Ash Beckham When to take a stand and when to let it go

This summer I was back
in Ohio for a family wedding,

and when I was there,

there was a meet and greet
with Anna and Elsa from “Frozen.”

Not the Anna and Elsa from “Frozen,”

as this was not a Disney-sanctioned event.

These two entrepreneurs had
a business of running princess parties.

Your kid is turning five?

They’ll come sing some songs,
sprinkle some fairy dust, it’s great.

And they were not about
to miss out on the opportunity

that was the phenomenon
and that was “Frozen.”

So they get hired by a local toy store,

kids come in on a Saturday morning,

buy some Disney swag, get their
picture taken with the princesses,

call it a day.

It’s like Santa Claus
without the seasonal restrictions.

(Laughter)

And my three-and-a-half-year-old niece
Samantha was in the thick of it.

She could care less that these two women
were signing posters and coloring books

as Snow Queen and Princess Ana
with one N to avoid copyright lawsuits.

(Laughter)

According to my niece and the 200-plus
kids in the parking lot that day,

this was the Anna and Elsa from “Frozen.”

It is a blazing hot Saturday morning
in August in Ohio.

We get there at 10 o’clock,
the scheduled start time,

and we are handed number 59.

By 11 o’clock they had called
numbers 21 through 25;

this was going to be a while,

and there is no amount
of free face painting or temporary tattoos

that could prevent the meltdowns
that were occurring outside of the store.

(Laughter)

So, by 12:30 we get called:

“56 to 63, please.”

And as we walk in, it is a scene
I can only describe you

as saying it looked like Norway threw up.

(Laughter)

There were cardboard
cut-out snowflakes covering the floor,

glitter on every flat surface,
and icicles all over the walls.

And as we stood in line

in an attempt to give
my niece a better vantage point

than the backside
of the mother of number 58,

I put her up on my shoulders,

and she was instantly riveted
by the sight of the princesses.

And as we moved forward,
her excitement only grew,

and as we finally got
to the front of the line,

and number 58 unfurled her poster
to be signed by the princesses,

I could literally feel the excitement
running through her body.

And let’s be honest,
at that point, I was pretty excited too.

(Laughter)

I mean, the Scandinavian decadence
was mesmerizing.

(Laughter)

So we get to the front of the line,

and the haggard clerk
turns to my niece and says,

“Hi, honey. You’re next!

Do you want to get down,
or you’re going to stay

on your dad’s shoulders for the picture?'

(Laughter)

And I was, for a lack
of a better word, frozen.

(Laughter)

It’s amazing that in an unexpected instant
we are faced with the question,

who am I?

Am I an aunt? Or am I an advocate?

Millions of people have seen my video
about how to have a hard conversation,

and there one was, right in front of me.

At the same time,

there’s nothing more important
to me than the kids in my life,

so I found myself in a situation
that we so often find ourselves in,

torn between two things,
two impossible choices.

Would I be an advocate?

Would I take my niece off my shoulders
and turn to the clerk and explain to her

that I was in fact
her aunt, not her father,

and that she should be more careful

and not to jump to gender conclusions
based on haircuts and shoulder rides –

(Laughter) –

and while doing that,

miss out on what was, to this point,
the greatest moment of my niece’s life.

Or would I be an aunt?

Would I brush off that comment,
take a million pictures,

and not be distracted for an instant
from the pure joy of that moment,

and by doing that,

walk out with the shame that comes up
for not standing up for myself,

especially in front of my niece.

Who was I?

Which one was more important?
Which role was more worth it?

Was I an aunt? Or was I an advocate?

And I had a split second to decide.

We are taught right now

that we are living in a world
of constant and increasing polarity.

It’s so black and white,
so us and them, so right and wrong.

There is no middle,
there is no gray, just polarity.

Polarity is a state in which
two ideas or opinions

are completely opposite from each other;

a diametrical opposition.

Which side are you on?

