Why I choose humanism over faith Leo Igwe

Something happened

while I was studying in the seminary

and training to be a priest.

I came in contact
with a different idea of life.

An idea of life that contradicted
the main teachings of religion –

humanism.

Some of you may be wondering,
what on earth is humanism?

Humanism is a way of thinking and living

that emphasizes the agency
of human beings.

Humanism stresses the fact
that we, human beings,

are capable of changing the world.

That we have the power
to make a difference in our lives,

both individually and collectively,

without recourse to some outside force.

It may interest you to know
that the best humanist lessons I learned

were not from reading philosophy books

or from poring over humanist
manifestos and declarations.

No, not at all.

The best humanist lesson I learned
was from the life of my own parents.

My parents come
from a poor family background

in Mbaise, in southeastern Nigeria.

They had limited opportunities.

But my parents did not allow
the circumstances of their bad upbringing

to determine the ambition and dreams
for themselves and for their children.

My father worked part-time,
trained as a teacher,

and rose to become a headmaster
at a local primary school.

My mother dropped out
of school quite early,

because her mother, my grandmother,
could not afford her education.

As a parent, my mother worked very hard,

combining farming, petty trading
and taking care of my siblings and me.

By the time I was born –

that was shortly after
the Nigerian civil war –

life was very difficult,
a struggle day by day.

My family was living in a hut.

With the eye of a child,
I can still see water

dripping from the thatched roof
of our house when it rained.

My father reared goats
to supplement the family income.

And part of my duty
after school hours or during vacation

was to feed these goats.

There was no electricity,
no pipe with water.

We trekked to fetch water
from the nearby streams.

That was an easy work in the wet season,

but kilometers when it was hot and dry.

Through hard work and perseverance,

my parents were able
to erect a block apartment

and send my siblings and me to school.

They made it possible for us
to enjoy a standard of living

which they never did

and to attain educational levels

which they only imagined
when they were growing up.

My parents' life, their story,
is my best lesson in humanism.

So as a humanist,
I believe that human beings

are challengers, not prisoners of faith.

Our destinies are in our hands,
not predetermined.

And it’s left for us to shape
our lives and destinies

to reflect our best hopes and aspirations.

I believe that human beings have the power

to turn situations of poverty
into those of wealth and prosperity.

We have the capacity
to alleviate suffering,

extend life, prevent diseases,

cure debilitating ailments,
reduce infant mortality

and preserve our planet.

But we cannot accomplish all these goals
by wishful thinking with our eyes closed

or by armchair speculation
or by expecting salvation from empty sky.

In contrast, millions of Africans
imagine that their religious faith

will help their dream come true,

and they spend so much time
praying for miracles

and for divine intervention
in their lives.

In 2009, a Gallup survey in 114 countries

revealed that religiosity was highest
in the world’s poorest nations.

In fact, six of the 10 countries
where 95 percent of the population

said that religion was an important part
of their daily lives, were African.

In some cases, religion drives
many Africans to extraordinary length:

to attack other human beings,
to commit ritual killing,

targeting those living with albinism,

those with a humpback,

and as I recently learned,
those with a bald head.

In Africa, superstition is widespread,

with so many people
believing in witchcraft,

something that has no basis
in reason or in science.

Yet alleged witches, usually women,
children and elderly persons

are still routinely attacked,
banished and killed.

And I’ve made it part of my life’s mission

to end witchcraft accusation
and witch persecution in Africa.

So as a humanist, I believe
in a proactive approach to life.

The changes that we want
cannot be achieved only by dreaming

but require doing as well.

The challenges that we face cannot go away

if we recoil and retreat into our shells,
wishing and imagining

that those problems will somehow
magically disappear.

The good life that we desire
will not fall like manna from heaven.

My parents did not erect a block apartment
by wishing and dreaming.

They worked hard, they failed,
they tried again.

They toiled with rolled-up sleeves,

with their hands deep in debt,
they plowed ahead,

growing their dreams into reality.

So as a humanist, I believe
we must be adventurous and even daring.

The path of success is paved
with risk and uncertainties.

We have to muster the will and courage
to do what people have never done.

To think what people have never thought.

Envisage what people have never imagined.

Go to places human beings
have not been to.

And succeed where people
have tried but failed.

We must be ready to explore new frontiers
of knowledge and understanding

and attempt doing
not just what is possible

but also what is seemingly impossible.

But I realize that at the end of the day,

our efforts do not always
yield our desires.

We fail, we suffer
disappointments and setbacks.

Some problems, such as wars and conflict,
poverty and diseases

and other natural and human-made disasters

seem as if they may never go away.

Solutions to old problems
have led to new dangers,

new cures to diseases
have resulted in new health risks.

But the fact that these problems persist

and that solutions sometimes
create their own problems

is not a reason for us
to give up or to resign.

It’s not a reason for us to think
that our efforts are of no consequence.

