How to be your best self in times of crisis Susan David

my name’s Chris Anderson I’m the guy

lucky enough to run the head

organization it’s a treat to be here

with you thank you so much for taking

time to come and be part of this this is

new for Ted this is you know we’re known

for TED Talks

here we’re going to spend an hour in

conversation with some of the world’s

wisest people because this is a moment

when we need that wisdom more than ever

though we’re facing the pandemic that

we’ve warned about you know these are

extraordinary times times we’ll remember

for the rest of our lives I suspect and

it’s not like you know the battle is

just the external battle the battle

against the virus the decisions that our

leaders make there’s this other battle

as well that is probably equally as

consequential the battle that’s going on

right inside our minds I mean if you’re

anything like me you’ve had heard this

real rollercoaster of emotions the last

few days weeks this is scary this is

different this is alarming you know we

don’t know what to what to make of it a

lot of us and the decisions we make

collectively I think is going to be

hugely consequential on one scenario

there’s a chance that we can use this

moment to build community to build bonds

with each other to get to know each

other in different ways to spend time

with people we haven’t spent time with

to look for the best in each other and

on another scenario our fear and anger

will drive us apart I’d like to

introduce the questioner in chief my

wonderful colleague be Ted’s current

affairs curator Whitney Pennington

Rodgers thanks so much Chris and hello

to everyone joining us all around the

world Chris we’ll be back later to take

part in this conversation he will come

with some of your questions and so on to

our guests you know as Chris mentioned

there’s so

happening in the media so much

conversation around the coronavirus and

oftentimes it’s focused on the things

that our government officials are doing

the decisions that they’re making so

what’s happening to our lives physically

what are some of the changes that we’re

experiencing as far as working remotely

social distancing but what often is

overlooked is the social and the

emotional toll that this is all taking

on of all of us which is a really

critically important and a very real

part of how we’re all experiencing this

pandemic and so we’re we’re really

thrilled to be joined today by renowned

author and harvard medical school

psychologist susan david she gave a

hugely popular TED talk about emotional

courage and the impact that

understanding your emotions can have on

your lives on our lives and so we’re

excited to chat with her about how we

can approach this as we’re experiencing

this pandemic in this moment thank you

for inviting me to the conversation I’m

delighted to be part of it I really

appreciate it thank you so much for

being here with us today so we’re we’re

again excited to have you and I I guess

first and foremost how are you doing how

are you holding up well I think like

everyone we’re doing the best we can

given the circumstances my husband is a

physician at MGH and it’s really a stark

reality when one week you saying you

know can you pick up groceries in the

next week you exchanging emergency

contact information if something were to

go wrong so you know we’re all living

this reality and I think trying to find

the inner resources to do that in the

best way we can is just a profound

importance right now but thank you yeah

no definitely I’m glad to hear that

you’re you’re managing and hanging in

there your work is is so focused around

how we can best prepare ourselves

emotionally and psychologically for

these moments of change and complexity

and you have this really beautiful

saying about life’s beauty is

inseparable from its fragility what does

that mean and how does that apply to the

the current moment we’re all experienced

well I think we all know this internally

at some level that there is this complex

an intimate beautiful relationship

between the beauty of life and the

fragility of life we love and then we

lose we are healthy until we are ill we

enjoy in which we need it until those

jobs are no longer we might you know

roll our eyes and yell at our kids and

ask them to tidy their rooms and then

one day there’s silence where their

child once was they’re now making their

way in the world and so there’s this

complex interplay between the beauty and

the fragility of life that just is what

makes the wholeness of life and it’s so

often in our narratives in society we

talk about you know focusing on success

and being positive all the time and

goal-setting and you know there’s this

whole even even our avoidance that we

have really I think at a very broad

level in society our voidance of talking

about what is the most common feature

that all of us or common experience that

all of us will go through which is to

die and yet so much of our society is

constructed around preventing avoidance

denial of this reality and you know the

circumstance that we in now is not

something that we asked for

but life is calling on every single one

of us to move into the place of wisdom

in ourselves beyond the thinking judgey

county mind into the space of wisdom and

and fortitude and solidarity community

courage and it’s a calling for all of us

right now that I think is just so imaged

in what is in our absolute and our

reality the fragility of life right now

thank you for that and I mean and I

think that for a lot of us when we’re

thinking about how our lives have

changed you know and we are approaching

this idea of happiness so many of the

things that at one point really did

bring us a lot of joy being able to go

out with friends and socialize and spend

physical time with loved ones so many of

those things have changed

but you know I guess in

moment how do you advise that we

cultivate happiness and enjoy with all

everything that’s going on well so just

to be clear firstly I’m not anti

happiness which you’ll understand why

I’m saying this as I progressed I think

though that often again we have this

narrative in society that is about be

happy and be positive and whilst that

may sound like it’s the right thing and

it sounds like that is the thing that we

should all be saying you know just keep

positive or you know when people are

experiencing cancer they’re told to just

be positive or when people are being

marginalized or discriminated against

just stop being so angry you know we

have in our society this um almost

judgment that happiness and joy are the

most important emotional experiences

that we can have and on the other hands

are so called bad or negative emotions

are frustration anxiety grief loss fear

sadness and so what we do is we often

become very comfortable with happiness

and we become uncomfortable with those

difficult emotions and we push them

aside but I think what store often

happens when we try to pursue some idea

of well going out was what made me happy

or I can’t go clubbing this weekend and

now I can’t be happy is what we’re doing

is we’re basically establishing the

anchor point of happiness around

expectations or goals and what we know

actually when we look at the scientific

literature is that when we overly

strongly focus on happiness as a goal we

actually become less happier over time

and it’s this really interesting paradox

because that’s we almost seeking

something as opposed to just living our

lives in a way that is I’m passionate

and accepting what I would say is that

rather than trying to find happiness I

think now for all of us is actually a

space for us to come into ourselves to

come into our emotions to not try to

brush away the grief or the loneliness

or the anxiety but to our

face into that one of those stories that

I spoke about in my TED talk which has

really stuck with me my whole life was

when I was about five years old I became

absolutely aware of the fact that I was

gonna die one day and this is very

normal around the age of five or six

years old children become aware of their

own mortality and I became aware of the

fact that I was going to die and if my

parents weren’t going to be around

forever and I would find my way into my

parents bed at night you know squeezing

between the two of them and I would say

to my father and my mother

you know promise me that you won’t die I

must me you won’t die and I was five and

I was desperate and my father was so

profoundly beautiful in the way he told

me during those nights he didn’t try to

build some false narrative oh just be

positive I’m gonna be around don’t worry

about me everything’s fine

he didn’t try to build some false

narrative between me and reality what he

said to me is dizzy it’s normal to be

scared we all die and it’s normal to be

scared and what we need to do is we need

to not try to away with fear but rather

to reach inside ourselves and to find

the courage and I think there is a

message for our times which is not to

try rush aside or belittle or judge

yourself if you experiencing difficult

emotions this is a tough time but rather

we can use strategies to enable us to be

with those emotions in healthy ways

which is the whole foundational

experience of what I call emotional

agility this is ultimately what will

enable us to bring the best of ourselves

forward in every aspect of how we love

and how we lead in these times we parent

and how we come to ourselves and I think

that that’s exactly what we’d love to

hear more about is this emotional

agility that you just referenced maybe

just first start there what is the most

agility what are the the main tenets of

this philosophy well the first part of

emotional agility which is really

critical is moving away from I think

what so many of us have I did some

research where I was asking people you

know when you have difficulty emotional

