Weaving narratives in museum galleries Thomas P. Campbell

when I was considering a career in the

art world I took a course in London and

one of my supervisors was this irascible

Italian core Pietro who drank too much

smoke too much and swore much too much

but he was a passionate teacher and I

remember one of our earlier classes with

him he was projecting images on the wall

asking us to think about them and he put

up an image of a painting is a landscape

with figures semi dressed drinking wine

there was a nude woman in the in the

lower foreground and on the hillside in

the back there was a figure of the

mythological god Bacchus and he said

what is this and I no one else had so I

put up my hand and I said it’s a

bacchanal by Titian he said it’s a what

I thought maybe i pronounced it wrong

it’s a bacchanal by Titian he said it’s

a what I said it’s a bacchanal by Titian

he said you boneless bookworm it’s a

orgy as I said he swore too much

there was an important lesson for me in

that Pietro was suspicious of formal art

training art history training because he

was he feared that it filled people up

with jargon and then they just

classified things rather than looking at

them and he wanted to remind us that all

art was once contemporary and he wanted

us to use our eyes and he was especially

evangelical about this message because

he was losing his sight he wanted us to

look and ask basic questions of objects

what is it how is it made why was it

made how is it used and these are

important lessons to me it when i

substitute storian my kind of eureka

moment came a few years later when i was

studying the art of the courts of

northern Europe and of course it was

very much discussed in terms of the

paintings and the sculptures and the

architecture of the day but as I began

to read historical documents and

contemporary descriptions I found there

was a kind of a missing component for

everywhere i came across descriptions of

tapestries tapestries were ubiquitous

between the middle ages and really well

into the 18th century and it was pretty

apparent why tapestries reportable you

could roll them up send them ahead of

you and in the time it took to hang them

up you could transform a cold dank

interior into a richly colored setting

tapestries effectively provided a vast

canvas on which the patrons of the day

could depict the heroes with whom they

wanted to be associated or even

themselves and in addition to that

tapestries were hugely expensive they

required scores of highly skilled

weavers working over extended periods of

time with very expensive materials the

walls the silks even gold and silver

thread so all in all in an age when the

visual image of any kind was rare

tapestries were an incredibly potent

form of propaganda when I became a

tapestry historian in due course I ended

up as a curator at the Metropolitan

Museum because i saw the met as one of

the few places where i could organize

really big exhibitions about the subject

i cared so passionately about and in

about nineteen ninety-seven the then

director philippe de montebello gave me

the go-ahead to organize an exhibition

for 2002 we normally have these very

long lead in times it wasn’t straight

forward it’s no longer a question of

chucking a tapestry in the back of a car

they have to be wound on huge rollers

shipped in oversized freighters some of

them was so big we had to get them into

the museum we had to take them up the

that the great steps at the front we

thought very hard about how to present

this unknown subject to a modern

audience the dark colors to set off the

colors that remained in objects are

often faded the placing of lights to

bring out the silk and the gold thread

the labeling you know we live in an age

where we are so used to television