In fact, there is fulfillment in striving,

and trying to provide
answers and solutions

to the problem humanity faces

even when the likely outcome is failure.

So as a humanist, I believe
we must not despair for humanity.

Even in the face
of overwhelming difficulties

and in the bleakest of circumstances.

Human beings are creative beings.

We have the power to generate new ideas,
new solutions and new cures.

So why despair when the unexpected
knocks on the horizon?

It is in our nature to create anew,
to be inventive and innovative,

so why languish in idle expectation
of a savior from above?

So it is time for us Africans
to take our destiny in our hands

and realize we have agency
in the scheme of life.

We need to put an end
to this game of blame

that has prevented us from taking
full responsibility for our own lives.

For too long, we have been
prisoners of our past.

We have allowed despair
and pessimism to drain us,

drain our energies,
limit our imaginations

and dim our vision
for a better and brighter future.

We have let this continent flounder.

Why passing the buck like a Frisbee?

We’ve blamed slavery, colonialism
and the new colonialism

for the woes we experience,
including our own self-inflicted wounds.

We have conducted ourselves

in ways that seem as if Africa
is damned and doomed.

And that all these experiences in history

have irreversibly, irreparably foreclosed
the chances and possibility

for Africa to emerge, thrive
and flourish.

We must realize that there is
no part of the world

that has not been colonized
or enslaved in the past.

And if other parts of the world
have moved on,

why can’t we, now?

So as a humanist, I believe
that the past is gone;

we cannot change it, we cannot alter it.

But the future beckons us on
with limitless possibilities

to recreate, reshape
and remake our destinies.

So let’s all of us seize this opportunity.

And as my parents did,
begin the urgent task

of rebuilding Africa, brick by brick.

Let’s give free reign
to our ideas and imaginations,

as demonstrated at this TEDGlobal 2017.

Let’s open our hearts and minds.

And exert our energy,
intelligence and ingenuity

and begin the urgent task
of rebuilding Africa

and of transforming this continent

into a citadel of unrivaled
prosperity and civilization.

This is what I believe as a humanist,
as an African humanist.

Thank you.

(Applause)

我在神学院学习

并接受牧师培训时发生了一些事情。


接触到了不同的人生观。

一种
与宗教的主要教义——

人文主义相矛盾的生活观念。

你们中的一些人可能想知道,
到底什么是人文主义?

