The rise and fall of the Lakota Empire Pekka Hmlinen

In 1776, a powerful empire was
born in North America.

The Lakotas had reached the Black Hills,

the most sacred place and most coveted
buffalo hunting grounds

in the western plains.

Located in what is now South Dakota,
control of the Black Hills, or Paha Sapa,

marked the Lakotas as the dominant power
in the American West.

Just a few decades before, they were vying
for power in the eastern woodlands—

and losing.

One of seven nations,
or seven council fires,

that made up the Sioux Alliance,

the Lakotas had lived in the forests
and wetlands

between the Great Lakes
and the Missouri Valley for centuries.

In the 1600s, European colonizers
destabilized this region.

While some tribes profited by trading
furs with new France,

the Lakotas lived just out of range
of the best trade opportunities.

So in the early 1700s,
they turned their attention west.

The western plains were much less fertile
and abundant than the Lakotas’ homelands.

The only easy access to food and water
was immediately alongside the rivers—

land Arikaras had already claimed.

To compete, the Lakotas became
skilled buffalo hunters

and warriors on horseback.

They conquered the farming Arikaras,

forcing them to pay tributes
of maize and squash.

When the Spanish arrived expecting
to find lucrative trading grounds,

they had to pay tolls
to the Lakotas instead.

In 1804, a new spectacle came floating
up the Missouri River:

Merriwether Lewis and William Clark.

Lakota chief Black Buffalo refused to let
them pass until they paid a hefty tribute.

In spite of this rocky start,

the expedition marked the beginning
of a close trade alliance

between the Lakotas and the United States.

Lakota men hunted buffalo, while women
processed the hides into robes for trade.

The US government supplied guns,
ammunition, and other goods,

even providing Lakotas with smallpox
vaccines that protected them

from the deadly epidemics that ravaged
other Native American nations.

On paper, the United States had acquired
the Lakotas’ lands from France

in the Louisiana Purchase.

But the Lakotas would not cede their lands

because of an agreement
between two foreign powers.

Though there were 15,000 Lakotas
and 23 million Americans,

the bulk of US population and military
might was concentrated on the east coast.

Just getting an army to Lakota territory
presented a huge expense,

and once there they would face
formidable warriors

with deep local knowledge and alliances.

To avoid a war it couldn’t afford
and wouldn’t win,

the US government attempted to appease
the Lakotas,

paying steep tributes of ammunition
and rations demanded by Lakota leaders.

So while almost all the Native Americans
in North America

were being forced off their lands
and onto reservations,

the Lakota Empire was still expanding.

By 1850, they controlled
some 500,000 square kilometers.

They were spread thinly
across this vast area,

moving their villages
in pursuit of Buffalo.

Though there was no central authority,

the leaders of bands, or oyates,
came together at annual Sun Dances

to strategize and coordinate complex
diplomatic operations.

Lasting a few weeks each summer,

Sun Dances were spiritual ceremonies
that reaffirmed communal ties,

appeased Wakan Tanka, the Great Spirit,
and kept the world in balance.

Starting in 1849, the California gold rush
brought hordes of white settlers west,

encroaching on Lakota territory
and disturbing the buffalo herds.

Lakota leaders correctly interpreted
this migration as a signal

that the US no longer intended
to respect their claim to the land.

In retaliation, they attacked wagon trains
and government offices.

As the conflict grew, Chief Red Cloud
negotiated in Washington DC.

While back in Lakota territory, chiefs
Sitting Bull, Crazy Horse, and others

prepared for battle.

They mobilized their Cheyenne
and Arapaho allies

and almost all the other Sioux nations
against the US.

In 1876, exactly 100 years after
the Lakotas’ arrival,

gold prospectors occupied
the sacred Black Hills.

For many Lakotas,
this was the final straw.

Following a vision by Sitting Bull,
Crazy Horse led Lakota forces

to decisively defeat the Americans
in the Battle of the Little Bighorn.

After this victory, the Lakotas
faced an even graver threat:

wagon travel and railroad construction
had decimated buffalo populations,

and they faced starvation.

To survive, they moved on to reservations,

where US officials murdered
Sitting Bull and Crazy Horse

and attempted to dismantle their culture,
prohibiting the Sun Dance on reservations.

The Lakotas started a protest movement
called the Ghost Dance.

Alarmed by this resistance, in 1890,
the US Army massacred hundreds of Lakotas,

many of them women and children,
at Wounded Knee Creek.

Today, Lakotas continue to fight
for their culture and their land.

In 2016, they drew supporters worldwide
to protest construction

of the Dakota Access Pipeline
through their reservation,

continuing a long history of resistance

to a government
known for breaking its promises.

