Titan of terror the dark imagination of H.P. Lovecraft Silvia MorenoGarca

Arcane books of forbidden lore,

disturbing secrets in
the family bloodline,

and terrors so unspeakable the very
thought of them might drive you mad.

By now, these have become standard
elements in many modern horror stories.

But they were largely popularized
by a single author–

one whose name has become an adjective

for the particular type of
terror he inspired.

Born in Providence, Rhode Island in 1890,

Howard Phillips Lovecraft grew up
admiring the Gothic horror stories

written by Edgar Allan Poe
and Robert Chambers.

But by the time he began writing in 1917,

World War I had cast a long
shadow over the arts.

People had seen real horrors,

and were no longer frightened
of fantastical folklore.

Lovecraft sought to invent a
new kind of terror,

one that responded to the rapid
scientific progress of his era.

His stories often used scientific elements
to lend eerie plausibility.

In “The Colour out of Space,”

a strange meteorite falls near
a farmhouse,

mutating the farm into a
nightmarish hellscape.

Others incorporated scientific
methodology into their form.

“At the Mountains of Madness” is written
as a report of an Antarctic expedition

that unearths things better
left undiscovered.

In others, mathematics themselves
become a source of horror,

as impossible geometric configurations

wreak havoc on the minds of
any who behold them.

Like then-recent discoveries of
subatomic particles or X-rays,

the forces in Lovecraft’s fiction
were powerful,

yet often invisible and indescribable.

Rather than recognizable monsters,
graphic violence, or startling shocks,

the terror of “Lovecraftian” horror lies
in what’s not directly portrayed–

but left instead to the dark depths
of our imagination.

Lovecraft’s dozens of short stories,
novellas, and poems

often take place in the same
fictional continuity,

with recurring characters, locations,
and mythologies.

At first glance,

they appear to be set within Lovecraft’s
contemporary New England.

But beneath the surface of this seemingly
similar reality lie dark masters,

for whom Earth’s inhabitants
are mere playthings.

More like primordial forces
than mere deities,

Lovecraft’s Great Old Ones lurk at
the corners of our reality.

Beings such as Yog-Sothoth,

“who froths as primal slime
in nuclear chaos

beyond the nethermost outposts
of space and time.”

Or the blind, idiot god Azathoth,

whose destructive impulses are
stalled only by

the “maddening beating of vile drums

and the thin monotonous whine
of accursed flutes.”

These beings exist beyond our
conceptions of reality,

their true forms as inscrutable
as their motives.

Lovecraft’s protagonists–

often researchers, anthropologists,
or antiquarians–

stumble onto hints of their existence.

But even these indirect glimpses are
enough to drive them insane.

And if they survive,

the reader is left with no feeling of
triumph, only cosmic indifference–

the terrible sense that we are
but insignificant specks

at the mercy of unfathomable forces.

But perhaps the greatest power
these creatures had

was their appeal to Lovecraft’s
contemporaries.

During his lifetime,

Lovecraft corresponded
with other writers,

encouraging them to employ elements and
characters from his stories in their own.

References to Lovecraftian gods
or arcane tomes

can be found in many stories
by his pen pals,

such as Robert E. Howard and Robert Bloch.

Today, this shared universe is called
the Cthulhu Mythos,

named after Lovecraft’s infamous blend
of dragon and octopus.

Unfortunately,

Lovecraft’s fear of the unknown found
a less savory expression

in his personal views.

The author held strong racist views,

and some of his works include
crude stereotypes and slurs.

But the rich world he created would
outlive his personal prejudices.

And after Lovecraft’s death,

the Cthulhu Mythos was adopted
by a wide variety of authors,

often reimagining them from
diverse perspectives

that transcend the author’s prejudices.

Despite his literary legacy,

Lovecraft was never able to
find financial success.

He died unknown and penniless
at the age of 46–

a victim of the universe’s cosmic
indifference.

But his work has inspired numerous
short stories, novels,

tabletop games, and cultural icons.

And as long as humans feel a sense of
dread about our unknown future,

Lovecraftian horror will have a place in
the darkest corners of our imagination.

