How to recognize a dystopia Alex Gendler

Have you ever tried to picture
an ideal world?

One without war, poverty, or crime?

If so, you’re not alone.

Plato imagined an enlightened
republic ruled by philosopher kings,

many religions promise
bliss in the afterlife,

and throughout history,

various groups have tried to build
paradise on Earth.

Thomas More’s 1516 book “Utopia”
gave this concept a name,

Greek for “no place.”

Though the name suggested impossibility,

modern scientific and political progress

raised hopes of these dreams
finally becoming reality.

But time and time again,
they instead turned into nightmares

of war, famine, and oppression.

And as artists began to question
utopian thinking,

the genre of dystopia,
the not good place, was born.

One of the earliest dystopian works
is Jonathan Swift’s “Gulliver’s Travels.”

Throughout his journey, Gulliver
encounters fictional societies,

some of which at first seem impressive,
but turn out to be seriously flawed.

On the flying island of Laputa,

scientists and social planners
pursue extravagant and useless schemes

while neglecting the practical needs
of the people below.

And the Houyhnhnm who live
in perfectly logical harmony

have no tolerance for the imperfections
of actual human beings.

With his novel, Swift established
a blueprint for dystopia,

imagining a world where certain trends
in contemporary society

are taken to extremes,

exposing their underlying flaws.

And the next few centuries would
provide plenty of material.

Industrial technology that promised
to free laborers

imprisoned them in slums
and factories, instead,

while tycoons grew richer than kings.

By the late 1800’s, many feared
where such conditions might lead.

H. G. Wells’s “The Time Machine” imagined
upper classes and workers

evolving into separate species,

while Jack London’s “The Iron Heel”
portrayed a tyrannical oligarchy

ruling over impoverished masses.

The new century brought more exciting
and terrifying changes.

Medical advances made it possible
to transcend biological limits

while mass media allowed instant
communication

between leaders and the public.

In Aldous Huxley’s “Brave New World”,
citizens are genetically engineered

and conditioned to perform
their social roles.

While propaganda and drugs keep
the society happy,

it’s clear some crucial
human element is lost.

But the best known dystopias
were not imaginary at all.

As Europe suffered unprecedented
industrial warfare,

new political movements took power.

Some promised to erase
all social distinctions,

while others sought to unite people
around a mythical heritage.

The results were real-world dystopias

where life passed under the watchful eye
of the State

and death came with ruthless efficiency
to any who didn’t belong.

Many writers of the time didn’t
just observe these horrors,

but lived through them.

In his novel “We”, Soviet writer
Yevgeny Zamyatin described a future

where free will and individuality
were eliminated.

Banned in the U.S.S.R., the book inspired
authors like George Orwell

who fought on the front lines
against both fascism and communism.

While his novel “Animal Farm” directly
mocked the Soviet regime,

the classic “1984” was a broader critique
of totalitarianism, media, and language.

And in the U.S.A., Sinclair Lewis’s
“It Can’t Happen Here”

envisioned how easily democracy
gave way to fascism.

In the decades after World War II,

writers wondered what new technologies

like atomic energy,
artificial intelligence, and space travel

meant for humanity’s future.

Contrasting with popular visions
of shining progress,

dystopian science fiction expanded
to films, comics, and games.

Robots turned against their creators

while TV screens broadcast
deadly mass entertainment.

Workers toiled in space colonies
above an Earth of depleted resources

and overpopulated, crime-plagued cities.

Yet politics was never far away.

Works like “Dr. Strangelove” and “Watchmen”
explored the real threat of nuclear war,

while “V for Vendetta”
and “The Handmaid’s Tale”

warned how easily our rights could
disappear in a crisis.

And today’s dystopian fiction continues
to reflect modern anxieties

about inequality,

climate change,

government power,

and global epidemics.

So why bother with all this pessimism?

Because at their heart, dystopias
are cautionary tales,

not about some particular government
or technology,

but the very idea that humanity can be
molded into an ideal shape.

Think back to the perfect world
you imagined.

Did you also imagine what it would
take to achieve?

How would you make people cooperate?

And how would you make sure it lasted?

Now take another look.

Does that world still seem perfect?

你有没有试过描绘
一个理想的世界?

一个没有战争、贫穷或犯罪的人?

