The Only Certainty Is Uncertainty Itself

[Music]

we’re going to take a look tonight at a

little bit of

philosophy and how philosophy might be

able to help us

cope with the inherent uncertainty

that’s out in the world we

got the coronavirus just to kind of

go through this one last time um you

know uh

hopefully we can start putting this

behind this this virus but

you know once the virus set in and it

became sort of the new normal for

society

um the uncertainty just kind of

went up in volume right so it was i mean

look at the date december 2019

this is when the coronavirus became a

global pandemic

and you can see a picture there sort of

the new normal if you will

um face mask gloves

hand sanitizer right these things are

still with us right now we got a double

mask

to get to get the numbers where we want

them right um and you can see the

coronavirus a picture of it right there

and so this little you know

this virus is throwing the world to

quite a quite a

different trajectory right and so we

start to wake up every day

and the first thought that’s you know

was on my mind for sure you know

how and when will this end you know we

know we know we have vaccines

so we know how it’s going to end right

we’ve got great vaccines out there

tremendous efficacy rates right

but still the uncertainty

lingers and so when is it going to be a

return of some normality

when can i go to the movies again right

these kinds of questions

and so what i wanted the argument i want

to make and what i want to submit to

everyone is that no matter

when a more certain future arrives

some aspects of life will nevertheless

remain the same

so as chaotic as things are now there

there are some things that just will

not change for us

and one thing that will not change

they’ll still be uncertain so

it’s a little little bit of descartes

here if you’re willing to philosophy but

um you know i think therefore i am or i

doubt therefore i exist

so the twist on that is the only

certainty is the uncertainty itself

even with vaccines even with a return to

a different world than we live now

it’s still going to be modified and

won’t be exactly the same

um social fabric is completely different

because of pandemics right history

merits this out

and we can look at economic data right

now and

just see the way society’s being changed

politically

to all right so all these different

facets and

still even you know despite all these

things it’s going to be changed

it’s still going to be uncertain we

don’t necessarily know how

things will be different in the future

just that they will be different

and this can make us very very anxious

about the future itself

and so what we would like to do is we

want to ask

questions that will help us retain power

and cope with this uncertainty

the same very thing that we’re doing

right now at this great ted tax talk

right

and so when we start to ask ourselves

these questions about the future about

what’s you know what’s in our control

what’s outside our control

we soon find out that much of what’s

happening just like the pandemic itself

is outside of our control

and the pandemic maybe kind of shifts

our focus

onto other aspects of our life that

aren’t in our control on a day-to-day

basis

and so when we start to ask these

questions

and really sort of dig into what is

making us

feel this anxiety um

the mere fact that we are sitting down

thinking about them

becomes a sort of meditation

intellectual rumination is a type of

meditation

you slow your mind down by asking

questions

what’s important what’s not what can i

control but can’t i control right

and this has a common effect

and so i would like to ask everyone

right

just recall the past experience

where you had to put reason in charge so

this could you know when it’s going to

be different for everyone um

so it could be a position where you were

uh

with your parents and they’re you know

you did something wrong or there’s a

misunderstanding your parents are kind

of

really coming at you and they you know

they’re going to discipline you and

you’re like

you know that they’re kind of wrong and

you’re right but you don’t say anything

because it’s not going to change

anyone’s mind or

you’re at a job and you’ve got this real

annoying co-worker

but you need to you need this job and

there’s plenty of times that you just

want to yell at this co-worker but you

can’t

reason’s got to get in charge and you

can’t become too emotionally

charged as a result of this and so

what we start to see is that when we

recall experiences like this

um and i can think of ones with my two

younger brothers

just they’ve emotionally got me

emotionally worked up all the time

uh you know just gotta let it go that’s

them right

some people aren’t gonna change and you

just recognize that and you move on

so on these notes right we’ve got this

reason

and emotion right we’ve got our good

sort of sense

and our emotional side you know we

struggle with this sort of reptilian

part of our brain right that amygdala

that emotional part

and it’s really hard work to put your

good sense in charge

um in fact this is what they call in

some ways growing

up right some people never grow up so

we’ll use that phrasal verb

for what it’s worth but you know to to

grow up in some way means become