Are you unequivocally and without question
antiwar, pro-choice, anti-death penalty,

pro-gun regulation, proponent
of open borders and pro-union?

Or, are you absolutely
and uncompromisingly

pro-war, pro-life, pro-death penalty,

a believer that the Second
Amendment is absolute,

anti-immigrant and pro-business?

It’s all or none, you’re with us
or against us.

That is polarity.

The problem with polarity
and absolutes is that

it eliminates the individuality
of our human experience

and that makes it contradictory
to our human nature.

But if we are pulled
in these two directions,

but it’s not really where we exist –

polarity is not our actual reality –

where do we go from there?

What’s at the other end of that spectrum?

I don’t think it’s an unattainable,
harmonious utopia,

I think the opposite
of polarity is duality.

Duality is a state of having two parts,

but not in diametrical opposition,

in simultaneous existence.

Don’t think it’s possible?

Here are the people I know:

I know Catholics who are pro-choice,
and feminists who wear hijabs,

and veterans who are antiwar,

and NRA members who think
I should be able to get married.

Those are the people I know,
those are my friends and family,

that is the majority of our society,
that is you, that is me.

(Applause)

Duality is the ability
to hold both things.

But the question is:
Can we own our duality?

Can we have the courage
to hold both things?

I work at a restaurant in town,

I became really good friends
with the busser.

I was a server and we had
a great relationship,

we had a really great time together.

Her Spanish was great

because she was from Mexico.

(Laughter)

That line actually went the other way.

Her English was limited,
but significantly better than my Spanish.

But we were united by our similarities,

not separated by our differences.

And we were close, even though
we came from very different worlds.

She was from Mexico,

she left her family behind
so she could come here

and afford them a better life back home.

She was a devout conservative Catholic,

a believer in traditional family values,

stereotypical roles of men and women,

and I was, well, me.

(Laughter)

But the things that bonded us
were when she asked about my girlfriend,

or she shared pictures that she had
from her family back home.

Those were the things
that brought us together.

So one day, we were in the back,

scarfing down food as quickly as we could,
gathered around a small table,

during a very rare lull,

and a new guy
from the kitchen came over –

who happened to be her cousin –

and sat down with all
the bravado and machismo

that his 20-year-old body could hold.

(Laughter)

And he said to her,
[in Spanish] “Does Ash have a boyfriend?”

And she said,
[in Spanish] “No, she has a girlfriend.”

And he said,
[in Spanish] “A girlfriend?!?”

And she set down her fork,
and locked eyes with him,

and said, [in Spanish] “Yes,
a girlfriend. That is all.”

And his smug smile quickly dropped
to one of maternal respect,

grabbed his plate, walked off,
went back to work.

She never made eye contact with me.

She left, did the same thing –

it was a 10-second conversation,
such a short interaction.

And on paper, she had
so much more in common with him:

language, culture, history, family,
her community was her lifeline here,

but her moral compass trumped all of that.

And a little bit later, they were joking
around in the kitchen in Spanish,

that had nothing to do with me,

and that is duality.

She didn’t have to choose some P.C. stance
on gayness over her heritage.

She didn’t have to choose
her family over our friendship.

It wasn’t Jesus or Ash.

(Laughter)

(Applause)

Her individual morality
was so strongly rooted

that she had the courage
to hold both things.

Our moral integrity is our responsibility

and we must be prepared to defend it
even when it’s not convenient.

That’s what it means to be an ally,
and if you’re going to be an ally,

you have to be an active ally:

Ask questions, act when you hear
something inappropriate,

actually engage.

I had a family friend who for years
used to call my girlfriend my lover.

Really? Lover?

So overly sexual,

so ’70s gay porn.

(Laughter)

But she was trying, and she asked.

She could have called her my friend,

or my “friend,” or my “special friend” –

(Laughter) –

or even worse, just not asked at all.

Believe me, we would rather have you ask.

I would rather have her say lover,
than say nothing at all.

