Learning to rightsize our responsibility

i’m so honored to be able to join you

when i was thinking about what it would

be good to talk about today

i thought it might be helpful to talk

about what gets in the way

of us actualizing this goal of unity and

diversity

and i thought the west best way to talk

about that would be to share a little

bit about my story

and how i learned to think about these

issues a little bit differently

and how that change and perspective

equipped me to feel comfortable and

responsive

in working in the area of diversity so

to start with my story we’ll start with

the beginning

when i was a little kid i went to martin

luther king jr elementary school

and all of my heroes were these

international figures right i

idolized mother teresa and gandhi and

medela

mandela i was a kid right so where do

you go

if you want to be a peacemaker you go to

war

and for me that meant attending

university in washington dc

and studying conflict resolution and

international service

and when i graduated i landed my dream

job and i worked for an organization

called seeds of peace and what seeds of

peace does

is it brings youth from opposite sides

of a conflict

together to a summer camp in maine

so americans and afghans

indians and pakistanis new immigrants

and traditional white communities

youth from these prospective places come

together

and they get to have a traditional

american summer camp experience

go on the ropes course swim in the lake

but in addition they meet for two hours

every day in facilitated dialogue to

talk about the roots

of their conflict so the theory of

change with this

organization is that if you bring young

people together

and they learn to humanize the other

side

their enemy that when they go back to

their home countries

and they access positions of power

they’ll use that power

to change and in the conflicts between

them

so the organization started doing this

work around 1993

and i started in 2007

so by the time i joined it had about 15

years of experience doing this type of

program and i do want to say

that the personal transformation that

took place in that summer camp

was real i saw young people

who were afraid to go to sleep at night

because they were sleeping in the same

cabin as an israeli or a palestinian or

an american completely distraught

on departure day because the

relationships that they had formed were

so powerful and deep

we actually kept a running list of how

many cross-conflict marriages

were a result of this program so the

personal transformation was real

but what happened to that transformation

of the conflicts from which they came

does anyone know much about the

israeli-palestinian conflict in the last

20 to 30 years

not many people would say it got better

right so what happened how can we have

this strong personal transformation

and not that societal transformation

the the experience that i think answers

this question most for me

is with an israeli participant named gil

so gil came to the program in the early

90s he was one of the first

who joined and part of my job was to

actually do our alumni relations so to

keep track of participants and see where

are they now

and gil was one of the participants that

we were really watching because slowly

but surely

he was making his way up through the

political

establishment in israel and by 19 or

excuse me by 2008

he had became the chief of staff to the

israeli foreign minister tiffany livni

so all of our staff and all of the

organization and

all of the other youth who went to

summer camp with gil

were ready to see what he was going to

do

with this position of power and it was

with that hope

that we all watched as gil stood behind

to tisny libny as she announced

the war on gaza in 2008.

