The ancient earthfriendly wisdom of Mongolian nomads Khulan Batkhuyag

Transcriber: Joseph Geni
Reviewer: Ivana Korom

It’s funny how foreigners
ask me the same questions

when they first meet me.

Questions like,

“Wow, you’re from Mongolia?

So do you ride horses to go to work?”

“Do you know what Coke is?”

Or, “Do you have chocolates in Mongolia?”

And if I want to have fun with it,

I say things like,

“Oh my God,

I’ve never heard any of those before.

What are Coke and chocolates?

Can you tell me more about them?”

It always works,

and we have a good laugh about it too.

In reality, our capital city,
Ulaanbaatar, is very urban.

We have commercial buildings,

brand-name hotels

and beautiful art spaces too.

But all too often

foreigners fixate on what Mongolia lacks.

They look at our massive,
untouched landscape,

traditional nomadic lifestyles,

and see it as a sign of poverty.

And I disagree.

In fact, I think there’s
a lot we can learn

from ancient Mongolian nomads

that will help us survive

in the years and decades to come.

This is a picture of me playing Mongolia’s
most celebrated traditional instrument,

morin khuur,

or horsehead fiddle.

I started playing the instrument
when I was only nine,

and by 11 I was traveling the world

representing Mongolia
at international festivals,

living and studying in places like Japan,
China, Finland, Germany and Sweden.

But then suddenly,

when I was 21,

I lost my loving mother,

and just two years later

I lost my father.

As an only child,

I was devastated and lonely.

At the time, the only thing
I had left was my country,

so I decided to move home.

When I was lost with sorrow,

my country gave me a feeling
of safety and belonging.

I imagined eternal the blue sky
of Mongolia as my father

and the untouched, gorgeous
landscape as my mother.

Having lived in developed countries
for over a decade,

I became very distant
from the nomadic lifestyles,

so I wanted to reconnect
and experience it for myself.

I often journeyed away from the city
toward my grandparents' provinces

in rural Mongolia

to see where my parents and I came from,

and better understand my own identity.

Growing up, I’d always heard stories
about how Mongolian nomads

were the most hospitable people on earth,

and I wanted to see with my own eyes

whether they really feed
and give shelter to a stranger.

So I set off to the countryside,

driving along dirt roads for hours.

What’s incredible about Mongolian nomads

is that the neighbors are often
40 kilometers apart,

and there’s no private land ownership
of pasture land in Mongolia.

In a way,

Mongolian nomads
have the complete freedom,

moving about the gorgeous
landscape as they wish.

Eventually, I spotted to humble yurts

and I pulled over.

Yurts, or ger,

are a traditional Mongolian dwelling.

They’re made from one hundred
percent natural material,

a wooden frame and floor,

leather rope

and thick blankets
made from felted sheep’s wool.

And it takes about only
three to four hours

to assemble or disassemble,

and keeps them warm

through the minus 50 degree
Celsius winters.

Outside the yurt,

the kids were playing
with sheep and goats,

and as I greeted them,

their parents welcomed me inside.

The wife poured me nice warm milk tea,

and the husband offered me food

that they had already
prepared on the table.

After some casual chitchat,

the husband politely asked my purpose,

so I replied bluntly

that I was just traveling

and exploring my grandparents' roots

and that I needed a place to stay

as the sun was setting.

And guess what?

He said I could stay
as long as I needed to,

on one condition.

He asked if I would play the morin khuur,

our traditional Mongolian
horsehead fiddle.

In my head, I couldn’t believe
it was coming true.

And the horsehead fiddle
was like a ticket.

When Mongolians find out
that you can play morin khuur,

you’re instantly respected.

They say its two strings

express all the events of the world.

I ended up staying
with them for nine days,

and they didn’t even ask me to leave.

I think if I tried
to stay there for two months,

they would have let me.

And here’s the thing:

before I met them,

I assumed that Mongolian nomads
were hospitable out of kindness

like anybody else.

But then I realized it was more than that.

It was about surviving as a community.

