Can Your Exile Be Your Home

[Music]

many of us

are looking for peace prosperity and

freedom

and for that about 250 million

migrated by june 2019

sacrificing time family and home more

than 25 million

of them were force displacement

and there some of them risked their

lives

and some of them didn’t make it those

who made it

brought in eagerness

manpower diversity

the department of business innovation

skills

research into the impact of immigrants

on uk businesses

it found that the newfound the new first

generation immigrant brought in

knowledge a new way to solve problems in

a global outlook

this is manpower diversity

and this led to the expansion of many

businesses

some of those who made it were einstein

freud tesla sergey brin

the co-founder of google steve chen

and javed karim the founders of youtube

nevertheless almost every immigrant

will arrive to the new land

knowing hardly knowing anybody

they will struggle with racism

prejudice the social norms

face a cultural shock

struggled to fit adapt and settle

to take the new place as a home

especially if they felt

unwanted this is the story of almost

every

immigrant hello

my name is richard macleod and i’m a

first generation immigrant

my story started about four decades ago

in 1975 war broke

in home lebanon

pushing hundreds of thousands of

lebanese away from home including my

father

with a bit of struggle he managed to

find a contract

in saudi arabia saudi arabia was going

through

its black gold era

it was rural and still developing in

many ways

but to that it was perfect because it

was close

close in many ways including that it was

arabic and also islamic

that meant to that that we wouldn’t grow

far from home

like many other immigrants

my family saw the friendship

of other lebanese families

and together they formed the lebanese

community

this allowed him to experience some

familiar social norms

and help with an integration in the new

land

me as a child with my sisters and

brothers we didn’t need any of this we

went to the playground

met the kids played with them formed a

friendship

regardless of their creed nationality

color race

we quickly adapted to the new social

norms

and we quickly mastered the local accent

11 years later in 1986

we moved back to lebanon and in my own

homeland and for the first time

i had my cultural shock

it was ironic but with the support of my

family

only took me five years to suffer and

adapt in my own homeland

in 1998 i graduated as an architect

and soon after that i got my business

and got married

in 2001 i had to flee lebanon i had to

fly

from lebanon in fear for my life

sacrificing

family business and home

for safety and i ended up in the uk

it was hard at this time for me it was

really really hard

for the uk was in many ways my exile

but again i struggled with the cultural

shock

with employment education and social

norms

to fit and adapt and settle

i struggled to take the new place as a

home

mainly because i really felt unwanted

those struggles and emotions

the rejection

made me develop feelings of diaspora and

nostalgia

and finding a home became an obsession

michael allen fox talks about home

he talks about the importance of home

it’s the place where it is or was

where we felt safe where we developed

where we grew up naturally

where we felt love for the first time

and we as adults we long sometimes to go

back to that

place to mend our wounds

and to enjoy the nostalgia of those old

days

and even if the people who were living

in that place

are not there anymore it’s the wars that

enduring

and holding the memories but if the wars

is gone

it’s actually worse to us

in newcastle i volunteered with the

islamic diversity center north east

providing hot meals to homeless

it was intriguing to see that the

homeless

person they would say that we don’t feel

we exist

we we don’t have a place of our own

we don’t have an address

can you imagine if you don’t have an

address

a postcode a house you don’t exist you

don’t have a place of privacy

you don’t have a privacy and you don’t

have a place to simply

be michael allen fox again talks about

how this

is a crucial point for the homeless

and for a refugee

and missing it can instigate identity

crisis

but what is home can we make one

what makes a home is it a place

is it a community of one nationality is

it family is it a job is it success

what makes a home home and if

exile becomes home what becomes of home

this question hunted many people

including george allegaia who wrote a

home from home

an immigrant boy to englishman

also eva hoffman who wrote lost in

translation

they were both first generation

immigrant

and they were both trying to understand

this and settle in the new place

what worked for them both of them was

going back to their homeland

and closing the circle that doesn’t work

for some refugees

due to political reasons or even

sometimes natural disasters

not everybody is able to go back home

and close the circle

11 years data is still obsessed with

trying to find a home and forge a link

with the uk

i started miami with the university of

sunderland and i themed miami

around it i wanted to understand what

home

how can i make a home

i studied culture faith and identity

and i looked closer to see the

relationship between them

and architecture fashion and art i

wanted to see

if i as an architect and an artist i can

create my own home

for failing to make a link with the

place

can lead to radicalization it is serious

issue

what i found in my research that we

start developing

our identity at a very early stage of

our lives

but there’s many elements and factors

contributing to that

including the place we start our life

in

the education we received in that a

place the friendship would

we make in that place the social norms

of that

place even the taste palette

and the aroma of that place they will

all together become

whole and we’ll carry this with us for

the rest of our lives

and one interesting book i came across

in my research was arab detroit

it talks about the arabic community in

arab detroit

they it was made from different

nationalities

and it was looking into did they manage

to join the ministry and culture

or whether living as a community within

a community

but separated i found interesting

because it talks about many arab

nationalities including lebanese

but was but what was interesting when

they talked about

their own accounts of how the struggle

and settling eventually and how they

refer to themselves as

transitional generation that was a

eureka moment

for me

you see transitional

by definition means that you left one

place

and you’re going to another it’s a

period of time it’s a stage of your life

it’s never meant for you to settle it’s

meant that it will finish

once you reach your destination

this made me understand why we as a

transitional

generation we can’t settle

let me make the closer for you have you

ever moved the house

your life had to stop pack everything in

boxes

your clothes your furniture your gadgets

everything put them in boxes move to

another house

and little by little unbox

your stuff to make your

new house a home

until then until you book unbox

everything

you’re living out of your boxes you’re

feeling unsettled

this is how it feels for an immigrant in

a new land

continuing with the same analogy

if mr muhammad moved into a house and

mrs smith moved into

the next door house and they’re both

identical on the same state

how can we differentiate the two houses

they will both buy furniture white goods

and other items

to provide the same functionality but

it’s the design is the style it’s the

colors

it’s the artwork on the wall that will

distinguish both houses

we as first generation immigrant we have

responsibility

to settle and take the new place as a

home but also the hosting society and we

can do that

with customization and for that

under the supervision of doctor manuling

and mustafa amari

i’ve designed the first arabic british

mosque

in the northeast i also designed the

first arabic british script

in history for the first time

we have one script that is bilingual

this is the first time that we can use

one script to write arabic and english

and it’s okay to be your nationality

it’s been merging throughout history and

it’s still happening

we have the italian-american

irish canadian pakistani british it’s

happening every day

it’s okay and we can settle

with a bit of customization and when

exile becomes a home

it will be our second home for our

homeland will always be

home thank you

you

[音乐]

