How to tame your wandering mind Amishi Jha

Consider the following statement:

human beings only use 10 percent
of their brain capacity.

Well, as a neuroscientist, I can tell you

that while Morgan Freeman
delivered this line

with the gravitas
that makes him a great actor,

this statement is entirely false.

(Laughter)

The truth is, human beings use 100 percent
of their brain capacity.

The brain is a highly efficient,
energy-demanding organ

that gets fully utilized

and even though it is
at full capacity being used,

it suffers from a problem
of information overload.

There’s far too much in the environment
than it can fully process.

So to solve this problem of overload,

evolution devised a solution,

which is the brain’s attention system.

Attention allows us

to notice, select and direct
the brain’s computational resources

to a subset of all that’s available.

We can think of attention
as the leader of the brain.

Wherever attention goes,
the rest of the brain follows.

In some sense, it’s your brain’s boss.

And over the last 15 years,

I’ve been studying
the human brain’s attention system.

In all of our studies,
I’ve been very interested in one question.

If it is indeed the case
that our attention is the brain’s boss,

is it a good boss?

Does it actually guide us well?

And to dig in on this big question,
I wanted to know three things.

First, how does attention
control our perception?

Second, why does it fail us,

often leaving us feeling
foggy and distracted?

And third, can we do anything
about this fogginess,

can we train our brain
to pay better attention?

To have more strong and stable attention
in the work that we do in our lives.

So I wanted to give you a brief glimpse

into how we’re going to look at this.

A very poignant example

of how our attention
ends up getting utilized.

And I want to do it using the example
of somebody that I know quite well.

He ends up being part of a very large
group of people that we work with,

for whom attention
is a matter of life and death.

Think of medical professionals

or firefighters

or soldiers or marines.

This is the story of a marine captain,
Captain Jeff Davis.

And the scene that I’m going to share
with you, as you can see,

is not about his time in the battlefield.

He was actually on a bridge, in Florida.

But instead of looking
at the scenery around him,

seeing the beautiful vistas

and noticing the cool ocean breezes,

he was driving fast and contemplating
driving off that bridge.

And he would later tell me that it took
all of everything he had not to do so.

You see, he’d just returned from Iraq.

And while his body was on that bridge,

his mind, his attention,
was thousands of miles away.

He was gripped with suffering.

His mind was worried and preoccupied

and had stressful memories
and, really, dread for his future.

And I’m really glad
that he didn’t take his life.

Because he, as a leader,
knew that he wasn’t the only one

that was probably suffering;

many of his fellow marines
probably were, too.

And in the year 2008, he partnered with me
in the first-of-its-kind project

that actually allowed us to test and offer
something called mindfulness training

to active-duty military personnel.

But before I tell you about
what mindfulness training is,

or the results of that study,

I think it’s important to understand
how attention works in the brain.

So what we do in the laboratory

is that many of our studies of attention
involve brain-wave recordings.

In these brain wave recordings,
people wear funny-looking caps

that are sort of like swimming caps,
that have electrodes embedded in them.

These electrodes pick up
the ongoing brain electrical activity.

And they do it with millisecond
temporal precision.

So we can see these small yet detectable
voltage fluctuations over time.

And doing this, we can very precisely
plot the timing of the brain’s activity.

About 170 milliseconds

after we show our research participants
a face on the screen,

we see a very reliable,
detectable brain signature.

It happens right at the back of the scalp,

above the regions of the brain
that are involved in face processing.

Now, this happens so reliably
and so on cue,

as the brain’s face detector,

that we’ve even given
this brain-wave component a name.

We call it the N170 component.

And we use this component
in many of our studies.

It allows us to see the impact
that attention may have on our perception.

I’m going to give you a sense
of the kind of experiments

that we actually do in the lab.

We would show participants
images like this one.

You should see a face and a scene
overlaid on each other.

And what we do is we ask our participants

as they’re viewing a series
of these types of overlaid images,

to do something with their attention.

On some trials, we’ll ask them
to pay attention to the face.

And to make sure they’re doing that,

we ask them to tell us,
by pressing a button,

if the face appeared to be male or female.

On other trials,

we ask them to tell what the scene was –
was it indoor or outdoor?

And in this way,
we can manipulate attention

and confirm that the participants
were actually doing what we said.