conscious of yourself where you put

reason and charge over emotions

and the reason why when we start to slow

down and think about

whether or not something we should get

worked up about something is that

thinking informs the worth of value so

you go you know what

it’s just not and so

what i would uh would like to present is

that we want to use stoic philosophy

that takes this general um

this general point of view of the world

and says okay

what is worth worrying about and what is

not

is this particular thing i’m worried

about

should i get worked up about it now is

it something i can change is something i

can’t change

it’s outside of my control right and so

um

stoic philosophy isn’t comes out of the

ancient world right ancient rome

although we’ll see it’s got its roots in

ancient athens

um it helps keep your mind on the

present and

this is very much in line with what

meditation says

um that when you’re focused on the

present you’re again

less anxious about the future and you’re

not worried about a past that people

tend to get um a little depressed about

right so those are sort of

the two extremes there when you’re

focused on the present focused on the

now

your thoughts are within your control

and there’s a picture here of ancient

rome uh and we just i think it’s

important to recognize the context of

stoic philosophy

at least we’re going to look where it

was developed by the three main sort of

proponents of the most well-known

um ancient rome america right we come

right out of ancient rome our federal

form of government comes from rome

um the whole reason why we study history

is to learn lessons

and so um stoic philosophy is very much

a bow today

it’s back in fashion i should say and um

the fact that we uh our comparisons to

ancient rome

um in a broad way are very salient okay

i’m not talking about

sort of uh any particular comparison

from the broad strokes of history the

whole reason why we study history

is that um this is not only just in our

heritage but we seem to be as a nation

sort of in maybe the same spot as

ancient rome many people have written

about this

so i encourage you to look into the

similarities between modern america and

hbro

okay so stoicism let’s get a definition

of it right

it’s a type of virtue ethics and what

they argue that um

virtue practicing virtue or happiness is

necessary and sufficient uh thing to do

right so if you do not practice virtue

in your own life you will not be happy

according to the stones

um now stoicism is founded by a guy

named zeno

uh he’s preaching on the stowa porch

this is an ancient athens

and um the stoicism we’re going to look

at in rome it’s kind of a little more

evolved

300 years plus a little bit later and

what they come to find out is in this

big sprawling

uh imperial power of rome that there are

many things outside of your control

and that the imperial structure is so

large in the roman government you’re so

big the

the um army so expansive so on and so

forth

that you feel as an individual like

you’re lost because so much is out of

your control

and so what this with the stoics

emphasized was that

indifference to certain aspects of

society could help you practice

virtue by not worrying about every

little thing

but focusing on the important thing

which was your character

and developing it and worrying about the

things that were

necessary to worry about okay um and

last we have the bottom there revival in

the 21st century

with cognitive behavioral therapy and

similar approach so

again very much back today um

i’ll just say this on ancient greece

stoicism is a bit of a blending

of plato and aristotle at the end of the

day

uh they’re going to sort of fall in line

with plato

but they’re sort of developing the

praxis or practical side of virtue

because in order to achieve excellence

in your life is going to require you to

pee

to practice and that’s got to become

habitual

so the three we’ll look at three quotes

your three famous stoics

seneca the younger epictetus and marcus

aurelius all right so epic so seneca

first here

um you can see as this is moral letters

to the silliest

if you would put off all worry assume

that what you fear may happen

will certainly happen in any event and

whatever the trouble may be

measure in your mind and estimate the

amount of your fear

you will thus understand that what you

fear is either insignificant

or short-lived so the point when seneca

is

i think trying to make here is that many

times

we’ll just take let’s say you’ve got a

big assignment dude right and you just

put it off and you put it off and you

put the assignment off

and you’re like at some point the

assignment’s going to be due

right and so you have to you have to

tackle it and then

you actually sit down and you tackle the

assignment you go for it

and you go wow it’s actually

not that bad so sometimes the things

that we fear or we look

uh we’re not looking forward to doing

they’re actually not that bad in other

words

it’s not that things are good or bad but

thinking them

makes it so sometimes right and so

we are sort of deluding ourselves in

that in that respect

all right next one epic tears all right

so we go from

seneca who was a statement epictetus

who’s a freak he becomes a free slave

start to school

um he is free who lives as he wishes to

