A future with Healthbased Identification

Transcriber: Rhonda Jacobs
Reviewer: Eunice Tan

The World Health Organization
has expanded the definition of health

from being merely physical to complete
physical, social and mental well-being.

Today, I want to stretch
those boundaries a little more

and discuss about three new
dimensions of health:

health as an identity,

health as a public responsibility
and health as a fundamental right.

As we move from the first to the third,

the audacity of ideas is going to increase

and we are going to enter realms
of higher, more provocative thought.

So let’s start with the first one:

health as an identity.

We do know that health
is part of our identity,

but can health be our identity?

Case in point: vaccination passports.

Your vaccination status identifies you

and qualifies you for movement
from one region to the other,

just like a normal passport.

Or just like a normal passport
has certain immutable data points,

like your permanent address,
your date of birth,

while there are other dynamic data points,

like your visa status
or your temporary address,

your vaccination passport can actually
have certain static elements,

like the vaccinations
you have had as a child,

and some dynamic elements,
like flu vaccines, COVID vaccines, etc.

So whenever we are using
health status to identify you,

health becomes your identity.

And this is not the first time in human
history that we are doing this.

During the Second World War,

German soldiers had blood groups
tattooed on their bodies.

This is still a common practice,

to have blood groups mentioned in dog tags
or other military apparel, like uniforms.

If you notice carefully,

your driving license also
has your blood group mentioned on it.

Now, why is it important?

In case of a road traffic accident,

information like this can save
precious time in the emergency room.

But does your doctor know
about your diabetic status

before pumping in glucose?

Does the emergency doctor
know about your HIV status

before asking his team to jump in
with normal levels of safety protocols?

All these are fragments
of your health identity

and are extremely vital
to determine the outcome

of the clinical services
that have been delivered.

Another very common example
is disability certificates.

We identify individuals with special needs

and provide them the services
that are required for their condition.

So there is ample evidence
for massive gains to society

from maintaining
a comprehensive health identity.

But then the question arises

of why haven’t we made it
mainstream till now?

So there are primarily two considerations.

The first one is, like I mentioned,

the health identity has a static part
and a dynamic part.

For the ID to be relevant,

each and every health event
needs to be codified

and updated on the health identity.

Now, think of how complex this is
for a country like India.

For every health event,
whether you’re going to the dentist,

you’re going to the OPD
or going for a flu shot,

each of these events occur
in a different setup -

it can be a public setup
or a private setup -

and your data is housed in each
of these different setups separately.

Reconciling all of that into one
universal, longitudinal health record

is the Holy Grail for healthcare data.

Seems impossible to be done,

but the good news is that in India,

we have already taken
the first step towards it.

In August 2019, the National
Digital Health Mission has been announced,

which envisions a complete digital
ecosystem for all healthcare transactions,

connected to one unique
health identity for every citizen.

This is a tectonic shift
in healthcare operations in India

and probably will open the floodgates
of opportunities for innovations

in the days to come.

Now, let’s try and understand
the implications for this

with two scenarios.

The first one:

A patient is wheeled
into the emergency room

from a road traffic accident
in an unconscious condition.

The ER doctor searches his belongings
and finds his health ID there.

He logs on to a central system

and uses his license number
to gain access to his emergency records,

figures out the blood group
of the patient,

that the patient is diabetic,

understands that the patient had epilepsy,

which very well might have been the cause
of the accident in the first place,

and that the patient has recovered
from COVID in the last 15 days.

All of these data points
are extremely crucial

and can make a huge difference
in the outcome of the clinical care

when it is known versus unknown.

Let’s look at another scenario
of buying health insurance.

Let’s say you and me, both of us
want to buy health insurance.

We are of the same gender,
similar age category,

but your lifestyle is much
more healthy than mine.

You sleep better, you have a better
work-life balance.

So the chances are

that your health insurance premium
will be much, much lower than mine.