and so a little bit about the gaza

script it’s a palestinian territory

where almost 2 million people live

70 of the people who live there are

refugees from the israeli war of

independence

and the territory is so small that you

can’t actually run

a marathon in it you’d have to turn back

there’s not enough space

and gill stood there as

they were announcing an aerial

bombardment and invasion

so how could this be how could he stand

there knowing what he knew about

palestinians and their humanity having

gone

to summer camp with them as they were

condemned to die

eventually a thousand unarmed

palestinian civilians were

killed so what happened here

i learned a couple things through this

experience the first thing i learned is

that proximity

does not equal equity or equality

as i was thinking through this problem i

came across the fact that

africans fought with the colonists in

the american revolution

that didn’t change our country from

expanding and institutionalizing slavery

men and women can be in deep and loving

relationships with each other

but that man can still go to work and

pay a female employee

less than he would play a male employee

to do the same job

so it’d be wonderful to think that we

could solve

issues of diversity and exclusion by

just getting together and understanding

and knowing each other a little bit

better

but unfortunately that’s not the whole

picture

we have to do more we have to be more

intentional

in our work the other thing that i

learned

is what a disservice we were doing to

those young people

by bringing them when they’re 16 telling

them their leaders

and telling them they were responsible

for changing the societies in which they

came

while we did nothing about the ways in

which

their societies would change them upon

their return

because what actually happened in the

end is the influence of their societies

was more powerful than the knowledge

they gained

of their enemies humanity

so again what does that have to do with

us and this conversation here

well for me once i saw this power of

socialization

happen to gil and the thousands of other

participants in our program

i had to ask the question what is the

influence of our society

on me and

the answer to that question is why i can

stand here and say that i

know i can exhibit racism

i also know that i’ve internalized

limitations on myself

because of what our society says about

gender

and i’m not saying that because i’m

proud of these things but

because i’m no longer naive to think

that i’m immune to

all of the messages and all of the

experiences

that we’re surrounded by i say it

so that i can face it

here’s the thing if we can’t face our

socialization

if we don’t believe it exists or we

can’t see it or name it

if we can’t see our socialization

then we only have ourselves to blame

when we’re faced with inequality

or injustice around us and if we only

have ourselves to blame

then more often than not will react with

shame

and shame is a really powerful emotion

for us as humans

and it can exhibit itself in a lot of

different ways

sometimes shame can look like silence we

shut down about an issue we don’t engage

we can’t talk about it sometimes shame

can look like a justification

for the way things are or defensiveness

so we have to start becoming more aware

of these reactions as we have them

and again i’m not trying to overwhelm

you but i’m bringing this up because

maybe you’re having some of these

reactions tonight

maybe something that you’ve heard or

will hear tonight

makes you a little bit uncomfortable or

maybe even offended

so i wanted to share with you what i’ve

learned to do when those feelings arise

in me

so the first thing i do is i have to ask

myself

am i responding to something that i

personally

said or didn’t say or did or didn’t do

that’s within my frame of influence

right so part of being able to answer

this question is we have to understand

what we have control and capacity to

influence

and that’s going to be different for

each one of us a politician has a lot