live who is neither subject to

compulsion nor to hindrance nor to force

whose movements to action are not

impeded whose desires

attain their purpose and who does not

fall into that which he would avoid

so the stoics are on to this

sort of um route to happiness that

it’s not it’s important what you do

that’s extremely important but of equal

importance is what you avoid

and so happiness it just doesn’t have

this positive connotation to it where

you can go out and achieve it and make

it happen

through your own willpower but you have

to avoid things

that are going to get in the way of you

practicing your virtue right

to become happy and so the that’s that’s

what they refer to sort of a negative

uh view of happiness right uh it’s that

it’s the absence of those things

so if you want to avoid them make sure

you avoid them

because they’re not going to help you

attain your purpose right

and the last person here is is the most

famous stoic of them all

today um he writes the very famous the

meditations

and marcus aurelius is the last good

emperor of rome um

the of the five and um

his book the meditations has become um

almost biblical in some ways in

leadership circles as we’ll see

um but here we go do not act as hebrew

as if you were going to live 10 000

years

death hangs over you while you live

while in your power

be good so if you become too emotionally

charged about some things you will

actually and you let other things

distract you throw you off balance

you’re going to forget to live your life

because you’re going to be too busy

worrying about fears that are really

really

may not be in your control kind of at

the end of the day

aren’t really fierce because you thought

they were but they really weren’t

and again focus on the present here

right

it’s time to get going right yes

um you can be uh get emotionally charged

by getting emotionally charged about the

right things right time is precious

and so um does the application of this

ancient wisdom does it really help

to achieve success or happiness in life

um this is big business nowaday uh

ladies and gentlemen

all right this is um uh we can look over

here stoicism

20 of the best books right um harvard

business school

books about leadership on stoicism

because if you make a bad business

decision

you can’t let that you know detract you

from the mission

right of the company or whatever it is

uh maybe you’re an entrepreneur

you know there’s a purpose here and if

you let

a bad past decision always come into

your mind

that’s good that’s just gonna be very

faithful okay

so you have to sort of order the inner

part of us it’s got to mirror what we

want on the outside right so we’ve got

to sort of

brush off the bad experience that we

have

and so barack obama down here uh famous

professed

stoic right he says he is um how to be a

stoic in the workplace

kind of talked about that earlier down

here i always like to shout out the

garden state right here in new jersey

um two guys from new jersey wrote a book

this on stoicism how it’s helped them

and

um podcast you know

so still podcast um the daily stoic

is um started by getting holiday

and you can get a stoic affirmation kind

of sent to you every single

day because again this takes practice to

remind ourselves

that we can’t let everything sort of

bother us we’ve got to keep our mind

on the aim and what it is and so just

just key takeaways here so we’ll kind of

wrap up

um stokes kind of remind us to stop and

reflect on what really matters in life

and what’s within our control

don’t waste your time because you’ll

never get it back right

virtue requires putting reason in charge

of her emotions to avoid

unnecessary uh anxiety by practice

so we build this sort of clarity of mind

and certainty in our mind

by through practice and through having

and at the end of the day

you have to be confident in your own

judgment um

you know oscar wilde you know famously

said ever be yourself everyone else is

taken

and i think that’s good advice here and

stokes remind us that um

you know your character is your

character and it um to go a little bit

further in their philosophy

they think that the universe is part of

a big grand design

and that your inner um

character what you’re interested in what

you want to pursue in life

that this is also part of the grand

design

and so for you not to pursue your

happiness

what’s going to make you know make you

feel like a like authentic person

uh you’re not really following what you

were put here for and

you’re depriving us of your greatness as

well so be the best you possible

right and so at the end here just kind

of bring it back full circle

there’s still going to be uncertainty in

the world once this coronavirus uh

pandemic you know

ends or gets muted or comes to a

conclusion whatever the case may be and

we evolve to

another aspect of it and hopefully we

can put it behind us

but you know the world’s still going to

be uncertain we’re still going to have

to judge

reason versus our emotion right and

um there’s where the certainty lies that

our thoughts are within

our control and so we’ll just we’ll just

uh end right here again with marcus real

it’s a quote by him

that is in your power whenever you will

to choose to retreat

into yourself

thank you

you

[音乐]