images and photographs at one hit image

these were big complex things often

almost like cartoons with multiple

narratives we had to draw our audience

in get them to slow down to explore the

objects there was a lot of skepticism on

the opening night I overheard one of the

senior members

staff saying this is going to be a bomb

but in reality in the course of the

coming weeks and months hundreds of

thousands of people came to see the show

the exhibition was designed to be an

experience and tapestries are hard to

reproduce in photographs so I want you

to use your imaginations thinking of

these wall hi objects some of them 10

meters wide depicting lavish court

scenes with courtiers and dandies who

look quite at home in the pages of of

the fashion press today thick woods with

hunters crashing through the undergrowth

in pursuit of wild boars and deer

violent battles the scenes of fear and

heroism I remember taking my son’s

school class he was eight at the time

and all the little boys they kind of you

know Lolo her boys and then the thing

that caught their attention was in one

of the hunting scenes there was a dog

pooping in the foreground kind of an

in-your-face joke by the artist and

though you just imagine them but it

brought it alive to them I think they

suddenly saw that these these weren’t

just old faded tapestries these were

images of the world in the past and it

was the same for our audience and for me

as a curator I felt proud I felt had

shifted the needle none at all through

this experience that could only be

created in a museum I’d open up the eyes

of my audience historians artists press

the general public to the beauty of this

of his lost medium a few years later I

was invited to be the director of the

museum and after I got over that who

made the tapestry geek I didn’t wear a

tie I realized in fact I believe

passionately in that curated museum

experience

we live in an age of ubiquitous

information and sort of just add water

expertise but there is nothing that

compares with the presentation of

significant objects in a well-told

narrative what the curator does the

interpretation of a complex esoteric

subject in a way that retains the

integrity of the subject but makes it

unpacks it for a general audience and

that to me today is now the the

challenge and the fan of my job

supporting the vision of my curators

whether it’s an exhibition of samurai

swords early Byzantine artifacts

Renaissance portraits or the show we

heard mentioned earlier the McQueen show

with which we enjoyed so much success

last summer that was an interesting case

in the late spring early summer of 2010

shortly after McQueen’s suicide our

curator of costume Andrew Bolton came to

see me and said I’ve been thinking of

doing a show on McQueen and now is the

moment we have to we have to do it fast

it wasn’t easy McQueen had worked

throughout his career with a small team

of designers and managers who were very

protective of his legacy but Andrew went

to London and worked with them over the

summer and won their confidence and that

of the designers who created his amazing

fashion shows which were works of

performance art in their own right and

we proceeded to do something at the

Museum I think we’ve never done before

it wasn’t just a standard installation

in fact we ripped down the galleries to

recreate entirely different settings a

recreation of his first studio a hall of

mirrors a curiosity box a sunken ship a

burnt-out interior

with videos and soundtracks that range

from operatic arias to pigs fornicating

and in this extraordinary setting the

costumes were like actors and actresses

or living sculptures it could have been

a train wreck it could have looked like

shop windows on Fifth Avenue A Christmas