如果是这样,你并不孤单。

柏拉图想象了一个
由哲学家国王统治的开明共和国,

许多宗教都承诺
来世幸福

,纵观历史,

各种团体都试图
在地球上建立天堂。

托马斯莫尔 1516 年的著作《乌托邦》
给这个概念起了一个名字,

希腊语的意思是“没有地方”。

尽管这个名字暗示了不可能,但

现代科学和政治进步

使这些梦想
最终成为现实的希望。

但一次又一次,
他们反而变成

了战争、饥荒和压迫的噩梦。

随着艺术家们开始质疑
乌托邦思维

,反乌托邦
这个不好的地方就诞生了。

最早的反乌托邦作品之一
是乔纳森·斯威夫特的《格列佛游记》。

在他的整个旅程中,格列佛
遇到了虚构的社会,

其中一些起初看起来令人印象深刻,
但结果却存在严重缺陷。

在飞行的拉普达岛上,

科学家和社会规划者
追求奢侈无用的计划,

而忽视了
下面人们的实际需求。

而生活
在完全合乎逻辑的和谐中的后宫人,

对现实中的人类的不完美是不容忍的。

通过他的小说,斯威夫特
为反乌托邦建立了蓝图,

想象了一个当代社会的某些趋势

被极端化并

暴露其潜在缺陷的世界。

接下来的几个世纪将
提供大量的材料。

承诺解放劳动者的工业技术反而将

他们囚禁在贫民窟
和工厂中,

而大亨们却比国王更富有。

到 1800 年代后期,许多人
担心这种情况可能会导致。

H. G. Wells 的“时间机器”想象
上层阶级和工人

演变成不同的物种,

而杰克伦敦的“铁蹄”则
描绘了一个专制寡头

统治贫困群众的统治。

新世纪带来了更加激动人心
和恐怖的变化。

医学的进步
使超越生物学限制成为可能,

而大众媒体使

领导人与公众之间的即时交流成为可能。

在奥尔德斯·赫胥黎的“美丽新世界”中,
公民经过基因工程改造

,可以发挥
他们的社会角色。

虽然宣传和毒品
让社会感到高兴,

但很明显,一些关键的
人为因素丢失了。

但最著名的反
乌托邦根本不是想象的。

随着欧洲遭受前所未有的
工业战,

新的政治运动开始掌权。

一些人承诺消除
所有社会差异,

而另一些人则试图将人们团结
在一个神话遗产周围。

结果是现实世界的反乌托邦

,生活在国家的监视下度过

,死亡
对任何不属于的人进行无情的效率。

当时的许多作家
不仅观察到了这些恐怖,

而且经历了它们。

苏联作家叶夫根尼·扎米亚京在他的小说《我们》中
描述

了自由意志和个性
被消除的未来。

这本书在苏联被禁,激发了
乔治奥威尔等作家的灵感

,他们在前线
与法西斯主义和共产主义作战。

虽然他的小说《动物农场》直接
嘲讽了苏维埃政权

,但经典的《1984》是
对极权主义、媒体和语言的更广泛批判。

在美国,辛克莱·刘易斯 (Sinclair Lewis) 的
“不可能在这里发生”

设想了民主是多么容易
让位于法西斯主义。

在二战后的几十年里,

作家们想知道

原子能、
人工智能和太空旅行等新技术

对人类的未来意味着什么。 反乌托邦科幻小说

与大众
对光辉进步的愿景形成鲜明对比,

扩展
到电影、漫画和游戏。

当电视屏幕播放
致命的大众娱乐节目时,机器人背叛了他们的创造者。

工人们在
资源枯竭的地球上空的太空殖民地

和人口过剩、犯罪猖獗的城市中辛勤劳作。

然而,政治从未远离。

《奇爱博士》和《守望者》等作品
探讨了核战争的真正威胁,

而《V字仇杀队》
和《使女的故事》则

警告我们的权利
在危机中是多么容易消失。

今天的反乌托邦小说
继续反映现代

对不平等、

气候变化、

政府权力

和全球流行病的焦虑。

那么,为什么要为所有这些悲观情绪而烦恼呢?

因为在他们的核心,反乌托邦
是警示故事,

不是关于某些特定的政府
或技术,

而是关于人类可以
塑造成理想形状的想法。

回想一下你想象的完美世界

您是否也想过
要实现什么目标?

你将如何让人们合作?

你将如何确保它持续存在?

现在再看看。

那个世界看起来还完美吗?