more influence and control than a

student

so part of answering that question is

figuring out where i have an impact

and if your answer to this question is

yes

this is within my spirit of influence

then that is amazing

because that means that you can do

something about it

you can repair the harm you can

apologize you can

learn you can grow you can be held

accountable

those are all amazing things we can do

if the answer to that question is yes

and if the answer to the question is is

this within my spirit of influence is no

then we have to learn to let it go we

can’t allow ourselves

to get stuck in shame we can’t

allow ourselves in taking responsibility

for the whole of a system

to be immobilized from changing the part

that we can mend and if your answer to

that question

is yes this is within my spirit of

influence

but i have no idea what to do about it

then i

hope that you’ll reach out to me and

that we’ll do this work together

thank you

我很荣幸能够加入你们

当我

思考今天谈论什么会很好时

我认为谈论

阻碍我们实现团结和多样性目标的事情可能会有所帮助

我 认为西方谈论这个问题的最佳

方式是分享

一点我的故事

,以及我如何学会以不同的方式思考这些

问题

,以及这种变化和观点如何

让我

在该地区工作时感到舒适和反应迅速 多样性

所以从我的故事开始,我们将从

小时候开始 我上

马丁路德金小学

,我所有的英雄都是这些

国际人物 对,我

崇拜特蕾莎修女、甘地

和美德拉

曼德拉我 是个孩子,所以

如果你想成为和平缔造者,你会去哪里

打仗

,对我来说,这意味着

在华盛顿特区上大学

,学习解决冲突和

国际服务

,当 ig 毕业后,我找到了我梦想的

工作,我在一个

名为和平种子的组织工作,和平种子的

作用

是将来自冲突对立面的年轻人

聚集到缅因州的夏令营,

因此美国人和阿富汗

印第安人和巴基斯坦新移民

和传统

来自这些潜在地方的白人社区青年聚集

在一起

,他们将获得传统的

美国夏令营体验

,参加绳索课程,在湖中游泳

,此外,他们每天见面两个小时

,通过便利的

对话讨论

他们冲突的根源 所以这个组织的变革理论

是,如果你把

年轻人聚集在一起

,他们学会使对方人性化

他们的敌人,当他们回到

自己的祖国

并获得权力职位时,

他们将利用这种权力

来改变和 在他们之间的冲突中,

因此该组织

在 1993 年左右开始从事这项工作,

而我于 2007 年开始工作,

所以当我加入时 它有大约 15

年的此类计划的经验

,我确实想说

,在夏令营中发生的个人转变

是真实的,我看到年轻人

晚上害怕睡觉,

因为他们睡在 与

以色列人、巴勒斯坦人或美国人同在一间小屋,

在出发日完全心烦意乱,因为

他们建立的关系

如此强大和深厚,

我们实际上保留了一份运行清单,其中列出了有

多少交叉冲突的婚姻

是该计划的结果,所以

个人 转变是真实的,

但是

他们所来自的冲突发生了什么转变 有

没有人

对过去

20 到 30 年的以巴冲突了解很多

没有多少人会说它变得

更好所以发生了什么 我们怎么能有

这个 强烈的个人转变,

而不是社会转变

我认为

对我来说最能回答这个问题

的经历是以色列人 参与者命名为 gil,

所以 gil 在 90 年代初加入该计划,

他是第

一批加入的人之一,我的部分工作是

实际处理我们的校友关系,以便

跟踪参与者并查看

他们现在在哪里,

而 gil 是其中之一

我们真正关注的参与者,因为他缓慢

但肯定

地在以色列的

政治

机构中崛起,到 19 岁或

对不起,到 2008 年,

他已成为以色列

外交部长蒂芙尼·利夫尼 (tiffany livni) 的参谋长,

所以我们所有的工作人员 整个

组织和

所有与吉尔一起参加夏令营的其他年轻人

都准备好看看他将如何

处理这个权力职位,我们都

怀着这样的

希望看着吉尔

站在蒂斯尼·利尼的身后 当她

在 2008 年宣布对加沙发动战争时。

以及关于加沙脚本的一点点,

这是一个巴勒斯坦领土

,有近 200 万人居住在那里居住

的人中有 70 人是

来自以色列独立战争的

难民 悬垂

和领土是如此之小,以至于您

实际上无法

在其中进行马拉松比赛,您必须返回

没有足够的空间,

并且当

他们宣布进行空中

轰炸和入侵时,鳃站在那里,

所以这怎么可能他怎么可能 站在

那里,知道他对

巴勒斯坦人的了解以及他们的人性和他们一起

去夏令营,因为他们被

判处死刑,

最终有一千名手无寸铁的

巴勒斯坦平民

被杀,所以在这里发生的事情

我通过这次经历学到了一些东西

我学到的第一件事是

这种接近

并不等于公平或平等,

因为我在思考这个问题

时遇到了这样一个事实,即

非洲人在美国革命中与殖民者作战,

这并没有改变我们的国家

扩大和制度化奴隶制的

男人和女人可以深入和

彼此之间有爱的关系,

但那个男人仍然可以去上班,

给女员工的薪水

比他扮演男员工的要低

loyee 做同样的工作,

所以很高兴认为我们

可以

通过聚在一起、理解

和相互了解来解决多样性和排斥问题,

但不幸的是,这并不是

我们必须做的更多事情的全部情况。 在我们的工作中必须更加有

目的性

我学到的另一件事

是,我们在

这些

年轻人 16 岁时就带他们去告诉

他们他们的领导人

并告诉他们他们有

责任改变他们所在的社会,这对他们造成了多大的伤害。

当我们对

他们的社会在他们返回时改变他们的方式没有做任何

事情时,因为最终实际发生

的是他们社会的影响

他们从敌人人类那里获得的知识更强大,

所以这又有什么关系呢?

一旦我看到这种

社会化的力量

发生在吉尔和成千上万的其他

参与者身上,就和我们一起做这个谈话对我来说很好 我们的节目

我不得不问这个问题

我们的社会

对我有什么影响,

这个问题的答案是为什么我可以

站在这里说我

知道我可以表现出种族主义

我也知道我已经内化了

对自己的限制,

因为 关于我们的社会对

性别的

看法,我不是因为我

为这些事情感到自豪,而是

因为我不再天真地

认为我对我们

所有的信息和所有

经验都免疫 被我说出来,

这样我就可以面对它

如果我们不相信它存在,或者我们

看不到它,或者

如果我们看不到我们的社会化,

那么我们就无法面对它,这就是问题所在

当我们面对

周围的不平等或不公正时,我们只能

责怪自己,如果我们只能责怪自己,

那么往往会做出

羞耻的反应

,羞耻对我们人类来说是一种非常强大的情感

,它可以表现出来 在很多

不同的方面,

有时羞耻看起来像 沉默 我们

对一个我们不参与的问题保持沉默

我们不能谈论它 有时羞耻

可能看起来像是

为事情的方式或防御辩护的理由,

所以我们必须开始更加

意识到这些反应,因为我们有这些反应

,一次又一次 我不是想压倒

你,但我提出这个问题是因为

也许你今晚有一些这样的

反应,

也许你今晚听到或

将会听到的东西

让你有点不舒服

,甚至可能被冒犯

所以我想要 与你分享

当这些感觉出现在我身上时我学会了做什么

所以我要做的第一件事是我必须问

自己我是否

在回应我

个人

说过或没有说过或做过或没有做过的事情

这在我的影响力范围内,

所以能够回答

这个问题的一部分是我们必须

了解我们有控制和

影响的能力

,这对我们每个人来说都是不同的,

一个政治家比政治家有

更多的影响和控制 一个

st udent

所以回答这个问题的一部分是

弄清楚我在哪里产生了影响

,如果你对这个问题的回答是

肯定的,

这在我的影响力范围内

,那太棒了,

因为这意味着你可以

做点什么,

你可以修复伤害 你可以

道歉 你可以

学习 你可以成长 你可以被追究

这些都是我们可以做的很棒的事情

如果这个问题的答案是肯定

的 如果这个问题的答案

是在我的影响精神范围内是不是

那么我们有 学会放手我们

不能让

自己陷入羞耻我们不能

让自己

对整个系统的责任负责

是的,这是在我的影响力范围内,

但我不知道该怎么做,

那么我

希望你能联系我

,我们会一起做这项工作,

谢谢