Seeing With Heart

[Applause]

the benefit of seeing

can come only if you pause a while

extricate yourself from the maddening

mob of quick impressions ceaselessly

battering our lives

and look thoughtfully at a quiet image

dorothea lang was a great depression-era

documentary photographer

and this quote has inspired many of my

images

such as this one

of l anderson

elle is five years old and she is

playing outside her home on a ranch in

the centennial valley of southwest

montana

elle has grown up in the freedom of wide

open spaces

when i made this photograph in 2015

i did not realize how symbolic it would

be in my life and my work

i see myself in this photograph

when i was a little older than l i took

a trip with my father to the prior

mountains of montana

my father was a staff photographer for

national geographic magazine and at age

10 i joined him on his last assignment

for the magazine as a photographer

we left our home in virginia and made it

to sheridan wyoming in two days

my father and his assistant needed to

camp in the prior mountains to

photograph wild horses

now the wild horses were particularly

challenging to get close enough to to

photograph

one day my father had set up his camera

on a tripod out in the field and told me

to just hang out and watch the horses as

they grazed quite a distance away

he went off to do something else

i walked up to his camera and i started

looking at the horses through the

viewfinder

i don’t remember how long i was there

but by the time my father came back to

check on me

i was surrounded by wild horses

i had no idea at the time that this

moment in my childhood would have such

an impact on my life

it’s the first time i remember looking

through a camera and feeling in touch

with something outside of myself

in an environment that i loved

ten years later in my early twenties i

found myself working as a horse wrangler

on a ranch in the centennial valley the

same ranch where i later made that

photograph of l

i had enrolled in journalism school at

the university of montana

thinking maybe i wanted to be a writer

it didn’t take long for me to decide

that news reporting was not exactly my

calling

but photojournalism

unlocked something that allowed me to

communicate with the world

and documentary photography in

particular

was a way i could explore the things i

love and care about in a way that i

could not express through words

what i knew of photojournalism was what

i saw on the pages of national

geographic magazine throughout my

childhood

what i knew was how i watched my father

work

living for months on end in a place to

work on one story

photography had shaped my life but i did

not truly discover this until i picked

up a camera for the first time with the

intention of telling a story

as i lived in the centennial valley i

photographed moments of my life there

those photographs will always be

meaningful records of my life and my

story

living in this ranching community and

photographing my life here

has also been the foundation for how i

learned to see

the kind of quiet seeing that dorothea

lang was talking about

i began to find my own sense of place

within myself in the freedom of that

wide open montana landscape

and my camera was a way to express my

relationship to place

i began to see how people can shape

landscapes

and landscapes can shape people

i wanted to get closer to the issues i

was learning about in the centennial

valley so i went to tom miner basin

a ranching community on the northern

border of yellowstone national park

where people live with grizzly bears and

wolves

tom miner has one of the most densely

populated grizzly bear habitats in the

west

i followed my friend hilary anderson to

her husband’s multi-generational family

ranch where she was experimenting with

solutions that could help people ranch

alongside these carnivores

in tom miner i was welcomed into the

lives of a family

who does not view themselves as the

center of their environment

but as one small piece of a much larger

environment within a wild ecosystem

what i found in tau miner was a story

much more lyrical

and nuanced than human wildlife conflict

what i was actually seeing and

documenting was an intimate relationship

between people and place

i learned that the roots of this land

ethic go back generations to 1955 when

virginia anderson and her husband andy

settled in tom miner basin

virginia felt such a strong connection

to this place that she stayed there for

the rest of her life and raised her

children there

now her great grandchildren are being

raised there

i had the honor of knowing virginia the

last few years of her life and seeing

her just days before she passed away

surrounded by family on the ranch

as i continued to photograph i received

funding for my work in tom miner which

allowed me the time to live there for a

full summer with the family

through this work i’ve met my fiance

daniel anderson who is elle’s uncle

so now i am part of their family

this project has evolved in ways i never

could have imagined

it has become a very personal reflection

of my relationship to this family and

this place

this is what i learned through the

process of photographing

being present

and listening

both with and without my camera

it allows me to enter the children’s

worlds

a world where imagination

and curiosity are endless

our mainstream culture in america can

have an extractive nature to it

for example in tom miner basin a growing

number of tourists come to look for

grizzly bears

their presence is having a profound

impact on the community of both humans

and wildlife

even well-intentioned curious people can

have an impact they’re not aware of