experiences what do you tend to do with

them and I did surveys of around 70,000

people and what I found is that a large

majority of us maybe you know driven by

this narrative of I’ve got to be happy

and positive all the time

what we tend to do when we have these

difficult emotional experiences is we do

we judge them we’ve been little then we

push them aside or we get stuck in them

so the language that I use is we often

bottle our emotions we rationalize them

and we push them aside or we brood on

them and we get stuck in them and what

emotional agility is and I can talk

about this you know in terms of its

principles but also its strategies in

more detail but really what emotional

agility is it’s the ability to be with

ourselves our full selves our full

emotional experience in ways that are

compassionate because the Syst of and

these emotions are real so we need to be

compassionate with ourselves and others

we need to be curious you know what is

my frustration telling me about what’s

important to me what is my guilt telling

me when I’m interacting with my children

right now what is they telling me about

what’s important there are so many

millions of people who are jobless or

disenfranchised or in situations of

profound difficulty right now and I’ve

got anger towards that what is my anger

tell me about what I value so if we can

move into a space where instead of

pushing aside these signposts that our

emotions give us and instead move into a

space where we are passionate with them

where we curious with them and where we

start saying how can I even in the midst

of fear I don’t need to do away with my

fear the fear just is it’s my body it’s

my mind it’s my emotions doing their job

our emotions have evolved to help us

and so when we feel fear that’s our

emotion trying to help us so the

important thing here is not to do away

with it but also not to get stuck in it

so to develop a sense of what our

courageous steps that I can take even in

the midst of a reality that I didn’t

choose and that isn’t of my asking how

can I bring myself forward in a way

that’s courageous and connected so in

brief emotionally is the ability to be

with ourselves in our fullness with

compassion curiosity so that we can live

in ways that our valley is connected

that’s beautiful

and I think that that for me that’s

definitely really meaningful in thinking

about how I’m personally experiencing a

lot of this and I imagine for a lot of

folks and and so I’m curious then in

thinking about emotional agility free

you know pandemic and today what are

some of the differences between how you

might practice that before and how are

you practicing that now what are some of

the the ways practicing emotional

agility has changed well I think the

principles of emotional agility are

actually fundamental principles of

psychological health and wellness

regardless of the context that we end

regardless of whether we stressed in our

job or you know struggling to be with

our children in a way that’s effective

over dinnertime

you know those must have been the

day-to-day realities that we

experiencing and I think that all that’s

really happened is the need for

emotional agility becomes so much more

profound and so much clearer

we also are deciding whether we let that

narrative that is coming through the

media own us whether we’re going to let

our emotions earn us or whether we are

going to exert some kind of empowerment

and connection over these experiences

and whether we going to earn it and you

know what always just comes to mind and

it’s it’s probably you know very oft

used phrase but it really I think is so

profoundly important right now I think

as I’m speaking of that beautiful Viktor

Frankl idea Viktor Frankl who

survived the Nazi death camps who

describes what I think is the most

profoundly powerful human sentiment and

it’s this that between stimulus and

response there is a space and in that

space is our power to choose and it’s in

that choice that lies our growth and

freedom we didn’t choose these

circumstances often what happens is we

get hooked we get into an experience

where there’s no space between stimulus

and response

we either mindlessly you know go ant our

Twitter feeds and we engage with the

news and we catastrophize or we feelin

so stressed out or we avoiding or and so

I think this is really a time of peering

space between stimulus and response we

do that by being open to what we

experiencing by saying what do I need to

do here but being intentional and the

particular strategies are thinking short

answer to your question you know

emotional agility are basically the

skills that are foundational to wellness

within ourselves to being healthy within

ourselves every day what’s happening in

this context is we are needing to bring

those skills with greater courage and

strength to the situation that we face

I’m curious to I guess and if we can

look at some specific issues that people

might be experiencing I think one of the

big ones with social distancing is that

a lot of folks who at one point you know

went to an office are now working at

home they’re working at home get

sleeping at home relaxing at home and so

maybe in talking about that specifically

for some of the ways this might impact

us and then what are some areas that you

think you can apply from emotional

agility to young to this new this new

normal yeah so and very important point

is I think you know when I talk about

having more space to have these

experiences of course that doesn’t mean

we are always alone we might be as I am

I’ve got two young children who are now

home from school and I’m trying to do my

work and I’m trying to look after them

and there’s a lot that’s going on but we

on spending hours commuting you know

most most of us we on spending hour

distracting or avoiding outside of the

house so we’re really starting to think

about how they’re using what I’ve got in

the space in this context right now

don’t you know one of the things that I

think is really profoundly important is

when we think about social distancing I

think a better way for us to all be

thinking about this originally the media

had used this language of social

distancing but actually what we’re

thinking about here is physical

distancing physical distancing we can

still if we are social creatures which

many of us are we still need to be able

to look for meaningful quality

interactions that are really critically

important to us right now

so we know that we can be lonely in a

crowd you know we don’t we don’t we

don’t need when we think about

loneliness loneliness is not just oh I’m

by myself therefore I’m lonely you can

be in a crowd of people and be lonely so

what is it that we think about when we

think about how do you mitigate against

or how do you ameliorate learning us

learning this is actually a function of

whether our our interactions are

meaningful or not so again this idea

that emotions tell us a story behind our

most difficult emotions are signposts to

the things that we care about if you

find yourself feeling lonely as an

example what is that loneliness the

signpost of the loneliness is often the

signpost that you value presence and

connectedness and that you don’t have

enough of it now so that loneliness is

telling you that there’s something that

you value that you need to be moving

more in the direction of and so you can

start asking yourself what are some

small changes that I can make that are

really important to me right now in this

context of loneliness are there people

that I’m reaching out to that I maybe

haven’t spoken to for a few years is

there a way that I you know I have this

really remarkable experience sometimes

where I feel like even when we speaking

to someone we speaking beyond the person

um there’s something beautiful that I do

in one of my exercises that I’ve

actually done in some TED workshops

before where I asked people just to

silently look at another person there’s

this beautiful phrase in South Africa

summer bonnets are greeting that were

born amines I see you and by seeing you

I bring you into being and in the

workshops sometimes what I do is I’ll

stop people and I cue them and I say

Sabha Boehner and all I’m doing is I’m

asking people to look beyond the eyes to

look into the soul and the love and the

light and the hurt in the person that’s

in front of you and I’ve been doing that

with my children you know they don’t

necessarily love it but instead of doing

the quick hug when they at the computer

trying to do their learning each day I’m

starting to say to them you know let’s

just look at each other

it’s just connect with each other let’s

be the person behind the person so I

think that there ways that we can

whether it’s an online meeting with our

colleagues or phoning someone that we

care about or even how we look at a

person there is meaning that brings us

out of loneliness and meaning that

brings us out of social isolation in

ways that are really profound and

beautiful I just wanted to nip in with a

couple of questions from the where out

of people who were watching so I’m

thinking especially I think some people

watching you know literally in a

situation now where they they have spent

days alone and it’s a fearful it’s a

fearful time and so one question is you

know what do you mean when you say reach

inside of us to find courage how do you

actually do that well firstly what we

know is the way fear operates so when

people are feeling fearful or when the

situation is ambiguous as it as it is

right now

usually what we try to do and this is

literally a cognitive reality for us is

that our mind tries to fill in the

blanks so we don’t know the answers and

we

try to fill in the blank so we mat

catastrophize or we might you know

develop huge amounts of anxiety or we go

to our Twitter feed in search of the

answers and often what that does is it