Our hypotheses about attention
were as follows:

if attention is indeed doing its job
and affecting perception,

maybe it works like an amplifier.

And what I mean by this

is that when we direct
attention to the face,

it becomes clearer and more salient,

it’s easier to see.

But when we direct it to the scene,
the face becomes barely perceptible

as we process the scene information.

So what we wanted to do

is look at this brain-wave component
of face detection, the N170,

and see if it changed at all

as a function of where our participants
were paying attention –

to the scene or the face.

And here’s what we found.

We found that when they paid
attention to the face,

the N170 was larger.

And when they paid attention to the scene,
as you can see in red, it was smaller.

And that gap you see
between the blue and red lines

is pretty powerful.

What it tells us is that attention,

which is really the only
thing that changed,

since the images they viewed
were identical in both cases –

attention changes perception.

And it does so very fast.

Within 170 milliseconds
of actually seeing a face.

In our follow-up studies,
we wanted to see what would happen,

how could we perturb
or diminish this effect.

And our hunch was that if you put people
in a very stressful environment,

if you distract them with disturbing,
negative images,

images of suffering and violence –

sort of like what you might see
on the news, unfortunately –

that doing this might
actually affect their attention.

And that’s indeed what we found.

If we present stressful images
while they’re doing this experiment,

this gap of attention shrinks,
its power diminishes.

So in some of our other studies,

we wanted to see, OK, great –

not great, actually, bad news
that stress does this to the brain –

but if it is the case that stress
has this powerful influence on attention

through external distraction,

what if we don’t need
external distraction,

what if we distract ourselves?

And to do this,

we had to basically come up
with an experiment

in which we could have people
generate their own mind-wandering.

This is having off-task thoughts

while we’re engaged
in an ongoing task of some sort.

And the trick to mind-wandering
is that essentially, you bore people.

So hopefully there’s not a lot
of mind-wandering happening right now.

When we bore people,

people happily generate all kinds
of internal content to occupy themselves.

So we devised what might be considered

one of the world’s
most boring experiments.

All the participants saw
were a series of faces on the screen,

one after another.

They pressed the button
every time they saw the face.

That was pretty much it.

Well, one trick was that sometimes,
the face would be upside down,

and it would happen very infrequently.

On those trials they were told
just to withhold the response.

Pretty soon, we could tell that
they were successfully mind-wandering,

because they pressed the button
when that face was upside down.

Even though it’s quite plain to see
that it was upside down.

So we wanted to know what happens
when people have mind-wandering.

And what we found was that,

very similar to external stress

and external distraction
in the environment,

internal distraction,
our own mind wandering,

also shrinks the gap of attention.

It diminishes attention’s power.

So what do all of these studies tell us?

They tell us that attention
is very powerful

in terms of affecting our perception.

Even though it’s so powerful,
it’s also fragile and vulnerable.

And things like stress
and mind-wandering diminish its power.

But that’s all in the context of these
very controlled laboratory settings.

What about in the real world?

What about in our actual day-to-day life?

What about now?

Where is your attention right now?

To kind of bring it back,

I’d like to make a prediction
about your attention

for the remainder of my talk.

Are you up for it?

Here’s the prediction.

You will be unaware of what I’m saying
for four out of the next eight minutes.

(Laughter)

It’s a challenge,
so pay attention, please.

Now, why am I saying this?

I’m surely going to assume
that you’re going to remain seated

and, you know, graciously keep
your eyes on me as I speak.

But a growing body of literature suggests
that we mind-wander,

we take our mind away
from the task at hand,

about 50 percent of our waking moments.

These might be small,
little trips that we take away,

private thoughts that we have.

And when this mind-wandering happens,

it can be problematic.

Now I don’t think there will be
any dire consequences

with you all sitting here today,

but imagine a military leader missing
four minutes of a military briefing,

or a judge missing
four minutes of testimony.

Or a surgeon or firefighter
missing any time.

The consequences
in those cases could be dire.

So we might ask why do we do this?

Why do we mind-wander so much?

Well, part of the answer is that our mind
is an exquisite time-traveling master.

It can actually time travel very easily.

If we think of the mind as the metaphor
of the music player, we see this.

We can rewind the mind to the past

to reflect on events
that have already happened, right?