People often say to me,
“Well, Ash, I don’t care.

I don’t see race
or religion or sexuality.

It doesn’t matter to me. I don’t see it.”

But I think the opposite of homophobia
and racism and xenophobia is not love,

it’s apathy.

If you don’t see my gayness,
then you don’t see me.

If it doesn’t matter to you
who I sleep with,

then you cannot imagine what it feels like

when I walk down the street
late at night holding her hand,

and approach a group of people
and have to make the decision

if I should hang on to it
or if I should I drop it

when all I want to do
is squeeze it tighter.

And the small victory I feel

when I make it by
and don’t have to let go.

And the incredible cowardice
and disappointment I feel when I drop it.

If you do not see that struggle

that is unique to my human experience
because I am gay, then you don’t see me.

If you are going to be an ally,
I need you to see me.

As individuals, as allies, as humans,

we need to be able to hold both things:

both the good and the bad,

the easy and the hard.

You don’t learn how to hold
two things just from the fluff,

you learn it from the grit.

And what if duality
is just the first step?

What if through compassion
and empathy and human interaction

we are able to learn to hold two things?

And if we can hold
two things, we can hold four,

and if we can hold four,
we can hold eight,

and if we can hold eight,
we can hold hundreds.

We are complex individuals,

swirls of contradiction.

You are all holding
so many things right now.

What can you do to hold just a few more?

So, back to Toledo, Ohio.

I’m at the front of the line,

niece on my shoulders,
the frazzled clerk calls me Dad.

Have you ever been mistaken
for the wrong gender?

Not even that.

Have you ever been called
something you are not?

Here’s what it feels like for me:

I am instantly an internal storm
of contrasting emotions.

I break out into a sweat that is
a combination of rage and humiliation,

I feel like the entire store
is staring at me,

and I simultaneously feel invisible.

I want to explode in a tirade of fury,

and I want to crawl under a rock.

And top all of that off
with the frustration that I’m wearing

an out-of-character
tight-fitting purple t-shirt,

so this whole store can see my boobs,

to make sure this exact
same thing doesn’t happen.

(Laughter)

But, despite my best efforts
to be seen as the gender I am,

it still happens.

And I hope with every ounce
of my body that no one heard –

not my sister, not my girlfriend,
and certainly not my niece.

I am accustomed to this familiar hurt,

but I will do whatever I need to do
to protect the people I love from it.

But then I take my niece off my shoulders,

and she runs to Elsa and Anna –

the thing she’s been
waiting so long for –

and all that stuff goes away.

All that matters is the smile on her face.

And as the 30 seconds we waited
two and a half hours for comes to a close

we gather up our things,
and I lock eyes with the clerk again;

and she gives me
an apologetic smile and mouths,

“I am so sorry!”

(Laughter)

And her humanity, her willingness to admit
her mistake disarms me immediately,

then I give her a: “It’s okay,
it happens. But thanks.”

And I realize in that moment

that I don’t have to be

either an aunt
or an advocate, I can be both.

I can live in duality,
and I can hold two things.

And if I can hold two things
in that environment,

I can hold so many more things.

As my girlfriend and my niece hold hands
and skip out the front of the door,

I turn to my sister and say,
“Was it worth it?”

And she said, “Are you kidding me?

Did you see the look on her face?
This was the greatest day of her life!”

(Laughter)

“It was worth the two
and a half hours in the heat,

it was worth the overpriced coloring book
that we already had a copy of.”

(Laughter)

“It was even worth you
getting called Dad.”

(Laughter)

And for the first time ever
in my life, it actually was.

Thank you, Boulder. Have a good night.

(Applause)

今年夏天,我回到
俄亥俄州参加家庭婚礼

,当我在那里时,

与《冰雪奇缘》中的安娜和艾尔莎见面并打招呼。

不是《冰雪奇缘》中的安娜和艾尔莎,

因为这不是迪士尼认可的活动。

这两位
企业家经营公主派对。

你的孩子快五岁了?