禁忌传说的奥术书籍,

家族血统中令人不安的秘密,

以及如此难以形容的恐怖,一
想到它们可能会让你发疯。

到目前为止,这些已经成为
许多现代恐怖故事的标准元素。

但它们在很大程度上是
由一位作者推广的——

他的名字已经成为

他所激发的特定类型恐怖的形容词。 霍华德菲利普斯洛夫克拉夫特

于 1890 年出生于罗德岛普罗维登斯,

从小就
欣赏

埃德加爱伦坡
和罗伯特钱伯斯所写的哥特式恐怖故事。

但当他在 1917 年开始写作时,

第一次世界大战已经
给艺术蒙上了长长的阴影。

人们看到了真正的恐怖

,不再
害怕奇幻的民间传说。

洛夫克拉夫特试图发明
一种新的恐怖

,以回应
他那个时代的快速科学进步。

他的故事经常使用科学元素
来赋予令人毛骨悚然的合理性。

在“The Color out of Space”中,

一颗奇怪的陨石落在
农舍附近,

将农场变成了
噩梦般的地狱景观。

其他人将科学
方法纳入他们的形式。

“在疯狂的山脉”
是作为南极探险队的报告写的,该探险队

发现了更好的
未被发现的东西。

在其他情况下,数学本身
成为恐怖的根源,

因为不可能的几何配置

会对
任何看到它们的人的头脑造成严重破坏。

就像当时最近发现的
亚原子粒子或 X 射线一样,

洛夫克拉夫特小说中的力量
是强大的,

但通常是看不见和难以描述的。 “洛夫克拉夫特式”恐怖的恐怖

不是可辨认的怪物、
生动的暴力或令人震惊的震惊,而是

在于没有直接描绘出来的东西——

而是留给
我们想象的黑暗深处。

洛夫克拉夫特的数十部短篇小说、
中篇小说和诗歌

经常以相同的
虚构连续性

发生,人物、地点
和神话反复出现。

乍一看,

它们似乎位于洛夫克拉夫特的
当代新英格兰。

但在这个看似
相似的现实的表面之下,隐藏着黑暗的主人,

对他们来说,地球上的居民
只是玩物。 洛夫克拉夫特的旧日支配者

更像是原始力量,而
不是神灵,

潜伏在
我们现实的角落。

像 Yog-Sothoth 这样的

生物,“在时空

最深处的前哨之外,在核混沌中像原始粘液一样起泡
。”

或者是盲目的白痴神阿撒托斯,

他的破坏性冲动
只能

被“卑鄙的鼓声


被诅咒的长笛发出的单调单调的呜咽声”阻止。

这些生物存在于我们
对现实的概念之外,

它们的真实形式
与它们的动机一样难以捉摸。

洛夫克拉夫特的主角——

通常是研究人员、人类学家
或古物学家——

偶然发现了他们存在的迹象。

但即使是这些间接的一瞥也
足以让他们发疯。

如果他们幸存下来

,读者将不会有任何
胜利的感觉,只有宇宙的冷漠——

一种可怕的感觉,即我们

在深不可测的力量的摆布下只是微不足道的小点。

但也许这些生物最大的力量

是它们对洛夫克拉夫特
同时代人的吸引力。

在他的一生中,

洛夫克拉夫特
与其他作家通信,

鼓励他们
在自己的故事中运用他故事中的元素和人物。


他的笔友(

例如罗伯特·E·霍华德和罗伯特·布洛赫)的许多故事中,都可以找到对洛夫克拉夫特神祇或奥术书籍的引用。

今天,这个共享的宇宙被
称为克苏鲁神话,

以洛夫克拉夫特臭名昭著
的龙和章鱼混合命名。

不幸的是,

洛夫克拉夫特对未知的恐惧在他的个人观点中发现
了一种不那么令人愉快的表达

作者持有强烈的种族主义观点,

他的一些作品包括
粗俗的刻板印象和诽谤。

但他创造的富裕世界
将比他的个人偏见更长久。

在洛夫克拉夫特死后

,克苏鲁神话
被各种各样的作者所采用,

他们经常从

超越作者偏见的不同角度重新想象它们。

尽管他的文学遗产,

洛夫克拉夫特从未能够
找到经济上的成功。


在 46 岁时身无分文,身无分文,

是宇宙冷漠的受害者

但他的作品启发了许多
短篇小说、小说、

桌面游戏和文化偶像。

只要人类
对我们未知的未来感到恐惧,

洛夫克拉夫特式的恐怖就会在
我们想象中最黑暗的角落占有一席之地。