Destigmatizing Mental Health

[Music]

psychology

and psychiatry the disciplines

what we call today as mental health are

relatively new

in the world of modern sciences

only a century back

these branches started in europe and

then spread all over the world

but for asian countries especially the

indian

peninsula the branches of psychology

psychiatry mental health

were integrally woven

with culture with spirituality

and with the traditional wisdom

many of the religions that

rooted in this soil the vedanta

philosophy the buddhist thought the

jainism

even the sikh religion all religions

talked about

self-development self-enlightenment

and integrated the principles of what we

call

self-development and self-acceptance in

their own philosophical

teachings and their needs

as far as mental disorders were

concerned

there were traditional healers and the

society was

also much more prominent it gave

a certain place of dignity to people

who had physical disabilities mental

disabilities

and even chronic mental illnesses

there was a widespread acceptance in

this song

the modern psychiatry or mental health

came to this country

along with the british rulers they

brought the model of

modern medicine and this model

essentially was

a biomedical model the physical part of

it

was very easily accepted because it had

a power

of quick symptom alleviation

but the treatments on the treatments on

mental disorders

were also in their infancy there in the

western world as well

so the model that was brought in this

country was that of mental asylums

segregating people with mental illnesses

in hospitals that were akin

to jails this model of segregation had

no other substitute

so the culture and the society in this

country

had to accept it because it had no other

better alternative but till the time

it was unavoidable taking treatment

of modern psychiatry was not considered

a very favorable thing

so psychiatry psychology and mental

health

faced two problems one was

acceptance of the medical fraternity

body and bodily medicine was given its

due respect

but not mind because that dichotomy

was inherent in the system itself and

the society

did not favor did not accept

this particular model of treating

mentally ill people

and therefore in this country of 131

crores

population even today how many trained

psychiatrists that we have just over

seven thousand

and how many psychologists we have some

more

thousands but that’s it

the problem with this particular model

of segregating mentally ill individuals

was

that it alienated the society and

secondly

the whole outlook was very restricted

the concept of mental health was equated

to treatment and that to symptomatic

treatment

of mental disorders today

when we think about mental health in the

21st century perspective

we say that mental health has three

layers the first layer of course is that

of disorders

but the treatment needs to extend itself

out of symptomatic relief to

partnership with that person suffering

from mental illness

participation of his entire family in

the process because we

in our country have family support

which is a resource which is lying there

in abundance

and needs to be utilized for the benefit

of that person and for the family

and therefore participation of this

family structure the social structure

in total rehabilitation of that person

becomes very important similarly the

support groups

people with mentally people with mental

illness coming together

their families expressing together and

working

in solidarity becomes a very important

aspect

of treatment of disorders where

everybody participates

the second segment that is of this

stress

today in the consumeristic society

individual aspirations are flying

and people are thinking more and more in

a self-centered narcissistic way

falling prey to a lot of short-term

glaciers

and the gap between aspiration and

performance

between performance and the prevailing

situation

gives rise to a lot of distress and

distress

is a crucible for disorders

unfortunately

most of our clinical psychiatrists are

trained

to treat disorders but

treating distress requires a different

type

of approach a more psychological

psychosocial approach

sadly a lot of our colleagues are

lacking in this

this is where in fact the distress

management

that is where we need to focus because

distress is prevalent in

all age groups and then comes

development at every age

every stage people require

two types of inputs one how to make

their coping effective

and secondly how to gel productivity

with happiness and if

the education of development the

psychological development

is given properly then of course the

distress will be low

and if the stress is low the disorders

will

remain under considerable limits

so the holistic approach of looking

towards mental health

covers disorders distress

and development now as it is apparent

that this whole gamut of mental health

therefore

is not limited to only mental health

professionals

and the challenge therefore is that

unless we all come together

we will not be able to be stigmatized

mental health

so let’s come to this important point as

to what

is stigma stigma

is essentially a rigid negative belief

that is held steadfastly irrespective of

a lot of data that is there against it

and even if it is very self-defeating

and counterproductive

in its nature and

stigmas generally are a problem with any

society

in terms of social advancement it’s an

obstacle

for any kind of open view point of

looking at a particular concept

in terms of mental health the stigma

operates at two levels

one is stark and the other is settled

starkville means that oh

all psychiatric illnesses are lunacy

these are mad people and the doctors

of these mad people only give sleeping

medicines

that’s the kind of a stark stigma it

is based on ignorance but

even if i have access to knowledge i

don’t use it

that’s when it is called stigma and