especially as their numbers increase

photojournalism can be the same way

we often arrive with the stories we want

to tell we are trained to come in get

what we need for our stories and then

move on to the next assignment

this is often called parachute

journalism and it is why some people

have felt marginalized and used by the

media when we do this we risk playing

into the extractive and oftentimes

oppressive parts of our culture

how can we even begin to understand

something until we have spent

time if we are asking to be led into

people’s lives we should be willing to

put our agendas aside for a moment and

listen

maybe even let people into our own lives

as buddhist monk titanathan said

the most precious gift we can offer

others is our presence

my camera has awakened me to the power

of presence

my camera is my bridge to the outside

world

it is a pathway to experience cherished

aspects of life beyond what you see in

my images

it teaches me to listen deeply to the

voices of others

it gives me access to my own voice

it awakens my creativity

being present allows me to see the

essence of who someone is

and with my camera i can reflect it back

to them

living in the west has challenged me to

contemplate the impact that i have and

we have on the places we call home

this curiosity leads me to some of the

richest cultures in the world and takes

me across borders

for the past few years i have been

working on a story that i started in

graduate school

about the blackfoot people in montana

and canada and their relationship with

bison the animal their ancestors evolved

with for thousands of years

the bison is a potent symbol of plains

indian culture

culture that is so deeply rooted in

place that the english language does not

have words to describe it

bison and native people are intertwined

and it is well known that the

annihilation of bison in the 19th

century was integral to the systematic

removal of native people from their

homelands and ways of life

the mass slaughtering of buffalo

depleted their food source their culture

and their identity

it was a forced separation from the

essence of who they are the impact is

still being felt today

i have met people who are trying to

straddle two worlds

finding their place in the modern world

and the culture of their ancestors which

is inextricably tied to nature

in my travels i visited with a bison

rancher in the kainai first nation in

alberta canada this is dan fox

dan said to me

the only way the native people are going

to start gaining ground again their ways

of life

is when the bison come back

so as people like dan work to return

bison to parts of their historic range

it is a remarkable step towards healing

for his people and the land

i wanted to learn what this relationship

between the blackfoot people and bison

looks like today

a big part of it has to do with the

ritual of hunting butchering and using

every part of the animal

the bison are also a way to teach the

next generation about these timeless

rituals that are grounded in respect and

gratitude for life

over the course of my time with dan’s

family his brother charlie who is an

elder

performed a ceremony to give me a

blackfoot name

the name he gave me is asanaki

or picture woman

and he told me it comes from writing on

stone which is a sacred place in alberta

where ancient pictographs depict

blackfoot life

their family has allowed me in to

photograph these rituals

here amanda is draining the blood from a

bison the first step in butchering the

animal that will feed and nourish their

people

in a blending of two worlds amanda then

turns to document herself in the midst

of this ritual with her cell phone

in a blending of ranching and native

culture shane bird rattler rides a bronc

at north american indian days in

browning montana

working on this story i have realized

that one of the greatest social

injustices

is disconnecting people from their

native culture and their homeland

and promoting the myth that humans can

eternally dominate nature

there’s an intimacy between people and

the natural world

there’s great pleasure in it when you

pursue it

and see it

and feel it

we often talk about giving people a

voice but what about also giving a voice

to the landscape and all that’s in it

the last story i will share with you is

about an experience that very quickly

forced me into presence

at first light on a chilly september

morning in tom miner basin

i was going to set up a camera trap

and i came across a mother grizzly bear

much like the one you see in this

photograph

a series of events occurred which forced

me to use bear spray

i stood six feet from her

and through a cloud of spray our eyes

met for a brief moment before she took

off in the other direction with her cubs

in her eyes i saw fear which was perhaps

a reflection of my own fear

but since this experience i have

deciphered a profound message from her

that will stick with me for the rest of

my life

we live in a world of boundaries

we as humans usually decide the terms of

these boundaries and we cross them when

we want to

that grizzly bear

america’s largest carnivore

woke me up

to the fact that this place is not

and cannot be

ruled by our terms only

the experiences i have had with my

camera

the extraordinary and the difficult

have taught me something about life

and a few are as touching as the stories

i’ve shared with you today

photographs can transcend boundaries

they can evoke visceral feelings

the act of photographing

and the photograph itself

can be a small step in helping us

understand each other better

in both the human and the non-human

world

each photograph you see here today is a

labor of love

thank you

[Applause]

you

[掌声]

