The beauty of human skin in every color Anglica Dass

It has been 128 years

since the last country
in the world abolished slavery

and 53 years

since Martin Luther King pronounced
his “I Have A Dream” speech.

But we still live in a world

where the color of our skin
not only gives a first impression,

but a lasting one that remains.

I was born in a family full of colors.

My father is the son of a maid

from whom he inherited
an intense dark chocolate tone.

He was adopted by those
who I know as my grandparents.

The matriarch, my grandma,

has a porcelain skin and cotton-like hair.

My grandpa was somewhere between
a vanilla and strawberry yogurt tone,

like my uncle and my cousin.

My mother is a cinnamon-skin
daughter of a native Brazilian,

with a pinch of hazel and honey,

and a man [who is]
a mix of coffee with milk,

but with a lot of coffee.

She has two sisters.

One in a toasted-peanut skin

and the other,

also adopted,

more on the beige side,

like a pancake.

(Laughter)

Growing up in this family,

color was never important for me.

Outside home, however,
things were different soon.

Color had many other meanings.

I remember my first
drawing lessons in school

as a bunch of contradictory feelings.

It was exciting and creative

but I never understood
the unique flesh-colored pencil.

I was made of flesh but I wasn’t pink.

My skin was brown,
and people said I was black.

I was seven years old
with a mess of colors in my head.

Later,

when I took my cousin to school,

I was usually taken for the nanny.

By helping in the kitchen
at a friend’s party,

people thought I was the maid.

I was even treated like a prostitute

just because I was walking alone
on the beach with European friends.

And many times,

visiting my grandma or friends
in upper class buildings,

I was invited not to use
the main elevator.

Because in the end,

with this color and this hair,

I cannot belong to some places.

In some way,

I get to used to it and accept part of it.

However, something inside of me
keeps revolving and struggling.

Years later I married a Spaniard.

But not any Spaniard.

I chose one with the skin color
of a lobster when sunburnt.

(Laughter)

Since then, a new question
started to chase me.

What will be the color of your children?

As you can understand,
this is my last concern.

But thinking about it,

with my previous background,

my story led me to make
my personal exercise as a photographer.

And that is how Humanae was born.

Humanae is a pursuit
to highlight our true colors,

rather than the untrue

white, red, black or yellow
associated with race.

It’s a kind of game to question our codes.

It’s a work in progress
from a personal story to a global history.

I portray the subjects
in a white background.

Then I choose an 11-pixel
square from the nose,

paint the background,

and look for the corresponding color
in the industrial palette, Pantone.

I started with my family and friends,

then more and more people
joined the adventure,

thanks to public calls
coming through the social media.

I thought that the main space
to show my work was the Internet

because I want an open concept
that invites everybody

to push the share button
in both the computer and their brain.

The snowball started to roll.

The project had a great welcome –

invitations, exhibitions,

physical formats,

galleries and museums …

just happened.

And among them, my favorite:

when Humanae occupies public spaces

and appears in the street,

it fosters a popular debate

and creates a feeling of community.

I have portrayed more than 3,000 people

in 13 different countries,

19 different cities around the world.

Just to mention some of them –

from someone included in the Forbes list,

to refugees who crossed
the Mediterranean by boat.

In Paris, from the UNESCO
Headquarters to a shelter.

And students both in Switzerland
and favelas in Rio de Janeiro.

All kinds of beliefs,

gender identities

or physical impairments,

a newborn or terminally ill.

We all together build Humanae.

Those portraits make us rethink
how we see each other.

When modern science
is questioning the race concept,

what does it mean for us
to be black, white, yellow, red?

Is it the eye, the nose,
the mouth, the hair?

Or does it have to do with our origin,

nationality

or bank account?

This personal exercise
turned out to be a discovery.

Suddenly I realized that Humanae
was useful for many people.

It represents a sort of mirror

for those who cannot find
themselves reflected in any label.

It was amazing

that people started to share
their thoughts about the work with me.

I have hundreds of that,

I will share with you, too.

A mother of 11 years –

A mother of an 11-year-old girl wrote me,

“Very good for me as a tool
to work on her confidence,

as this past weekend

one of her girlfriends argued with her
that she does not belong

and should not be allowed
to live in Norway.