you have a very subtle stigma the subtle

stigma means

that i am in charge of my mind and if

there is a problem

that i have in my mind i will solve it

and if i require help that means that i

am weak

and my mind is weak so labeling

yourself as a weak minded person

whenever you are facing distress is also

a subtle type of stigma

so the rigid negative belief is to be

replaced

by a flexible healthy positive belief

that’s destigmatization so what does it

mean

it means that we need to tell the

society the people the families

that your mind and your body are

integral parts of your existence

and as your bodies can face problems so

can mind

and there are ways to deal with it

scientific ways to deal with it

also if you work on

your thinking emotions and behavior

in many many scientific validated ways

you can be a better human being

you can really link others interest

with self interest that is

destigmatization

but it’s a process it’s such a long

process that it has no

end because beliefs don’t change

easily you require a collective effort

although the mental health professionals

have to take

a lead in these efforts it’s important

that the community is linked with it

is related to it at

our experimental laboratory called

institute for

psychological health for last three

decades

all of us have been functioning to

find out can we destigmatize mental

health

and we found out of our own experiences

that it’s not

only the psychologists and psychiatrists

and counselors but members of the

society

if they are linked to your cause

then a lot of initiatives can be taken

because unless you are

a team you can’t make a social impact

so for making a social impact team

effort is very important and secondly

you need to have

an umbrella of services so

and in our center or in our

experiment we decided to give services

to almost all strata of people or age

groups of people

and we started reaching out to society

with a lot of developmental initiatives

projects that ran for years together

and of course distress alleviating

activities including continuous training

and development programs for

all strata of the society so we tried to

cover

the disorder distress and development

segment

through all these activities and we

found

that unless you are consistent unless

you are very creative

and unless you go on and on and on

despite

the response and the resistance you

can’t

really change the belief but once you

can

then things start changing society first

looks at you with some

kind of indifference then curiosity and

then starts aligning itself with your

cause

today many times we see

people coming to our place are institute

with a variety of needs and those needs

mind you

are not only the troubling symptoms of

mental disorders

today an executive an entrepreneur comes

to us

a student comes to us for future

guidance artist comes to us for

development

of his talents athlete comes because he

wants to

improve on his merits so when all these

people start coming to you when you have

not only addicts people suffering from

schizophrenia bipolar disorder

but parents teachers

entrepreneurs everybody coming to a

place the place

becomes a common normal place

it doesn’t remain a place where mad

people

come for treatment and that my friends

is

destigmatization

and what we have learned on our way

throughout our work

some important messages first that one

has to go

out of the clinical paradigm

it’s not only writing prescriptions it’s

not only taking a 45

minute session with your client but it’s

walking that

extra mind with the community and

when you go out of that clinical

paradigm then you really start

aligning yourself with the social

cultural and emotional realities

of the community that you are working

with

sometimes you will see a need in the

community quite ahead of your times

and therefore there will be initiatives

which

won’t give you response this has

happened with us time and again

but we have learned our lesson and we

have persisted

consistently and creatively and it’s the

umbrella that works

if you want to make a social impact you

need to have

an umbrella of services given by a

comprehensive team

of committed individuals and then only

we can add to the emotional immunity

of our society the concept of emotional

immunity has now become more important

in the post-quran world

because corona has taught us so many

lessons

and it has taught us that having a sound

mind is as important

perhaps more important in addition to

having a sound body

in these times one important

theme related to mental health is going

to be resilience

will have to be a resilient world

culture and for that we will require

a scientifically validated mental health

paradigm

unless we have that then there would be

people

and agencies that would spread

pseudoscientific

pseudo-philosophical pseudo-religious

paradigms

and vulnerable society can fall prey to

it

so it’s very important that mental

health doesn’t

remain a concern related to only a group

of professionals

but becomes a kind of

a universal goal for everybody

sociologists warn that for any culture

the post pandemic types are very crucial

on one side people would become

more sensitive about hygiene and health

but on the other side

because of the economic setbacks the

social disintegration people will face

a lot of challenges and therefore there

are going to be these

two key words writing and resilience

the social writing behavior starts in a

distressed mind

and it’s the rational mind that gives

rise to resilience

therefore mental health today

has come to the central stage of our

society and culture

if we want to have a more resilient

world then there is

no substitute to rationality aldous

huxley

talked about the brave new world

we need to work on making

a empathic rational new world

if we do that then that would be the

greatest greatest greatest learning that

this

species would have learned out of these

difficult times

thank you

[音乐]

