Afrofuturism A Practice of Radical Self Love

in the spring

of 2013 i was in a near fatal encounter

with a black new orleans police officer

in an instant i went from sitting in a

parked car

having a close conversation with a dear

friend

to suddenly and violently being taken

from the car

with my hands cuffed behind my back my

knees pressed into the ground

my face pressed into the door of the car

and with a loaded gun placed at my

temple

by a law enforcement agent hi

my name is jamil paulin and i’m a

survivor

of the american police state more than

that

however i’m a visual artist

and as traumatic as that experience was

it was also transformative igniting me

with a passion and a commitment to the

work of black liberation

and the story that i like to share

tonight is my journey

to making black lives matter a fully

integrated

way of life as well as an art practice

now to set the stage i like to first

talk about

anti-black violence as a visual language

and as such it is a way of communicating

power

from those who are dominant to those who

are subordinate

now as a student of art history and as

someone raised in the catholic church

i was keenly aware of the power that

religious imagery has

in transforming suffering and

subordination

to strength and salvation after all

from the perspective of state-sanctioned

violence

against unarmed and innocent civilians

what truly distinguishes the murder of

brianna taylor

from the passion of jesus christ

and with that perspective in mind in

2017 i produced this painting

titled community oriented policing

which depicts the murder of brother

alton sterling

by two white baton rouge police officers

the idea being that if we the viewer

could see alton sterling’s death in the

same light

and with the same reverence that we look

at the crucifixion

for example perhaps brother sterling

could

assume some power in death that he was

denied in his life

but in the wake of making this painting

i came to two troubling realizations

the first was that perpetuating these

images

even in an art context and even in a

religious context

reinforced and reproduces the narrative

of the black body and the black person

as suffering

as subordinate and as powerless

and the second troubling realization was

that the process of making this work was

deeply re-traumatizing for myself

forcing me to relive my own near-death

experience

over the course of several months which

begged the question

how do i confront anti-black violence in

a way that offers healing

and strength to the black viewer as well

as to myself

luckily i would find my answer in

afrofuturism

now to me afrofuturism represents much

more than simply

a subgenre of science fiction literature

or music rather i see afrofuturism as a

multi-generational project

where artists writers thinkers and

musicians

have transformed the very way that we

see and experience the world around us

simply by making descendants of the

african diaspora

the center of their world view

and in my daily life i use afrofuturism

as a practice of radical self-love

a way of living and working where i

consistently

and intentionally affirm my blackness

and my africanness

from the inside out and this journey to

becoming an afrofuturist

yielded most recently my project

congo square an audio visual album

that i produced and developed for

virtual reality

and the scene from that project that

most vividly expresses my understanding

and application of afrofuturism

is sankofa now at times

this symbol which derives its name from

the

adinkra symbols of the akan peoples

is presented in this orientation

at other times it is presented as a bird

with two heads facing forwards and

backwards simultaneously

and this symbol is used to illustrate

the proverb

go back to one’s past and bring forward

that which is useful

and in sankofa in particular and in

congo square more generally what i

sought to create were expansive

liberated virtual worlds with a ground

beneath you

the sky above you and everything in

between

are manifestations and expressions of

radical black love

so how can you practice afrofuturism

in your daily life allow me to offer

four suggestions first

fall in love with your blackness and

your africanness