今晚我们将看

一点

哲学,以及哲学

如何帮助我们

应对世界上固有的不确定性

我们

感染了冠状病毒只是为了

最后一次经历 时间,嗯,你

知道,嗯,

希望我们可以开始把它

放在这个病毒的后面,但是

你知道,一旦病毒

开始流行,它就成为了社会的新常态,

嗯,不确定性只是

数量增加了,所以我的意思是

在 2019 年 12 月的日期,

这是冠状病毒成为

全球大流行的时候

,如果你愿意的话,你可以看到一张照片,

有点像新

常态 得到我们想要的数字,

嗯,你可以在

那里看到冠状病毒的图片

,所以你知道

这个病毒正在把世界扔到

一个完全

不同的轨道上,所以我们

开始 每天醒来

,我首先想到的就是你知道的,

你肯定知道

这将如何以及何时结束你知道我们

知道我们知道我们有疫苗

所以我们知道它将如何结束

我们有很好的疫苗 那里有

巨大的有效率,

但仍然存在不

确定性,所以什么时候才能

恢复正常

,我什么时候可以再次去看电影

,回答这些问题

,所以我想要什么我想提出的论点

和什么 我想向大家提出的

是,无论什么

时候更确定的未来到来

,生活的某些方面仍然会

保持不变

,就像现在的事情一样混乱,

有些事情

对我们来说不会改变,

而有些事情不会改变 改变

他们仍然是不确定的,所以

如果你愿意哲学,这里有点笛卡尔,但是

你知道我认为因此我在或我

怀疑因此我存在

所以唯一

确定的是你 不确定性本身

即使有疫苗 即使回到

与我们现在生活不同的世界

它仍然会被修改并且

不会完全相同

嗯社会结构是完全不同的,

因为大流行 正确的历史

值得这一点

,我们可以看看 现在的经济数据

看看社会在

政治

上的变化,一切都很好,所以所有这些不同的

方面

,即使你知道,尽管有所有这些

事情,它将会改变

它仍然是不确定的,我们

不一定知道

事情会如何 未来

会有所不同,只是他们会有所不同

,这会让我们

对未来本身非常焦虑

,所以我们想做的是我们

想问一些有助于我们保持权力

并同样应对这种不确定性

的问题 我们

现在在这个伟大的 ted 税收演讲中正在做的事情

,所以当我们开始问自己

这些关于未来的问题时,关于

你知道什么在 o 我们控制

了我们无法控制

的事情我们很快就会发现,

就像大流行本身一样,正在发生的大部分事情

都超出了我们的控制范围

,而大流行可能会在某种程度上将

我们的注意力

转移到我们一天中无法控制的生活的其他方面

以今天为

基础

,所以当我们开始问这些

问题

并真正深入研究是什么

让我们

感到焦虑时

,我们坐下来思考这些问题的事实

就变成了一种冥想,

智力反思是一种

冥想

你通过提问来放慢你的思想

什么是重要的什么不是我可以

控制但我不能正确控制的

,这有一个共同的效果

,所以我想问每个人,

只要回忆一下过去

你必须提出理由的经历 负责,所以

你能知道什么时候

每个人都会有所不同

吗?所以这可能是

你和父母在一起的位置,他们知道

你做错了什么,或者有一个

误解你的父母

真的会攻击你,他们知道

他们会管教你,

你就像

你知道他们是错的,

你是对的,但你什么也没说,

因为这不是 要改变

任何人的想法,或者

你正在工作,你有一个真正

令人讨厌的同事,

但你需要你需要这份工作,

很多时候你

只想对这个同事大喊大叫,但你

可以

没有理由要负责,你

也不能因此而变得过于情绪化

,所以

我们开始看到的是,当我们

回忆起这样的经历时,

嗯,我能想到我的两个

弟弟

的经历 他们一直在情绪上让我

情绪激动,

嗯,你知道,就放手吧,这是

对的,

有些人不会改变

,你只是认识到这一点,然后继续前进,

所以这些笔记是对的,我们有这个

理由

和情感 正确的,我们有我们

良好的感觉

和我们的情感 另一方面,你知道我们

在与我们大脑的这种爬行动物部分斗争,对

杏仁核

那个情感

部分来说,让你的

良好感觉负责

真的很难

长大,所以

我们会用那个短语动词