actually provokes the very opposite of

what we need what that provokes is it

often provokes more anxiety more fear

and more you know we talk about viruses

and we talk about physical contagion um

but we also know that people can

experience very real levels of emotional

contagion emotional contagion is when

you in subtle ways pick up on the

emotions of other people because as

human beings again we’ve evolved to pick

up on these cues and so I think you know

when I’m saying reach inside of yourself

when we think about intentionality

intentionality is this idea that rather

than being mindlessly sucked into our

experience which I have been - you know

this is this is a common common human

experience we get sucked into our news

feeds

instead we’re starting to ask ourselves

questions of is this helping me and is

this some alternative way that I can be

engaging so I’ve had lots of people

contact me recently just saying things

that you know I I’ve just taken such joy

in creating a little garden for myself I

have gotten a list of books that I

really wanted to read and I haven’t I’ve

reached out a friend who I haven’t

spoken to for years and where we had

some silly argument about something and

we can’t even remember what that

argument was but I now know that whether

I’m right or wrong doesn’t matter more

than a more important question which is

is my actions serving me is it serving

the person the loved one that the human

being that I must want to be so if we

can start reaching inside ourselves and

saying you know what are ways that I can

if I’m lonely how can I contribute how

can i connect what are ways that I can

come to my experience though that it’s

intentional and its values connected and

also if you feel

and so many of us are also be

compassionate with that this this is

tough we often live our lives as if we

in a never-ending Ironman or an woman

competition you know where we’ve got to

have goals and be healthy and be fit and

be there all these things that we feel

we’ve got to do every single day we’ve

got to be the best leaders we’ve got to

be I think just you know breathing into

the experience is really important there

are other practical things that we can

do in relation to this experience as

well and often we use this language we

say I am lonely I am sad I am angry and

it’s a normal default way that we

describe how we feeling but if we think

about the language of that what we doing

is we are saying I am all of me 100% of

me is the singular experience I am sad

but what are you starting to do when you

use that language is we do it

unintentionally but what we started to

do is we starting to define ourselves by

our emotion we are not our emotion we

own our emotions they don’t own and

define us what we want to do is we want

to show up to our emotions with

compassion and curiosity but we also

don’t want to get stuck in our emotions

though simple strategies that can be

really helpful to people is instead of

saying I am sad label your thoughts your

emotions or your feelings for what they

are they are not back there are thoughts

there are emotions their feelings so you

might say something like I’m noticing

the feeling that I’m said I’m noticing

the urge to shut down the conversation

with my spouse or I’m noticing the urge

to keep going on my social media feed

right now

I’m noticing the thought that things are

never gonna get any better

what you start doing when you this is a

mindfulness technique but what you’re

really doing is you are labeling your

thoughts your emotions your feelings as

thoughts emotions feelings and when you

do this what you start doing is you

create that space that I spoke about

between stimulus and response no longer

are you defined if you are now able to

see them for what they are and then you

can start saying I’m noticing that I’m

feeling sad what is that telling me

about what I care about and how can I

bring more of the thing into my life and

it’s going to be different for different

people are you mentioned there about

contribution and about compassion I

wonder is it the case the two things

first of all how can people help like

practically how can they help others

when we’re all in this isolated world

right now but secondly can that can that

process itself actually help people that

shifting from feeling the pain to act to

the sort of the agency and they’re

reaching out and try to do something for

data can that make a difference yes it’s

such an important question it’s this

thing of sama buona ICU but in seeing

myself I’m able to see others to this

profoundly important way of seeing

others and yes you know finding ways

that you can contribute there are so

many people in pain right now there are

people who are in their houses who

haven’t spoken to another soul for days

there are people who need help with

essential groceries and services they

are chuk keepers who are struggling and

so within our community instead of

spending our time you know trying to get

stucked or or trying to stop ourselves

even from being in the sabor ticks which

I think the so many of us is that

experience is really thinking about what

are practical ways that we can do it and

what is what’s what’s so true for us as

human beings is we often think that in

order to make a contribution we’ve got

to do something huge

it’s got to be grand it’s got to be

massive scale but you know if we think

about the need to belong every single

one of us needs to belong and we know

that we can have one other person’s pain

just by being that persons person today

that might just be a phone call but if

we can reach beyond ourselves that’s

healing for others and it’s healing for

ourselves as well and so this is often

not about these big things it’s often

about what I call tiny tweaks more

values connected actions that we can

take that are committed and and even you

know being at home being physically

distant there’s this courage

there’s courage in doing that I mean

we’re doing it because we know that it’s

the right thing but there’s also courage

in looking inside of ourselves and and

and owning that you’re doing that not

only because you have to but because

that is something that is profoundly

important that you care about others and

I think actually this is also a

conversation to be having with children

right now you know I think you know

often what happens with our kids is we

say well these are the rules

you know this is what we’ve got to do

now but what are we doing we’re really

trying to help our children develop

their own sense of values and character

and so we can start doing this by

showing up to our children’s emotions

how are you feeling instead of kind of

you know say everything’s going to be a

cage I worry about it and try brush over

it our children are feeling what they’re

feeling if we can shut those feelings

with compassion but then also ask our

children you know what are ways that you

think you can bring yourself to your

friends

what are your connections or how always

that you are living right now connected

with who you want to be as a person

these are incredible times for us we

didn’t ask for them but we are

developing our resilience and our

character and the character of those

around us without a doubt so your last

comment about children and how you can

really have conversations with them

about what’s going on you know a lot of

them may be experiencing some of the

same emotions that that we’re all

experiencing but maybe with a little

more confusion because they have less

life experience and so how can we talk

to children if you’re if there are

parents out there about what’s going

out there and how they can deal with

their emotions the most important thing

we know you know spoke about instead of

saying I am said you noticing that you

feeling said another very very important

part of being effective with our

emotions is being granular with our

emotions and what I mean when I say

being granule is often we use very big

labels to describe my emotions you know

people might say I’m stressed dressed

I’m stressed that’s the most common one

that I hear um you know in in my work

and the work that I’m doing in

organizations very often people sound

stressed but there’s a world of

difference between stress and

disappointment or stress and overwhelm

or stress and yeah and what we know

psychologically is when we label our

emotions in a more granular way when we

move beyond the I am stressed into what

is this emotion really then what it does

is it helps us again move into that

space of ourselves and it doesn’t think

really powerful in our brains that

starts helping us to understand what is

the cause of the emotion and what is the

pathway forward so we’re now moving

beyond this are it all feels stress into

this is overwhelm I can do something

with overwhelm I can create pockets of

control okay if my stress is lonely I

can look for opportunities to each other

so emotion granularity is really

important when it comes to children the

same applies we often as parents with

really really good intentions want to

just jump in and say you know the child

says mommy I’m worried you know don’t

worry it’ll be okay and again I take

that lesson of my father you know it’s

normal to be scared what we know for our

children is simply showing up to them

simply being them and holding space for

them to feel what they feel is probably

the most important way that children can

develop a sense of

security in the context of chaos so

that’s the showing apart the second part

is again we are wanting children to feel

that their emotions don’t own them when

we set a kid’s like I don’t worry

everything will be okay or just be happy

what are we teaching we teaching that

some emotions are good and some emotions

are bad and that the bad ones should be

done away with and so when we do that

very often children don’t get practice