Or we can go and fast-future, to plan
for the next thing that we want to do.

And we land in this mental
time-travel mode of the past or the future

very frequently.

And we land there often
without our awareness,

most times without our awareness,

even if we want to be paying attention.

Think of just the last time
you were trying to read a book,

got to the bottom of the page
with no idea what the words were saying.

This happens to us.

And when this happens, when we mind-wander
without an awareness that we’re doing it,

there are consequences.

We make errors.

We miss critical information, sometimes.

And we have difficulty making decisions.

What’s worse is when we experience stress.

When we’re in a moment of overwhelm.

We don’t just reflect
on the past when we rewind,

we end up being in the past
ruminating, reliving or regretting

events that have already happened.

Or under stress, we fast-forward the mind.

Not just to productively plan.

But we end up catastrophizing or worrying

about events that haven’t happened yet

and frankly may never happen.

So at this point, you might be
thinking to yourself, OK,

mind-wandering’s happening a lot.

Often, it happens without our awareness.

And under stress, it’s even worse –

we mind-wander more powerfully
and more often.

Is there anything
we can possibly do about this?

And I’m happy to say the answer is yes.

From our work, we’re learning

that the opposite of a stressed
and wandering mind is a mindful one.

Mindfulness has to do
with paying attention

to our present-moment experience
with awareness.

And without any kind of emotional
reactivity of what’s happening.

It’s about keeping
that button right on play

to experience the moment-to-moment
unfolding of our lives.

And mindfulness is not just a concept.

It’s more like practice,

you have to embody this mindful
mode of being to have any benefits.

And a lot of the work that we’re doing,
we’re offering people programs

that give our participants
a suite of exercises

that they should do daily

in order to cultivate more moments
of mindfulness in their life.

And for many of the groups
that we work with, high-stress groups,

like I said – soldiers,
medical professionals –

for them, as we know,
mind-wandering can be really dire.

So we want to make sure
we offer them very accessible,

low time constraints
to optimize the training,

so they can benefit from it.

And when we do this, what we can do
is track to see what happens,

not just in their regular lives

but in the most demanding
circumstances that they may have.

Why do we want to do this?

Well, we want to, for example, give it
to students right around finals season.

Or we want to give the training
to accountants during tax season.

Or soldiers and marines
while they’re deploying.

Why is that?

Because those are the moments

in which their attention
is most likely to be vulnerable,

because of stress and mind-wandering.

And those are also the moments

in which we want their attention
to be in peak shape

so they can perform well.

So what we do in our research

is we have them take
a series of attention tests.

We track their attention at the beginning
of some kind of high-stress interval,

and then two months later,
we track them again,

and we want to see
if there’s a difference.

Is there any benefit of offering them
mindfulness training?

Can we protect against
the lapses in attention

that might arise over high stress?

So here’s what we find.

Over a high-stress interval,

unfortunately, the reality is
if we don’t do anything at all,

attention declines,

people are worse at the end
of this high-stress interval than before.

But if we offer mindfulness training,
we can protect against this.

They stay stable, even though
just like the other groups,

they were experiencing high stress.

And perhaps even more impressive

is that if people
take our training programs

over, let’s say, eight weeks,

and they fully commit
to doing the daily mindfulness exercises

that allow them to learn
how to be in the present moment,

well, they actually get better over time,
even though they’re in high stress.

And this last point
is actually important to realize,

because of what it suggests to us

is that mindfulness exercises
are very much like physical exercise:

if you don’t do it, you don’t benefit.

But if you do engage
in mindfulness practice,

the more you do, the more you benefit.

And I want to just bring it back
to Captain Jeff Davis.

As I mentioned to you at the beginning,

his marines were involved
in the very first project

that we ever did,
offering mindfulness training.

And they showed this exact pattern,
which was very heartening.

We had offered them
the mindfulness training

right before they were deployed to Iraq.

And upon their return,
Captain Davis shared with us

what he was feeling
was the benefit of this program.

He said that unlike last time,

after this deployment,
they were much more present.

They were discerning.

They were not as reactive.

And in some cases,
they were really more compassionate

with the people they were
engaging with and each other.

He said in many ways,

he felt that the mindfulness
training program we offered

gave them a really important tool

to protect against developing
post-traumatic stress disorder

and even allowing it to turn
into post-traumatic growth.