So your work has
a very special place in my heart

and it’s very important for me.”

A woman shared her portrait
on Facebook and wrote,

“All my life,

people from across the globe
had difficulties to place me in a group,

a stereotype,

a box.

Perhaps we should stop.

Instead of framing, ask the individual,

‘How would you label yourself?’

Then I would say,

‘Hi. I’m Massiel.

I’m a Dominican-Dutch,

I grew up in a mixed family

and I’m a bisexual woman.’ "

Besides these unexpected
and touching reactions,

Humanae finds a new life
in a different variety of fields.

Just to show you some examples,

illustrators and art students

using it as a reference
for their sketches and their studies.

It’s a collection of faces.

Researchers in the fields of anthropology,

physics and neuroscience

use Humanae with different
scientific approaches

related to human ethnicity,

optophysiology,

face recognition

or Alzheimer’s.

One of the most important
impacts of the project

is that Humanae was chosen
to be the cover of Foreign Affairs,

one of the most relevant
political publications.

And talking about foreign affairs,

I found the perfect
ambassadors for my project …

teachers.

They are the ones that use Humanae
as a tool for educational purposes.

Their passion encourages me
to go back to drawing classes,

but this time as a teacher myself.

My students,

both adults and kids,

paint their self-portraits,

trying to discover
their own unique color.

As a photographer,

I realize that I can be a channel
for others to communicate.

As an individual,

as Angélica,

every time I take a picture,

I feel that I am sitting
in front of a therapist.

All the frustration, fear and loneliness

that I once felt …

becomes love.

The last country –

the last country in the world
who abolished slavery

is the country where I was born,

Brazil.

We still have to work hard
to abolish discrimination.

That remains a common practice worldwide,

and that will not disappear by itself.

Thank you.

(Applause)

Thank you.

距离世界

上最后一个
国家废除奴隶制已有 128 年,距离

马丁·路德·金
发表“我有一个梦想”的演讲已有 53 年。

但我们仍然生活在一个世界

中,我们的肤色
不仅给人以第一印象,

而且给人留下持久的印象。

我出生在一个充满色彩的家庭。

我父亲是一位女仆的儿子,

他继承
了强烈的黑巧克力色调。


被我认识的祖父母收养了。

女族长,我的奶奶,

有着瓷质的皮肤和棉质的头发。

我的祖父
介于香草和草莓酸奶之间,

就像我的叔叔和表弟一样。

我的母亲是巴西本地人的肉桂皮
女儿,

带着一撮榛子和蜂蜜,

还有一个男人(他
)混合了咖啡和牛奶,

但喝了很多咖啡。

她有两个姐姐。

一个是烤花生皮

,另一个

也是采用的,

更多的是米色,

像煎饼。

(笑声)

在这个家庭长大,

颜色对我来说从来都不重要。

然而,在外面,
事情很快就不同了。

颜色还有许多其他含义。

我记得我
在学校的第一堂绘画课

是一堆矛盾的感觉。

这是令人兴奋和创造性的,

但我从来不
理解独特的肉色铅笔。

我是肉做的,但我不是粉红色的。

我的皮肤是棕色的
,人们说我是黑色的。

我七岁的时候
脑子里一片混乱。

后来,

当我带表弟上学时,

我通常被带做保姆。

在朋友的聚会上在厨房帮忙,

人们以为我是女仆。

我什至

因为
和欧洲朋友独自在海滩上散步而被当作妓女对待。

很多次,在高层建筑中

拜访我的祖母或朋友
时,

我被邀请不要
使用主电梯。

因为到最后

,这个颜色,这个头发,

我不能属于一些地方。

在某种程度上,

我习惯了它并接受它的一部分。

然而,我内心的某些东西
一直在旋转和挣扎。

多年后,我嫁给了一个西班牙人。

但不是任何西班牙人。

我选择了一个晒伤后皮肤颜色
为龙虾的。

(笑声)

从那时起,一个新的问题
开始追我。

你的孩子会是什么颜色?