And this would be actually calculated

by the insurer fetching your health ID
and figuring out a health credit rating,

which is very similar
to a financial credit rating,

which allows you access
to certain financial instruments

based on your financial health
and history of financial behavior.

Similarly, a health credit rating can
provide you much lower insurance premiums

based on your health behavior in the past
and your current health status.

Now that we understand
the benefits of having a health ID,

we also need to be cognizant of the fact
that information can be misused.

Whenever in human history

we have classified individuals
based on identities,

like visual identities of race and color,

non-visual identities
of language and religion,

we have seen that while people garner
a lot of support from within the category,

there is dissonance between categories
to the levels of ostracization,

which is why it is extremely important
that the health ID be protected

and be revealed only to people
on a need-to-know basis

with consent from the user.

This brings me the second consideration

of why it is challenging
to implement a health ID.

Let me start by giving an example.

How many of you would be comfortable
in sharing your school or your workplace

with people living with HIV?

Even if I tell you that the chance
of contracting the disease

is less than 0.00036 percent,

what you would hear
is “chance of contracting the disease.”

This is also largely because as humans,
while in theory we understand probability,

it does not always translate in action.

Whenever we are making decisions,

we might disproportionately
overestimate the hazards,

especially when it comes to health.

That is why it is extremely important
that in the health ID,

certain parts be mandated
to be revealed by policy,

while others have to be
guarded and protected,

only to be revealed to people
on a need-to-know basis

with consent from the user.

This idea has been taken very seriously

by the architects for the National
Digital Health Commission,

who have placed user consent at the core
of the design of the health ID.

As we move into a new world
of genetic information,

we also move towards the possibility
of creating the ultimate health ID.

The uniqueness of your DNA
when connected to the health ID

makes health an indisputable part
of your identity.

But with this, we also venture into
a world of much more difficult questions.

For example,

would you still choose to be a surgeon
if you had known that you have a gene

which has a high chance
of spinal muscular disease in the future?

Would you still live in the cities

if you had a gene which had
a propensity for lung cancer,

knowing that city air
is relatively poorer than countryside air?

Would you still marry
the person that you love,

knowing that the compatibility

of your genetic components
on the health ID

do not guarantee a healthy progeny?

Let’s take it a bit further.

Would you match your health identities
for genetic compatibility

before dating someone?

All of these questions
do not have a linear answer

and are quite complex by themselves.

But what they do have is give us a sense

of the comprehension of probability,
choice and identity for us as humans.

These are all fragmented parts
of your health identity,

and this information is there.

How you use it is up to you.

Which brings me to the second dimension:
health as a public responsibility.

In more general terms,

it basically means
that the health of the individual

is as much the responsibility
of the society

as the health of the society
is the responsibility of the individual.

A common example we have seen
during the pandemic

is self-isolation
on contracting the disease.

Many people who tested positive
self-isolated themselves

to protect the rest of the society
from contracting the disease.

Very soon we’ll have some identities,
like vaccination passports,

regulating mobility
in high population areas,

like airports, swimming pools, malls, etc.

Some of us already have seen this
with the Aarogya Setu app in India,

where the app was used to control mobility
into high population areas like malls.

Many countries in the world,
during the pandemic,

have controlled mobility based on not just
the health status of the individual

but also mobility data
on where that individual has been.

If they have been in areas
of high infection probability,

their cumulative health score
makes them at a risk for the society

and their mobility is managed accordingly.

For all these operations to happen,

the fundamental building block required
would be some version of a health ID.

And in the near future, the same health ID
can be used in further use cases

where we influence the health of society.

For example, should your smart car,
based on your health identity,

decide whether you should be able
to drive on roads or not

in case you are an epileptic?

Let’s say you are out on a hike.

Should Google Maps,
based on your health identity,

decide which route you should take
based on the condition of your arthritis?

Let’s make it a little more provocative.

Should vaccinations be made mandatory
as a social responsibility?

Again, these are questions which might not
have a linear answer today,

but what they do exemplify

is the influence of us as individuals
on the health of the society,

and the influence of society
on our health.