他们会来唱歌,
撒点仙尘,太好了。

他们
不会错过这个现象的机会

,那就是“冰雪奇缘”。

所以他们被当地的一家玩具店雇佣,

孩子们在星期六早上进来,

买一些迪斯尼纪念品,
和公主们合影

,就这样结束了。

就像
没有季节限制的圣诞老人一样。

(笑声)

而我三岁半的侄女
萨曼莎也陷入了困境。 为了避免版权诉讼

,她不在乎这两个女人
在海报和着色书上签名

为雪之女王和安娜公主

(笑声)

据我侄女和
那天在停车场的200多个孩子说,

这是《冰雪奇缘》中的安娜和艾莎。

这是俄亥俄州八月的一个炎热的星期六早晨

我们在预定的开始时间 10 点到达那里,我们得到了

59 号。

到 11 点,他们已经拨通了
21 到 25 号;

这将是一段时间,

并且没有
多少免费的面部彩绘或临时

纹身可以防止
发生在商店外的崩溃。

(笑声)

所以,到了 12:30,我们接到电话:

“56 到 63,拜托。”

当我们走进去时,
我只能用你来形容

它看起来像挪威呕吐的场景。

(笑声) 地板

上铺满了纸板
剪下的雪花,

每个平面都闪闪发光
,墙上到处都是冰柱。

当我们

排成一列,试图让
我的侄女


58 号母亲的屁股更有利位置时,

我把她放在我的肩膀上

,她立刻
被公主们的视线吸引住了。

当我们继续前进时,
她的兴奋只增不减

,当我们终于
排到队伍的最前面

,58 号展开她的海报
,让公主们签名时,

我真的能感觉到
她的身体里流淌着兴奋。

老实说,
在那一点上,我也很兴奋。

(笑声)

我的意思是,斯堪的纳维亚的颓废
令人着迷。

(笑声)

所以我们排到了队伍的最前面

,那个憔悴的店员
转向我的侄女说:

“嗨,亲爱的。你是下一个!

你想下来,
还是

继续 爸爸的肩膀上的照片?

(笑声)

而我,因为
找不到更好的词,被冻结了。

(笑声)

令人惊讶的是,在一个意想不到的瞬间,
我们面临着这个问题,

我是谁?

我是阿姨吗?还是我是倡导者?

百万 的人看过我
关于如何进行艰难对话的视频,

并且有一个,就在我面前。同时,对我来说

没有什么
比我生命中的孩子更重要了,

所以我发现自己陷入了困境
我们经常发现自己

陷入两件事,
两个不可能的选择之间。

我会成为一名倡导者吗

?我会不会让我的侄女离开我的肩膀
,转向店员并向她

解释我实际上是
她的阿姨,而不是她 父亲

,她应该更加小心

,不要
根据理发和肩膀骑马得出性别结论——

(笑声)

——在这样做的同时,

错过了,到目前为止,
我侄女最伟大的时刻 生活。

还是我会当阿姨

?我会忽略那个评论,
拍一百万张照片

,一刻不分心
从那一刻的纯粹快乐中,

并通过这样做,

走出
因为没有为自己站起来而感到羞耻,

尤其是在我侄女面前。

我是谁?

哪个更重要?
哪个角色更值得?

我是阿姨吗? 还是我是倡导者?

我有一瞬间的决定。

我们现在被教导

,我们生活在一个
不断增加的极性世界中。

如此黑白分明,
我们和他们如此,对与错。

没有中间,
没有灰色,只有极性。

极性是
两种想法或

观点完全相反的状态;

截然相反的。

你站在哪一边?

您是否明确且毫无疑问地
反战、支持选择、反对死刑、

支持枪支管制、
支持开放边界和支持工会?

或者,您是否绝对
且毫不妥协地

支持战争、支持生命、支持死刑

,相信第二
修正案是绝对的、

反移民和支持商业的?