To us, this was very compelling.

And it ended up
that Captain Davis and I –

you know, this was about
a decade ago, in 2008 –

we’ve kept in touch all these years.

And he himself has gone on
to continue practicing mindfulness

in a daily way.

He was promoted to major,

he actually then ended up retiring
from the Marine Corps.

He went on to get a divorce,
to get remarried,

to have a child, to get an MBA.

And through all of these challenges
and transitions and joys of his life,

he kept up with his mindfulness practice.

And as fate would have it,
just a few months ago,

Captain Davis suffered a massive
heart attack, at the age of 46.

And he ended up calling me
a few weeks ago.

And he said, “I want
to tell you something.

I know that the doctors
who worked on me, they saved my heart,

but mindfulness saved my life.

The presence of mind I had
to stop the ambulance

that ended up taking me
to the hospital,” – himself,

the clarity of mind he had to notice
when there was fear and anxiety happening

but not be gripped by it –

he said, “For me, these
were the gifts of mindfulness.”

And I was so relieved
to hear that he was OK.

But really heartened to see
that he had transformed his own attention.

He went from having a really bad boss –

an attention system
that nearly drove him off a bridge –

to one that was an exquisite
leader and guide,

and saved his life.

So I want to actually end by sharing
my call to action to all of you.

And here it is.

Pay attention to your attention.

Alright?

Pay attention to your attention

and incorporate mindfulness training
as part of your daily wellness toolkit,

in order to tame your own wandering mind

and to allow your attention
to be a trusted guide in your own life.

Thank you.

(Applause)

考虑以下陈述:

人类仅使用 10
% 的脑容量。

好吧,作为一名神经科学家,我可以告诉你

,虽然摩根弗里曼


使他成为伟大演员的庄严来表达

这句话,但这种说法完全是错误的。

(笑声

) 事实是,人类使用了 100
% 的脑容量。

大脑是一个高效、
耗能的器官

,它得到了充分利用

,即使它
被充分利用,

它也
存在信息过载的问题。

环境中的
东西太多了,无法完全处理。

所以为了解决这个超负荷的问题,

进化设计了一个解决方案

,就是大脑的注意力系统。

注意力使我们

能够注意到、选择
并将大脑的计算资源引导

到所有可用资源的子集。

我们可以将注意力
视为大脑的领导者。

无论注意力走到哪里,
大脑的其余部分都会随之而来。

从某种意义上说,它是你大脑的老板。

在过去的 15 年里,

我一直在
研究人脑的注意力系统。

在我们所有的研究中,
我一直对一个问题非常感兴趣。

如果我们的注意力确实是大脑的老大,

那它是一个好老大吗?

它真的能很好地指导我们吗?

为了深入探讨这个大问题,
我想知道三件事。

首先,注意力如何
控制我们的感知?

其次,为什么它会让我们失望,

经常让我们感到
迷茫和分心?

第三,我们能
对这种迷雾做点什么吗,

我们能训练我们的大脑
更好地集中注意力吗?