connecting to them both on a consistent

basis as sources of strength

and meaning and in this scene

titled black christ i created a sacred

space

fashioned from the digitized

representation of a kikongo power figure

and placed a monumental black body in

the center of that world

to demonstrate this theme

second honor your ancestors and learn

from their wisdom

now i’m a firm believer that our

ancestors live on through us

through the memories that we carry of

who they were

through the interpretations that we make

of interactions and experiences that we

shared with them

and most importantly in how we

incorporate those memories

and interpretations into our waking life

and in this scene circle dance i pay

homage

to my ancestor john t scott and i

contribute

to his non-linear and afrocentric

approach to art making

by introducing the hip-hop techniques of

sampling

and visual and digital immersion as

tools and techniques for experiencing

and expressing afrocentric and

afrofuturist concepts

third practice meditation and other

forms of self-care

to heal from trauma i myself

still experience heightened stress

responses whenever i see

police cars in my field of view and

especially

when i see new cases of brothers and

sisters being killed by police

but over time and through diligent

practice of mindfulness meditation i’m

learning

to improve my quality of life by

lessening my general anxiety and

reprogramming those trauma responses

and i would offer comedic yoga reiki

and other forms of energy healing as

well as aromatherapy

as other avenues of self-care

and finally support black artists

art and the artists who make them

often help us process and make meaning

out of experiences that are too profound

to put into words

artists like april tsunami david michael

scott woods mark lomax fiores west

just to name a few of the brilliant

black artists who live right here in

columbus ohio

so my hope and my invitation is that

we as the black community can affirm

uplift and amplify these voices who are

working in our midst

so that together in love and in

solidarity

we can transform this world into a place

where all

black lives matter all the time

thank you

you

2013年春天,我

与一名新奥尔良黑人警察发生

了一场近乎致命的遭遇,我从坐在

停着的

车里和一位亲爱的朋友亲密交谈,

突然被

我双手从车里带走 铐在背后 我的

膝盖压在地上

我的脸压在

车门上 执法人员把上膛的枪放在我的

太阳穴

嗨,

我的名字是贾米尔保林,我

是美国警察局的幸存者 不仅

如此,

但我是一名视觉艺术家

,尽管那次经历是痛苦的,

但它也是变革性的,它点燃了我

对黑人解放工作的热情

和承诺,我今晚想分享的故事是我

制作黑人的旅程 生活很重要,一种完全

整合

的生活方式和一种艺术实践

现在来搭建舞台我想首先

谈谈

反黑人暴力作为一种视觉语言

,因此它是一种传达

来自

现在作为艺术史学生和

在天主教堂长大的人,

我敏锐地意识到

宗教意象

在将苦难和从属转变

为力量和救赎方面的力量

。 国家认可的

针对手无寸铁和无辜平民的暴力

行为真正将布赖恩·泰勒的谋杀与耶稣基督的激情区分开来,

并考虑到这一观点,

我在 2017 年创作了这幅

名为《面向社区的警务》的画作

,描绘了

奥尔顿·斯特林兄弟

被两名白人谋杀 巴吞鲁日警察

的想法是,如果我们观众

能够以

同样的眼光

和同样的敬意来看待

奥尔顿·

斯特林的死,就像我们看

十字架一样

但在完成这幅画之后,

我有了两个令人不安的

认识: 首先是

即使在艺术语境甚至

宗教语境中使这些图像永存,

强化和再现

了黑人身体和黑人

作为从属和无能为力

而受苦的叙述,第二个令人不安的认识是

制作这件作品的过程

对自己造成了深深的创伤,

迫使我在几个月的时间里重温自己的濒死

体验

,这

引出了一个问题

,我该如何以

一种为黑人观众提供治愈和力量的方式面对反黑人暴力

以及 对我自己来说

幸运的是,我现在会在

afrofuturism 中找到答案

只需让

非洲侨民

的后裔成为世界的中心,就可以看到和体验我们周围的世界 他们的世界观

和在我的日常生活中,我将非洲未来主义

作为一种激进自爱的实践,

一种生活和工作的方式,我

始终如一

地有意地从内到外肯定我的黑人

和非洲人

,而

成为非洲未来主义者的旅程

最近取得了成果 我的项目

congo square

是我为虚拟现实制作和开发的视听专辑,

该项目中

最生动地表达了我对

非洲未来主义的理解和应用的场景

是 sankofa 现在有时

这个符号的名字来源于

akan 的 adinkra 符号 peoples

在其他时候以这个方向呈现,它被呈现为一只鸟

,两个头同时朝前和朝

,这个符号用于

说明谚语

回到过去并

提出有用

的东西,特别是 sankofa 和 在

刚果广场,更一般地说,我

试图创造的是广阔的

自由虚拟世界 wi 你脚下的

地面,你头顶的天空,以及

介于两者之间的一切

都是激进黑人爱的表现和表达,

那么你如何在日常生活中实践非洲未来主义

,请允许我提供

四个建议首先

爱上你的黑色和

与它们相关的非洲性

作为力量

和意义的源泉,在这个

名为黑色基督的场景中,我创造了一个神圣的

空间

,由一个 kikongo 权力人物的数字化表现形式塑造,

并在该世界的中心放置了一个巨大的黑色身体,

以展示这个

主题 尊重你的祖先并

从他们的智慧中学习

现在我坚信我们的

祖先通过我们

通过我们对他们是谁的记忆通过

我们对

与他们分享的互动

和经历的解释,最重要的是通过我们生活 在我们如何

将这些记忆

和解释融入我们清醒的生活

以及在这个场景中 cle dance 我

向我的祖先 john t scott 致敬,我

通过介绍

采样

和视觉和数字沉浸的嘻哈技术

作为体验

和表达非洲中心主义和

非洲未来主义的工具和技术,为他的非线性和非洲中心主义艺术创作方法做出贡献 概念

第三次练习冥想和其他

形式的自我保健

以从创伤中治愈

每当

我在视野中看到警车时,

尤其是

当我看到新的兄弟

姐妹被警察杀害

但随着时间的流逝时,我自己仍然会感到压力反应加剧 通过

正念冥想的勤奋练习,我正在

学习

通过

减轻我的普遍焦虑和

重新编程那些创伤反应来提高我的生活质量

,我会提供喜剧瑜伽灵气

和其他形式的能量治疗

以及芳香疗法

作为自我的其他途径 关心

并最终支持黑人艺术家

艺术和制作他们的艺术家

经常帮助我们处理和m

从深刻到无法用语言表达的经历中汲取意义

像四月海啸这样的艺术家 大卫·迈克尔·

斯科特·伍兹 马克·洛马克斯·菲奥雷斯·韦斯特 仅举

几位住在俄亥俄州哥伦布市的杰出黑人艺术家的名字,

所以我的希望和邀请是

作为黑人社区,我们可以肯定

提升和放大这些

在我们中间工作的声音,

以便我们在爱和

团结

中一起把这个世界变成一个

所有

黑人生命一直都很重要的地方,

谢谢你们