with feeling what a difficult emotion

feels like and better don’t then develop

the the the strength and the capacity

the psychological resource that that

builds the winner child is feeling what

they’re feeling that’s what they’re

feeling if we can show up to that with

compassion that in of itself is probably

the most powerful thing then another

thing that we can do is we can start

helping their child to label their

emotions

we know that children as young as 2 or 3

years old are able to start

differentiating between angry versus

said I feel rejected or I feel it’s

unfair okay so so children are starting

to develop this language and when our

children are going through difficulties

we can help them to do that like is it

that you feeling you know stressed here

or is it that you scared are you lonely

are you you know what is it that’s going

on for you sir helping our children to

step out of their emotions so that those

emotions are data but they’re not

directives they’re data they’re telling

us what we need but they’re not calling

the shots and then we can start helping

our children to say so what is it that

you need right now you know do you need

us to organize a facebook conversation

with a friend but at the end of the day

all of us every single person listening

every single person who will be

listening every one of us is doing the

best we can with who we are with what

we’ve got and with the resources that we

have available to us

the most important thing that we can do

with ourselves and it will then be role

models to our children is to be

compassionate with yourself

and that moves us into the space instead

of of judgment and not enough and never

enough into the space of being and

resilience and grace and dignity some

people are asking almost not so much

about you know fear and depression but

about just just focus like people who

have had their academic life their year

has been disrupted what can I do to find

any focus and to pay attention to yeah I

mean life is right now

conspiring conspiring against any kind

of focus and at the same time you know

we’ve almost got all of us as a science

society like a forced amount a forced

time of needing to read galvanize

ourselves and so I think for every

person first do you recognizing what are

some of the things that you are doing

that are unintentionally sucking

literally sucking the life out of your

day um it might be it might be the

constantly checking the numbers it might

be you know going down a rabbit hole of

epidemiological studies there are

different ways that we are just having

this conspiring against our attentional

resources and again you know trying to

navigate what’s going on with children

and with both elderly parents there’s

just so much going on I think you know

one of the most important things that we

can do it is as far as you can try to

establish pockets of control you know

there’s lots that’s out of our control

we we don’t control almost all of us

what can we control we control how we

respond we can control how we connect

and we control how we are to the best of

our ability able to segment our time off

so if for you that means that your

control that day is simply making and

of what food is going to be on the table

or whether that control is putting your

cell phone in a drawer for an hour every

day or whether the control is you know

shutting something else so we we’re

family we love music and we we always

dancing around the kitchen and you know

we love and you know that’s one way that

we bring joy to our lives but I’ve

actually been finding that there’s so

much joy is in general that for me the

control is actually the control of

exerting some kind of silence in the

environment wherever it’s possible I

haven’t left the house for two weeks and

the first week was absolutely you know

it was chaotic with all of the stuff

going on and I found for me being able

to just think about okay if this lands

up being some kind of forced sabbatical

that I don’t ask for but if that’s what

it is what are the three or four things

that I need to be doing everyday that

are going to create some kind of routine

and what are ways that I can think of

other projects that I want to do so we

created some kind of routine for my

children and and it’s not perfect none

of us is perfect but it is what it is

it’s these pockets of control that give

us back our sense of agency and that’s

really critical so so these

conversations are very high on the

Maslow pyramid how do we who have the

privilege to have these conversations

support those who are out working on the

front lines who don’t have the luxury of

taking time for introspection that’s

exactly right

every single one of us has very very

different circumstances and like you

know I’ve been thinking so much about

individuals for instance who might be in

situations of domestic abuse or where

children are feeling physically unsafe

and we’re going to school was was

literally what was saving that child

and this this is where my heart goes to

you know this is where our connecting

with others you know there things that

we can do that can be helpful there are

crisis tech slides that are currently

looking for people who are available to

be a helpful ear to individuals there

are ways that we can support businesses

you know is that is there a way that we

can buy gift cards to but I mean these

are these are very practical and micro

suggestions but I think that they they

important because there is real

suffering and this is not just about you

know how can I move myself into a higher

plane of being and compassion and

restoration because it’s not I mean the

reality for many many many people is

that I don’t have food in my house and

this is why us coming together as

community and being values connected and

saying how can we help what a little big

ways that we can help is is fundamental

this this right now is the marker of our

ability as humanity to come together and

to fight back against this pandemic so

putting the camera backs is and you as a

as a psychologist looking at this

overall situation you know people you

can see things going into two ways

because the world’s conducting this

massive psychological experiment we’ve

never had done before you some people

worry that we are going to drive each

other crazy we’re gonna we’re gonna

bring out so much fear and anger there’s

already a blame game going on between

nations possibly between different

communities that on some scenarios that

gets very dark on the other hand there

are thousands and thousands of just

amazing stories of help and love and

creativity and people at which way is

this going to go do you think do you

think overall we are you know we’re

going to find a way of this persuading

each other to be our better selves when

we

experience what in Psychological terms

is called mortality salience mortality

salience is this idea that our death

becomes it’s moved from something that

we can conveniently avoid to something

that is much more at the periphery even

if we aren’t directly infected or

directly experiencing something it’s

much more salient to us and we know that

when human beings have this mortality

salience we tend to become much more as

in them we tend to become more biased

mysterious up there lot of predictable

psychological responses when we

experience this um but we also know that

human beings have through time had a

well of wisdom and humanity and you know

what I would just say is I think that

what so often happens is we try to solve

the world’s problems with our minds and

of course we’ve got them this Minds out

there working on and they should

continue working on it and I think this

is a time where we we actually need to

move away from our minds into our hearts

into our breathing our seeing our

compassion our wisdom our fortitude and

when I look at the research when I look

at the psychology of generosity and

helpers and community and you see that

through history that there is this

experience of human beings coming

together I believe with all of me that

we can but it comes through the place of

being able to see ourselves and to see

the other introducer with compassion you

know even the person who might be

hoarding toilet-paper compassion doesn’t

mean that you agree that that person is

doing you know the right or the wrong

thing it’s it’s about moving beyond

right or wrong and it’s saying you know

what is this person experiencing inside

of themselves that might be driving a

particular response that is this

openness of the beauty of who he can be

as human beings and I believe that we

can

and we’ll do that and that that is the

sustainable way forward in what is a

fragile and beautiful world right now

hmm

well well Susan thank you so much for

that Whitney thank you so much for the

conversation there and you guys are mine

feel it feels great to be engaged with

you

so look tomorrow I’m gonna be talking

with Bill Gates needs no introduction

you know five years ago he gave a talk

warning about the coming pandemic he if

you watch that top Google Bill Gates TED

talk pandemic watch that if you can

before tomorrow it will make your blood

run cold I mean he’s so much of what

what the world is experiencing now was

laid out there absolutely crystal clear

and and clearly not not enough was done

so it’s going to be slow fascinating to

hear from him what happened you know why

I mean he’s a big powerful man why

didn’t the world listen more and more

importantly what on earth could we do

now how do we scramble do get our health

systems operating more effectively how

do we think about the future and then

during the rest to weakness oh there’s a

wonderful lineup as well and so check if

you check on Ted calm the full program

is on there as to who’s coming

we welcome suggestions for the speakers

as well thanks everyone stay well stay

strong we can do this bye for now

[Music]