在我们生活中所做的工作中拥有更强烈和稳定的注意力。

因此,我想简要

介绍一下我们将如何看待这个问题。

一个非常尖锐的例子

,说明我们的注意力最终是如何
被利用的。

我想用
我非常了解的人的例子来做这件事。

他最终成为
我们合作的一大群人中的一员,

对他们来说,注意力
是生死攸关的问题。

想想医疗专业人员

、消防员

、士兵或海军陆战队。

这是一位海军
船长杰夫戴维斯船长的故事。

而我要
和你们分享的场景,正如你们所看到的

,并不是关于他在战场上的时间。

他实际上在佛罗里达州的一座桥上。


他并没有看周围的风景,没有

看到美丽的景色

,也没有注意到凉爽的海风,

而是开得很快,考虑着
开车离开那座桥。

他后来告诉我,
他必须尽一切努力才能做到这一点。

你看,他刚从伊拉克回来。

当他的身体在那座桥上时,

他的思想,他的注意力,
却在千里之外。

他被痛苦缠住了。

他的心很担心,全神贯注

,有压力的回忆
,真的,对他的未来感到恐惧。

我真的很
高兴他没有夺走他的生命。

因为作为领导者
,他知道受苦的可能不止他一个人

他的许多海军陆战队员
可能也是。

2008 年,他与我合作
开展了首创的项目

,该项目实际上让我们能够测试并为现役军人提供
一种称为正念训练的东西

但在我告诉你
什么是正念训练

或这项研究的结果之前,

我认为
了解注意力在大脑中是如何工作的很重要。

所以我们在实验室所做的

是,我们对注意力的许多研究都
涉及脑电波记录。

在这些脑电波记录中,
人们戴着看起来很有趣的

帽子,有点像游泳帽,里面
嵌入了电极。

这些电极
接收正在进行的脑电活动。

他们以毫秒的
时间精度来做到这一点。

因此,随着时间的推移,我们可以看到这些微小但可检测的
电压波动。

这样做,我们可以非常精确地
绘制大脑活动的时间安排。

我们
在屏幕上向研究参与者展示一张脸后大约 170 毫秒,

我们看到了一个非常可靠、
可检测的大脑特征。

它发生在头皮的后部,在涉及面部处理

的大脑区域上方

现在,这种情况发生得如此可靠
等等,

就像大脑的面部检测器一样

,我们甚至给
这个脑电波组件起了一个名字。

我们称之为 N170 组件。

我们在许多研究中都使用了这个组件

它让我们
看到注意力可能对我们的感知产生的影响。

我将让您了解

我们在实验室中实际进行的那种实验。

我们会向参与者展示
这样的图像。

您应该看到一张脸和一个场景
相互叠加。

我们所做的是我们要求我们的参与者

在他们观看
一系列这些类型的重叠图像时,

用他们的注意力做一些事情。

在一些试验中,我们会要求
他们注意面部。

为了确保他们这样做,

我们要求他们
通过按下按钮告诉

我们这张脸是男性还是女性。

在其他试验中,

我们要求他们说出场景是什么——
是室内还是室外?

通过这种方式,
我们可以操纵注意力

并确认
参与者确实在做我们所说的。

我们关于注意力的假设
如下:

如果注意力确实在发挥作用
并影响感知,

那么它可能就像放大器一样工作。

我的意思

是,当我们把
注意力集中在脸上时,

它会变得更清晰、更突出,

更容易看到。

但是当我们将它引导到场景中时,

我们处理场景信息时,人脸变得几乎不可察觉。

所以我们想要做的

是看看这个
人脸检测的脑电波组件 N170

,看看它是否会随着

我们的
参与者关注的地方

——场景或人脸而发生变化。

这就是我们发现的。

我们发现,当他们
关注面部时

,N170 更大。

当他们关注现场时,
正如你在红色中看到的那样,它更小了。

你看到
的蓝线和红线之间的差距

非常大。

它告诉我们的是注意力,

这是
唯一改变的东西,

因为他们看到的图像
在两种情况下都是相同的——

注意力改变了感知。

它的速度非常快。


实际看到一张脸的 170 毫秒内。

在我们的后续研究中,
我们想看看会发生什么,

我们如何扰乱
或减少这种影响。

我们的预感是,如果你把人们
置于一个压力很大的环境中,

如果你用令人不安的
负面

形象、痛苦和暴力的形象分散他们的注意力——

有点像你可能
在新闻上看到的,不幸的是——

这样做可能
实际上影响他们的注意力。

这确实是我们发现的。

如果我们
在他们做这个实验的时候呈现有压力的图像,

这种注意力差距就会缩小,
它的力量就会减弱。

所以在我们的其他一些研究中,

我们希望看到,好的,很好——

实际上不是很好,坏消息
是压力会对大脑

造成这种影响——但如果是这样的话,压力
会通过外部因素对注意力产生如此强大的影响

分心

,如果我们不需要
外部分心

怎么办,如果我们分心怎么办?

