Music and emotion through time Michael Tilson Thomas

well when I was asked to do this TED

talk I really chuckled because you see

my father’s name was Ted and much of my

life especially my musical life is

really a talk that I’m still having with

him were at the part of me that he

continues to be now Ted was a New Yorker

and all-around theatre guy and he was a

self-taught illustrator and musician he

didn’t read a note and he was profoundly

hearing-impaired yet he was my greatest

teacher because even through the squeaks

of his hearing aids his understanding of

music was profound and for him it wasn’t

so much the way the music goes as about

what it witnesses and where it can take

you and he did a painting of this

experience which he called in the realm

of music now Ted entered this realm

every day by improvising you know sort

of Tin Pan Alley style like this

but he was tough when it came to music

he said there are only two things that

matter in music what and how and the

thing about classical music that what

and how it’s inexhaustible that was his

passion for the music both my parents

really loved it they didn’t know all

that much about it but they gave me the

opportunity to discover it together with

them and I think inspired by that memory

it’s been my desire to try and bring it

to as many other people as I can to sort

of pass it on through whatever it means

and how people get this music how it

comes into their lives really fascinates

me one day in New York I was on the

street and I saw some kids playing

baseball between Stoops and cars and

fire hydrants and a tough slouchy kid

got up to bat and he took a swing and

really connected and he watched the ball

fly for a second and then he went and he

ran around the bases and I thought go

figure how did this piece of 18th

century Austrian aristocratic

entertainment turn in to the victory

crow of this New York kid how was that

passed on how did he get to hear Mozart

well when it comes to classical music

there’s an awful lot to pass on much

more than Mozart Beethoven or

Tchaikovsky because classical music is

an unbroken living tradition that goes

back over a thousand years and every one

of those years has had something unique

and powerful to say to us about what

it’s like to be alive and the raw

material of it of course is just the

music of everyday life it’s all the

anthems and dance crazes and ballads and

marches but what classical music does is

to distill all of these musics down to

condense them to their absolute essence

and from that essence create an

new language a language that speaks very

lovingly and unflinchingly about who we

really are it’s a language that’s still

evolving now over the centuries it grew

into the big pieces we always think of

like concertos and symphonies but even

the most ambitious masterpiece can have

as its central mission to bring you back

to a fragile and personal moment like

this one from the Beethoven Violin

Concerto

it’s so simple so evocative so many

emotions seem to be inside of it yeah

of course like all music it’s

essentially not about anything it’s just

a design of pitches in silence and time

and two pitches the notes as you know

are just vibrations their locations in

the spectrum of sound or whether we call

them 440 per second a or

3729 b-flat trust me that’s right all

right there just phenomenon but the way

we react to different combinations of

these phenomena is complex and emotional