人文主义是一种

强调
人的能动性的思维方式和生活方式。

人文主义
强调我们人类

有能力改变世界这一事实。

我们有
能力改变我们的生活,

无论是个人的还是集体的,

而不需要求助于一些外部力量。

你可能会感兴趣的是
,我学到的最好的人文主义课程

不是来自阅读哲学书籍,

也不是来自研究人文主义
宣言和宣言。

一点都不。

我学到的最好的人文主义课程
来自我自己父母的生活。

我的父母来自

尼日利亚东南部姆拜塞的贫困家庭。

他们的机会有限。

但是我的父母
不允许他们不良的成长环境决定他们

自己和孩子的抱负和梦想。

我父亲从事兼职工作,
接受过教师培训

,后来
成为当地一所小学的校长。

我的母亲
很早就辍学了,

因为她的母亲,我的祖母,
负担不起她的教育费用。

作为父母,我的母亲工作非常努力,

将农业、小买卖
和照顾我和我的兄弟姐妹结合起来。

到我出生的时候——

那是
尼日利亚内战后不久——

生活非常艰难,
每天都在挣扎。

我的家人住在一间小屋里。

以孩子的眼光,
我还可以看到下雨时

从我们家的茅草屋顶滴下的水

我父亲养山羊
来补充家庭收入。 放学后或假期

我的部分职责

就是喂这些山羊。

没有电,
没有水管。

我们徒步
从附近的溪流中取水。

在雨季,这是一项轻松的工作,

但在炎热干燥的时候,要跑几公里。

通过努力和毅力,

我的父母
能够盖起一套公寓,

并送我和我的兄弟姐妹上学。

他们使我们有可能享受

他们从未有过的生活水平,

并达到

他们在成长过程中才想象的教育水平。

我父母的生活,他们的故事,
是我最好的人文主义课程。

所以作为一个人文主义者,
我相信人类

是挑战者,而不是信仰的囚徒。

我们的命运掌握在自己手中,
而不是预先确定的。

它留给我们塑造
我们的生活和命运,

以反映我们最好的希望和愿望。

我相信人类有

能力将贫困
转变为富裕和繁荣。

我们有
能力减轻痛苦、

延长生命、预防疾病、

治愈衰弱的疾病、
降低婴儿死亡率

并保护我们的星球。

但是,我们无法通过
闭着眼睛的一厢情愿

或坐在扶手椅上的猜测
或期待从空旷的天空中获得救赎来实现所有这些目标。

相比之下,数以百万计的
非洲人认为他们的宗教信仰

将帮助他们实现梦想

,他们花费大量时间
祈祷奇迹

和上帝
干预他们的生活。

2009 年,盖洛普对 114 个国家的

调查显示,
世界上最贫穷的国家的宗教信仰最高。

事实上,
在 95% 的人口

表示宗教是他们日常生活的重要组成部分
的 10 个国家中,有 6 个是非洲国家。

在某些情况下,宗教驱使
许多非洲人不择手段

:攻击其他人
,进行仪式性杀戮,

针对白化

病患者、座头鲸

以及我最近了解到
的秃头者。

在非洲,迷信很普遍

,很多人
相信巫术,

这种巫术没有
理性或科学依据。

然而,被指控的女巫,通常是妇女、
儿童和老人

,仍然经常遭到袭击、
流放和杀害。

我已经

将结束
非洲的巫术指控和女巫迫害作为我毕生使命的一部分。

因此,作为一名人文主义者,我
相信积极主动的生活方式。

我们想要的改变
不能只靠梦想实现,

也需要做。

如果我们退缩并退回到我们的外壳中,我们所面临的挑战就不会消失,
希望并

想象这些问题会以某种方式
神奇地消失。

我们渴望的美好生活
不会像吗哪一样从天上掉下来。

我的父母并没有
通过愿望和梦想建造一栋公寓楼。

他们努力工作,他们失败了,
他们再次尝试。

他们卷起袖子劳作,

双手负债累累
,奋力前行,

将梦想变为现实。

所以作为一个人文主义者,我相信
我们必须敢于冒险,甚至敢于冒险。

成功的道路
充满风险和不确定性。

我们必须鼓起意志和
勇气去做人们从未做过的事情。

去思考人们从未想过的事情。

想象人们从未想象过的事情。

去人类
没有去过的地方。


人们尝试但失败的地方取得成功。

我们必须准备好
探索知识和理解的新领域

,不仅尝试
做可能的事情,

而且尝试做看似不可能的事情。

但我意识到,归根结底,

我们的努力并不总能
满足我们的愿望。

我们失败了,我们遭受
失望和挫折。

一些问题,例如战争和冲突、
贫困和疾病

以及其他自然和人为灾难,

似乎永远不会消失。

老问题的解决
导致了新的危险,

疾病的新疗法
导致了新的健康风险。

但这些问题持续存在

并且解决方案有时会
产生自己的问题这一

事实并不是
我们放弃或辞职的理由。

我们没有理由
认为我们的努力没有任何意义。

事实上,即使可能的结果是失败,努力

并试图为人类面临的问题提供
答案和解决方案也是有成就感的

所以作为一个人文主义者,我相信
我们不能对人性绝望。

即使
面对压倒性的困难

和最惨淡的情况。

人类是有创造力的生物。

我们有能力产生新的想法、
新的解决方案和新的治疗方法。

那么,当意外降临在地平线上时,为什么要绝望
呢?

重新创造、创新和创新是我们的天性

那么为什么要对来自天上的救世主无所事事的
期待呢?

因此,现在是我们
非洲人将命运掌握在自己手中

并意识到我们
在生活计划中拥有代理权的时候了。

我们需要
结束这种

让我们无法
对自己的生活承担全部责任的责备游戏。

长期以来,我们一直是
过去的囚徒。

我们让绝望
和悲观主义

耗尽了我们的精力,耗尽了我们的精力,
限制了我们的想象力,

并模糊了我们
对更美好、更光明未来的愿景。

我们让这片大陆陷入困境。

为什么要像飞盘一样推卸责任?

我们将

我们所经历的苦难,
包括我们自己造成的创伤,归咎于奴隶制、殖民主义和新殖民主义。

我们

的行为方式似乎非洲
已被诅咒和注定。

历史上的所有这些经历

都不可逆转、不可挽回地剥夺

了非洲崛起、繁荣
和繁荣的机会和可能性。

我们必须认识到,世界上
没有一个地方在

过去没有被殖民
或奴役过。

如果世界其他地方
已经向前发展,

为什么我们现在不能呢?

所以作为一个人文主义者,我
相信过去已经一去不复返了;

我们无法改变它,我们无法改变它。

但未来
以无限的可能性

向我们招手,以重新创造、重塑
和重塑我们的命运。

所以让我们大家抓住这个机会。

就像我父母所做的那样,
开始一

砖一瓦地重建非洲的紧迫任务。

让我们自由
发挥我们的想法和想象力,

正如 TEDGlobal 2017 所展示的那样。

让我们敞开心扉。

并发挥我们的能量、
智慧和独创性

,开始
重建非洲

和将这片大陆

转变为无与伦比的
繁荣和文明堡垒的紧迫任务。

这就是我作为一个人文主义者,
作为一个非洲人文主义者所相信的。

谢谢你。

(掌声)