我们

中的许多人都在寻求和平繁荣和

自由

,为此,到 2019 年 6 月,约有 2.5 亿人

迁徙,

牺牲了时间家庭和家园

,其中超过 2500 万人被迫流离失所

,其中一些人冒着生命危险

,而另一些人则没有 不是让

那些创造它的人

带来了热切的

人力

多样性商业创新技能部门

研究移民对英国企业的影响

它发现新发现的新第一

代移民带来了

知识一种解决全球问题的新方法

前景

这是人力的多样性

,这导致了许多企业的扩张,其中

一些成功的人是爱因斯坦·

弗洛伊德·特斯拉·谢尔盖·布林

,谷歌的联合创始人史蒂夫·陈

和贾维德·卡里姆,youtube 的创始人

尽管如此,几乎每个移民

都会来到新 土地

不认识 几乎不认识任何人

他们将与种族主义偏见作斗争

社会规范

面临文化冲击

斗争 导致适应并定居

以将新地方作为家,

特别是如果他们觉得

不受欢迎这是几乎

每个

移民的故事你好

我的名字是理查德麦克劳德,我是

第一代移民

我的故事开始于大约四年前

的 1975 年

国内爆发战争 黎巴嫩

将数十万

黎巴嫩人赶出家门,其中包括我

父亲

,经过一番挣扎,他设法

在沙特阿拉伯找到了一份合同 沙特阿拉伯正在经历

它的黑金时代,

它是农村地区,在许多方面仍在发展,

但 这是完美的,因为它

在很多方面都很接近,包括它是

阿拉伯文和伊斯兰文

,这意味着我们不会

像许多其他移民一样远离家乡

我的家人看到

了其他黎巴嫩家庭的友谊

,他们一起 组建了黎巴嫩

社区,

这让他能够体验到一些

熟悉的社会规范,

并帮助

我小时候与我的姐妹和

兄弟融入新的土地 我们什么都不需要 我们

去操场

遇到和他们一起玩耍的孩子 建立了

友谊

不论他们的信仰 国籍

肤色

我们很快适应了新的社会

规范 我们很快掌握了当地口音

11 年后的 1986 年

我们搬回了黎巴嫩,在我自己的

家乡,我第一次

受到文化冲击,

这很讽刺,但在我家人的支持下,

我只用了五年的时间

在自己的家乡受苦和适应

,1998 年我以建筑师的身份毕业

在那之后不久,我得到了自己的生意

在 2001 年结婚,我不得不逃离黎巴嫩,我不得不

从黎巴嫩起飞,因为担心我会为了安全而牺牲

家族企业和家园

,最后我来到了英国

,此时很难

我在很多方面都在流放英国,这真的很难,

但我又一次

与就业教育和社会

规范的文化冲击作斗争,

以适应、适应和安顿下来,

我努力把新地方当作一个

主要是因为我真的觉得

那些挣扎和

情绪不受欢迎,拒绝

让我产生了散居和

怀旧的感觉

,找到一个家变成了一种痴迷

迈克尔艾伦福克斯谈到家

他谈到家的重要性

它是它所在的地方或曾经

是我们的地方

在我们成长的地方感到安全 我们在自然成长的

地方 我们第一次感受到爱

作为成年人,我们有时渴望

回到那个

地方来修补我们的伤口

并享受那些过去的怀旧之情

,即使那些 曾经住

在那个地方

已经不存在了,这是持久的战争

并保留了记忆,但如果战争结束

,对我们在纽卡斯尔的我们来说实际上更糟

我自愿在

东北部的伊斯兰多样性中心

为无家可归者提供热食

那些

无家可归的

人 他们会说我们不觉得

我们存在

我们没有自己的地方

我们没有地址

你能想象如果你 没有

地址 邮政编码 房子 你不存在 你

没有隐私的地方

你没有隐私 你

没有一个地方

迈克尔艾伦福克斯再次谈到

这是怎么回事

对无家可归者和难民来说是一个关键点

,错过它可能会引发身份

危机,

但什么是家,我们可以建造

一个家什么是家,它是一个