and not totally understood and the way

we react to them has changed radically

over the centuries as have our

preferences for them so for example in

the 11th century people liked pieces

that ended like this

and in the 17th century it was more like

this

and in the 21st century

now your 21st century ears are quite

happy with this last chord even though a

while back that would have puzzled or

annoyed you or sent some of you running

from the room and the reason you like it

is because you’ve inherited whether you

knew it or not centuries worth of

changes in musical theory practice and

fashion and in classical music we can

follow these changes very very

accurately because of the music’s

powerful silent partner the way it’s

been passed on notation now the impulse

to notate or more exactly I should say

encode music has been with us for a very

long time in 200 BC a man named Siculus

wrote this song for his departed wife

and inscribed it on her gravestone in a

notational system of the Greeks

at a thousand years later this impulse

to notate took an entirely different

form and you can see how this happened

in these excerpts from the Christmas

Mass who we’re not assessed no bees for

us is born in the 10th century little

squiggles were used just to indicate the

general shape of the tune and in the

12th century a line was drawn like a

musical horizon line to better pinpoint

the pitches location and then in the

13th century more lines and new shapes

of notes locked in the concept of the

tune exactly and that led to the kind of

notation we have today

well notation not only passed the music

on notating and encoding the music

changed its priorities entirely because

it enabled the musicians to imagine

music out of much vaster scale now

inspired moves of improvisation could be

recorded saved considered prioritized

made into intricate designs and from

this moment

classical music became what it most

essentially is a dialogue between the

two powerful size of our nature instinct

and intelligence and there began to be a

real difference at this point between

the art of improvisation and the art of

composition now improviser senses and

plays the next cool move but a composer

is considering all possible moves

testing them out prioritizing them out

until he sees how they can form a a

powerful and coherent design of ultimate

and enduring coolness now some of the

greatest composers like ba were

combinations of these two things Bach

was like a great improviser with the

mind of a chess master Mozart was the

same way but every musician strikes a

different balance between faith and

reason instincts and intelligence and

every musical era had different

priorities of these things different

things to pass on different what’s and

how’s so in the first eight centuries or

so of this tradition the big what was to

praise God and by the 1400s music was

being written that tried to mirror God’s

mind as could be seen in the design of

the night sky the howl was a style

called polyphony music of many

independently moving voices that

suggested the way the planet seemed to

move in ptolemies geocentric universe

this was truly the music of the spheres

this is the kind of music that Leonardo

da Vinci would have known and perhaps

it’s tremendous intellectual perfection

and serenity meant that something new

had to happen a radical new move which

in 1600 is what did happen

this of course was the birth of opera

and its development put music on a

