Da Vincis Vitruvian Man of math James Earle

This image of the Vitruvian Man,
taken from Leonardo’s sketches,

has become one of the most recognizable
symbols of the Renaissance.

But why?

It’s a simple pen and ink drawing, right?

Wrong!

Let’s start to answer this question
with a math problem.

I know how to calculate
the area of a circle.

I take the value for pi
and multiply it by the radius squared.

I also know how to take
the area of a square.

I multiply the base by itself.

But how can I take the area of a circle
and create a square with an equal area?

This is a problem
often called “squaring a circle”

that was first proposed
in the ancient world.

And like many ideas of the ancient world,

it was given new life
during the Renaissance.

As it turns out, this problem
is impossible to solve

because of the nature of pi,

but that’s another story.

Leonardo’s sketch,

which is influenced by the writings
of the Roman architect, Vitruvius,

places a man firmly at the center
of a circle and a square.

Vitruvius claimed the navel
is the center of the human body

and that if one takes a compass
and places the fixed point on the navel,

a circle can be drawn
perfectly around the body.

Additionally, Vitruvius recognized
that arm span and height

have a nearly perfect correspondence
in the human body,

thus placing the body
perfectly inside a square as well.

Leonardo used the ideas of Vitruvius

to solve the problem
of squaring a circle metaphorically

using mankind as the area for both shapes.

Leonardo wasn’t just thinking
about Vitruvius, though.

There was an intellectual movement
in Italy at the time called Neoplatonism.

This movement took an old concept
from the 4th century

developed by Plato and Aristotle,

called “The Great Chain of Being.”

This belief holds that the universe
has a hierarchy resembling a chain,

and that chain starts at the top with God,

then travels down through the angels,
planets, stars, and all lifeforms

before ending with demons and devils.

Early in this philosophic movement,

it was thought that mankind’s place
in this chain was exactly in the center.

Because humans have a mortal body
accompanied by an immortal soul,

we divide the universe nicely in half.

Around the time Leonardo
sketched the Vitruvian Man, however,

a Neoplatonist named Pico Della Mirandola
had a different idea.

He pried mankind off the chain

and claimed that humans
have a unique ability

to take any position they want.

Pico claimed that God desired
a being capable of comprehending

the beautiful and complicated
universe he had created.

This led to the creation of mankind,

which he placed
at the center of the universe

with the ability
to take whatever form he pleases.

Mankind, according to Pico,

could crawl down the chain
and behave like an animal

or crawl up the chain
and behave like a god,

it’s our choice.

Looking back at the sketch,

we can see that by changing
the position of the man,

he can fill the irreconcilable areas
of a circle and a square.

If geometry is the language
the universe is written in,

then this sketch seems to say
we can exist within all its elements.

Mankind can fill whatever shape
he pleases geometrically

and philosophically as well.

In this one sketch,
Leonardo was able to combine

the mathematics, religion,
philosophy, architecture,

and artistic skill of his age.

No wonder it has become such an icon
for the entire time period.

这张维特鲁威人的形象
取自列奥纳多的素描,

已成为文艺复兴时期最知名的
象征之一。

但为什么?

这是一个简单的钢笔画,对吧?

错误的!

让我们从
一道数学题开始回答这个问题。

我知道如何计算
圆的面积。

我取 pi 的值
并将其乘以半径的平方。

我也知道如何
计算正方形的面积。

我自己乘以基数。

但是我怎样才能得到一个圆的面积
并创建一个面积相等的正方形呢?

这是一个在古代世界首次提出的问题,
通常被称为“平方圆”

就像古代世界的许多想法一样,

它在文艺复兴时期被赋予了新的生命

事实证明,由于 pi 的性质,这个问题
是不可能解决

的,

但那是另一回事了。

列奥纳多的

素描受到
罗马建筑师维特鲁威著作的影响,

将一个人牢牢地放在
一个圆和一个正方形的中心。

维特鲁威声称肚脐
是人体的中心

,如果一个人拿
指南针将固定点放在肚脐上,

可以
在身体周围完美地画一个圆圈。

此外,维特鲁威认识
到手臂跨度和高度在人体中

具有近乎完美的对应关系

因此也将身体
完美地置于正方形内。

列奥纳多使用维特鲁威的思想


解决一个圆形的方形问题,隐喻地

使用人类作为两种形状的区域。

不过,莱昂纳多不仅仅是在
考虑维特鲁威。

当时意大利有一场知识
运动,叫做新柏拉图主义。

这一运动采用了

柏拉图和亚里士多德在 4 世纪提出的一个古老概念,

称为“存在的大链”。

这种信念认为,宇宙
有一个类似于链条的层次结构

,这条链条从上帝的顶端开始,

然后穿过天使、
行星、恒星和所有生命形式

,最后以恶魔和魔鬼结束。

在这场哲学运动的早期,

人们认为人类
在这个链条中的位置恰好处于中心位置。

因为人类有一个必死的身体
伴随着一个不朽的灵魂,

我们将宇宙很好地分成了两半。 然而,

大约在莱昂纳多
描绘维特鲁威人的时候,

一位名叫皮科·德拉·米兰多拉的新柏拉图主义
者有不同的想法。

他将人类从链条上撬开,

并声称人类
具有独特的能力,

可以采取任何他们想要的位置。

皮科声称上帝想要
一个能够理解他创造

的美丽而复杂的
宇宙的存在。

这导致了人类的创造

,他将人类置于
宇宙的中心,

并有
能力采取任何他喜欢的形式。

根据 Pico 的说法,人类

可以顺着链条爬
下来表现得像动物,

也可以爬上
链条表现得像神,

这是我们的选择。

回顾草图,

我们可以看到,通过改变
人的位置,

他可以填充
圆形和正方形的不可调和区域。

如果几何
是书写宇宙的语言,

那么这个草图似乎在说
我们可以存在于它的所有元素中。

人类也可以在
几何

和哲学上填充他喜欢的任何形状。

在这幅素描中,
莱昂纳多能够将他

那个时代的数学、宗教、
哲学、建筑

和艺术技巧结合起来。

难怪它在整个时期都成为了这样的
标志。