如您所知,
这是我最后的担忧。

但仔细想想,

以我以前的背景,

我的故事让
我开始了作为一名摄影师的个人练习。

Humanae就是这样诞生的。

Humanae
追求突出我们的真实色彩,

而不是与种族相关的不真实的

白色、红色、黑色或黄色

这是一种质疑我们的代码的游戏。

这是一部
从个人故事到全球历史的作品。


在白色背景中描绘主题。

然后我从鼻子上选择一个 11 像素的
正方形,

绘制背景,


在工业调色板 Pantone 中寻找相应的颜色。

我从我的家人和朋友开始,

然后越来越多的人
加入了冒险,

这要归功于社交媒体上的公众号召

我认为
展示我作品的主要空间是互联网,

因为我想要一个开放的概念
,邀请每个人

在计算机和他们的大脑中按下共享按钮。

雪球开始滚。

该项目受到了热烈的欢迎——

邀请函、展览、

实体形式、

画廊和博物馆……

就这样发生了。

其中,我最喜欢的是:

当 Humanae 占据公共空间

并出现在街上时,

它会引发一场大众辩论

并营造一种社区感。

在全球 13 个不同的国家、

19 个不同的城市描绘了 3,000 多人。

仅提及其中一些人——

从福布斯名单中的某个人,


乘船穿越地中海的难民。

在巴黎,从联合国教科文组织
总部到避难所。

还有瑞士
和里约热内卢贫民窟的学生。

各种信仰、

性别认同

或身体损伤

、新生儿或绝症。

我们共同建设 Humanae。

这些肖像让我们重新思考
我们如何看待彼此。

当现代
科学质疑种族概念时,

我们是黑、白、黄、红意味着什么?

是眼睛、鼻子
、嘴巴还是头发?

还是与我们的出身、

国籍

或银行账户有关?

这个个人练习
被证明是一个发现。

突然间,我意识到
Humanae 对很多人都有用。

对于那些无法
在任何标签中反映出来的人来说,它代表了一种镜子。

令人惊讶的

是,人们开始
与我分享他们对这项工作的看法。

我有数百个

,我也将与您分享。

一个 11 岁

的母亲——一位 11 岁女孩的母亲给我写信说:

“这对我来说是一个帮助她增强自信的工具,这对我来说非常好,因为

周末她的一个女朋友和她争辩
说她不属于

不应该被
允许住在挪威。

所以你的工作
在我心中有着非常特殊的位置

,这对我来说非常重要。”

一位女士在 Facebook 上分享了她的肖像
并写道:

“在我的一生中,

来自世界各地的
人们很难将我归入一个群体、

一个刻板印象、

一个盒子。

也许我们应该停下来。

与其框定,不如问个人,

‘如何 你会给自己贴上标签吗?

然后我会说,

“嗨。我是 Massiel。

我是多米尼加荷兰人,

我在一个混血家庭长大

,我是一个双性恋女性。” ”

除了这些意想不到
和感人的反应,

Humanae 在不同的领域找到了新的生活

只是为了向您展示一些示例,

插图画家和艺术学生

将其
用作素描和学习的参考。

这是一张脸的集合。

人类学、物理学和神经科学领域的研究人员

将 Humanae

用于与人类种族、

光生理学、

面部识别

或阿尔茨海默氏症相关的不同科学方法。

该项目最重要的
影响之一

是 Humanae
被选为外交事务的封面,

这是最相关的
政治出版物之一。

谈到外交事务,


为我的项目找到了完美的大使……

老师。

他们是使用
Humanae 作为教育工具的人。

他们的热情鼓励我
回到绘画课上,

但这次我自己是一名老师。

我的学生,

无论是大人还是小孩,都会

画他们的自画像,

试图发现
自己独特的色彩。

作为一名摄影师,

我意识到我可以
成为他人交流的渠道。

作为一个人,

作为安吉丽卡,

每次拍照时,

我都觉得自己
坐在治疗师面前。 我曾经感受到的

所有挫折、恐惧和

孤独……都

变成了爱。

最后一个

国家——世界上最后一个
废除

奴隶制的国家是我出生的国家,

巴西。

我们仍需
努力消除歧视。

这仍然是世界范围内的普遍做法,

并且不会自行消失。

谢谢你。

(掌声)

谢谢。