radical new course the what now was not

to mirror the mind of God but to follow

the emotional turbulence of man and the

how was harmony stacking up the pitches

to form chords and the chords it turned

out were capable of representing an

incredible varieties of emotions and the

basic chords were the ones we still have

with us the Triads either the major one

which we think is happy or the minor one

which we perceive as sad but what’s the

actual difference between these two

chords it’s just these two notes in the

middle right

it’s either a natural at 659 vibrations

per second or E flat at 622 so the big

difference between human happiness and

sadness 37 freakin vibrations so you can

see in a system like this there was

enormous subtle potential of

representing human emotions and in fact

as man began to understand more his

complex and ambivalent nature harmony

grew more complex to reflect it turned

out he was capable of expressing

emotions beyond the ability of words now

with all this possibility music

classical music really took off it’s the

time in which the big forms began to

arise and the effects of technology

began to be felt also because printing

put music the scores the code books of

music into the hands of performers

everywhere and new and improved

instruments made the age of the virtuoso

possible this is when those big forms

arose the symphonies the sonatas the

concertos and these big architectures of

time composers like Beethoven could

share the insights of a lifetime a piece

like Beethoven’s fifth

basically witnessing how it was possible

for him to go from sorrow and anger

over the course of a half an hour step

by exacting step of his route to the

moment when he could make it across to

joy

and it turned out the symphony could be

used for more complex issues like

dripping ones of culture and such as

nationalism or quest for freedom or the

frontiers of sensuality but whatever

direction the music took one thing until

recently was always the same and that

was when the musicians stop playing the

music stopped now this moment so

fascinates me I find it such a profound

one what happens when the music stops

where does it go what’s left what sticks

with people in the audience at the end

of a performance is it a melody or a

rhythm or a mood or an attitude and how

might that changed their lives to me

this is the intimate personal side of

music it’s the passing on part it’s the

why part of it and to me that’s the most

essential of all mostly it’s been a

person-to-person thing a teacher-student

performer audience thing and then around

1880 came this new technology that first

mechanically then through analogs then

digitally created a new miraculous way

of passing things on albeit an

impersonal one people could now hear

music all the time even though it wasn’t

necessary for them to play an instrument

read music or even go to concerts and

technology democratized music by making

everything available it’s spearheaded a

cultural revolution in which artists

like Caruso and Bessie Smith were on the

same footing and technology pushed

composers to tremendous extremes using

computers and synthesizers to create

works of intellectually impenetrable

complexity beyond the means of

performers and audiences at the same

time technology by taking over the role

that notation had always played shifted

the balance within music between

instinct and intelligence way over to

the instinctive side the culture in