心理学

和精神病学

我们今天所说的心理健康学科

在现代科学界相对较新,

仅在一个世纪前

这些分支开始于欧洲,

然后传播到世界各地,

但对于亚洲国家,尤其是

印度

半岛,分支 心理学

精神病学 心理健康

与文化、灵性

和传统智慧

融为一体 植根于这片土壤的许多宗教 吠檀多

哲学 佛教思想

那教甚至锡克教 所有宗教都在

谈论

自我发展 自我启蒙

和整合 我们在他们自己的哲学教义中

所谓的

自我发展和自我接受的原则

以及他们对精神障碍的需求

有传统的治疗师,

社会

也更加突出,它给

那些有尊严的人以一定的地位 有身体残疾精神

残疾

甚至 慢性精神疾病

在这首歌中被广泛接受

现代精神病学或心理健康

随着英国统治者

带来

现代医学模型而来到这个国家,这种模型

本质上是

一种生物医学模型,它的物理部分

很容易被接受 因为它

具有快速缓解症状的能力,

精神障碍

的治疗方法在西方世界也处于起步阶段,

所以在这个国家引入的模式是

精神病院将精神病患者隔离开

类似于监狱的医院,这种隔离模式

没有其他替代品,

所以这个国家的文化和社会

不得不接受它,因为它没有其他

更好的选择,但直到不可避免的时候

,接受

现代精神病学的治疗才被认为

是一种 非常有利的事情,

所以精神病学心理学和心理

健康

面临两个问题 由于

对医学博爱的

身体和身体医学的接受得到了

应有的尊重,

而不是在意,因为这种二分法

是系统本身固有的

,社会

不赞成不接受

这种治疗

精神病患者的特殊模式

,因此在这个国家

即使在今天仍有 13.1 亿人口

,我们有多少训练有素的精神科医生,我们只有

7000 多名

,还有多少心理学家,我们还有

数千名,但这就是

这种隔离精神病患者的特殊模式的问题

在于它疏远了社会,

其次

是整个前景

精神健康的概念被非常局限地等同

于治疗和

精神障碍的对症治疗,

当我们从 21 世纪的角度思考精神健康时,

我们说精神健康分为

三层,第一层当然

是障碍,

但是 治疗需要延长

自身症状缓解 t o

与患有精神疾病的人合作

,他的整个家庭都参与

这个过程,因为我们

在我们国家有家庭支持

,这是一种丰富的资源

,需要为那个人和家庭的利益加以利用

因此,这个

家庭结构的参与

那个人的全面康复中的社会结构

变得非常重要 同样,

支持小组

患有精神疾病的人 患有精神

疾病的人 将

他们的家人聚在一起 一起表达和

团结工作成为治疗疾病的一个非常重要的

方面

每个人都

参与第二部分,即在

今天的消费社会中,

个人的愿望在飞扬

,人们越来越

以自我为中心的自恋方式思考

,成为许多短期冰川的牺牲品,

愿望与绩效之间的差距

在性能和 普遍的

情况

会引起很多痛苦,而

痛苦

是疾病的熔炉,

不幸的

是,我们的大多数临床精神病医生都

接受

过治疗疾病的培训,但

治疗痛苦需要一种不同

类型

的方法,一种更具心理

社会心理的方法,

遗憾的是,我们的很多同事都

缺乏

实际上,

这就是我们需要关注的痛苦管理的地方,因为

痛苦在

所有年龄组中都很普遍,然后

在每个年龄段的

每个阶段都出现发展人们需要

两种类型的投入,一是如何使

他们的应对有效

,二是如何 凝胶生产力

与幸福,

如果适当地给予发展教育和

心理发展,

那么

痛苦当然会很低

,如果压力很低,障碍

保持在相当大的范围内,

因此关注心理健康的整体方法

包括障碍困扰

和 现在的发展,因为很明显

,这 因此,整个心理健康

范围不仅限于心理健康

专业人员

,因此面临的挑战是,

除非我们大家齐心协力,否则

我们将无法对心理健康进行污名化,

所以让我们来

了解一下什么

是污名,污名

本质上是 一种顽固的消极信念

,无论

有很多反对它的数据

,即使它在本质上是非常自欺欺人

和适得其反

的,而且

污名通常是任何社会的一个问题,

就社会进步而言,它是一个

障碍

对于任何一种从心理健康角度

看待特定概念

的开放观点,耻辱

在两个层面上运作,

一个是赤裸裸的,另一个是已解决

的。 疯子只给安眠药

,这是一种基于无知的赤裸裸的耻辱,

即使我有机会接触到 知识我

不使用

它的时候,它被称为污名,而

你有一个非常微妙的污名

我需要帮助,这意味着我

很虚弱

,我的思想很虚弱,所以

