Why its worth listening to people you disagree with Zachary R. Wood

In 1994,

Charles Murray and Richard Herrnstein
coauthored “The Bell Curve,”

an extremely controversial book

which claims that on average,

some races are smarter
and more likely to succeed than others.

Murray and Herrnstein also suggest

that a lack of critical intelligence
explains the prominence of violent crime

in poor African-American communities.

But Charles Murray and Richard Herrnstein
are not the only people who think this.

In 2012,

a writer, journalist and political
commentator named John Derbyshire

wrote an article that was supposed to be
a non-black version of the talk

that many black parents feel
they have to give their kids today:

advice on how to stay safe.

In it, he offered suggestions such as:

“Do not attend events
likely to draw a lot of blacks,”

“Stay out of heavily black neighborhoods”

and “Do not act the Good Samaritan
to blacks in distress.”

And yet, in 2016,
I invited John Derbyshire

as well as Charles Murray

to speak at my school,

knowing full well that I would
be giving them a platform and attention

for ideas that I despised and rejected.

But this is just a further evolution

of a journey of uncomfortable learning
throughout my life.

When I was 10 years old, my mother
was diagnosed with schizophrenia,

a mental illness characterized
by mood swings and paranoid delusions.

Throughout my life, my mother’s rage
would turn our small house

into a minefield.

Yet, though I feared
her rage on a daily basis,

I also learned so much from her.

Our relationship was complicated
and challenging,

and at the age of 14, it was decided
that I needed to live apart from her.

But over the years,

I’ve come to appreciate
some of the important lessons

my mother taught me about life.

She was the first person who spoke to me
about learning from the other side.

And she, like me, was born and raised

in a family of committed
liberal democrats.

Yet, she encouraged me to see the world
and the issues our world faces

as complex, controversial
and ever-changing.

One day, I came across
the phrase “affirmative action”

in a book I was reading.

And when I asked her what the term meant,

she spent what felt like an hour

giving me a thorough
and thoughtful explanation

that would make sense to a small child.

She even made the topic sound
at least as interesting

as any of my professors have.

She explained the many reasons
why people of various political views

challenge and support affirmative action,

stressing that, while she strongly
supported it herself,

it was important for me to view the issue
as a controversial one

with a long history,

a questionable future

and a host of complicating factors.

While affirmative action can increase
the presence of minorities

at elite educational institutions,

she felt that it could also disadvantage
hardworking people of different races

from more affluent backgrounds.

My mom wanted me to understand

that I should never
just write off opinions

that I disagreed with or disliked,

because there was always something
to learn from the perspectives of others,

even when doing so might be difficult.

But life at home with my mom

was not the only aspect of my journey
that has been formative and uncomfortable.

In fourth grade, she decided
that I should attend a private school

in order to receive
the best education possible.

As a black student attending
predominantly white private schools,

I’ve encountered attitudes and behaviors
that reflected racial stereotypes.

Several of my friends' parents
assumed within minutes of meeting me

that my best skill was playing basketball.

And it really upset me to think
that my race made it harder for them

to see me as a student who loved
reading, writing and speaking.

Experiences like this motivated me
to work tirelessly

to disprove what I knew
people had assumed.

My mother even said that,
in order to put my best foot forward,

I had to be patient, alert
and excruciatingly well-mannered.

To prove that I belonged,
I had to show poise and confidence,

the ability to speak well
and listen closely.

Only then would my peers see
that I deserved to be there

as much as they did.

Despite this racial stereotyping
and the discomfort I often felt,

the learning I gained from other aspects
of being at an elite private school

were incredibly valuable.

I was encouraged by my teachers
to explore my curiosity,

to challenge myself in new ways

and to deepen my understanding
of subjects that fascinated me the most.

And going to college was the next step.

I was excited to take my intellectual
drive and interest in the world of ideas

to the next level.

I was eager to engage in lively debate
with peers and professors

and with outside speakers;

to listen, to learn and gain
a deeper understanding of myself

and of others.

While I was fortunate to meet
peers and professors

who were interested
in doing the same thing,

my desire to engage with difficult ideas
was also met with resistance.

To prepare myself to engage
with controversy in the real world,

I joined a group that brought
controversial speakers to campus.

But many people fiercely
opposed this group,

and I received significant pushback

from students, faculty
and my administration.

For many, it was difficult to see

how bringing controversial
speakers to campus could be valuable,

when they caused harm.

And it was disappointing to me
facing personal attacks,

having my administration cancel speakers

and hearing my intentions
distorted by those around me.

My work also hurt the feelings of many,

and I understood that.

Of course, no one likes being offended,

and I certainly don’t like hearing
controversial speakers

argue that feminism has become
a war against men

or that blacks have lower IQs than whites.

I also understand

that some people have experienced
traumatic experiences in their lives.

And for some, listening to offensive views

can be like reliving the very traumas
that they’ve worked so hard to overcome.

Many argue that by giving
these people a platform,

you’re doing more harm than good,

and I’m reminded of this every time
I listen to these points of view

and feel my stomach turn.

