点击

这使得该平台更赚钱

和 像 youtube 这样的平台

会为您提供您最有可能

关注的内容,以便

您看到更多广告

当我们的产品不

从事最大化基于理性的

决策的业务时,做出理性选择变得越来越困难

这是一种道德 仅危机

对这一代人的福祉产生影响,

但我还想说,设备的使用

可以掩盖我们

对自我实现的驱动力,

因为马斯洛需求层次的顶峰

自我实现是

成为

一个人的一切的驱动力 能够

成为现代思想

之一 现代个人的理想之一

是发现发现

那些使我们 e是

我们的价值观和激情,我们

可以从中获得有意义的生活

,宗教和

传统社会

脚本的稳步撤退有必要

通过内化它们的功能来填补它们留下的空白

你的道路信仰和行为

不再是出生时赋予的

你有责任发现你

真正的真实自我

及其方向发现的过程

可以以多种方式展开

在与艺术文学和

科学

的对话中,

在创造性的自我表达中与他人交谈和联系,

特别是在独处的时候

有了你的想法

,自然会有一些事情

让我们从这个过程中分心,这些

事情限制了我们可能的范围

,限制了我们可能的

经验范围和潜力的实现,

其中之一就是混乱的

思想,它定义了我们大部分的内心

生活 从我们醒来到入睡的那一刻

我们存在的想法并

认同 d 无法摆脱

很难控制

自己 用这种方式

来培养一种观察力

观察自己的想法

信念和对事情的反应

你要做的就是遇到

一个中年人的琐碎

意识到智慧和

体贴

不会随着

年龄的增长

而无意识地发生也很难仅仅

欣赏

周围事物的

平凡在采访中仅仅是有意识的经验克里斯康奈尔说

他不需要有神 或者一个

简单的香蕉的精神境界来

激发他的一切

这是用

一双你从未见过的新鲜眼睛看待事物,

放下所有

笼罩着周围现实可能层的假设 一些

简单的东西,比如香蕉

或门把手,或者

一杯咖啡散发出的蒸汽,只是为了欣赏

你直接体验的质量,

从 t 拓宽这个视角 他

仅仅对

想法关系和你自己的存在

状态感到耸人听闻

就是打开整个现实的一部分,

当我们迷失

在我们的假设中时,我们并不

知道这部分现实如此令人不安的是,

被你的内在分心 自己的

想法必然会习惯性地使用设备,因为

它使我们

处于强迫性分心的外部状态 一个设计得非常好的

强迫性分心

给我们的体验增加了一层迷雾

不需要李维斯哲学系的学生

告诉

你你是 终将死去

生命中的所有事物都因我们的死亡而缩水,

除了那些值得

花费一生的事物 追求

对做出根本性改变的恐惧

是对真正重要的事情的错误评估

完全接受死亡也是接受

那些 事情

那些激进的决定让你

与那些

值得花一生去做

便利娱乐

的事情保持一致

这一切都带有一种

紧迫感,可以忽略不

计清晰和方向

的紧迫感当我的笔记本电脑坏了时我如此高兴的原因

是因为我最大的恐惧

是生活在迷雾中,在

为时已晚之前意识到

我浪费了宝贵的时间,

让我成为自己琐碎和

不安全感

的奴隶,成为廉价娱乐和

受设备使用启发的轻浮的奴隶,

尽管我并不完全自由,但我的生活变得神秘而平淡

出于这种恐惧,

我至少比

我选择

的生活方式更

自由

就像 igen 的趋势所描述的那样,与

我们自己,到目前为止,我们一直是

他们达到目的的一种手段,

这就是金钱

考虑

到您口袋里或

家中办公桌上

或连接到床前电视机上的设备

如何影响您如何度过宝贵的时间