为了做到这一点,

我们基本上必须
想出一个

实验,我们可以让人们
产生他们自己的思想游荡。

当我们
从事某种正在进行的任务时,这是一种脱离任务的想法。

走神的诀窍
在于,从本质上讲,你让人们感到厌烦。

所以希望现在不会发生很多走
神。

当我们无聊的时候,

人们会愉快地产生
各种内在的内容来占据自己。

所以我们设计了可能被认为

是世界上
最无聊的实验之一。

所有参与者看到的
都是屏幕上的一系列面孔,

一个接一个。

每次看到这张脸,他们都会按下按钮。

差不多就是这样。

嗯,一个技巧是,有时
,脸会颠倒,

而且这种情况很少发生。

在这些试验中,他们被
告知不要做出回应。

很快,我们就可以看出
他们成功地走神了,

因为
当那张脸倒过来时,他们按下了按钮。

尽管很
明显它是颠倒的。

所以我们想知道
当人们走神时会发生什么。

我们发现,

与环境中的外部压力

和外部分心非常相似

内部分心,
我们自己的思想游荡,

也缩小了注意力的差距。

它削弱了注意力的力量。

那么所有这些研究告诉我们什么?

他们告诉我们,注意力

在影响我们的感知方面非常强大。

即使它如此强大,
它也是脆弱和脆弱的。

压力
和走神等事情会削弱它的力量。

但这都是在这些
非常受控的实验室环境的背景下。

在现实世界中呢?

在我们实际的日常生活中呢?

现在呢?

你现在的注意力在哪里?

为了把它带回来,

我想预测
一下你

在接下来的演讲中的注意力。

你准备好了吗?

这是预测。

在接下来的八分钟中有四分钟你将不知道我在说什么。

(笑声)

这是一个挑战
,所以请注意。

现在,我为什么要这么说?

我肯定会
假设你会保持坐姿,

并且,你知道,
在我说话的时候,亲切地注视着我。

但越来越多的文献表明

我们在清醒时的大约 50% 时间都在走神,我们将注意力
从手头的任务上移开

这些可能是
我们带走的小旅行

,我们拥有的私人想法。

当这种走神发生时,

它可能是有问题的。

现在我认为你们今天坐在这里不会有
任何可怕的后果

但是想象一下,一位军事领导人错过了
四分钟的军事简报,

或者一位法官错过了
四分钟的证词。

或者任何时候失踪的外科医生或消防员

在这些情况下,后果可能是可怕的。

所以我们可能会问为什么要这样做?

为什么我们会如此频繁地走神?

嗯,部分答案是我们的头脑
是一位精致的时间旅行大师。

它实际上可以很容易地进行时间旅行。

如果我们把头脑想象成
音乐播放器的隐喻,我们就会看到这一点。

我们可以回想过去

,反思
已经发生的事件,对吧?

或者我们可以去快速的未来,为
我们想做的下一件事做计划。

我们非常频繁地
进入过去或未来的这种心理时间旅行模式

我们经常在
没有意识的情况下降落在那里,

大多数时候没有我们的意识,

即使我们想要关注。

想想
你上次尝试阅读一本书的时候,

到了页面的底部
却不知道这些话在说什么。

这发生在我们身上。

当这种情况发生时,当我们在
没有意识到我们正在做的情况下走神时,

就会产生后果。

我们犯错误。

我们有时会错过关键信息。

我们很难做出决定。

更糟糕的是当我们经历压力时。

当我们处于不知所措的时刻。

当我们倒带时,我们不只是反思过去,

我们最终会在过去
反省、重温或后悔

已经发生的事件。

或者在压力下,我们快进思维。

不仅仅是为了有效地计划。

但我们最终

会对尚未发生的事件感到灾难性或担心

,坦率地说,这些事件可能永远不会发生。

所以在这一点上,你可能会
想,好吧,走

神发生了很多。

通常,它在我们没有意识到的情况下发生。

在压力下,情况更糟——

我们更强大
、更频繁地走神。 我们

有什么
可以做的吗?

我很高兴地说答案是肯定的。

从我们的工作中,我们

了解到,与压力
和游荡的头脑相反的是正念。

正念

关注我们当下
的觉知体验有关。

并且
对正在发生的事情没有任何情绪反应。

这是关于保持
该按钮正确播放,

以体验
我们生活中每时每刻的展开。

正念不仅仅是一个概念。

这更像是练习,

你必须体现这种正念的存在
模式才能获得任何好处。

我们正在做的很多工作,
我们正在为人们提供计划

,为我们的参与者
提供一套

他们应该每天做

的练习,以便
在他们的生活中培养更多的正念时刻。

对于
我们与之合作的许多群体,

如我所说的高压力群体 - 士兵,
医疗专业人员 -

正如我们所知,对他们来说,走
神可能真的很可怕。

因此,我们希望确保
我们为他们提供非常方便

、时间短的限制
来优化培训,

这样他们就可以从中受益。

当我们这样做时,我们可以做的
就是跟踪看看会发生什么,

不仅在他们的日常生活中,

而且在他们可能遇到的最苛刻的
环境中。

我们为什么要这样做?