我的名字是克里斯·安德森,我是那个有幸领导组织的人,

高兴能

和你在一起,非常感谢你抽出

时间来参与其中,

这对泰德来说是新的,你知道我们是 在这里

以 TED 演讲而闻名,

我们将花一个小时

与世界上一些

最聪明的人交谈,因为这是

我们比以往任何时候都更需要这种智慧的时刻,

尽管我们正面临着

我们已经警告过的大流行。 这是

非常时期,我们将

在余生中铭记我怀疑

这并不像你知道这场战斗

只是外部战斗

与病毒的战斗我们的

领导人做出的决定还有另一场战斗

可能是 同样

重要的

是,我们脑海中正在

发生

的战斗

不知道该怎么做

我们很多人以及我们共同做出的决定

我认为在一种情况下将产生

巨大的影响

我们有机会利用这

一刻建立社区以建立

彼此之间的联系

以不同的方式相互了解

与我们没有花时间相处的人共度时光

寻找彼此最好的一面

在另一种情况下,我们的恐惧和愤怒

会使我们分开 我想向

提问者介绍 首席我的

好同事是 Ted 的

时事策展人 Whitney Pennington

Rodgers 非常感谢 Chris 并向世界

各地加入我们的每个人问好

Chris 我们稍后会回来

参加这次谈话他会

带着你的一些问题等等 对于

我们的客人,正如克里斯

提到的那样

,媒体上发生了如此多

关于冠状病毒

的讨论,而且通常集中

在我们的政府官员正在做

的决定上 他们正在

让我们的生活发生

什么 就远程工作而言,我们正在经历哪些变化

社交距离,但经常被

忽视的

是这一切所带来的社会和情感损失

我们是

我们所有人如何经历这场

大流行的一个非常重要和非常真实的部分,所以我们真的

很高兴今天有著名

作家和哈佛医学院

心理学家苏珊大卫加入,她给了一个

非常受欢迎的 TED 谈论情感

勇气以及

理解你的情绪对我们的生活可能产生的影响

,所以我们很

高兴能与她聊聊我们如何

在这一刻经历这种流行病时解决这个问题,谢谢你

的邀请 我很

高兴能成为其中的一员 我真的

感谢你今天和我们在一起所以我们

再次很高兴让你和我

先猜一猜 t 你

好吗,你坚持得好吗?