which we live now is awash with music of

improvisation that’s been sliced diced

layered and godknows distributed and

sold what’s the long-term effect of this

on us or our music nobody knows the

question remains what happens when the

music stops what sticks with people now

that we have unlimited access to music

what does stick with us well let me show

you a story of what I mean by really

sticking with us I was visiting a cousin

of mine in an old-age home and I spied a

very shaky old man making his way across

the room on a walker he came over to a

piano that was there and he bounced

himself and began playing something like

this and he said something like me a boy

symphony they Beethoven and I suddenly

got it my said friend by any chance are

you trying to play this

and he said yes yes I was a little boy

but at the simply Isaac Stern that the

concerto I heard it

and I thought like God how much must

this music mean to this man that he

would get himself out of his bed across

the room to recover the memory of this

music that after everything else in his

life is sloughing away still means so

much to him well that’s why I take every

performance so seriously why it matters

to me so much I never know who might be

there who might be absorbing it and what

will happen to it in their life but now

I’m excited that there’s more chance

than ever before possible of sharing

this music that’s what drives my

interest in projects like the TV series

keeping score with the San Francisco

Symphony that looks at the backstories

of music and working with the young

musicians at the New World Symphony on

projects that explore the potential of

the new performing arts centers for both

entertainment and education and of

course the New World Symphony led to the

YouTube Symphony and projects on the

internet that reach out to musicians and

audiences all over the world and the

exciting thing is all this is just a

prototype there’s a role here for so

many people teachers parents performers

to be explorers together sure the big

events attract a lot of attention but

what really matters is what goes on

every single day we need your

perspectives your curiosity your voices

that it excites me now to meet people

who are hikers chefs code writers taxi

drivers people I never would have

guessed who loved the music and we’re

passing it on you don’t need to worry

about knowing anything if you’re curious

if you have a capacity for wonder if

you’re alive you know all that you need

to know you can start anywhere ramble a

bit follow traces get lost be surprised

amused inspired all that what all that

how is out there waiting for you to

discover its why to dive in and pass it

on thank you

好吧,当我被要求做这个 TED

演讲时,我真的笑了,因为你看到

我父亲的名字是 Ted,而我的大部分

生活,尤其是我的音乐生活,

真的是一场谈话,我仍然和

他进行着我的一部分,他

现在仍然是 泰德是纽约客

和全能的戏剧人,他是一位

自学成才的插画家和音乐家,他

没有读过笔记,他有严重的

听力障碍,但他是我最伟大的

老师,因为即使通过吱吱声

关于他的助听器,他对

音乐的理解是深刻的,对他

来说,与其说音乐的方式,不如

说它见证了什么以及它可以带你去

哪里,他为这种体验画了一幅画

,他

称之为 现在的音乐 Ted

每天通过即兴演奏进入这个领域,你知道

像这样的 Tin Pan Alley 风格,

但他在音乐方面很坚强,

他说音乐中只有两

件事重要,什么和如何,以及

关于古典音乐的事情 什么

和如何 他

对音乐的

热情是无穷无尽的 把它

带给尽可能多的人,

不管它意味着什么,把它传递给

人们,人们如何获得这种音乐,它

是如何进入他们的生活的,

有一天在纽约我真的很

着迷 孩子们

在 Stoops、汽车和消防栓之间打棒球

,一个强壮的懒散的孩子

站起来击球,他挥杆并

真正联系起来,他看着球

飞了一秒钟,然后他跑了,他

在垒周围跑来跑去,我想去

想想这部 18

世纪的奥地利贵族

娱乐作品是如何变成

这个纽约孩子的胜利的乌鸦的,它是如何

流传下来的,他是如何很好地听到莫扎特的

古典音乐

有很多东西要讲的

比莫扎特贝多芬或

柴可夫斯基更重要,因为古典音乐是

一种可以追溯到一千年前的不间断的活传统

,每

一年都有一些独特

而有力的东西向我们讲述

活着和原始的感觉

它的素材当然只是

日常生活的音乐它是所有的