but because of the way that Andrew

connected within the Queen team he was

channeling the rawness and the

brilliance of McQueen and the show was

quite transcendent and it became a

phenomenon in its own right by the end

of the show we had people queuing for

four or five hours to get into the show

but no one really complained I heard

over and over again wow that was worth

it it was such a visceral emotive

experienced now I’ve described two very

immersive exhibitions but I also believe

that collections individual objects can

also have that same power the match was

set up not as a museum of american art

but of an encyclopedic museum and today

a hundred forty years later that vision

is as prescient as ever because of

course we live in a world of crisis of

challenge and we’re exposed to it

through the 24-7 newsreels it’s in our

galleries that we can unpack the the

civilizations the cultures that we are

seeing the current manifestation of

whether it’s Libya Egypt Syria it’s in

our galleries that we can explain and

give greater understanding I mean our

new Islamic galleries or a case in point

opened 10 years almost to the week after

nine eleven I think the most Americans

knowledge of the Islamic world was

pretty slight before nine eleven and

then it was thrust upon us in one of the

America’s darkest hours

and the perception was through the

polarization of that terrible event now

in our galleries we show 14 centuries of

the development of different Islamic

cultures across a vast to geographic

spread and again hundreds of thousands

of people have come to see these

galleries since they opened last October

I’m often asked is digital media

replacing the museum and I think those

numbers are a resounding rejection of

that notion I mean don’t get me wrong

I’m a huge advocate of the web it gives

us a way of reaching out to audiences

around the globe but nothing replaces

the authenticity of the object presented

with passionate scholarship bringing

people face-to-face with our objects is

a way of bringing them face-to-face with

people across time across space whose

lives may have been very different to

our own but who like us at hopes and

dreams frustrations and achievements in

their lives and I think this is a

process that helps us better understand

ourselves helps us make better decisions

about where we’re going the Great Hall

at the Met is one of the great portals

of the world or inspiring like a

medieval cathedral from there you can

walk in any direction to almost any

culture I frequently go out into the

hall and the galleries and I watch our

visitors coming in some of them are

comfortable there feel at home they know

what they’re looking for others are very

uneasy it’s an intimidating place they

feel that the institution is elitist I’m

working to try and break down

that sense of that elitism I want to put

people in a contemplative frame of mind

well they’re prepared to be a little bit

lost to explore to see the unfamiliar in

the familiar or to try the unknown

because for us it’s all about bringing

them face-to-face with great works of

art capturing them at that moment of

discomfort when the inclination is kind

of to reach for your iPhone your

blackberry but to create a zone where

their curiosity can expand and whether

it’s in the expression of a Greek

sculpture that reminds you of a friend

or a dog pooping in the corner of a

tapestry or to bring it back to my tutor

Pietro those dancing figures who are

indeed knocking back the wine and that

nude figure in the left foreground wow

she is a gorgeous embodiment of youthful

sexuality in that moment our scholarship

can tell you that this is a bacchanal

but if we’re doing our job right and

you’ve checked the jargon of the front

door trust your instinct you know it’s

an orgy thank