好吧,例如,我们希望
在期末考试期间将其提供给学生。

或者我们想
在报税季对会计师进行培训。

或者士兵和海军陆战队
在部署时。

这是为什么?

因为在那些时刻,由于压力和走神

,他们的
注意力最有可能变得

脆弱。

这些也是

我们希望他们的
注意力处于巅峰状态的时刻,

这样他们才能表现出色。

所以我们在研究中所做的

是让他们
进行一系列的注意力测试。

我们在某种高压力间隔开始时跟踪他们的注意力

然后两个月后,
我们再次跟踪他们

,我们想看看
是否有区别。

为他们提供正念训练有什么好处
吗?

我们能否防止

压力过大而引起的注意力疏忽?

所以这就是我们发现的。

不幸的是,在高压力间隔期间,现实情况是,
如果我们什么都不做,

注意力就会下降,


这个高压力间隔结束时,人们会比以前更糟。

但是,如果我们提供正念训练,
我们可以防止这种情况发生。

他们保持稳定,尽管
就像其他群体一样,

他们正承受着巨大的压力。

也许更令人印象深刻的

是,如果人们
接受我们的培训

计划,比如说,八周,

并且他们完全
致力于进行日常的正念练习

,让他们学习
如何活在当下

,那么他们实际上会变得更好 随着时间的推移,
即使他们压力很大。

最后
一点实际上很重要,

因为它向

我们表明正念练习
与体育锻炼非常相似:

如果你不这样做,你就不会受益。

但是,如果您确实进行
了正念练习,

那么您做的越多,受益就越多。

我想把它还
给杰夫戴维斯船长。

正如我一开始向你提到的,

他的海军陆战队
参与了我们做过的第一个项目


提供正念训练。

他们展示了这种确切的模式,
这非常令人振奋。

在他们被部署到伊拉克之前,我们已经为他们提供了正念训练。

在他们回来后,
戴维斯船长与我们分享

了他
对这个项目的好处的感受。

他说,与上次不同,

这次部署之后,
他们在场的人数要多得多。

他们很挑剔。

他们没有那么被动。

在某些情况下,
他们真的对

与他们
交往的人和彼此更有同情心。

他说,在很多方面,

他觉得
我们提供的正念训练计划

为他们提供了一个非常重要的工具,

可以防止他们
患上创伤后应激障碍

,甚至让它转变
为创伤后的成长。

对我们来说,这非常引人注目。

最后
,戴维斯船长和我——

你知道,这是
大约十年前,也就是 2008 年——

这些年来我们一直保持着联系。

他自己也
继续

每天练习正念。

他被提升为少校,

然后他实际上最终
从海军陆战队退役。

他继续离婚
,再婚

,生孩子,获得MBA学位。

在他生活中的所有这些挑战、转变和快乐中,

他跟上了他的正念练习。

正如命运所愿,
就在几个月前

,46 岁的戴维斯上尉心脏病发作。几周前

他终于给我打电话
了。

他说:“我
想告诉你一件事。

我知道为
我工作的医生,他们救了我的心,

但正念救了我的命

。我
不得不停下救护车

,最后把我
送到医院。 医院,”——他自己,当恐惧和焦虑发生时,

他必须注意到头脑的清晰,

但不要被它所束缚——

他说,“对我来说,这些
是正念的礼物。”

听到他没事,我松了一口气。

但真的很高兴
看到他改变了自己的注意力。

他从一个非常糟糕的老板——

一个几乎把他赶下桥的注意力系统——

变成了一个出色的
领导者和向导,

并挽救了他的生命。

最后,我想向大家分享
我的行动号召。

就在这里。

注意你的注意力。

好吧?

注意你的注意力

,并将正念训练
作为日常健康工具包的一部分,

以驯服你自己游荡的思想

,让你的注意力
成为你生活中值得信赖的向导。

谢谢你。

(掌声)