来表达它的价值,但是你知道

以某种方式长大意味着

意识到自己在哪里你把

理性和情绪控制在情绪上,

以及当我们开始放慢速度和思考时的原因

我们是否应该

对某件事感到

兴奋的是,思考会告知价值的价值,所以

你知道

它不是什么,所以

我想介绍的

是我们想要使用坚忍的哲学

来接受这个一般 嗯,

这个世界的一般观点

,说好的,

什么值得担心,什么不值得担心,

这是我担心的特别的事情,我现在是否应该为此烦恼

这是我可以改变的事情吗? 我

无法改变的

东西它不在我的控制范围内所以

斯多葛哲学不是来自

古代世界正确的古罗马

虽然我们会看到它起源于

古代雅典

嗯它有助于让你的思想保持在

现在

这与冥想所说的非常一致,

嗯,当你专注于

现在时,你

对未来的焦虑就会再次减少,并且你

不会担心人们

往往会感到有点沮丧的过去,对

所以当你

专注于现在时

,这就是两个极端

至少我们要看看它

是由最著名的 um 古罗马美国的三大主要支持者开发的

我们学习历史的唯一原因

是为了吸取教训

,所以嗯,斯多葛哲学在今天非常受欢迎

,我应该说它重新流行起来,

嗯,我们嗯,我们

在广义上与古罗马的比较是非常突出的,好吧,

我 我不是在谈论

从历史的大笔画中进行的任何特定比较

我们研究历史的全部原因

是,嗯,这不仅在我们的

遗产中,而且我们作为一个国家似乎

在同一个地方 正如

古罗马很多人写过的

那样,所以我鼓励你研究

现代美国

和 hbro 之间的相似之处

做正确的事是必要和充分的,

所以如果你

在自己的生活中不实践美德,根据石头你将不会快乐

嗯,现在斯多葛主义是由一个名叫 zeno 的人创立的,

嗯,他在说教 o 在斯托瓦门廊,

这是一个古老的雅典

,嗯,我们将

在罗马看到的坚忍主义,它在

300 多年后稍微进化了一点,

他们发现的是在这个

庞大的

帝国 罗马的力量,有

很多事情是你无法控制

的,罗马政府的帝国结构如此之

大,你是如此之

大,嗯,军队如此庞大等等,

以至于你觉得作为一个个体就像

你一样 迷失,因为太多事情超出了

你的控制范围

,所以斯多葛派

强调的是,

对社会某些方面的冷漠

可以帮助你练习

美德,不用担心每

一件小事,

而是专注于重要的事情

,那就是你的性格

并发展它 并担心有必要担心的

事情,

好吧,

最后我们

通过认知行为疗法和

类似的方法在 21 世纪实现了底部复兴,所以

再次非常mu 今天回来,嗯,

我只想说这个古希腊

斯多葛主义

在一天结束时有点柏拉图和亚里士多德的混合,

嗯,他们将与柏拉图保持一致

但他们正在发展

美德的实践或实践方面,

因为为了

在你的生活中取得卓越成就,你需要

撒尿练习,这必须成为

习惯,

所以我们将看三个引用

你的三个著名的斯多葛

学派塞内卡年轻的埃克泰图斯和 marcus

aurelius 好吧,太史诗了,所以塞内卡

首先在这里,

嗯,你可以看到,这是

给最愚蠢的人的道德信函

你的思想和

估计你的恐惧程度,

你就会明白,你的

恐惧要么是微不足道的,

要么是短暂的,所以我认为塞内卡的重点

是,很多时候我们只是假设

老兄,你有一个很大的任务,你

把它推迟了,你把它推迟了,你

把任务推迟了

,你就像在某个时候

任务将是

正确的,所以你必须

解决 它

然后你真的坐下来处理

你去做的任务

然后你去哇它实际上并

没有那么糟糕所以有时

我们害怕或者

我们看起来不期待做的

事情实际上并不是那样 换句话说

,不好不是事情是好是坏,而是

认为

它们有时是对的,所以

在这方面我们有点自欺欺人

好吧,下一个史诗般的眼泪,好吧,

所以我们从

塞内卡出发 埃克泰图斯

谁是个怪胎 他变成了一个自由的奴隶

开始上学

嗯 他是自由的 谁按照他希望的方式

生活 谁不受

强迫,不受阻碍,也不受强迫

他们的行动不受

阻碍 谁的欲望

达到了他们的目的 不 不会

陷入他会避免的

事情,所以坚忍的人会走上

这种通往幸福的道路

积极的内涵,