要么全无,要么支持我们,
要么反对我们。

那就是极性。

极性
和绝对的问题在于

它消除
了我们人类经验的个性

,这使它
与我们的人性相矛盾。

但是,如果我们被拉
向这两个方向,

但它并不是我们真正存在的地方——

极性不是我们的实际现实——

我们从那里去哪里?

光谱的另一端是什么?

我不认为这是一个高不可攀的
和谐乌托邦,

我认为极性的对立面
是二元性。

二元性是具有两个部分

但不是截然相反

的同时存在的状态。

不认为这是可能的吗?

以下是我认识的人:

我认识支持选择的天主教徒,
戴头巾的女权主义者,

反战的退伍军人,

以及认为
我应该能够结婚的 NRA 成员。

那些是我认识的人,
那些是我的朋友和家人,

那是我们社会的大多数人,
那是你,那是我。

(掌声)

二元性是
两样东西都具备的能力。

但问题是:
我们可以拥有我们的二元性吗?

我们能有勇气
同时拥有这两个东西吗?

我在镇上的一家餐馆工作,

我和老板成了很好的
朋友。

我是一名服务员,我们
的关系很好,

我们在一起度过了非常愉快的时光。

她的西班牙语很棒,

因为她来自墨西哥。

(笑声)

那条线实际上是相反的。

她的英语有限,
但比我的西班牙语好得多。

但我们因相似之处而团结在一起,

而不是因差异而分开。

我们很亲密,即使
我们来自非常不同的世界。

她来自墨西哥,

她把家人抛在了身后,
这样她就可以来到这里

,让他们在家乡过上更好的生活。

她是一个虔诚的保守派天主教徒

,信奉传统的家庭价值观和

陈规定型的男女角色,

而我就是,嗯,我。

(笑声)

但是
当她问起我的女朋友时,

或者她分享了
她从家里拿的家人的照片时,让我们联系在一起的事情。

正是这些让我们走到了一起。

所以有一天,我们在后面,

尽可能快地吃完食物,
围坐在一张小桌子旁,

在一个非常罕见的平静期间,

厨房里来了一个新人

——恰好是她的表弟——

并带着

他 20 岁的身体所能承受的所有虚张声势和男子气概坐下来。

(笑声

) 他对她说,
[用西班牙语] “Ash 有男朋友吗?”

她说,
[用西班牙语]“不,她有女朋友。”

他说,
[用西班牙语]“女朋友?!?”

然后她放下叉子,
与他对视,

然后说,[用西班牙语]“是的,
一个女朋友。仅此而已。”

他得意的笑容很快就
变成了一种母性的尊重,

抓起他的盘子,走开了,
回去工作了。

她从来没有和我有过眼神交流。

她离开了,做了同样的事情——

这是一次 10 秒的对话,
如此短暂的互动。

在纸面上,她
和他有很多共同点:

语言、文化、历史、家庭,
她的社区是她在这里的生命线,

但她的道德指南胜过所有这些。

过了一会儿,他们
在厨房里用西班牙语开玩笑,

这与我无关

,这就是二元性。

她不必选择一些个人电脑。
在她的遗产上对同性恋的立场。

她不必选择
她的家庭而不是我们的友谊。

不是耶稣或阿什。

(笑声)

(掌声)

她的个人
道德根深蒂固

,以至于她有勇气
把这两件事都把握住。

我们的道德操守是我们的责任

,即使不方便,我们也必须做好捍卫它的准备

这就是成为盟友的意义
,如果你要成为盟友,

你必须成为一个积极的盟友:

提出问题,听到
不恰当的事情时采取行动,

实际参与。

我有一个家庭朋友,多年来他
一直称我的女朋友为我的情人。

真的吗? 情人?