you

当我考虑在艺术界从事职业时,

我在伦敦上了一门课程

,我的一位导师是这个脾气暴躁的

意大利核心皮埃特罗,他

吸了太多烟,发誓太多,

但他是一位充满激情的老师,我

记得其中一个 我们早先和他一起上课时,

他在墙上投射图像,

要求我们思考它们,他放

了一幅画,是一幅风景画

,人物半身穿,正在喝酒

,前景较低的地方有一个裸体女人,在

后面的山坡上有一个

神话之神巴克斯的身影,他说

这是什么,我没有其他人有所以

我举起手说这

是提香的酒神他说这是

我想的也许我发音的 错了,

这是提香的酒神 他说这

是我说的 这是提香的酒神

他说你这个没有骨头的书呆子 这是

他妈的狂欢,因为我说他发誓太多了

,对我来说,这是一个重要的教训,

因为彼得罗怀疑正式 艺术

培训 艺术史培训 因为

他害怕这会让人们

充满行话,然后他们只是

对事物进行分类而不是看

它们,他想提醒我们所有的

艺术都曾经是当代的,他希望

我们用我们的眼睛,他

对这条信息特别有福音,因为

他失去了视力,他希望我们

看看并询问有关物体的基本问题

它是什么它是如何制造的 为什么

它是如何制造的

,当我替代 storian 时,这些对我来说是重要的教训

几年后,当我研究北欧宫廷艺术时,我的那种尤里卡时刻出现了

,当然

,在

绘画、雕塑和当时的

建筑方面进行了很多讨论,但当我

开始阅读时 历史文献和

当代描述我发现

在我遇到的挂毯描述的所有地方都有一种缺失的组成部分

挂毯

在中世纪之间无处不在 es 并且非常好地

进入了 18 世纪,很

明显为什么可以报告的挂毯

可以将它们卷起来发送到您前面,

并且在挂起它们的时间里,

您可以有效地将寒冷潮湿的

内部变成色彩丰富的

挂毯 提供了一块巨大的

画布,当时的顾客

可以在上面描绘他们想与之交往的英雄

甚至

他们自己

材料

墙壁 丝绸 甚至

金银线 总而言之,在一个

任何视觉形象都很少见的时代,

挂毯是一种非常有效

的宣传形式,当我

在适当的时候成为一名挂毯历史学家时,我

最终成为了策展人 大都会

博物馆,因为我认为大都会博物馆是

少数几个可以组织

关于我关心的主题的大型展览的地方之一

o 充满热情,

大约在 1997 年,当时的

导演 philippe de

montebello 允许我在

2002 年组织一次展览,我们通常有很

长的领先时间,这不是

直截了当的,不再是放弃的问题

汽车后部的挂毯

它们必须缠绕在巨大的滚筒上

,用超大货轮运送,其中

一些太大了,我们不得不把它们

带进博物馆,我们不得不把它们搬上去

,我们认为前面的大台阶

很难将

这个未知的主题呈现给现代

观众 深色衬托

物体中残留的颜色

经常褪色 放置灯光以

衬托出丝绸和金线

你知道我们生活在一个时代的标签

我们已经习惯了电视

图像和一张热门图像的照片,

这些都是大而复杂的东西,通常

几乎就像具有多种叙述的卡通片,

我们必须吸引

观众让他们放慢速度去探索 开幕之

夜有很多

怀疑我无意中听到一位

高级成员的

工作人员说这将是一个炸弹,

但实际上在

接下来的几周和几个月里,

成千上万的人来观看演出

展览旨在成为一种

体验,挂毯很难

在照片中重现,所以我希望

您发挥想象力,想象

这些墙壁上的物品,其中一些 10

米宽,描绘了奢华的宫廷

场景,朝臣和花花公子

看起来很自在

今天时尚媒体的版面 茂密的树林里有

猎人冲过

灌木丛追逐野猪和鹿

激烈的战斗 恐惧和

英雄主义的场景 我记得我儿子的

学校班他当时八岁

,他们所有的小男孩 有点你

知道洛洛她的孩子们,然后

引起他们注意的是在

一个狩猎场景中,有一只狗

在前景中拉屎

艺术家当面开的玩笑,

虽然你只是想象它们,但它

让它们

栩栩如生 对我们的观众和

作为策展人的我来说也是如此 我感到自豪 我

觉得通过

这种只能

在博物馆中创造的体验完全没有改变方向 我会睁开

观众的眼睛 历史学家 艺术家

向公众施压

几年后,他失去了媒介的美丽,我

被邀请成为

博物馆的馆长,在我接受了

制作挂毯的怪人之后,我没有

打领带我意识到事实上我

充满热情地相信那个策划 博物馆

体验

我们生活在一个信息无处不在的时代,

只是增加了水

方面的专业知识,但没有什么能比得上

在一个很好的叙述中展示重要物品

策展人做了什么

对一个复杂的 e 的解释 soteric

主题以一种保留

主题完整性但

使其面向普通观众的方式展开的方式

,对我来说,今天的

挑战和我的工作的粉丝

支持我的策展人的愿景,

无论它是武士刀的展览

早期拜占庭文物

文艺复兴时期的肖像 或者我们

之前听到的节目 麦昆

秀在去年夏天取得了如此大的成功

,这是一个有趣的案例

在麦昆自杀后不久的 2010 年春末夏初,我们

的服装策展人安德鲁·博尔顿

来看 我说我一直在考虑

在 McQueen 上做一场秀,现在是

我们必须尽快完成的时刻,

McQueen 在他的

整个职业生涯中与一小

群设计师和经理一起工作并不容易,他们非常

为了保护他的遗产,安德鲁

在整个夏天去了伦敦并与他们一起工作,

赢得了他们的信任,也赢得了

创造他惊人

时装秀的设计师的信任。 ich

本身就是行为艺术作品,

我们开始在博物馆做一些

我认为我们以前从未做过的事情,

这不仅仅是一个标准的装置

,事实上我们拆除了画廊,

重新创造了完全不同的环境,

重现了 他的第一个工作室 一个

镜子大厅 一个好奇心盒子 一艘沉船 一个

烧毁的内部

,里面有

从歌剧咏叹调到猪通奸的视频

和配乐,在这个非凡的环境中,

服装就像演员

或活生生的

雕塑 火车失事它可能看起来像

第五大道上的商店橱窗一个圣诞节,

但由于安德鲁在女王团队中的联系方式,

他正在

引导麦昆的原始

和光彩,这个节目

非常超凡,它本身就成了一种

现象 就

在演出结束时,我们有人排队

四五个小时才能进入演出,

但没有人真正抱怨我

一遍又一遍地听到 再次哇,这是值得的

,这是一种发自内心的情感,

现在我已经描述了两个非常

身临其境的展览,但我也

相信收藏品

也可以拥有同样的力量,这场

比赛不是作为美国艺术博物馆,

而是作为 一个百科全书式的博物馆,

一百四十年后的今天,这一愿景

与以往一样具有先见之明,因为

我们当然生活在一个充满挑战的危机世界中

,我们

通过 24-7 小时新闻片接触到它,它在我们的

画廊中,我们可以打开包装

文明 我们所

看到的文化 当前的表现形式

是否是利比亚 埃及 叙利亚 它在

我们的画廊中,我们可以解释并

给予更多的理解 我的意思是我们的

新伊斯兰画廊或一个例子,

开放 10 年到九点后的一周

11 点我认为大多数美国人

在 9 点 11 分之前对伊斯兰世界的了解非常少,

然后在

美国最黑暗的

时刻之一被强加给我们 d 感知是通过

那件可怕事件的两极分化现在

在我们的画廊中,我们展示了 14 个

世纪以来不同伊斯兰

文化在广阔的地理

范围内的发展,自去年 10 月开业以来,再次有数十

万人前来参观这些

画廊

我经常被问到数字媒体正在

取代博物馆,我认为这些

数字是对这个概念的强烈拒绝

我的意思是不要误会我的意思

我是网络的大力倡导者它为

我们提供了一种接触观众的方式

在全球范围内,但没有什么可以取代

充满热情的学术所呈现的物品的真实性 让

人们与我们的物品面对面是

一种让他们与跨越时空的人们面对面的方式,这些

人的

生活可能与过去大不相同

我们自己,但谁喜欢我们的希望和

梦想

他们生活中的挫折和成就,我认为这是

一个帮助我们更好地了解

自己的过程帮助我们做出 更好地决定

我们要去哪里

大都会的大会堂是世界上最伟大的门户

之一,或者像中世纪的大教堂一样鼓舞人心,

从那里你可以

向任何方向走去几乎任何

文化 我经常去

大厅和 画廊和我看到我们的

访客进来 他们中的一些

人很自在 他们

知道自己在寻找什么

那种精英主义的感觉我想让

人们进入一种沉思的心态,

他们准备好有点

迷失,去探索在熟悉的事物中看到不

熟悉的事物或尝试未知事物,

因为对我们来说,这一切都是为了让

他们面对—— 与伟大的艺术作品面对面,

捕捉他们在不适的那一刻,

当他们

倾向于伸手去拿你的 iPhone 你的黑莓手机,

但要创造一个

他们的好奇心可以扩大的区域,

无论是我 n 希腊

雕塑的表情让你想起朋友

或狗在挂毯的角落拉屎,

或者把它带回给我的导师

彼得罗那些

确实在敲酒的跳舞人物和

左边前景中的裸体人物 哇

,在那一刻,她是年轻性欲的华丽体现,

我们的奖学金

可以告诉你,这是一场狂欢,

但如果我们做对了我们的工作,并且

你已经检查了前门的行话,

相信你的直觉,你知道这是

一场狂欢 谢谢