Increasingly, more and more cities
are including the health perspective

in urban planning.

How do we design cities
such that there are no food deserts

and every point in the city
has access to fresh food?

How do we design cities
so that each point in the city

has an access to an emergency
room in under 15 minutes?

During the pandemic, we have seen cities
respond to a healthcare situation,

and going ahead, there’ll be
a pandemic mode of operations for cities,

where schools, stadiums, high volume areas

will be pre-earmarked for makeshift
quarantine centers if the need be.

Police and firemen will already have
pandemic mode drills.

Public transport will have
a pandemic mode of operation,

respecting social distancing.

Schools might have
a pandemic mode of operations,

which is a hybrid of offline
and online interactions.

So the cities will start investing
in their healthcare more and more.

Just like good neighborhood schools
influence the real estate prices

for the areas around them,

a similar trend
we can expect for hospitals,

where access to healthcare
will be a factor

increasing real estate prices
in and around hospital areas.

We have already seen some cities investing
in healthcare much more than others.

For example, some municipal
corporations in India

had a global tender for vaccines
outside of the central ration of vaccines

which they would receive
from the government anyway.

This basically shows us
how richer municipalities

can actually invest more
in their healthcare

and ensure that they attract
the best citizens based on the same.

But this, again,
brings a question of equity.

If health is a public responsibility,

who is accountable for equity
between richer cities

and relatively poorer ones?

Which brings me to my third perspective:

health as a fundamental right.

In the recent past, how many of us
have actually felt helpless

when we did not have an ICU bed
when we needed one?

More than the first wave,
during the second wave,

almost everybody, in their first-
or second-degree connects,

know people who did not get access
to an oxygen bed or an ICU bed

when they needed it.

This begs us to think

that shouldn’t our lives be protected
not just by the police and the military

but also by access
to ICU-level care when we need it?

Right to health is not
an explicit fundamental right

within the Constitution of India.

It is nested within the Directive
Principles of State Policy.

Time and again, the Supreme Court has,
through various judgments,

made sure that the right to health
is implicit within the right to life.

But then again, it is not enforceable
in the court of law

since it is not an explicit
fundamental right.

There are primarily two schools
of thought regarding this.

One which says that health needs to be
made into a fundamental right

and be moved from the State List
to the Concurrent List

so that the accountability of healthcare
is with the state government

as well as the central government.

This helps especially
in pandemic situations,

where some decisions can only
be taken by the central government.

For example, opening and closing
of international borders,

international trade
for essential commodities, etc.

While the second school of thought
says that bringing the center in

will increase a layer of bureaucracy,

leading to longer response time
in terms of emergencies,

and states have done fairly well
in containing outbreaks in the past.

Case in point, Kerala during Nipah virus,
meningitis in UP and Bihar.

So both models have
their own pros and cons,

and there’s no consensus to go ahead
with any one particular way as of yet.

But what I would urge you to think

is that do you feel strongly enough
about your right to health

as much as you do
about your right to life?

Are you equally aggravated when you do not
have an ICU bed when you need one

as you are when somebody assaults you
and breaches your right to life?

If not, what would change
once you do start demanding

the same level of rigor for health
from yourself and your governments

as you do for protection of your life?

At this point, I would like
to bring it to a wrap

by reiterating the three perspectives:
health as an identity,

health as a public responsibility
and health as a fundamental right.

I would like to leave you with the thought
of what would a future look like

where health is an identity,
health is a public responsibility

and health is potentially
a fundamental right.

What would be the opportunities
and innovations in a future like that?

What would you create and contribute
in a future like that?

A future which actually began
more than a year ago.

抄写员:Rhonda Jacobs
审稿人:Eunice

Tan 世界卫生组织
已将健康的定义

从单纯的身体健康扩展到全面的
身体、社会和心理健康。

今天,我想进一步扩展
这些界限

,讨论
健康的三个新维度:

健康作为一种身份、

健康作为公共责任
和健康作为一项基本权利。

当我们从第一个移动到第三个时

,大胆的想法将会增加

,我们将进入
更高、更具挑衅性的思想领域。

所以让我们从第一个开始:

健康作为一种身份。

我们确实知道健康
是我们身份的一部分,

但健康可以成为我们的身份吗?