Yet, tuning out opposing viewpoints
doesn’t make them go away,

because millions of people
agree with them.

In order to understand
the potential of society

to progress forward,

we need to understand the counterforces.

By engaging with controversial
and offensive ideas,

I believe that we can find common ground,

if not with the speakers themselves,

then with the audiences
they may attract or indoctrinate.

Through engaging, I believe
that we may reach a better understanding,

a deeper understanding,

of our own beliefs

and preserve the ability
to solve problems,

which we can’t do
if we don’t talk to each other

and make an effort to be good listeners.

But soon after I announced

that John Derbyshire
would be speaking on campus,

student backlash erupted on social media.

The tide of resistance,
in fact, was so intense,

that my college president
rescinded the invitation.

I was deeply disappointed by this
because, as I saw it,

there would be nothing
that any of my peers or I could do

to silence someone who agreed with him

in the office environment
of our future employers.

I look out at what’s happening
on college campuses,

and I see the anger.

And I get it.

But what I wish I could tell people
is that it’s worth the discomfort,

it’s worth listening,

and that we’re stronger,
not weaker, because of it.

When I think about my experiences
with uncomfortable learning,

and I reflect upon them,

I’ve found that it’s been very difficult
to change the values

of the intellectual community
that I’ve been a part of.

But I do feel a sense of hope

when I think about the individual
interactions that I’ve been able to have

with students who both support
the work that I’m doing

and who feel challenged by it
and who do not support it.

What I’ve found is that,

while it can be difficult to change
the values of a community,

we can gain a lot
from individual interactions.

While I didn’t get to engage
with John Derbyshire

due to my president’s disinvitation,

I was able to have dinner
with Charles Murray before his talk.

I knew the conversation
would be difficult.

And I didn’t expect it to be pleasant.

But it was cordial, and I did gain
a deeper understanding of his arguments.

I found that he, like me,
believed in creating a more just society.

The thing is, his understanding
of what justice entailed

was very different from my own.

The way in which he wanted
to understand the issue,

the way in which he wanted
to approach the issue of inequality

also differed from my own.

And I found that his understanding
of issues like welfare

and affirmative action

was tied and deeply rooted

in his understanding of various
libertarian and conservative beliefs,

what diminishes and increases
their presence in our society.

While he expressed
his viewpoints eloquently,

I remained thoroughly unconvinced.

But I did walk away
with a deeper understanding.

It’s my belief

that to achieve progress
in the face of adversity,

we need a genuine commitment

to gaining a deeper
understanding of humanity.

I’d like to see a world with more leaders

who are familiar with
the depths of the views

of those they deeply disagree with,

so that they can understand the nuances
of everyone they’re representing.

I see this as an ongoing process
involving constant learning,

and I’m confident that I’ll be able
to add value down the line

if I continue building empathy
and understanding

through engaging
with unfamiliar perspectives.

Thank you.

(Applause)

1994 年,

查尔斯·默里和理查德·赫恩斯坦
合着了《钟形曲线》,这

是一本极具争议的书

,声称平均而言,

有些种族比其他种族更聪明
,更有可能成功。

默里和赫恩斯坦还提出

,缺乏关键情报可以
解释暴力犯罪

在贫穷的非裔美国人社区中的突出地位。

但查尔斯默里和理查德赫恩斯坦
并不是唯一这样认为的人。

2012 年,

一位
名叫约翰·德比希尔 (John Derbyshire

) 的作家、记者和政治评论员写了一篇文章,这篇文章应该

是许多黑人父母认为
他们今天必须给孩子的演讲的非黑人版本:

关于如何保持安全的建议。

在其中,他提出了一些建议,例如:

“不要参加
可能会吸引很多黑人的活动”、“远离黑人聚集

区”

