What really motivates people to be honest in business Alexander Wagner

How many companies
have you interacted with today?

Well, you got up in the morning,

took a shower,

washed your hair,

used a hair dryer,

ate breakfast –

ate cereals, fruit, yogurt, whatever –

had coffee –

tea.

You took public transport to come here,

or maybe used your private car.

You interacted with the company
that you work for or that you own.

You interacted with your clients,

your customers,

and so on and so forth.

I’m pretty sure there are
at least seven companies

you’ve interacted with today.

Let me tell you a stunning statistic.

One out of seven
large, public corporations

commit fraud every year.

This is a US academic study
that looks at US companies –

I have no reason to believe
that it’s different in Europe.

This is a study that looks
at both detected and undetected fraud

using statistical methods.

This is not petty fraud.

These frauds cost
the shareholders of these companies,

and therefore society,

on the order of
380 billion dollars per year.

We can all think of some examples, right?

The car industry’s secrets
aren’t quite so secret anymore.

Fraud has become a feature,

not a bug,

of the financial services industry.

That’s not me who’s claiming that,

that’s the president
of the American Finance Association

who stated that
in his presidential address.

That’s a huge problem
if you think about, especially,

an economy like Switzerland,

which relies so much on the trust
put into its financial industry.

On the other hand,

there are six out of seven companies
who actually remain honest

despite all temptations
to start engaging in fraud.

There are whistle-blowers
like Michael Woodford,

who blew the whistle on Olympus.

These whistle-blowers risk their careers,

their friendships,

to bring out the truth
about their companies.

There are journalists
like Anna Politkovskaya

who risk even their lives
to report human rights violations.

She got killed –

every year,

around 100 journalists get killed

because of their conviction
to bring out the truth.

So in my talk today,

I want to share with you
some insights I’ve obtained and learned

in the last 10 years
of conducting research in this.

I’m a researcher,
a scientist working with economists,

financial economists,

ethicists, neuroscientists,

lawyers and others

trying to understand
what makes humans tick,

and how can we address this issue
of fraud in corporations

and therefore contribute
to the improvement of the world.

I want to start by sharing with you
two very distinct visions

of how people behave.

First, meet Adam Smith,

founding father of modern economics.

His basic idea was that if everybody
behaves in their own self-interests,

that’s good for everybody in the end.

Self-interest isn’t
a narrowly defined concept

just for your immediate utility.

It has a long-run implication.

Let’s think about that.

Think about this dog here.

That might be us.

There’s this temptation –

I apologize to all vegetarians, but –

(Laughter)

Dogs do like the bratwurst.

(Laughter)

Now, the straight-up,
self-interested move here

is to go for that.

So my friend Adam here might jump up,

get the sausage and thereby ruin
all this beautiful tableware.

But that’s not what Adam Smith meant.

He didn’t mean
disregard all consequences –

to the contrary.

He would have thought,

well, there may be negative consequences,

for example,

the owner might be angry with the dog

and the dog, anticipating that,
might not behave in this way.

That might be us,

weighing the benefits
and costs of our actions.

How does that play out?

Well, many of you, I’m sure,

have in your companies,

especially if it’s a large company,

a code of conduct.

And then if you behave
according to that code of conduct,

that improves your chances
of getting a bonus payment.

And on the other hand,
if you disregard it,

then there are higher chances
of not getting your bonus

or its being diminished.

In other words,

this is a very economic motivation

of trying to get people to be more honest,

or more aligned with
the corporation’s principles.

Similarly, reputation is a very
powerful economic force, right?

We try to build a reputation,

maybe for being honest,

because then people
trust us more in the future.

Right?

Adam Smith talked about the baker

who’s not producing good bread
out of his benevolence

for those people who consume the bread,

but because he wants to sell
more future bread.

In my research, we find, for example,

at the University of Zurich,

that Swiss banks
who get caught up in media,

and in the context, for example,

of tax evasion, of tax fraud,

have bad media coverage.