例如:疫苗接种护照。

您的疫苗接种状态可以识别您

并让您有资格
从一个地区移动到另一个地区,

就像普通护照一样。

或者就像普通护照
有一些不可变的数据点,

比如你的永久地址,
你的出生日期,

而还有其他的动态数据点,

比如你的签证状态
或你的临时地址,

你的疫苗护照实际上可以
有一些静态元素,

比如
您小时候接种过的疫苗,

以及一些动态因素,
例如流感疫苗、COVID 疫苗等。

因此,每当我们使用
健康状况来识别您

的身份时,健康就成为您的身份。

这不是人类
历史上第一次我们这样做。

二战期间,

德国士兵的身上纹有血型

这仍然是一种常见的做法,

在狗牌
或其他军装(如制服)中提到血型。

如果您仔细注意到,

您的驾驶执照上
也会提到您的血型。

现在,为什么它很重要?

如果发生道路交通事故,这样的

信息可以节省
急诊室的宝贵时间。

但是您的医生在泵入葡萄糖之前是否
知道您的糖尿病状况

在要求他的团队
按照正常水平的安全协议进行干预之前,急诊医生是否知道您的 HIV 感染状况?

所有这些
都是您健康身份的碎片,

对于确定已提供

的临床服务的结果至关重要

另一个非常常见的例子
是残疾证明。

我们识别有特殊需求的个人,

并为他们提供
满足其状况所需的服务。

因此,有充分的证据表明
,保持全面的健康身份会给社会带来巨大的收益

但是问题来

了,为什么我们直到现在还没有让它
成为主流?

所以主要有两个考虑。

第一个是,就像我提到的

,健康身份有静态部分
和动态部分。

为了使 ID 具有相关性

,每个健康事件都
需要

在健康身份上进行编码和更新。

现在,想想这
对于像印度这样的国家来说是多么复杂。

对于每个健康事件,
无论您是去看牙医、

去 OPD
还是去注射流感疫苗,

这些事件
中的每一个都在不同的设置中发生——

它可以是公共设置
或私人设置——

并且 您的数据分别存放在
这些不同的设置中。

将所有这些整合到一个
通用的纵向健康记录中

是医疗保健数据的圣杯。

似乎不可能做到,

但好消息是,在印度,

我们已经迈出
了第一步。

2019 年 8 月,国家
数字健康使命已宣布,

该使命为所有医疗保健交易设想了一个完整的数字
生态系统,


每个公民的唯一健康身份相关联。

这是
印度医疗保健业务的结构性转变

,可能会在未来打开
创新机会的闸门

现在,让我们尝试通过两种情况来理解
这一点的含义

第一个:

一名患者因道路交通事故而昏迷不醒,被
推进急诊室

急诊室医生搜查他的随身物品
并在那里找到他的健康 ID。

他登录到一个中央系统

并使用他的许可证
号码访问他的紧急记录,

找出患者的血型
,患者

患有糖尿病,

了解患者患有癫痫症,

这很可能是病因
首先是事故,

并且该患者
在过去 15 天内已从 COVID 中康复。

所有这些数据点
都非常重要,

并且可以
在已知与未知时对临床护理的结果产生巨大影响

让我们看一下
购买健康保险的另一种情况。

假设你和我,我们
都想购买健康保险。

我们性别相同,
年龄相近,

但你的生活方式
比我的健康得多。

你睡得更好,你有更好的
工作与生活平衡。

因此

,您的健康保险费
可能会比我的低得多。

这实际上是

由保险公司获取您的健康 ID
并计算出健康信用评级来计算的,


与金融信用评级非常相似,

它允许您

根据您的财务状况
和财务行为历史访问某些金融工具。

同样,健康信用评级可以

根据您过去的健康行为
和当前的健康状况为您提供低得多的保险费。

既然我们了解
了拥有健康 ID 的好处,

我们还需要认识
到信息可能被滥用的事实。

在人类历史上,每当

我们根据身份对个体进行分类时

例如种族和肤色

的视觉身份
、语言和宗教的非视觉身份,

我们都看到,虽然人们
在类别中获得了很多支持,但

类别之间存在不协调
到排斥的程度,

这就是为什么
保护健康 ID

并仅

在用户同意的情况下仅在需要知道的情况下向人们透露的原因极为重要。

这给我带来了第二个考虑

,即为什么
实施健康 ID 具有挑战性。

让我先举个例子。

你们当中有多少人愿意与艾滋病病毒感染
者分享你的学校或工作场所

即使我告诉你
感染这种疾病

的几率小于 0.00036%,

你听到的
只是“感染这种疾病的几率”。

这也很大程度上是因为作为人类,
虽然理论上我们理解概率,

但它并不总是转化为行动。

每当我们做出决定时,

我们可能会不成比例地
高估危害,

尤其是在健康方面。

这就是为什么非常重要的
是,在健康 ID 中,

某些部分必须
由政策强制披露,

而其他部分必须受到
保护和保护,

只有
在需要知道的基础上

,在征得政府同意的情况下才能向人们披露。 用户。

国家
数字健康委员会的架构师非常重视这一想法,

他们将用户同意置于
健康 ID 设计的核心。

随着我们进入一个
遗传信息的新世界,

我们也朝着
创建终极健康 ID 的可能性迈进。 与健康 ID 相关联时

,您的 DNA 的独特性

使健康成为
您身份中无可争议的一部分。

但有了这个,我们也冒险进入
了一个更困难的问题的世界。

例如,

如果你知道自己有一个基因


将来患脊髓性肌病的几率很高,你还会选择做外科医生吗?

如果你有一个有
肺癌倾向的基因,

知道城市
空气比农村空气差,你还会住在城市吗?

如果你

知道

健康 ID 上的基因成分的兼容性

并不能保证后代健康,你还会嫁给你爱的人吗?

让我们更进一步。 在与某人约会之前,

您会
根据遗传相容性来匹配您的健康身份

吗?

所有这些问题
都没有一个线性的答案

,它们本身就相当复杂。

但他们所拥有的是让我们

了解人类对概率、
选择和身份的理解。

这些都是
您健康身份的零散部分,

而这些信息就在那里。

你如何使用它取决于你。

这让我想到了第二个维度:
健康是一项公共责任。

更笼统地说,

它基本上
意味着个人的健康

是社会的责任,就像
社会

的健康
是个人的责任一样。

我们在大流行期间看到的一个常见例子


感染疾病时的自我隔离。

许多检测呈阳性的人
自我隔离,

以保护社会其他人
免受感染。

很快我们就会有一些身份,
比如疫苗接种护照,

调节
人口稠密地区的流动性,

比如机场、游泳池、购物中心等

。我们中的一些人已经
在印度的 Aarogya Setu 应用程序中看到了这一点,该应用程序在

那里被使用 控制
进入购物中心等人口稠密地区的流动性。 在大流行期间

,世界上许多国家

不仅
根据个人的健康状况,


根据个人去过哪里的流动性数据来控制流动性。

如果他们一直处于
感染概率高的地区,

他们的累积健康评分
会使他们面临社会风险

,他们的流动性会受到相应的管理。

要使所有这些操作发生,

所需的基本构建块
将是某个版本的健康 ID。

在不久的将来,相同的健康 ID
可以用于

我们影响社会健康的更多用例。

例如,您的智能汽车是否应该
根据您的健康身份来

决定您是否应该能够
在道路上行驶

,以防您患有癫痫症?

假设您正在远足。

谷歌地图是否应该
根据您的健康身份,根据您的关节炎状况

决定您应该走哪条路线

让我们让它更具挑衅性。

是否应该强制接种疫苗
作为一项社会责任?