下周的食品杂货,如果出现问题,您会交换紧急

联系信息,

这样您就知道我们都生活在

这个现实中,我认为试图

找到内部资源以

最好的方式做到这一点只是一个深刻的

重要性,对 现在,但谢谢你,是的,

不,我很高兴听到

你正在管理和

坚持你的工作如此专注于

我们如何在

情感和心理上为

这些变化和复杂的时刻做好最好的准备,

而你 有一个

关于生命之美的非常美丽的说法

与它的脆弱性密不可分

这意味着什么以及它如何适用于

我们都经历过的当前时刻

我想我们都知道这

一点 在某种程度上,在我们所爱的生命之美和生命的脆弱之间存在着一种复杂

的亲密而美丽的关系

,然后我们

失去了我们健康,直到我们生病了我们

喜欢它,我们需要它,直到那些

工作不再是我们可能的 你知道,

我们翻白眼,对我们的孩子大喊大叫,

要求他们整理房间,然后

有一天,他们的孩子曾经在的地方一片寂静,

他们现在

正在世界上前进,所以

美丽与脆弱之间存在着这种复杂的相互作用

生命

的本质就是生命的完整性,

在我们的社会叙述中,我们经常

谈论你知道专注于成功

,一直保持积极和

设定目标,你知道

甚至我们的回避也是如此

我真的认为在社会的一个非常广泛的

层面上,我们没有谈论我们所有人

最常见的特征

或我们所有人都会经历的共同经历是

死亡,但如此m 我们社会的很多东西

都是围绕防止回避

否认这一现实而构建的,你

知道我们现在所处的环境不是

我们所要求的,

但生活正在呼唤

我们每个人进入超越自我的智慧

之地 思考法官

县的思想进入智慧

、坚韧和团结社区

勇气的空间,这是现在对我们所有人的呼吁

,我认为

在我们的绝对和

现实中如此形象化现在生命的脆弱,

谢谢 为此,我的意思是,我

认为对于我们中的很多人来说,当我们

思考我们的生活发生了怎样的

变化时,你知道我们正在接近

幸福的想法,很多

事情在某一时刻确实

给我们带来了很多 能够

与朋友外出、社交和

与亲人共度身体时光的快乐 很多

这些事情都发生了变化,

但你知道我猜想

你如何建议我们

培养幸福和享受

一切都很好,所以

首先要明确一点,我不是反对

幸福,你会明白为什么

我在进步的时候这么说我想,

尽管我们经常

在社会上有这样的叙述,即将成为

快乐和积极,虽然这

听起来像是正确

的事情,听起来这是我们

都应该说的事情

当人们被

边缘化或歧视时

,不要再生气了

是挫折 焦虑 悲伤 失去 恐惧

悲伤 所以我们所做的就是我们常常

对幸福感到非常自在

我们对那些

困难的情绪感到不舒服 我们把它们推到

一边 e 但我认为,

当我们试图追求一些关于外出的想法时,经常发生的事情

是让我开心

或者这个周末我不能去夜店,

现在我不能开心的是我们正在做的事情

是我们' 基本上

围绕期望或目标建立幸福的锚点,

当我们查看科学文献时,我们实际上知道的

是,当我们过分

强调幸福作为一个目标时,我们

实际上会随着时间的推移变得不那么幸福

,这是一个非常有趣的悖论,

因为 那就是我们几乎在寻求

一些东西,而不是仅仅

以一种我充满激情的方式生活,

并接受我所说的,

而不是试图找到幸福,我

认为现在对我们所有人来说实际上

是我们来的空间 进入我们自己,

进入我们的情绪,不要试图

抹去悲伤、孤独

或焦虑,而是

面对

我在我的 TED 演讲中谈到的那些故事之一,这

真的让我整个l 如果是

在我大约五岁的时候,我

完全意识到我

有一天会死去,这

在五六岁左右是很正常的,

孩子们意识到

自己的死亡,我开始意识到

事实上,我要死了,如果我的

父母不会永远在身边

,我会

在晚上找到我父母的床,你知道

在他们两个之间挤,我

会对我的父亲和我的母亲说

你 知道答应我你不会死我

必须我你不会死我五岁

我很绝望我父亲在那些晚上

告诉我的方式是如此深刻的美丽

他并没有试图

建立一些虚假 叙述 哦,只是

积极一点 我会在身边 不要

担心我 一切都很好

他没有试图

在我和现实之间建立一些虚假的叙述 他

对我说的话令人头晕

害怕我们都死了是正常的 害怕是正常的

,我们需要做的是我们

不需要尝试 o 远离恐惧,

而是深入内心,

找到勇气,我认为

我们这个时代有一个信息,如果你遇到困难的情绪,不要

试图冲到一边或贬低或评判

自己

这是一个艰难的时期,而是

我们 可以使用策略使我们

以健康的方式与这些情绪相处,

是我所谓的情绪

敏捷性的整个基础体验,这最终

将使我们能够在

我们如何爱和如何爱的各个方面发挥最好的自己

在这些时代引领我们为人父母

以及我们如何成为自己,我

认为这正是我们希望

听到的更多关于

您刚刚提到的这种情感敏捷性也许

只是从那里开始

什么是最敏捷的主要是什么

这种哲学的原则

情绪敏捷的第一部分非常

重要,它远离我想

我们这么多人拥有的东西 我做了一些

研究,在那里我问人们你

知道当你遇到困难的情感

体验时,你会如何处理

它们,我对大约 70,000 人进行了调查,

我发现我们中的

大多数人也许你知道受

这种叙述的驱动,我必须快乐

并且

当我们有这些困难的情绪经历时,我们倾向于做的事情

是我们会做

我们判断它们我们一直很小然后我们

将它们推到一边或者我们陷入其中

所以我使用的语言是我们经常

使用我们的情绪 我们

将它们合理化,我们将它们推到一边,或者我们对

它们深思熟虑,我们陷入其中,什么是

情绪敏捷,我可以

谈论这个,你知道它的

原则,更详细的策略,

但实际上什么是情绪

敏捷 这是一种能够以富有同情心的方式与

我们自己相处的能力,我们完整的

情感体验,

因为系统和

这些情感是真实的,所以我们需要

对自己和他人充满同情心,

我们需要被cu 你知道

我的挫败感是什么告诉

我什么对我很重要

当我现在和我的孩子互动时我的内疚告诉我

什么他们告诉我

什么是重要的有这么

多的人失业或被

剥夺权利 或者在

现在非常困难的情况下,我

对此感到愤怒,我的愤怒是

什么告诉我我看重什么,所以如果我们可以

进入一个空间,而不是

推开我们的

情绪给我们的这些路标,而是进入 一个

我们对他们充满热情的空间,我们

对他们感到好奇,我们

开始说即使在

恐惧中我怎么能我不需要消除我的

恐惧恐惧只是它是我的身体它是

我的思想这是我的 情绪发挥作用

我们的情绪已经进化到可以帮助我们

,所以当我们感到恐惧时,那是我们的

情绪试图帮助我们,所以

这里重要的是不要

摆脱它,也不要陷入其中,

这样才能培养一种感觉

即使在我没有选择的现实中,我可以采取哪些勇敢的步骤

,这不是我在问我如何

才能以一种勇敢和联系的方式向前迈进,

所以

简而言之,情感上是能力 怀着

慈悲的好奇心与自己在一起

想象一下对于很多

人来说,所以我很好奇在

思考情绪敏捷性时

你知道流行病和今天你

以前如何

练习和现在如何练习之间有什么区别?

练习情绪敏捷的方式

已经发生了很好的变化 我认为

情绪敏捷的原则

实际上是

心理健康的基本原则

d

无论我们是否在工作中感到压力,

或者您是否知道在晚餐时间

以一种有效的方式与我们的孩子

相处,

您知道这些一定

是我们所经历的日常现实

,我认为

真正发生的一切是 对

情绪敏捷性的需求变得如此

深刻和如此清晰,

我们也在决定是否让

通过

媒体传播的叙述拥有我们,是让

我们的情绪赢得我们还是我们是否

要发挥一些作用 一种

对这些经历的授权和联系,

以及我们是否要获得它,你

知道什么总是会浮现在脑海中,

这可能是你知道的很

常用的短语,但我认为它

现在非常重要,

我认为 我谈到那个美丽的维克多·

弗兰克尔的想法 维克多·弗兰克尔

在纳粹死亡集中营中幸存下来,他

描述了我认为最

深刻的人类情感,

这就是 刺激和

反应有一个空间,在那个

空间里是我们选择的权力,正是在

那个选择中,我们的成长和

自由我们没有选择这些

环境经常发生的事情是

我们上瘾了我们陷入

了没有空间的体验 在刺激

和反应之间,

我们要么盲目地关注我们的

推特信息,我们与

新闻互动,我们造成灾难,要么我们

感到压力很大,要么我们避免,所以

我认为这真的是一个

在刺激和反应之间寻找空间的时代,我们

通过对我们所

经历的事情持开放态度来做到这一点,说我需要在

这里做什么,但是是有意识的,并且

特定的策略是思考

你的问题的简短回答你知道

情绪敏捷基本上

是我们身体健康的基础技能

每天在我们自己的内心,在

这种情况下发生的事情是,我们需要

以更大的勇气和力量将这些技能

带到情境中 我想我们面临的问题

我很好奇,如果我们可以

看看人们

可能会遇到的一些具体问题,我认为

与社会疏远有关的一个大问题是

,很多人在某个时候你认识的人

去了一个 办公室现在

在家工作 他们在家工作 在家

睡觉 在家里放松 所以

也许在谈论

这可能会影响

我们的一些方面,然后你

认为可以从情绪中应用哪些领域

敏捷到新的这种新

常态是的,非常重要的一点

是我想你知道,当我谈到

有更多的空间来拥有这些

体验时,这当然并不意味着

我们总是孤独,我们可能会像

我一样 有两个年幼的孩子

现在放学回家

了 花几个小时

分散注意力或避开户外

房子,所以我们真的开始考虑

他们如何

在这种情况下使用我在空间中

拥有的东西,你不知道我

认为非常重要的一件事是

当我们思考的时候 关于社交距离,我

认为对我们所有人来说,这是一种更好的方式,

最初

媒体使用了这种社交

距离的语言,但实际上我们在

这里考虑的是物理

距离物理距离

如果我们是许多社会生物,我们仍然可以

我们中的一些人仍然需要

能够寻找有意义的高质量

互动,这

对我们来说非常重要,

所以我们知道我们可以在人群中感到孤独,

你知道我们不知道我们不需要我们

不需要 当我们想到

孤独时,孤独不仅仅是

我一个人,所以我很孤独,你

可以在人群中感到孤独,所以

当我们

考虑如何缓解

或如何缓解时,我们会想到什么 你改善学习了吗 我们

学习这实际上

是我们的互动

是否有意义的一个功能,所以再次这种想法

,即情绪告诉我们我们最困难情绪背后的故事

是我们关心的事情的路标,如果你

发现自己感到孤独,

例如什么 孤独的

路标 孤独的路标通常

是您重视存在和

联系的路标,而您现在还没有

足够的孤独感,因此孤独

告诉您,有些东西

您很重视,您需要

更多地移动 因此,您可以

开始问自己

在这种

孤独的背景

下,我现在可以

做出哪些对我真正重要的小改变 几年后有

没有一种方法,我你知道我有这种

非常了不起的经历,

有时我觉得即使我们

和某人说话,我们说话的人超出了那个人

。 这是我

在一些 TED 研讨会上实际做过的练习中所做的一些美丽的事情,

之前我要求人们只是

静静地看着另一个人,

在南非有一个美丽的短语

Summer bonnets are greeting that are Born

amines I see 你和看到你,

我把你变成现实,在

工作坊中,有时我会

阻止人们,我会提示他们,我说

Sabha Boehner,我所做的就是

要求人们超越眼睛 去

审视你面前的人的灵魂、爱、

光和伤害

,我和我的孩子们一直在这样做,

你知道他们

不一定喜欢它,

而是当他们 在电脑前

,每天都在努力

学习 与我们的在线会议

同事或打电话给我们

关心的人,甚至是我们如何看待一个

人,意义让我们

摆脱孤独,意义

让我们以真正深刻和

美丽的方式摆脱社会孤立,我只是想扼杀

来自

观看的人的几个问题,所以我

特别想,我认为有些人在

看你

,他们现在已经独自度过了

几天,这是一个可怕的

时间,所以一个问题是 你

知道当你说到达我们内心以寻找勇气时你是什么意思你是

如何做到这一点的首先我们

知道恐惧的运作方式所以当

人们感到恐惧或

情况模棱两可时它是

正确的 现在

通常我们试图做的事情,这

对我们来说实际上是一个认知现实

是我们的大脑试图填补

空白,所以我们不知道答案,

我们

试图填补空白,所以我们遇到了

灾难 ze 或者我们可能你知道会

产生巨大的焦虑,或者我们会

去我们的 Twitter 提要寻找

答案,而且通常这样做

实际上会引起与我们需要的完全相反的

事情 引起的是它

通常会引起更多的焦虑更多的恐惧

还有更多你知道我们谈论病毒

,我们谈论身体传染 嗯,

但我们也知道人们可以

体验到非常真实的情绪

传染 情绪传染是当

你以微妙的方式

接受其他人的情绪时,因为

再次作为人类 我们已经进化到

接受这些线索,所以我想你知道

当我说

当我们考虑意向性时,触及你自己的内心

是这个想法,而

不是像我一样无意识地沉浸在我们的

经历中——你知道

这是一种常见的人类

经验,我们被吸引到我们的新闻

提要中,

而不是我们开始问自己这样的

问题:这对我有帮助吗?