Because nomads live
in extremely remote areas,

they are completely
at the mercy of nature.

Heavy snowfall,

a sudden flood

or a raging storm

can devastate a nomadic family.

Today, it’s a stranger who needs help,

but tomorrow, it could be you.

That’s why they look out for each other

and welcome anyone in need of help.

This really touched my heart,

because I feel like we humans
are becoming more and more selfish.

Staying with a truly nomadic
family awakened me.

It was nothing like I’ve ever seen
in developed countries.

The wife of the family

showed me how they produce
organic dairy products from scratch,

like white cheese, yogurt, tsegee,

and even a traditional vodka
made from cow milk.

And every tool they use
is made from natural material by hand.

And inside the yurt,

we burned dried cow dung to stay warm

instead of using fuel.

Everything stood in sharp contrast

to my city life
filled with plastic and steel.

And this was a five-senses
experience to me,

a completely different
form of sophistication.

The more I traveled across remote
and rural destinations in Mongolia,

the more I understood

how ancient nomadic lifestyle
was powered by Mother Nature.

Nomadic life is truly zero waste.

Over the course of six years,

I visited more than 20 families,

and my experience was always the same.

They invited me in, offered me food

and gave me a place to stay
if I needed it.

I was surprised by how little they owned.

At first, I thought it was because
they moved about four times a year.

OK, that’s a very simple
logic to understand.

You only carry what you need.

But then I learned

there’s a deeper philosophy behind it.

Historically, nomads believed

that we are only
passing through this life,

that people come and leave naked,

so they believe that there’s no point
in building anything that destroys nature

or in being greedy
for materialistic things

when your life expectancy
is only less than 100 years.

Instead, they invest in tradition,

heritage, history,

and pass it from generation to generation.

This ancient nomadic philosophy
made me realize that I should think bigger

and further than my own
convenience and comfort.

In the Mongolian countryside,
I felt a true form of freedom,

and every time I came back to the city,

I looked for ways to live more minimally.

I digitalized all of my company’s
paper procedures.

What once took 20 packs of A4 paper

now takes just one.

I downsized my apartment,
reduced my carbon footprint

and picked up a habit
to rethink my actions,

like purchasing, choosing transportation,

and many other lifestyle choices
at home and work.

And most importantly,

I stopped working on fast-moving
consumer-goods marketing projects

and now work with organizations
that promote sustainability.

But by far the biggest change

is that I’ve started to see development

with fresh eyes.

In cities,

living in a traditional yurt as a nomad

and having less

is often interpreted as a sign of poverty,

not just abroad

but at home in Mongolia too.

We think that the end goal
for every developing country

is to become the next Tokyo
or New York City,

with their skyscrapers,
big shopping malls and toll roads.

Communities around the world are
abandoning their traditional lifestyles

in pursuit of material wealth.

But let’s not forget,

the developed countries

are the ones most responsible
for climate change.

So we have to ask ourselves,

why do we keep on following
the same blueprint

when we know it causes harm to the world?

We’ve all experienced
the consequences of our choices

over the past eight months.

So doing right by Mother Nature

and focusing on earth-friendly,
zero-waste habits

is not an option anymore.

And who knows the key ingredients
better than our ancestors,

the ones who survived without the media

or technology

but with wisdom alone?

As a citizen of Mongolia,

I grew up hearing

that developing countries are inferior,

and I really took it to heart.

But today, I want to say loud and clear

that I don’t see disadvantages
from developing countries anymore.

On the contrary,

I see countries that have
the biggest opportunity

to do things in the right way,

countries that can define
their own kind of development

and have the most advantage
to build a better and safer environment

for everyone.

What worked for our ancestors
for thousands of years

can work for us now,

and in the future,

when combined with the latest innovations.

After all, we’re all guests in this world,

so let’s do right
by the earth and each other

just like the ancient
Mongolian nomads did.

Thank you.

抄写员:Joseph
Geni 审稿人:Ivana Korom

有趣的是,外国人

第一次见到我时会问我同样的问题。

诸如

“哇,你是蒙古人?