1776年,一个强大的帝国
在北美诞生。

拉科塔人已经到达了黑山

,这是西部平原最神圣的地方,也是最令人垂涎的
水牛狩猎场

位于现在的南达科他州,
控制黑山或帕哈萨帕,

标志着拉科塔人成为美国西部的主导力量

就在几十年前,他们
还在东部林地争夺权力——

而且失败了。

作为组成苏族联盟的七个国家
或七个议会火灾之一

,拉科塔人几个世纪以来一直生活在五大湖和密苏里河谷之间的森林
和湿地中

在 1600 年代,欧洲殖民者
破坏了该地区的稳定。

虽然一些部落通过
与新法兰西交易毛皮而获利

,但拉科塔人却生活
在最佳贸易机会的范围之外。

因此,在 1700 年代初期,
他们将注意力转向西方。

西部平原远
不如拉科塔人的家园肥沃和丰富。

唯一容易获得食物和水的地方
就在河边——

阿里卡拉斯已经声称拥有这片土地。

为了竞争,拉科塔人成为了
熟练的水牛猎人

和骑马战士。

他们征服了农业阿里卡拉斯,

迫使他们向
玉米和南瓜进贡。

当西班牙人抵达时
期望找到有利可图的贸易场所时,

他们不得不向拉科塔人支付通行费

1804 年,
密苏里河上游出现了一种新奇观:

梅里韦瑟·刘易斯和威廉·克拉克。

拉科塔酋长黑水牛拒绝让
他们通过,直到他们付出沉重的贡品。

尽管开局艰难,

但这次探险标志着

拉科塔人和美国之间紧密贸易联盟的开始。

拉科塔男子猎杀水牛,而妇女
将生皮加工成长袍进行贸易。

美国政府提供枪支、
弹药和其他商品,

甚至为拉科塔人提供天花
疫苗,以保护他们

免受肆虐
其他美洲原住民国家的致命流行病的侵害。

在纸面上,美国在路易斯安那购买中
从法国获得了拉科塔人的土地

但拉科塔人不会

因为
两个外国列强之间的协议而放弃他们的土地。

尽管有 15,000 名拉科塔
人和 2300 万美国人,

但美国的大部分人口和
军事力量都集中在东海岸。

仅仅将一支军队派往拉科塔领土就是
一笔巨大的开支,

而且一旦到达那里,他们将面对

具有深厚当地知识和联盟的强大战士。

为了避免一场它负担不起也不会赢的战争

,美国政府试图
安抚拉科塔人,


拉科塔人领导人要求的弹药和口粮提供高额贡品。

因此,尽管北美几乎所有的美洲原住民

都被迫离开他们的土地
并进入保留地

,但拉科塔帝国仍在扩张。

到 1850 年,他们控制了
大约 500,000 平方公里。

他们分散
在这片广阔的地区,

为了追赶布法罗而移动他们的村庄。

尽管没有中央权威,

但乐队的领导者或 oyates 会
在一年一度的太阳舞会上聚集在一起,

制定战略并协调复杂的
外交行动。

每年夏天持续几个星期,

太阳舞是一种精神仪式
,它重申了公共关系,

安抚了伟大的精神 Wakan Tanka,
并保持了世界的平衡。

从 1849 年开始,加利福尼亚淘金热
将成群的白人定居者带到西部,

侵占拉科塔地区
并扰乱了水牛群。

拉科塔领导人正确地将
这种迁移

解释为美国不再
打算尊重他们对这片土地的要求的信号。

作为报复,他们袭击了货车列车
和政府办公室。

随着冲突的加剧,红云酋长
在华盛顿特区进行谈判。

回到拉科塔领地后,
坐牛、疯马等酋长

准备战斗。

他们动员他们的夏延
和阿拉帕霍盟友

以及几乎所有其他苏族国家
反对美国。

1876 年,也
就是拉科塔人到来整整 100 年后,

淘金者占领
了神圣的黑山。

对于许多拉科塔人来说,
这是最后一根稻草。

根据坐牛的愿景,
疯马率领拉科塔军队

在小比格霍恩战役中决定性地击败了美国人。

在这场胜利之后,拉科塔人
面临着更严重的威胁:

马车旅行和铁路建设
使水牛种群大量减少

,他们面临饥饿。

为了生存,他们搬到了保留地,

美国官员在那里谋杀了
坐牛和疯马,

并试图破坏他们的文化,
禁止在保留地进行太阳舞。

拉科塔人发起了一场
名为“鬼舞”的抗议运动。

1890 年,美国军队对这种抵抗感到震惊,在伤膝溪
屠杀了数百名拉科塔人,

其中许多是妇女和儿童

今天,拉科塔人继续
为他们的文化和土地而战。

2016 年,他们通过他们的保留吸引了全世界的支持者
,抗议

达科他州输油管道的建设

延续了长期以来

对一个
以违背承诺而闻名的政府的抵制历史。