同样,这些问题
在今天可能没有线性答案,

但它们确实

说明了我们作为个人
对社会健康

的影响,以及社会
对我们健康的影响。

越来越多的
城市将健康视角

纳入城市规划。

我们如何设计城市
,使得没有食物沙漠

,城市的每个地方
都能获得新鲜食物?

我们如何设计城市,
以便城市中的每个点

都可以
在 15 分钟内进入急诊室?

在大流行期间,我们已经看到城市
对医疗保健状况做出了反应

,接下来
,城市将采用大流行的运营模式,

如果需要,学校、体育场、人流量大的地区

将预先指定用于临时
隔离中心 是。

警察和消防员已经进行了
流行病模式演习。

公共交通将
采用大流行的运营模式,

尊重社会距离。

学校可能有
一种流行的运作模式,

它是离线
和在线互动的混合体。

因此,城市将开始
越来越多地投资于他们的医疗保健。

就像好的邻里学校会
影响

他们周围地区的房地产价格一样,

我们可以预期医院也会出现类似的趋势,医院

获得医疗保健
将成为

提高
医院地区及周边地区房地产价格的一个因素。

我们已经看到一些城市
对医疗保健的投资远远超过其他城市。

例如,
印度的一些市政公司在

疫苗的中央配给之外进行了全球疫苗招标

,无论如何他们都会
从政府那里获得。

这基本上向我们
展示了更富裕的城市

如何实际上可以
在他们的医疗保健上进行更多投资,

并确保他们
在此基础上吸引最优秀的公民。

但这又
带来了公平问题。

如果健康是一项公共责任,那么

谁来为
富裕城市

和相对贫穷城市之间的公平负责?

这让我想到了我的第三个观点:

健康是一项基本权利。

在最近的过去,当我们需要一张ICU病床时,我们中
有多少人真正感到无助

与第一波相比,
在第二波期间,

几乎每个处于一级
或二级连接中的

人都认识在需要时无法
使用氧气床或 ICU 床的人

这让我们思考

,我们的生命
不应该不仅受到警察和军队的保护,

而且
在我们需要的时候也能得到 ICU 级别的护理吗?

健康权不是
印度宪法中明确的基本

权利。

它嵌套在
国家政策的指导原则中。

最高法院一次又一次地
通过各种

判决确保健康
权隐含在生命权中。

但话又说回来,它不能
在法庭上强制执行,

因为它不是一项明确的
基本权利。

对此主要有两种
思想流派。

一个说健康需要
成为一项基本权利,

并从州清单
移至并行清单,

以便医疗保健的责任由

政府和中央政府承担。


在大流行情况下尤其有用,在这种情况下,

某些决定
只能由中央政府做出。

例如,
国际边界的开放和关闭、

基本商品的国际贸易等。

而第二学派
认为,引入中心

会增加一层官僚主义,

导致
在紧急情况下的响应时间更长,

并且国家已经
过去在控制疫情方面做得相当好。

例如,尼帕病毒期间的喀拉拉邦
,UP 和比哈尔邦的脑膜炎。

因此,这两种模式
各有优缺点

,目前还没有一致同意
采用任何一种特定的方式。

但我敦促你思考的

是,你
对自己的健康

权和对生命权的感觉是否足够强烈?

当您需要一张 ICU 病床时,

您是否像当有人袭击您
并侵犯您的生命权时一样感到恼火?

如果不是,
一旦你开始要求

你自己和你的政府对健康采取同样严格的要求,

就像你要求保护你的生命一样,会有什么改变?

在这一点上,我想

通过重申三个观点来结束它:
健康是一种身份,

健康是一种公共责任
,健康是一项基本权利。

我想留给你一个想法
,未来会是什么样子

,健康是一种身份,
健康是一项公共责任

,健康是
一项潜在的基本权利。

这样的未来会有哪些机会
和创新? 在这样的未来,

你会创造什么并做出贡献

一个实际上开始
于一年多前的未来。