They lose net new money in the future

and therefore make lower profits.

That’s a very powerful reputational force.

Benefits and costs.

Here’s another viewpoint of the world.

Meet Immanuel Kant,

18th-century German philosopher superstar.

He developed this notion

that independent of the consequences,

some actions are just right

and some are just wrong.

It’s just wrong to lie, for example.

So, meet my friend Immanuel here.

He knows that the sausage is very tasty,

but he’s going to turn away
because he’s a good dog.

He knows it’s wrong to jump up

and risk ruining
all this beautiful tableware.

If you believe that people
are motivated like that,

then all the stuff about incentives,

all the stuff about code of conduct
and bonus systems and so on,

doesn’t make a whole lot of sense.

People are motivated
by different values perhaps.

So, what are people actually motivated by?

These two gentlemen here
have perfect hairdos,

but they give us
very different views of the world.

What do we do with this?

Well, I’m an economist

and we conduct so-called experiments
to address this issue.

We strip away facts
which are confusing in reality.

Reality is so rich,
there is so much going on,

it’s almost impossible to know
what drives people’s behavior really.

So let’s do a little experiment together.

Imagine the following situation.

You’re in a room alone,

not like here.

There’s a five-franc coin
like the one I’m holding up right now

in front of you.

Here are your instructions:

toss the coin four times,

and then on a computer
terminal in front of you,

enter the number of times tails came up.

This is the situation.

Here’s the rub.

For every time that you announce
that you had a tails throw,

you get paid five francs.

So if you say I had two tails throws,

you get paid 10 francs.

If you say you had zero,
you get paid zero francs.

If you say, “I had four tails throws,”

then you get paid 20 francs.

It’s anonymous,

nobody’s watching what you’re doing,

and you get paid that money anonymously.

I’ve got two questions for you.

(Laughter)

You know what’s coming now, right?

First, how would you behave
in that situation?

The second, look to your left
and look to your right –

(Laughter)

and think about how
the person sitting next to you

might behave in that situation.

We did this experiment for real.

We did it at the Manifesta art exhibition

that took place here in Zurich recently,

not with students in the lab
at the university

but with the real population,

like you guys.

First, a quick reminder of stats.

If I throw the coin four times
and it’s a fair coin,

then the probability
that it comes up four times tails

is 6.25 percent.

And I hope you can intuitively see

that the probability that all four
of them are tails is much lower

than if two of them are tails, right?

Here are the specific numbers.

Here’s what happened.

People did this experiment for real.

Around 30 to 35 percent of people said,

“Well, I had four tails throws.”

That’s extremely unlikely.

(Laughter)

But the really amazing thing here,

perhaps to an economist,

is there are around 65 percent of people
who did not say I had four tails throws,

even though in that situation,

nobody’s watching you,

the only consequence that’s in place

is you get more money
if you say four than less.

You leave 20 francs on the table
by announcing zero.

I don’t know whether
the other people all were honest

or whether they also said a little bit
higher or lower than what they did

because it’s anonymous.

We only observed the distribution.

But what I can tell you –
and here’s another coin toss.

There you go, it’s tails.

(Laughter)

Don’t check, OK?

(Laughter)

What I can tell you

is that not everybody behaved
like Adam Smith would have predicted.

So what does that leave us with?

Well, it seems people are motivated
by certain intrinsic values

and in our research, we look at this.

We look at the idea that people have
so-called protected values.

A protected value isn’t just any value.

A protected value is a value
where you’re willing to pay a price

to uphold that value.

You’re willing to pay a price
to withstand the temptation to give in.

And the consequence is you feel better

if you earn money in a way
that’s consistent with your values.

Let me show you this again
in the metaphor of our beloved dog here.

If we succeed in getting the sausage
without violating our values,

then the sausage tastes better.

That’s what our research shows.

If, on the other hand,

we do so –

if we get the sausage

and in doing so
we actually violate values,

we value the sausage less.

Quantitatively, that’s quite powerful.