只有当你停下来

不断冲击我们生活的令人发狂的快速印象中解脱出来,

然后仔细地看着一个安静的形象

dorothea lang 是一位大萧条时期的纪实摄影师,才能看到的好处

我的许多

照片,

例如 l anderson

elle 的这张照片是 5 岁,

她在家外在蒙大拿州西南部百年山谷的一个牧场玩耍

2015

我没有意识到

这对我的生活和我的工作有多么具有象征意义

我在这张照片中看到了自己,

当我比李大一点

时,我和父亲一起去蒙大拿州的前山旅行,

我父亲是

国家摄影师 地理杂志,在他 10 岁的时候,

我和他一起完成了他最后一次

担任该杂志的摄影师任务,

我们离开了弗吉尼亚州的家,

两天后到达了怀俄明州谢里登

我父亲和他的助手需要

在以前的山上扎营

拍摄野马,

现在野马特别

具有挑战性,要靠得足够

近来拍摄

有一天我父亲在田野里把相机架

在三脚架上并告诉我

要 只是出去看看马,因为

他们在很远的地方吃草

他去做别的事情

我走到他的相机前,我开始

通过取景器看着马

我不记得我在那里多久了,

但是 当我父亲回来

看我时,

我被野马包围了

我当时不知道

我童年的这一刻

会对我的生活产生如此大的影响,

那是我记得第一次

通过相机看到并感受到联系

十年后,在我二十多岁的时候,我

发现自己在一个我喜欢的环境中拥有自己之外的东西,我发现自己

在百年谷的

一个牧场上当牧马人,我后来在同一个牧场做那个

河粉 tograph of

li 曾就读

于蒙大拿大学的新闻学院,当时

我想也许我想成为一名作家

,没过多久我就

决定新闻报道并不是我的

使命,

但新闻摄影

解锁了一些东西,让我可以

与 尤其是世界

和纪实摄影,

我可以用一种我无法用语言表达的方式探索我

热爱和关心的事物

我所知道的新闻摄影是

我童年时期在国家地理杂志的页面上看到的

我知道我是如何看着我父亲

在一个地方工作了几个月的

故事

摄影塑造了我的生活,但

直到我

第一次拿起相机

打算讲一个故事时我才真正发现这一点

当我住在百年山谷时

,我在那里拍摄了我生命中的时刻,

这些照片将永远

是我生活和我

生活在这个地方的故事的有意义的记录 牧场社区和

在这里拍摄我的

生活也是我如何

学会

看到多萝西娅朗所说的那种安静的基础

我开始

广阔的蒙大拿州风景

的自由中找到自己的地方感 我的相机是表达我

与地方关系的一种方式

我开始看到人们如何塑造

风景

和风景如何塑造人

我想更接近我

在百年

山谷中所了解的问题 所以我去了汤姆米纳盆地

一个牧场

黄石国家公园北部边境的社区

,人们与灰熊和狼一起生活

汤姆·米纳拥有西部人口最

稠密的灰熊栖息地之一,

我跟随我的朋友希拉里·安德森到

她丈夫的多代家庭

牧场,她在那里进行实验

有了可以帮助人们

在汤姆米纳的这些食肉动物旁边放牧的解决方案,我受到

了一个家庭

的欢迎 他们不将自己视为

环境的中心,

而是将自己视为

野生生态系统中更大环境的一小部分,

我在 tau miner 中发现的故事

比人类野生动物冲突更加抒情和细致入微

,我实际看到和

记录的是 人和地方之间的亲密关系

我了解到,这种土地

伦理的根源可以追溯到 1955 年,当时

弗吉尼亚安德森和她的丈夫安迪

定居在汤姆米纳盆地,

弗吉尼亚感到与这个地方有着如此紧密的联系

,以至于她在那里度过

了剩下的时光 她的生活并在那里抚养她的

孩子

现在她的曾孙正在

那里抚养

我有幸在她生命的最后几年认识了弗吉尼亚,

在她去世前几天看到她

在牧场上被家人包围,

因为我继续拍摄我 获得

了我在汤姆矿工工作的资金,这

让我有时间通过这项工作

与家人一起在那里度过一个完整的

夏天 我的未婚夫

丹尼尔安德森是 elle 的叔叔,

所以现在我是他们家庭的一员,

这个项目以我无法想象的方式发展,

它已经

成为我与这个家庭和这个地方关系的非常个人化的反映,

这就是我从中学到的

无论有没有相机

,在场和聆听的拍摄过程让我进入了孩子们的

世界,一个充满想象力和好奇心的世界,

我们在美国的主流文化可能

具有提取的性质

,例如在汤姆迈纳盆地

来寻找灰熊的游客数量

他们的存在

对人类和野生动物的社区都产生了深远的影响

即使是善意的好奇的人也会

产生他们不知道的影响,