每当你面临痛苦时,给自己贴上弱智的标签也是

一种微妙的污名,

所以僵硬的消极信念将

被灵活的、健康的积极信念

所取代 去污名化,这意味着什么,

这意味着我们需要告诉

社会、人们、家人

,你的思想和身体

是你存在的组成部分

,因为你的身体可能会面临问题,所以

思想也可以,

并且有科学的方法来处理它

如果你以许多科学验证的方式来处理

你的思维情绪和行为

那么你可以成为一个更好的人,

你可以真正将他人的兴趣

与自我利益联系

起来 化,

但这是一个过程 这是一个漫长的

过程,没有

尽头,因为信念不会轻易改变

你需要集体努力

尽管心理健康专业人员

必须

在这些努力中发挥带头作用

社区与之联系很重要

与此相关的是,在过去的三年里,在

我们名为心理健康研究所的实验实验室中

,我们所有人都在努力找出我们是否

可以消除心理健康的污名化

,我们从自己的经验中

发现,

不仅是心理学家、精神病学家

和咨询师,还有会员

如果他们与您的事业相关联,

那么可以采取很多举措,

因为除非您是

一个团队,否则您无法产生社会影响,

因此要产生社会影响,团队的

努力非常重要,其次

您需要有

一个 因此

,在我们的中心或在我们的

实验中,我们决定

为几乎所有阶层或年龄

组的人提供服务

e 我们开始

通过许多一起运行多年的发展倡议项目与社会接触

,当然还有减轻痛苦的

活动,包括针对社会各阶层的持续培训

和发展计划,

因此我们试图通过以下方式

覆盖无序的痛苦和发展

部分 所有这些活动,我们

发现

,除非你始终如一,除非

你非常有创造力

,除非你继续坚持下去,

尽管

有回应和阻力,否则你

无法

真正改变信念,但一旦你

可以,

事情就会开始改变社会首先

看起来 对你怀着

某种冷漠然后好奇

然后开始与你的事业保持一致

今天很多次我们看到

来到我们这里的人是

有各种需求的机构,这些需求请

注意,

你不仅是当今精神障碍的令人不安的症状,

而且 高管 企业家来找

我们 学生来找我们寻求未来

指导 艺术家来 向我们

发展他的才能运动员来是因为他

提高自己的优点所以当所有这些

人开始来找你时当你不仅有

精神分裂症双相情感障碍的瘾君子

而且父母老师

企业家每个人都来到一个

地方

变成 一个普通的正常地方

它不再是一个疯子

来接受治疗的地方,我的朋友们

正在

消除污名化

以及我们在整个工作过程中学到的

一些重要信息,首先

必须

走出临床范式

它不是 只写处方 它

不仅需要

与您的客户进行 45 分钟的会议,而且还

需要与社区一起走动,

当您摆脱这种临床

范式时,您就会真正开始

使自己与您所在社区的社会

文化和情感现实保持一致

有时你会在

你的时代之前看到社区的需求,

并且 因此会有一些

不会给你回应的举措 这已经

一次又一次地发生在我们身上,

但我们已经吸取了教训,我们

一直

坚持和创造性地坚持

如果你想产生你需要的社会影响,它就是有效的保护伞

拥有

忠诚的个人组成的综合团队提供的一整套服务,然后只有

我们才能增加

我们社会的情绪免疫力 情绪

免疫力的概念现在

在后古兰经世界中变得更加重要,

因为电晕教会了我们很多

教训

它告诉我们,在这个时代,除了拥有健全的身体之外,拥有健全的

头脑同样重要,

也许更重要的是,

与心理健康相关的一个重要主题

将是韧性,

必须是一种有韧性的

世界文化,为此,我们 将需要

经过科学验证的心理健康

范式,

除非我们有,否则会有

人和机构传播

伪科学 fic

伪哲学伪宗教

范式

和脆弱的社会可能会

成为

它的牺牲品,因此非常重要的是,心理

健康

不仅仅与一群专业人士相关,

而是

成为每个人的普遍目标,

社会学家警告说,对于

大流行后类型的任何文化都非常重要

,一方面人们会变得

对卫生和健康更加敏感,

但另一方面,

由于经济挫折,

社会解体人们将

面临很多挑战,因此

会有这

两个 关键词写作和复原力

社会写作行为始于

痛苦的心灵

,而理性的心灵

产生了复原力,

因此

如果我们想拥有一个更具复原力的

世界,今天的心理健康已经成为我们社会和文化的中心阶段

无法替代理性 aldous

huxley

谈到了

我们需要努力打造的美丽

新世界 同情理性的新世界,

如果我们这样做,那将是这个物种从这些困难时期中学到的

最伟大最伟大的学习,

谢谢