We can measure these protected values,

for example,

by a survey measure.

Simple, nine-item survey that’s quite
predictive in these experiments.

If you think about the average
of the population

and then there’s
a distribution around it –

people are different,
we all are different.

People who have a set of protected values

that’s one standard deviation
above the average,

they discount money they receive
by lying by about 25 percent.

That means a dollar received when lying

is worth to them only 75 cents

without any incentives you put in place
for them to behave honestly.

It’s their intrinsic motivation.

By the way, I’m not a moral authority.

I’m not saying I have
all these beautiful values, right?

But I’m interested in how people behave

and how we can leverage
that richness in human nature

to actually improve
the workings of our organizations.

So there are two
very, very different visions here.

On the one hand,

you can appeal to benefits and costs

and try to get people
to behave according to them.

On the other hand,

you can select people who have the values

and the desirable
characteristics, of course –

competencies that go
in line with your organization.

I do not yet know where
these protected values really come from.

Is it nurture or is it nature?

What I can tell you

is that the distribution
looks pretty similar for men and women.

It looks pretty similar
for those who had studied economics

or those who had studied psychology.

It looks even pretty similar
around different age categories

among adults.

But I don’t know yet
how this develops over a lifetime.

That will be the subject
of future research.

The idea I want to leave you with

is it’s all right to appeal to incentives.

I’m an economist;

I certainly believe in the fact
that incentives work.

But do think about selecting
the right people

rather than having people
and then putting incentives in place.

Selecting the right people
with the right values

may go a long way
to saving a lot of trouble

and a lot of money

in your organizations.

In other words,

it will pay off to put people first.

Thank you.

(Applause)

你今天接触过多少家公司?

嗯,你早上起床,洗

了个澡,

洗了头,

用了吹风机,

吃了早餐——

吃了麦片、水果、酸奶等等——

喝了咖啡——

茶。

您乘坐公共交通工具来到这里,

或者使用您的私家车。

您与
您工作或拥有的公司进行了互动。

您与您的客户、

您的客户

等进行了互动。

我很确定你今天
至少接触过七家公司

让我告诉你一个惊人的数据。

七分之一的
大型上市公司

每年都会进行欺诈。

这是一项针对美国公司的美国学术研究
——

我没有理由
相信它在欧洲会有所不同。

这是一项使用统计方法研究
检测到和未检测到的欺诈行为的

研究。

这不是小欺诈。

这些欺诈行为
使这些公司的股东

以及社会

每年损失约 3800 亿美元。

我们都可以想到一些例子,对吧?

汽车行业的
秘密不再那么神秘了。

欺诈已成为金融服务行业的一个特点

,而不是一个漏洞

这不是我说的,


是美国金融协会

的主席在他的总统演讲中说的。

如果你想一想,尤其是

像瑞士这样的经济体,这将是一个巨大的问题,

它非常依赖
对其金融业的信任。

另一方面,

尽管有各种诱惑开始从事欺诈,但仍有七分之六的
公司实际上保持诚实


像迈克尔伍德福德这样的举报人,

他在奥林巴斯吹了哨。

这些告密者冒着他们的职业和

友谊的风险,揭露

他们公司的真相。

像 Anna Politkovskaya 这样的

记者甚至冒着生命危险
报道侵犯人权的行为。

她被杀了——

每年,

大约有 100 名记者

因为坚信
要揭露真相而被杀。

因此,在我今天的演讲中,

我想与大家分享

在过去 10 年
的研究中获得和学到的一些见解。

我是一名研究员,
一名科学家与经济学家、

金融经济学家、

伦理学家、神经科学家、

律师和其他人一起

努力了解
是什么让人类工作,

以及我们如何解决
公司欺诈问题

,从而
为改善世界做出贡献 .