尤其是随着他们的数量增加

新闻摄影可能是一样的

我们经常带着我们想要讲述的故事到达的方式

我们受过培训,以便

获得我们的故事所需的东西,然后

移动 e 继续下一项任务

这通常被称为降落伞

新闻,这就是为什么有些

人感到被边缘化并被媒体利用的原因,

当我们这样做时,我们冒着

进入

我们文化中榨取和经常压迫的部分的风险,我们

如何才能开始理解

在我们花

时间之前,如果我们要求被引导进入

人们的生活,我们应该愿意

暂时搁置我们的议程,

倾听

甚至让人们进入我们自己的生活,

正如佛教僧侣泰坦坦所说,

这是我们能提供的最珍贵的礼物

他人是我们的存在

我的相机唤醒了我存在的力量

我的相机是我通往外部

世界的桥梁

它是体验

生活中珍贵方面的途径 超越你在

我的图像中看到的

它教会我深入倾听他人的

声音 其他人

它让我可以听到自己的声音

它唤醒了我的

创造力 在场让我看到

一个人的本质

,我可以用我的相机

将其反映给他们

生活在西方

让我不得不思考我和

我们对我们称之为家的地方的影响

这种好奇心使我了解

了世界上一些最丰富的文化,并带

我跨越

了过去几年我一直在

工作的国界 在我在研究生院开始的一个故事中,

讲述了蒙大拿州和加拿大的黑脚人

以及他们与

野牛的关系,他们的祖先进化

了数千年

的动物野牛是平原印度文化的有力象征,

这种文化根深蒂固

野牛和土著人交织在一起

,众所周知,

在 19 世纪消灭野牛

是系统地

将土著人从他们的

家园和生活方式中带走以及

大规模屠杀的重要组成部分 的水牛

耗尽了他们的食物来源他们的文化

和他们的身份

这是与他们的影响本质的强制分离

今天仍然有这种感觉

我遇到了一些人,他们试图

跨越两个世界

,在现代世界中找到自己的位置,

在我的旅行中,他们祖先的文化与自然

密不可分 在

加拿大艾伯塔省,这是 dan fox

dan 对我说,

当地人要

重新开始他们

的生活方式的唯一方法

就是当野牛回来时

,因为像 dan 这样的人努力让

野牛回到他们历史范围内的部分地区

他的人民和土地

治愈

的重要

一步 野牛也是一种向

下一代传授这些永恒

仪式的方式,这些仪式基于

我与 dan 的

家人他的兄弟 ch 年长的阿利

举行了一个仪式,给我取了一个

黑足

的名字,他给我取的名字是 asanaki

或图片女人

,他告诉我它来自

石头上的文字,这是艾伯塔省的一个神圣

地方,古老的象形文字描绘了

他们家人的黑足生活 允许我在这里

拍摄这些仪式

阿曼达正在从一头

野牛身上抽血 屠宰这头

动物的第一步,它将

在两个世界的融合中喂养和滋养他们的人民 阿曼达然后

这个仪式中与她一起记录自己

手机融合了牧场和本土

文化 Shane Bird

Rattler 在北美印第安人日在

蒙大拿州布朗宁骑着一辆野马 写

这个故事 我

意识到最大的社会

不公之一

是使人们与他们的

本土文化和家园脱节,

并促进 人类可以

永远主宰自然的神话

与自然世界

之间的亲密关系 有很大的乐趣 当你

追求它

、看到它

并感受到它时,重新投入其中

我们经常谈论给人们一个

声音,但也给景观一个声音

以及其中的所有内容

我要与你分享的最后一个故事是

关于一个非常

在汤姆矿纳盆地的一个寒冷的 9 月的早晨,

我很快就迫不及待地出现在我准备设置相机陷阱时

,我遇到了一只灰熊妈妈,

就像你在这张照片中看到的那只一样,

发生了一系列事件,迫使我

我要使用熊喷雾

我站在离她六英尺远的地方

,在一团喷雾中我们的目光

相遇了片刻,然后她

朝另一个方向起飞,眼睛里有她的幼崽

我看到了恐惧,这也许

是我自己恐惧的反映

但是自从这次经历以来,我

从她那里解读出了一个深刻的信息

,它将伴随我

一生 对于

那只

美国最大的食肉动物的灰熊,

我意识到这个地方不是

也不能被

我们的条款所统治,只有

我用我的

相机

所经历的非凡和艰难

的经历教会了我一些关于生活的东西

,其中一些就像 感人,因为

我今天与你们分享的故事

照片可以超越界限,

它们可以唤起发自内心的感觉

,拍摄的行为

和照片本身

可以帮助我们

在人类和非人类

世界中更好地理解彼此

你今天在这里看到的每一张照片都是

爱的劳动

谢谢你们

[鼓掌]

你们