地方,它是一个民族的社区,

它是家庭,它是一份工作吗? 成功

是什么让一个家成为家,如果

流放者成为家,那么家会变成什么

这个问题困扰了很多人,

包括乔治·阿莱盖亚,他写了一个

家外之家,

一个移民男孩到英国人,

还有伊娃霍夫曼,他写了迷失在

翻译中,

他们都是第一代

移民

,他们 他们都试图理解

这一点并在新的地方定居

对他们俩有用的是

回到自己的祖国

并关闭

由于政治原因甚至

有时自然而对某些难民不起作用的圈子 isasters

不是每个人都能回家

并关闭圈子

11 年的数据仍然痴迷于

试图找到一个家并与英国建立联系

我在桑德兰大学创立了迈阿密

,我

围绕它来设计迈阿密我想了解 什么样的

我如何建造一个家

我研究了文化信仰和

身份 我仔细观察了

它们

与建筑时尚和艺术之间的关系 我

看看我作为建筑师和艺术家是否可以

创建自己的

家 与这个地方建立联系

会导致激进化 这是一个严重的

问题

我在研究中发现我们

在生命的早期阶段就开始发展自己的身份,

但有许多因素和因素

促成了这一点,

包括我们开始生活的地方

我们在那个地方接受的教育中,我们将在那个

地方建立友谊

,那个地方的社会规范

甚至那个地方的味道

和香气,它们

都会 一起成为一个

整体,我们将在

我们的余生

中随身携带,我在研究中遇到的一本有趣的书

是阿拉伯底特律

它谈到了阿拉伯底特律的阿拉伯社区,

它们来自不同的

国家

,它正在寻找 他们是否

设法加入了事工和文化,

或者是否作为一个社区生活在

一个社区中

但分开了,我觉得很有趣,

因为它谈到了

包括黎巴嫩在内的许多阿拉伯民族

,但是当

他们

谈到自己对斗争的描述时,有趣的是

最终安定下来,以及他们如何

将自己称为

过渡一代,这对我来说是一个

尤里卡时刻

你看到的

过渡定义意味着你离开一个

地方

,你要去另一个地方,这是

一段时间,这是你生活的一个阶段,

它永远不会 意味着让你安顿下来 这

意味着

一旦你到达目的地就会结束

这让我明白为什么我们作为一个

过渡

一代人我们无法安定

让我离你更近 你有

没有搬过房子

你的生活不得不停止 把所有东西都装在

盒子里

你的衣服 你的家具 你的小玩意

把它们放在盒子里 搬到

另一个

房子 一点一点地拆箱

你的 让你的

新房子成为家的东西 在

那之前 直到你预订 拆箱

你从盒子里生活的所有东西 你

感到不安

这就是一个移民

在新土地上的感觉

如果穆罕默德先生搬进了同样的类比 一所房子和

史密斯夫人搬进

了隔壁的房子,他们

在同一个州都是一样的,

我们如何区分这两所房子

他们都会购买家具,白色家电

和其他物品

以提供相同的功能,但

它的设计就是风格 是

颜色

是墙上的艺术品 将

两所房子区别开来

我们作为第一代移民 我们有

责任安顿下来,把新地方

当作家,但也是主人 ing社会,我们

可以

通过定制来做到这一点,

在manuling博士和mustafa amari的监督下,

我设计了东北部的第一个阿拉伯英国

清真寺

,我还设计

了历史上第一个阿拉伯英国脚本,这是我们第一次

拥有一个 双语脚本

这是我们第一次可以使用

一个脚本来编写阿拉伯语和英语

并且可以成为您的国籍

它在整个历史中一直在合并

它仍在发生

我们有意大利裔美国人

爱尔兰人 加拿大人 巴基斯坦人 英国人 它

每天都在发生

没关系,我们可以

通过一些定制来解决,当

流放者成为家时

,它将成为我们的第二个家,因为我们的

祖国将永远是

家,谢谢