我想首先与您分享

关于人们行为方式的两种截然不同的看法。

首先,认识

现代经济学之父亚当·斯密。

他的基本思想是,如果每个人都
为自己的利益行事,

那最终对每个人都有好处。

个人利益并不是
一个狭义的概念,

只是为了你的直接效用。

它具有长远的意义。

让我们考虑一下。

想想这里的这只狗。

那可能就是我们。

有这种诱惑——

我向所有素食者道歉,但是——

(笑声)

狗确实喜欢腊肠。

(笑声)

现在,直截了当、
自私自利的举动

就是这样做。

所以我的朋友亚当可能会跳起来,

拿到香肠,从而毁掉
所有这些漂亮的餐具。

但这不是亚当斯密的意思。

他并不是说
不顾一切后果

——恰恰相反。

他会想,

好吧,可能会有负面的后果,

例如

,主人可能会对狗生气,

而狗,预料到,
可能不会这样做。

那可能就是我们,

权衡
我们行动的收益和成本。

怎么玩?

好吧,我敢肯定,

你们中的许多人,

特别是如果它是一家大公司,

都有行为准则。

然后,如果您
按照该行为准则行事,

那将提高您
获得奖金的机会。

另一方面,
如果您不理会它,

那么
您的红利没有获得

或被减少的可能性就更高。

换句话说,

这是一种非常经济的动机

,试图让人们变得更诚实,

或者更
符合公司的原则。

同样,声誉是一种非常
强大的经济力量,对吧?

我们试图建立声誉,

也许是因为诚实,

因为这样人们
将来会更加信任我们。

对?

亚当·斯密谈到面包

师生产好面包不是
出于

对那些食用面包的人的仁慈,

而是因为他想卖
更多的未来面包。

在我的研究中,我们发现,例如,

在苏黎世大学,

那些被媒体卷入的瑞士银行,在

逃税、税务欺诈等背景下,

媒体报道不佳。

他们在未来会损失净新资金

,因此利润较低。

这是一种非常强大的声誉力量。

好处和成本。

这是世界的另一种观点。

认识

18 世纪德国哲学家巨星伊曼纽尔·康德。

他提出了这样一种观念

,即独立于后果,

有些行为是正确的

,有些行为是错误的。

例如,撒谎是错误的。

所以,在这里认识我的朋友伊曼纽尔。

他知道香肠很好吃,

但他会转身离开,
因为他是条好狗。

他知道

跳起来冒险毁掉
所有这些漂亮的餐具是错误的。

如果你相信人们
有这样的动机,

那么所有关于激励的东西,

所有关于行为准则
和奖金制度的东西等等,

都没有多大意义。

人们
可能受到不同价值观的激励。

那么,人们的真正动机是什么?

这两位先生
有着完美的发型,

但他们给了我们
截然不同的世界观。

我们该怎么办?

好吧,我是一名经济学家

,我们进行所谓的实验
来解决这个问题。

我们剥离了
在现实中令人困惑的事实。

现实是如此丰富,
发生了如此多的事情

,几乎不可能知道
是什么真正驱动了人们的行为。

所以让我们一起做一个小实验。

想象一下下面的情况。

你一个人在一个房间里,

不像这里。

有一枚五法郎的硬币,
就像我现在举

在你面前的那个一样。

这是你的指令:

掷硬币四次,

然后
在你面前的电脑终端上,

输入反面出现的次数。

这是这种情况。

这就是问题所在。

每次你
宣布你投了一个尾巴,

你就会得到五法郎的报酬。

所以,如果你说我有两次反面,

你会得到 10 法郎的报酬。

如果你说你有零,
你得到的报酬是零法郎。

如果你说,“我扔了四次尾巴”,

那么你会得到 20 法郎的报酬。

它是匿名的,

没有人在看你在做什么,

而你的钱是匿名的。

我有两个问题要问你。

(笑声)

你知道现在会发生什么,对吧?

首先,
在这种情况下你会如何表现?