我可以

参与其中,所以最近有很多人

与我联系,只是说一些

知道的事情

阅读,但我还没有联系过我

多年未与之交谈的朋友,我们在

某事上发生了一些愚蠢的争论,

我们甚至不记得

争论是什么,但我现在知道

我是否 对或错

比一个更重要的问题

无关紧要 你知道如果我很孤独,我可以用什么方式

做出贡献我怎么

能联系起来我可以通过哪些方式

来体验我的经历,尽管它是

故意的,它的价值观是相互关联的

,如果你觉得

我们中的很多人都是 也要

同情,这很

艰难,我们经常 我们的生活就像我们

在永无止境的铁人三项或女子

比赛中一样,你知道我们必须在哪里

有目标,保持健康,保持健康,

在那里我们觉得

我们每天都必须做所有这些事情 我们

必须成为最好的领导者 我们必须成为最好的领导者

我认为你知道

吸取经验是非常重要的

,我们还可以针对这种经验做其他实际的事情,

而且我们经常使用这种语言

说我很孤独 我很伤心 我很生气

这是我们描述我们感受的正常默认方式

但是如果我们考虑

一下我们所做的语言

就是说我是我的全部 100%

我是单数 经历我很伤心,

但是当你使用那种语言时,你开始

做什么是我们无意中做的,

但我们开始

做的是我们开始用

我们的情绪来定义自己我们不是我们的情绪我们

拥有我们的情绪他们不拥有 并

定义我们我们想要做的是我们

想要展示给我们的 充满

同情心和好奇的情绪,但我们也

不想陷入自己的情绪中,

尽管

对人们真正有帮助的简单策略不是

说我很伤心

有想法

有情绪 他们的感受 所以你

可能会说我

注意到我说的感觉 我注意到

关闭

与配偶谈话的冲动或者我注意到

继续前进 现在,在我的社交媒体上,

我注意到事情

永远不会变得更好的

想法,当你开始做这件事时,这是一种

正念技巧,但你

真正在做的是将你的想法标记为

你的情绪你的感受

想法 情绪 感觉 当

你这样做时,你开始做的是

创造我所说

的刺激和反应之间的空间

重新然后你

可以开始说我注意到我

感到难过这告诉我

我关心什么以及我怎样才能

将更多的东西带入我的生活中

对于不同的人来说会有所不同

是你吗 那里提到了

贡献和同情心,我

想知道是不是这两件事,

首先,

当我们现在都在这个孤立的世界中时,人们如何实际帮助他们如何帮助他人,

其次,这个

过程本身实际上可以吗? 帮助人们

从感受到痛苦转变为采取行动

的那种机构,他们正在

伸出援手并尝试为数据做一些事情

可以有所作为

我自己 我能够以这种

极为重要的方式看待

他人,是的,您

知道找到可以做出贡献的方法

现在有很多人处于痛苦之中 有些

人在他们的房子

里 好几天没和另一个人说话了

有些人需要

基本杂货和服务方面的帮助,他们

是 chuk 的守护者,他们

在我们的社区中挣扎,而不是

把我们的时间花在你知道的试图陷入

困境或试图阻止

自己 从

我认为我们中的许多人处于沙伯蜱中,

经验真的是在思考什么

是我们可以做到的实际方法,

什么是对我们人类来说如此真实的东西是什么

是我们经常认为,

为了 做出贡献 我们

必须做一些巨大

的事情 它必须是宏伟的 它必须是

大规模的 但你知道如果我们

考虑需要归属

我们每个人都需要归属并且我们

知道我们可以拥有另一个 一个人的痛苦

只是成为今天的那个人,

这可能只是一个电话,但如果

我们能够超越自己,这

对他人来说是一种治愈,

也是对我们自己的治愈,所以这通常

与这些大事无关 这通常是

关于我所说的微小调整 更多

价值 联系我们可以

采取的行动 承诺甚至你

知道在家里 远离身体

有这种

勇气 有勇气这样做 我的意思是

我们正在这样做,因为我们知道这是

正确的事情,但也

有勇气审视自己,

并且拥有自己这样做

不仅是因为您必须这样做,而且因为

这是非常

重要的事情,您关心他人,

我认为实际上这也是

现在就和孩子们交谈 你知道我想你知道

我们的孩子经常发生的事情是我们

说得很好 这些是规则

你知道这是我们现在必须做的

但是我们在做什么 我们真的在

努力 帮助我们的孩子发展

他们自己的价值观和性格

,所以我们可以开始这样做

,向孩子们

展示你的感受,而不是

你知道的那种说一切都好 o 成为一个

笼子 我担心它并试着把

它擦掉 我们的孩子正在感受他们的

感受 如果我们可以用同情心来关闭这些感受

,但同时也问我们的

孩子你知道你

认为你可以用什么方式让自己回到你的

朋友

们,你们的关系是什么,或者

你现在的生活

与你想成为的人有什么联系?