太色情了,

所以 70 年代的同性恋色情片。

(笑声)

但她正在努力,她问。

她本可以称她为我的朋友,

或者我的“朋友”或者我的“特别的朋友”——

(笑声)——

或者更糟的是,根本不问。

相信我,我们宁愿让你问。

我宁愿让她说情人,也
不愿什么都不说。

人们经常对我说,
“好吧,阿什,我不在乎。

我看不到种族
、宗教或性取向。

对我来说没关系。我看不到。”

但我认为同性恋
、种族主义和仇外心理的反面不是爱,

而是冷漠。

如果你看不到我的同性恋,
那么你就看不到我。

如果
我和谁睡对你来说无关紧要,

那么你无法想象


深夜牵着她的手走在街上

,走到一群人面前
,不得不决定

要不要上吊是什么感觉 放在它上面,
或者

当我想做的
只是把它挤得更紧时,我是否应该放下它。

当我度过难关
并且不必放手时,我感受到的小胜利。

当我放下它时,我感到难以置信的怯懦和失望。

如果您

因为我是同性恋而没有看到我的人类经历所独有的那种挣扎,那么您就看不到我。

如果你要成为盟友,
我需要你见我。

作为个人,作为盟友,作为人类,

我们需要能够同时掌握两件事

:好的和坏的

,容易的和困难的。

你不能
仅仅从绒毛中学会如何握住两件东西,

而是从砂砾中学会的。

如果二元
性只是第一步呢?

如果通过同情心
、同理心和人际交往,

我们能够学会把握两件事呢?

能装
两件,就装四件,

装四件,
装八件

,装八件
,装几百件。

我们是复杂的个体,

矛盾的漩涡。

你们现在都拿着
这么多东西。

你能做些什么来保持更多?

所以,回到俄亥俄州的托莱多。

我排在最前面,

侄女在我肩上
,疲惫的店员叫我爸爸。

你有没有被误认为
错误的性别?

甚至没有。

你有没有被称为
你不是的东西?

这就是我的感觉:

我立即成为对比情绪的内部风暴

我大汗淋漓,
既愤怒又羞辱

,感觉整个店
都在盯着我看,

同时我也觉得自己看不见了。

我想在愤怒的长篇大论中爆发

,我想在岩石下爬行。

最重要的是
,我穿着

一件不
合身的紧身紫色 T 恤,

让整个商店都能看到我的胸部,

以确保
不会发生同样的事情。

(笑声)

但是,尽管我尽最大
努力被视为我的性别,

但它仍然会发生。


希望没有人听到我身体的每一盎司——

不是我的姐姐,不是我的女朋友
,当然也不是我的侄女。

我已经习惯了这种熟悉的伤害,

但我会尽我
所能保护我所爱的人免受伤害。

但后来我把侄女从我肩上拿下来

,她跑向艾尔莎和安娜——


等了很久的

东西——所有这些东西都消失了。

重要的是她脸上的笑容。

我们
等了两个半小时的 30 秒接近尾声,

我们收拾东西
,我再次与店员对视。

她给了我
一个抱歉的微笑和嘴巴,

“我很抱歉!”

(笑声

) 她的人性,她承认
错误的意愿立即解除了我的武装,

然后我告诉她:“没关系,
它发生了。但是谢谢。”

在那一刻

,我意识到我不必

成为阿姨
或倡导者,我可以两者兼而有之。

我可以生活在二元性中
,我可以拥有两样东西。

如果我能
在那种环境下拥有两件东西,

我就能拥有更多的东西。

当我的女朋友和我的侄女手牵着
手跳出门前时,

我转向我的姐姐说:
“值得吗?”

她说:“你在开玩笑吗?

你看到她脸上的表情了吗?
这是她一生中最伟大的一天!”

(笑声)

“在炎热的天气里呆上
两个半小时

是值得的,值得我们已经拥有一本价格过高的涂色
书。”

(笑声)

“你被称为爸爸也是值得的
。”

(笑声)

这是我有生以来第一次
,确实如此。

谢谢你,博尔德。 祝你晚安。

(掌声)