你可以走出去实现它,并

通过你自己的意志力实现它,但你

必须避免

阻碍你

练习美德的事情,

让你变得快乐,所以这

就是他们 指的是

对幸福的负面看法,嗯

,就是没有这些东西,

所以如果你想避免它们,请确保

你避免它们,

因为它们不会帮助你

实现你的目标正确

和最后一个人 今天

是他们中

最著名的斯多葛派,嗯,他写了非常有名的

冥想

,马库斯·奥勒留是罗马的最后一位好

皇帝,

嗯,五人中的皇帝,嗯,

他的书冥想已经变成了,嗯,

几乎是 b

正如我们将看到的那样,在领导圈子中在某些方面符合圣经

嗯,但是在这里我们不要表现得像希伯来语,

就好像你要活 10000

年一样

,当你

在你的权力范围内活着时,死亡笼罩着你,

所以如果你也变得如此 对某些事情感到情绪激动,

而让其他事情

分散注意力,使您失去平衡,

您将忘记过自己的生活,

因为您将太忙

于担心实际上

可能并不存在的恐惧

一天结束时的控制

并不是很激烈,因为你认为

他们是,但他们真的不是,

然后再次专注于现在

,是时候开始正确了,是的,

你可以

通过得到 对

正确的事情充满感情,正确的时间是宝贵的

,所以这个

古老智慧的应用是否真的有助于

在生活中取得成功或幸福?

嗯,这是今天的大生意,

女士们,先生们,

好吧,这我 嗯,嗯,我们可以看看

这里 斯多葛主义

20 部最好的书 嗯,哈佛

商学院

关于领导力的斯多葛主义书籍,

因为如果你做出了错误的商业

决定,

你不能让你知道这会减损你

对公司的使命的

权利,或者 不管是什么,

呃,也许你是一个企业家,

你知道这里有一个目的,如果

总是让过去的错误决定进入

你的脑海

,那很好,这将是非常

忠实的,

所以你必须对我们的内部进行排序

它必须反映我们

在外面想要的东西,所以我们必须消除我们所拥有

的糟糕经历

,所以巴拉克奥巴马在这里,呃著名的

自称

坚忍,他说他是嗯,如何成为一个

坚忍的人 工作

场所早些时候在这里谈论过这个

我总是喜欢

在新泽西州在这里大喊花园州

嗯,来自新泽西州的两个人写了一

本关于坚忍主义的书,它是如何帮助他们的

嗯,播客,你知道,

所以仍然是播客 他每天的坚忍

是从假期开始的

,你每天都会收到一份坚忍的

肯定,

因为这再次需要练习来

提醒自己

,我们不能让一切都

打扰我们,我们必须保持我们的

注意目标和它是什么,所以

这里只是关键要点,所以我们会

总结一下,

嗯斯托克斯提醒我们停下来

思考生活中真正重要的

事情以及我们可以控制的

事情不要浪费你的时间 因为你永远

不会把它找回来

美德需要用理性来

控制她的情绪,以避免

通过练习来避免不必要的焦虑,

所以我们

通过练习,通过拥有

和结束时,在我们的脑海中建立这种清晰的头脑和确定性 有一天

你必须对自己的判断充满信心,

嗯,

你知道奥斯卡王尔德,你知道那句名言

说永远做你自己,其他人都被

带走了

,我认为这是一个很好的建议,

斯托克斯提醒我们,嗯,

你知道你的性格是你的

性格,嗯,

在他们的哲学中走得更远一点,

他们认为宇宙是

一个宏伟设计

的一部分,你内心的

性格是你对生活中想要追求的东西感兴趣的东西

,这也是其中的一部分 宏伟的

设计

,所以你不去追求你的

幸福

,让你知道什么会让你

觉得自己像一个真实的人,

呃,你并没有真正遵循你

被放在这里的目的,

你也在剥夺我们的

伟大 所以要尽可能做到最好

,所以最后在这里

只是把它带回一个完整的循环

一旦你知道的冠状病毒呃

大流行

结束或变得沉默或

得出结论,无论情况如何,世界仍然存在不确定性 是的,

我们会进化到

它的另一个方面,希望

我们可以把它抛在脑后,

但你知道世界

仍然不确定,我们仍然必须

正确判断

理性与情感,

嗯,证书就在那里 一个谎言,

我们的想法在

我们的控制范围内,所以我们只是,我们会

再次以马库斯·雷亚尔结束

,这是他的一句话,只要

你选择退缩,你就可以控制

自己

谢谢你