这对我们来说是不可思议的时刻,我们

没有要求他们,但我们正在

发展我们的韧性,我们的

性格和性格

毫无疑问,我们周围的人,所以您

对孩子的最后评论以及您如何

真正与他们

就正在发生的事情进行对话,您知道

他们中的许多人可能正在经历一些与

我们都正在经历的情绪相同的情绪,

但也许是

更多的困惑,因为他们的

生活经验较少,所以如果有父母,我们怎么能和

孩子

们谈谈那里发生的

事情以及他们如何处理

自己的情绪

我们知道你知道的最重要的事情不是

说我是说你注意到你

说的另一个非常重要的

部分是对我们的情绪有效的另一个非常重要的部分是我们的

情绪是颗粒状的,

当我说颗粒状时,我的意思

是我们经常 用非常大的

标签来描述我的情绪你知道

人们可能会说我穿着

有压力

听起来

压力

很大,但压力和

失望或压力和压倒性

或压力之间存在天壤之别,是的,我们在

心理上所知道的是,当我们

以更细化的方式标记我们的情绪时,当我们

超越我感到压力时,

这种情绪到底是什么 那么它所做的

是它帮助我们再次进入

我们自己的空间,它并不认为

在我们的大脑中真正强大,它

开始帮助我们理解

e 的原因是什么 运动以及前进的道路是什么

所以我们现在正在

超越这一切都感到压力

不堪重负我可以做

一些不堪重负的事情我可以创造

控制的口袋如果我的压力很孤独我

可以互相寻找机会

所以情绪粒度对于孩子来说真的很

重要 这

同样适用于我们经常作为父母有

非常好的意图

想要跳进去说你知道孩子

说妈妈我很担心你知道别

担心它会是 好吧,我再次接受

我父亲的教训,

你知道害怕是很正常的,我们对

孩子的了解只是简单地向他们展示他们

只是他们,并为

他们留出空间让他们感受他们的感受,这

可能是孩子们最重要的方式 可以

在混乱的情况下培养一种安全感,

这就是与众不同的第二

部分,我们再次希望孩子们

在我们设置孩子的时候感觉到他们的情绪不属于他们,

就像我不担心

每个人一样 事情会好起来或只是

开心 一种困难的情绪是什么

感觉,最好不要

发展 力量和能力

建立胜利者的心理资源 孩子

正在感受他们的

感受 如果我们能表现出来

同情心本身可能

是最强大的东西 然后

我们可以做的另一件事是我们可以开始

帮助他们的孩子标记他们的

情绪

我们知道 2 或 3

岁的孩子能够开始

区分生气和

说 我感到被拒绝,或者我觉得这

不公平,所以孩子们

开始发展这种语言,当我们的

孩子遇到困难时,

我们可以帮助他们做到这一点,就像

你的感受一样 g 你知道这里有压力,

还是你害怕,你

孤独吗?先生,你知道发生了什么

事吗?先生,帮助我们的孩子

走出他们的情绪,让这些

情绪成为数据,但它们不是

他们的指令 重新数据,他们告诉

我们我们需要什么,但他们没有

发号施令,然后我们可以开始帮助

我们的孩子说出

你现在需要什么你知道你需要

我们组织一个 Facebook

对话 朋友,但

归根结底,我们

每个人都在倾听每个将要

倾听的人我们每个人都在

尽我们所能,用

我们所拥有的和可用的资源

对我们

来说,我们可以对自己做的最重要的事情,

然后它将成为

我们孩子的榜样,那就是

对自己充满同情心

,这会让我们进入空间而

不是判断,而且还不够,而且永远

不够进入存在的空间 和

弹性 e、优雅和尊严,有些

人问的几乎

不是你知道恐惧和抑郁,

而是只是像

那些学习

生活被打乱的人一样专注我该怎么做才能找到

任何专注和关注 是的,我的

意思是,现在的生活正在

密谋反对任何形式

的关注,同时你知道

我们几乎让我们所有人都成为一个科学

社会,就像一个

被迫阅读的时间激励

我们自己,所以我认为 对于每个

人,您首先是否认识

到您正在做的一些

事情会无意中

吸吮您一天中的生活,

嗯,这可能是

不断检查数字可能

是您知道要打倒一只兔子

流行病学研究的漏洞有

不同的方式,我们只是

在密谋反对我们的注意力

资源,而且你再次知道试图了解

孩子们正在发生的事情

, 与年迈的父母一起发生

的事情太多了

t 几乎

可以控制我们所有人 我们可以控制什么 我们可以控制我们的

反应 我们可以控制我们的联系方式 我们可以

控制我们如何尽我们最大的

能力来划分我们的时间

所以如果对你来说这意味着你可以

控制那一天 只是简单地制作

餐桌上的食物,

或者该控件是否每天将您的

手机放在抽屉里一个小时,

或者您是否知道该控件是否会

关闭其他东西,所以我们是

家人,我们喜欢音乐 我们总是

在厨房里跳舞,你知道

我们爱你,你知道这是

我们给生活带来快乐的一种方式,但我

实际上一直发现,

总的来说,快乐是如此之多,以至于对我来说,

控制实际上就是控制

施加一些

环境中尽可能地保持沉默 我

已经有两个星期没有离开家了

,第一周绝对是你知道

所有事情都在发生的混乱

,我发现我

能够想一想如果 这

最终成为某种

我不要求的强制休假,但如果这

就是我每天需要做的三四

件事将创造某种例行公事

以及有什么方法 我可以想到

我想做的其他项目,所以我们

为我的孩子们创造了某种

例行公事,这并不完美

真的很重要,所以这些

对话在

马斯洛金字塔中的

位置非常高

这是

完全正确的

,我们每个人都有非常

不同的情况,就像你

知道的那样,我一直在考虑

那些可能

处于家庭虐待情况或

孩子感到身体不安全

而我们要去上学的人

这就是拯救那个孩子的真正原因

,这就是我心向往的地方,

你知道这是我们与他人联系的地方

,你知道

我们可以做的事情可能会有所帮助有

危机技术幻灯片目前正在

寻找那些

可以为个人提供帮助

我们可以通过多种方式为企业提供支持

您知道的是,我们

可以购买礼品卡,但我的意思

是这些都是非常实用和微观的

建议,但我认为他们

很重要,因为有真正的

痛苦,这不仅仅是关于你

知道我怎样才能让自己进入更高

层次的存在、同情和

恢复,因为这不是我的意思

对很多很多人来说

,现实是我家里没有食物,

这就是为什么我们作为社区聚集在一起

,将价值观联系在一起,并

说我们如何提供帮助,我们可以帮助的一点大

方法是基本

的 现在这标志着我们

作为人类团结起来

并反击这种流行病的能力,所以

把摄像机放在后面,

作为一个心理学家,你会看到这个

整体情况,你认识的人你

可以看到事情有两种方式

因为这个世界正在进行

我们

在你们之前从未做过的大规模心理实验 有些人

担心我们会让彼此

发疯 在

国家之间可能在不同的

社区之间,另一方面,在某些非常黑暗的情况下,

有成千上万个

令人惊叹的帮助、爱和

创造力的故事, 人们

这将走向何方你认为你

认为总体上我们是你知道我们

将找到一种方法来说服

彼此成为更好的自己,当

我们

经历心理学

术语称为死亡率显着性死亡率时

显着性是这样一种想法,即我们的死亡

变得从

我们可以方便地避免的事物转移

到更边缘的事物,

即使我们没有直接感染或

直接经历某些事情,它对我们

来说更加显着,我们知道

当人类 生命有这种死亡的

显着性 我们往往会变得更多,因为

在他们身上我们往往会变得更加偏颇

神秘 当我们经历这种情况时,有很多可预测的

心理反应,

但我们也知道,

随着时间的推移,人类已经

拥有了智慧和人性 你

知道我想说的是我

认为经常发生的事情是我们试图

用我们的思想解决世界上的问题

,当然我们已经得到了它们 他的思想在

那里工作,他们应该

继续工作,我认为这

是一个我们真正需要

从我们的思想转移到我们的内心

进入我们的呼吸我们看到我们的

同情我们的智慧我们的刚毅

当我看着 当我研究

慷慨、

帮助者和社区的心理学时,你会看到,

通过历史,有这种

人类走到

一起的经历,我和我一样相信

我们可以,但它来自能够看到的地方

我们自己并

以同情的态度看到其他介绍人,

即使是可能囤积卫生纸的人,您也知道

同情并不

意味着您同意那个人正在

做您知道正确或错误

的事情,而是要超越

正确或错误 它是说你

知道这个人在自己内心经历了什么,

这可能会引发一种

特殊的反应,那就是

他可以成为人类的这种美丽的开放性

众生和我相信我们

可以

而且我们会做到这一点,这是

在现在这个

脆弱而美丽的世界中可持续发展的方式,

嗯,

很好,苏珊非常感谢你

,惠特尼非常感谢你在

那里的谈话 你们是我的,

感觉和你们订婚感觉很好,

所以明天看我要

和比尔盖茨谈话不需要介绍

你知道五年前他就

即将到来的大流行发出警告他如果

你看那个顶级谷歌 比尔·盖茨 TED

谈论流行病观察,如果你能

在明天之前,它会让

你的血液变得寒冷

慢慢地

听他说发生了什么事你知道为什么

我的意思是他是一个有权势的人

为什么世界不听越来越

重要的是我们

现在能做什么我们如何争抢健康

系统运行更有效

我们如何考虑未来,然后

在剩下的时间里变得虚弱 哦,还有一个

很棒的阵容,所以请检查

您是否查看 Ted 冷静 完整的节目

就在那里 关于谁来

我们欢迎对演讲者提出建议

以及感谢大家保持良好保持

坚强,我们现在可以做到这一点

[音乐]