国歌、舞蹈狂热、民谣和

进行曲,但古典音乐所做的是

将所有这些音乐

提炼成它们的绝对本质,

并从那个本质创造一个

新的 语言 一种充满

爱意、坚定不移地讲述我们

真实身份的语言 它是一种

经过几个世纪以来仍在不断

发展的语言

把你

带回一个脆弱而私人的时刻

你的

情绪似乎在其中,是的

,当然就像所有音乐一样,它

本质上与任何东西无关,它

只是在沉默和时间中设计的音高

和两个音高你知道的音符

只是振动它们

在声音频谱中的位置,或者我们是否 称

它们为每秒 440 a 或

3729 b-flat 相信我,

没关系,只是现象,但

我们对这些现象的不同组合的反应方式

是复杂和情绪化的,

并且没有被完全理解,

我们对它们的反应方式已经彻底

改变 几个世纪以来我们

对它们的偏好,例如,

在 11 世纪,人们

喜欢这样结束的乐曲

,在 17 世纪,它更像

这样

,在 21 世纪,

现在你 21 世纪的耳朵

甚至对这最后一个和弦都很满意 虽然前一段

时间会让你感到困惑或

烦恼,或者让你们中的一些人

从房间里跑出来,而你喜欢它的原因

是因为你已经继承了你是否

知道它 或者不是

在音乐理论实践和

时尚以及古典音乐中经历了数百年的变化,我们可以

非常非常准确地遵循这些变化,

因为音乐的

强大的无声伙伴

现在它通过记谱法传递的方式现在有了记谱的

冲动或更确切地说我应该说

编码 音乐已经陪伴我们很

长时间了 公元前 200 年,一位名叫 Siculus 的男人

为他已故的妻子写了这首歌,

并在一千年后用希腊人的记谱法将这首歌刻在她的墓碑上,这种

记谱的

冲动采取了完全不同的方式

形式,您可以在圣诞节弥撒的这些摘录中看到这是如何发生的

,我们没有被评估过没有蜜蜂为

我们出生在 10 世纪,小

波浪线仅用于表示

曲调的一般形状,而在

12 世纪 线条被画成

音乐水平线,以更好地

确定音高位置,然后在

13 世纪,更多的线条和新

的音符形状锁定在

准确地调音,这导致了

我们今天所拥有的那种记谱法,记谱

法不仅在

记谱和编码方面超越了音乐,而且

完全改变了它的优先级,因为

它使音乐家能够想象

音乐的规模要大得多,现在

激发的即兴创作动作可能是

记录保存考虑优先考虑

制成复杂的设计,

从那一刻起,

古典音乐变成了它最

本质上

是我们自然本能和智力这两种强大规模之间的对话,

并且

在这一点上

,即兴艺术和即兴艺术之间开始产生真正的区别 作曲艺术

现在即兴感知并

演奏下一个很酷的动作,但作曲家

正在考虑所有可能的动作,

测试它们的优先级,

直到他看到它们如何形成一个

强大而连贯的终极

和持久冷静的设计现在一些

最伟大的作曲家 就像巴

是这两件事的结合

巴赫就像一个伟大的即兴创作 r 与

国际象棋大师莫扎特的想法是

一样的,但是每个音乐家

在信仰和

理性本能和智慧之间取得不同的平衡,

每个音乐时代

对这些

事情都有

不同的优先级

这个传统的八个世纪左右,赞美上帝的伟大的东西

,到了 1400 年代,人们

开始写音乐,试图反映上帝的

思想,正如在夜空的设计中可以看到的那样

,嚎叫是一种

被称为复调音乐的风格,许多

独立的音乐 动人的声音

暗示着地球似乎

在托勒密地心宇宙中移动的方式

这确实是球体的音乐

这是莱昂纳多

·达·芬奇(Leonardo da Vinci)会知道的那种音乐也许

它是巨大的智力完美

和宁静意味着必须有新的东西

发生了一个激进的新动作

,1600 年确实发生了

这当然是歌剧的诞生

及其发展放音乐 在一个

激进的新课程上,现在

不是反映上帝的思想,而是跟随

人的情感动荡,

和谐是如何堆积

音高形成和弦的,结果和弦

能够代表

令人难以置信的各种 情绪和

基本和弦是我们仍然

拥有的三和弦,要么

是我们认为快乐的大调,要么

是我们认为悲伤的小调,

但这两个和弦之间的实际区别是

什么,只是中间的这两个音符

是的,

它要么是每秒 659 次的自然振动

,要么是 622 次的降 E,所以

人类的快乐和悲伤之间的巨大差异

37 种怪异的振动,所以你可以

看到在这样的系统中,存在

代表人类情感的巨大微妙潜力,事实上,

作为人类 开始更多地了解他

复杂和矛盾的自然和谐

变得更加复杂以反映它

原来他能够表达

超出能力的情感 话现在

有了这一切可能性 音乐

古典音乐真正起飞

了 这是大形式开始

出现的时候 技术的影响

也开始感受到了 也因为印刷

将音乐 乐谱 音乐的密码书

送到了各地表演者的手中

新的和改进的

乐器使演奏家的时代成为

可能 这是这些大型形式

出现的时候 交响曲 奏鸣曲

协奏曲 这些大型的

时间架构 像贝多芬这样的作曲家可以

分享一生的见解

像贝多芬的第五部这样的作品

基本上见证了它是如何 他有

可能在半小时的过程中从悲伤和愤怒中走出来,

一步一步地走他的路线,

直到他可以穿越到

快乐

的那一刻,结果证明交响乐可以

用于更复杂的问题,比如

淋漓尽致的文化,例如

民族主义或对自由的追求或

感性的前沿,但无论

音乐走向何方 直到

最近总是一样的

,当音乐家停止演奏

音乐时,现在停止了这一刻,这让

我着迷,我发现它是如此

深刻,当音乐停止时会

发生什么,它去哪里了,留下了什么?

表演结束时,它是旋律、

节奏、情绪还是态度,这

会如何改变他们的生活

? 这是最

重要的,主要是

人与人之间的事情,师生

表演观众的事情,然后在

1880 年左右出现了这种新技术,它首先是

机械地然后通过模拟然后

数字地创造了一种新的神奇

的传递事物的方式,尽管

没有人情味的人现在可以一直听到

音乐,即使

他们不需要演奏乐器

阅读音乐甚至去听音乐会和

技术民主化的 maki 音乐

它引领了一场

文化革命,

卡鲁索和贝西史密斯等艺术家在其中处于

同一地位,技术将

作曲家推向极端,使用

计算机和合成器同时创作

超越

表演者和观众手段的智力难以理解的复杂作品

技术取代了

记谱法一直扮演的角色,将

音乐中

本能和智力之间的平衡转移到

了本能方面

我们现在生活的文化中充斥着

即兴创作的音乐,这些音乐被切成小块

分层,上帝知道分发和

出售什么 这

对我们或我们的音乐的长期影响没人知道

问题仍然是当音乐停止时会发生

什么

现在我们可以无限制地获得音乐

让我们坚持下去让我向

您展示我的故事 意思是真的

和我们

在一起 回到家,我看到

一个摇摇晃晃的老人骑着

助行器穿过房间,他走到了那里的一架

钢琴前,他弹了

起来,开始弹奏这样的

东西,他说的就像我一样,

他们是贝多芬和男孩的交响曲 我突然

明白了,我说的朋友,

你想演奏这个吗

,他说是的,是的,我还是个小男孩,

但在艾萨克·斯特恩的那

首协奏曲中,我听到了它

,我像上帝一样想,

这首音乐对我的意义有多大 这个男人,他

会从房间对面的床上爬起来,

以恢复对音乐的记忆,

在他生命中的其他一切都在消退之后,对他

来说仍然意义

重大,这就是为什么我

如此认真地对待每一场表演,为什么重要

的是 我是如此之多,我永远不知道谁可能会在

那里谁可能会吸收它以及

在他们的生活中会发生什么,但现在

我很高兴有

比以往任何时候都更多的机会分享

这种音乐,这正是我

对公关感兴趣的原因 像与旧金山交响乐团合作的电视剧这样的项目

,它着眼于音乐的背景故事

,并与

新世界交响乐团的年轻音乐家合作开展

项目,探索

新的表演艺术中心在

娱乐和教育方面的潜力,

当然还有 新世界交响乐团促成了

YouTube 交响乐团和互联网上的项目,这些项目

接触到

了世界各地的音乐家和观众,

令人兴奋的是,这一切只是一个

原型,这里有很多人的角色,

老师,父母,表演

者,成为探索者 一起确保大型

活动吸引了很多关注,

但真正重要的是

每一天

发生的事情

猜到谁喜欢音乐,我们

将把它传给你,

如果你好奇,你不必担心知道任何事情

你有能力

怀疑自己是否还

活着 潜入并传递

它谢谢