第二,看看你的左边
,看看你的右边——

(笑声

)想想
坐在你旁边的人

在这种情况下会如何表现。

我们真的做了这个实验。

我们最近在苏黎世举办的 Manifesta 艺术展上

做到了这一点,

不是与大学实验室
的学生

,而是与你们一样的真实人口

首先,快速提醒一下统计数据。

如果我把硬币扔了四次
,它是一个公平的硬币,

那么它出现四次反面的概率

是 6.25%。

而且我希望你能直观地看到

,他们四个都是尾巴的概率

比他们两个都是尾巴的概率要低得多,对吧?

以下是具体数字。

这就是发生的事情。

人们真的做了这个实验。

大约 30% 到 35% 的人说,

“嗯,我扔了四次尾巴。”

这是极不可能的。

(笑声)

但这里真正令人惊奇的是,

也许对经济学家

来说,大约 65% 的
人没有说我有四次抛尾,

即使在那种情况下,

没有人在看你

,唯一的后果是

如果你说四个而不是更少,你会得到更多的钱。 通过宣布零,

您在桌子上留下了 20 法郎

我不
知道其他人是否都是诚实的,

或者他们是否也因为匿名而说的
比他们所做的更高或更低

我们只观察了分布。

但我可以告诉你
——这是另一个抛硬币。

给你,是尾巴。

(笑声)

不要检查,好吗?

(笑声)

我可以告诉你的

是,并不是每个人的行为都
像亚当·斯密所预料的那样。

那么这给我们留下了什么?

好吧,似乎人们
受到某些内在价值的驱使

,在我们的研究中,我们着眼于这一点。

我们研究人们拥有
所谓的受保护价值观的想法。

受保护的值不仅仅是任何值。

受保护的价值
是您愿意为维护该价值而付出代价的

价值。

你愿意付出代价
来抵御屈服的诱惑

。结果是,

如果你以
符合你价值观的方式赚钱,你会感觉更好。

让我
在这里用我们心爱的狗的比喻再次向您展示这一点。

如果我们在
不违反我们价值观的情况下成功获得香肠,

那么香肠的味道会更好。

这就是我们的研究表明的。

另一方面,如果

我们这样做了——

如果我们得到香肠

并且这样
做实际上违反了价值观,那么

我们对香肠的重视程度就会降低。

从数量上看,这是非常强大的。

我们可以衡量这些受保护的价值,

例如,

通过调查措施。

简单的九项调查
在这些实验中具有很强的预测性。

如果你考虑人口的平均值

,然后
围绕它有一个分布——

人们是不同的,
我们都是不同的。

拥有一组比

平均值高出一个标准差的受保护值的人

他们会
通过撒谎约 25% 来打折他们收到的钱。

这意味着在没有任何激励措施让他们诚实行事的情况下,撒谎时收到的一

美元对他们来说只值 75 美分

这是他们的内在动力。

顺便说一句,我不是道德权威。

我不是说我拥有
所有这些美好的价值观,对吧?

但我对人们的行为方式

以及我们如何利用
人性的丰富性

来实际改善
我们组织的运作方式感兴趣。

所以这里有两个
非常非常不同的愿景。

一方面,

你可以诉诸利益和成本,

并试图让人们
按照它们行事。

另一方面,

您当然可以选择具有价值观

和理想
特征的人——

与您的组织相匹配的能力。

我还不知道
这些受保护的值真正来自哪里。

是培养还是自然?

我可以告诉你的

是,
男性和女性的分布看起来非常相似。

对于那些学过经济学

或学过心理学的人来说,这看起来很相似。 在成年人

的不同年龄类别

中,它看起来甚至非常相似。

但我还不
知道这在一生中是如何发展的。

这将
是未来研究的主题。

我想留给你的想法

是,诉诸激励措施是可以的。

我是经济学家;

我当然
相信激励措施是有效的。

但是,请考虑
选择合适的人,

而不是拥有人
,然后实施激励措施。

选择具有正确价值观的正确人员

可能会
为您的组织节省大量麻烦

和大量

资金。

换句话说,

把人放在第一位是有回报的。

谢谢你。

(掌声)