所以你骑马去上班吗?”之类的问题。

“你知道可乐是什么吗?”

或者,“你在蒙古有巧克力吗?”

如果我想玩得开心,

我会说,

“天哪,

我以前从未听说过这些。

可乐和巧克力是什么?

你能告诉我更多关于它们的信息吗?”

它总是有效的

,我们对此也很开心。

实际上,我们的首都
乌兰巴托非常城市化。

我们有商业大厦、

名牌酒店

和美丽的艺术空间。

外国人常常关注蒙古所缺乏的东西。

他们看着我们
广阔的、未受破坏的景观、

传统的游牧生活方式,

并将其视为贫困的标志。

我不同意。

事实上,我认为
我们可以

从古代蒙古游牧民族身上学到很多东西,

这将有助于我们

在未来的岁月里生存下去。

这是一张我演奏蒙古
最著名的传统乐器

morin khuur 或马头琴的照片

我 9 岁时开始弹奏这种乐器
,11 岁时我

代表蒙古
参加国际节日周游世界,

在日本、
中国、芬兰、德国和瑞典等地生活和学习。

但突然间,

在我 21 岁的时候,

我失去了慈爱的母亲

,仅仅两年后,

我就失去了父亲。

作为独生子,

我感到沮丧和孤独。

当时,
我唯一剩下的就是我的国家,

所以我决定搬家。

当我因悲伤而迷失时,

祖国给了我
安全感和归属感。

我想象着永恒
的蒙古蓝天是我的父亲

,而原始的、美丽的
风景是我的母亲。

在发达国家生活
了十多年,


与游牧的生活方式变得非常遥远,

所以我想重新连接
并亲自体验它。

我经常离开城市,前往

蒙古农村的祖父母所在的省份,

看看我和我的父母来自哪里

,更好地了解自己的身份。

在成长过程中,我总是
听说蒙古游牧民族

是地球上最热情好客的人

,我想亲眼

看看他们是否真的
为陌生人提供食物和住所。

于是我出发去乡下,

沿着土路开了几个小时。

蒙古游牧民族的不可思议之

处在于,邻里之间往往
相隔40公里,

而且蒙古境内没有
牧场的私有土地所有权。

在某种程度上,

蒙古游牧民族
拥有完全的自由,可以随心所欲

地在美丽的
风景中穿梭。

最终,我发现到了不起眼的蒙古包

,我把车停了下来。

蒙古包或蒙古包

是蒙古族的传统民居。

它们由 100
% 天然材料

、木制框架和地板、

皮革绳索


由毡制羊毛制成的厚毯子制成。

组装或拆卸大约只需要
三到四个小时

在零下 50
摄氏度的冬天保持温暖。

在蒙古包外

,孩子们正在
和绵羊和山羊玩耍

,当我向他们打招呼时,

他们的父母也欢迎我进去。

老婆给我倒了好喝的热奶茶

,老公给我端

上餐桌上已经准备好的食物。

闲聊了几句

,老公客气地问我的目的

,我直截了当地

说,我只是在旅行

,探查祖父母的根

,需要一个

落日的地方。

你猜怎么着?

他说我可以待
多久,只要我需要,

在一个条件下。

他问我是否愿意演奏

我们传统的蒙古马头
小提琴morin khuur。

在我的脑海里,我简直不敢相信
它会成真。

马头琴就像一张票。

当蒙古人
发现你可以玩morin khuur时,

你会立即受到尊重。

他们说它的两条弦

表达了世界上所有的事件。

我最终
和他们住了九天

,他们甚至没有要求我离开。

我想如果我
想在那里呆两个月,

他们会放过我的。

事情是这样的:

在我遇到他们之前,

我认为蒙古游牧民族

像其他人一样出于善意好客。

但后来我意识到它不止于此。

这是关于作为一个社区生存的。

因为游牧民族生活
在极其偏远的地区,

他们完全
受大自然的摆布。

大雪

、突如其来的洪水

或猛烈的暴风雨

都会摧毁一个游牧家庭。

今天,需要帮助的是陌生人,

但明天,可能是你。

这就是为什么他们互相照顾

并欢迎任何需要帮助的人。

这真的触动了我的心,

因为我觉得我们
人类越来越自私了。

住在一个真正的游牧
家庭唤醒了我。

这和我
在发达国家见过的完全不同。

这家人的妻子

向我展示了他们如何
从零开始生产有机乳制品,

如白奶酪、酸奶、tsegee,

甚至是
用牛奶制成的传统伏特加酒。

他们使用的每一个工具
都是由天然材料手工制成的。

在蒙古包里,

我们烧干牛粪来取暖,

而不是使用燃料。

一切都

与我
充满塑料和钢铁的城市生活形成鲜明对比。

这对我来说是一种五种感官
体验,

一种完全不同
的复杂形式。


在蒙古的偏远和农村目的地旅行

得越多,我就越

了解古老的游牧生活方式
是如何由大自然母亲驱动的。

游牧生活是真正的零浪费。

在六年的时间里,

我拜访了 20 多个家庭

,我的经历始终如一。

他们邀请我进来,给我食物

,并
在我需要时给我一个住处。

我对他们拥有的如此之少感到惊讶。

起初,我以为是因为
他们每年搬家大约四次。

好的,这是一个非常
容易理解的逻辑。

你只携带你需要的东西。

但后来我了解到

它背后有更深层次的哲学。

从历史上看,游牧民族

认为我们只是
度过了这一生

,人们赤身裸体地来去匆匆,

所以他们认为,当你的预期寿命只有不到 100 岁时
,建造任何破坏自然


贪婪物质的东西

是没有意义的 .

相反,他们投资于传统、

遗产、历史,

并代代相传。

这种古老的游牧哲学
让我意识到,我应该

比自己的
便利和舒适思考得更远更远。

在蒙古农村,
我感受到了一种真正的自由

,每次回到城市,

我都在寻找更简约的生活方式。

我将公司所有的纸质程序都数字化了

曾经需要 20 包 A4 纸的东西

现在只需要一张。

我缩小了我的公寓,
减少了我的碳足迹,

并养成
了重新思考我的行为的习惯,

比如购买、选择交通工具

以及
在家和工作中的许多其他生活方式选择。

最重要的是,

我不再从事快速
消费品营销项目

,现在与
促进可持续发展的组织合作。

但到目前为止,最大的变化

是我开始

以全新的眼光看待发展。

在城市里,

像游牧民族一样生活在传统的蒙古包里,

并且拥有更少

的东西通常被解释为贫穷的标志,

不仅在国外

,在蒙古国内也是如此。

我们认为每个发展中国家的最终目标

是成为下一个东京
或纽约市,

拥有摩天大楼、
大型购物中心和收费公路。

世界各地的社区正在
放弃他们的传统生活方式

,追求物质财富。

但我们不要忘记

,发达国家对气候

变化负有最大责任

所以我们必须问自己,为什么我们明知会危害世界,却还要

继续
遵循同样的

蓝图? 在过去的八个月里,

我们都经历
了我们选择的后果

因此,以大自然母亲的名义做正确的事

并专注于对地球友好、
零浪费的

习惯不再是一种选择。

还有谁
比我们的祖先更了解关键成分

,那些没有媒体

或技术

但仅靠智慧生存的祖先?

作为蒙古公民,

我从小就

听说发展中国家是劣等的

,我真的把它放在心上。

但今天,我想大声而明确地

说,我再也看不到
发展中国家的劣势了。

相反,

我看到
那些最有机会

以正确方式做事的

国家,可以定义
自己的发展方式

并最有优势
为每个人建立更好、更安全环境

的国家。

当与最新的创新相结合时
,几千年

来为我们的祖先工作的东西现在和将来都可以为我们工作

毕竟,我们都是这个世界的客人,

所以让我们

像古代
蒙古游牧民族一样,顺势而为。

谢谢你。