和“不要
对处于困境中的黑人表现出好心人”。

然而,在 2016 年,
我邀请 John

Derbyshire 和 Charles Murray

在我的学校演讲,

我非常清楚我
将为他们提供一个平台和关注

我鄙视和拒绝的想法。

但这只是我一生

中不舒服的学习之旅的进一步演变

在我 10 岁时,我母亲
被诊断出患有精神分裂症,这

是一种
以情绪波动和偏执妄想为特征的精神疾病。

在我的一生中,我母亲的愤怒
会把我们的小房子

变成一个雷区。

然而,虽然我
每天都害怕她的愤怒,但

我也从她身上学到了很多。

我们的关系复杂
而充满挑战

,在 14 岁时,我决定
要和她分开生活。

但多年来,

我开始欣赏

我母亲教给我的一些关于生活的重要课程。

她是第一个跟我
谈论从另一边学习的人。

她和我一样,出生和成长

在一个坚定的
自由民主主义者家庭。

然而,她鼓励我看到这个世界
和我们这个世界面临的问题

是复杂的、有争议的
和不断变化的。

有一天,

我在正在阅读的一本书中看到“平权行动”一词。

当我问她这个词是什么意思时,

她花了大约一个小时的时间

给我一个彻底
而深思熟虑的解释

,这对一个小孩来说是有意义的。

她甚至使这个话题听起来
至少和

我的教授一样有趣。

她解释
了不同政治观点的人

挑战和支持平权行动的众多原因,并

强调,虽然她
本人强烈支持,

但对我来说,将这个问题
视为一个

具有悠久历史、

充满疑问的未来

和充满争议的问题很重要。 许多复杂的因素。

虽然平权行动可以增加
少数族裔

在精英教育机构中的存在,

但她认为这也可能使来自更富裕背景
的不同种族的勤奋人士处于不利地位

我妈妈想让我明白

,我不应该
只写下

我不同意或不喜欢的意见,

因为总有一些东西
可以从别人的角度学习,

即使这样做可能很困难。

但是,与妈妈一起在家的生活

并不是我旅途
中唯一令人形成和不舒服的方面。

在四年级时,她
决定我应该去私立学校

接受最好的教育。

作为一名主要就读于白人私立学校的黑人学生

我遇到
了反映种族刻板印象的态度和行为。

我的几个朋友的父母
在认识我的几分钟内就

认为我最好的技能是打篮球。

想到我的种族让他们

更难将我视为一个喜欢
阅读、写作和口语的学生,我真的很沮丧。

像这样的经历促使
我不知疲倦地

努力反驳我所知道的
人们的假设。

我的母亲甚至说
,为了让我发挥出最好的一面,

我必须要有耐心、
警觉和非常有礼貌。

为了证明我的归属感,
我必须表现出镇定和自信,

以及说得好听的能力

只有到那时,我的同龄人才会
看到我应该

像他们一样在那里。

尽管存在这种种族刻板印象
和我经常感到的不适,

但我从
精英私立学校的其他方面获得的学习

是非常有价值的。

我的老师鼓励我
去探索我的好奇心,

以新的方式挑战自己,

并加深
我对最让我着迷的科目的理解。

上大学是下一步。

我很高兴能将我的智力
驱动力和对思想世界的兴趣

提升到一个新的水平。

我渴望
与同行和教授

以及外部演讲者进行热烈的辩论;

倾听、学习和
更深入地了解自己

和他人。

虽然我很幸运地遇到了
对做同样事情感兴趣的同行和教授

,但

我参与困难想法的愿望
也遭到了抵制。

为了让自己准备好在
现实世界中参与争议,

我加入了一个将
有争议的演讲者带到校园的小组。

但是很多人强烈
反对这个团体

,我收到了

来自学生、教师
和我的管理人员的强烈反对。

对许多人来说,当他们造成伤害时,很难

看出将有争议的
演讲者带到校园有多么有价值

面对人身攻击,

让我的政府取消演讲者

并听到我
周围的人扭曲了我的意图,这让我感到失望。

我的工作也伤害了许多人的感情

,我理解这一点。

当然,没有人喜欢被冒犯

,我当然不喜欢听到
有争议的演讲者

争辩说女权主义已经成为
一场针对男性的战争,

或者黑人的智商低于白人。

我也

理解有些人
在他们的生活中经历过创伤性的经历。

对一些人来说,倾听冒犯性的

观点就像重温
他们努力克服的创伤。

许多人争辩说,给
这些人一个平台,

你弊大于利,

每当
我听到这些观点

并感到胃口大开时,我都会想起这一点。

然而,排除对立的观点
并不能使它们消失,

因为数百万人
同意它们。

为了了解
社会进步的潜力

我们需要了解反作用力。

通过参与有争议
和冒犯性的想法,

我相信我们可以找到共同点,

如果不是与演讲者本身,

那么与
他们可能吸引或灌输的听众。

通过参与,我
相信我们可以更好地理解,

更深入地

理解我们自己的信念,


保持解决问题的能力,

如果我们不互相交谈

并努力做到这一点,我们就无法做到。 好的听众。

但在我

宣布约翰·德比希尔
将在校园演讲后不久

,社交媒体上就爆发了学生的强烈反对。

事实上,抵抗的浪潮是如此强烈,

以至于我的大学校长
取消了邀请。

我对此深感失望
,因为在我看来,

在我们未来雇主的办公环境中
,我的任何同行或我都无法

阻止同意他的人

我看着
大学校园里发生的事情

,我看到了愤怒。

我明白了。

但我希望我能告诉人们的
是,不舒服是值得的,

值得倾听

,我们因此而变得更强大
,而不是更弱。

当我回想自己
学习不自在的经历

并反思时,

我发现
要改变

我所参与的知识界的价值观是非常困难的。

但是,

当我想到
我能够

与支持
我正在做的工作

、感到受到挑战
和不支持它的学生进行的个人互动时,我确实感到一种希望。

我发现,

虽然很难改变
社区的价值观,

但我们可以
从个人互动中获益良多。

虽然

由于我的总统的取消邀请,我没有与约翰德比郡接触,但

我能够在
查尔斯默里讲话之前与他共进晚餐。

我知道谈话
会很困难。

而且我没想到会很愉快。

但很亲切,我确实
对他的论点有了更深的理解。

我发现他和我一样
相信创造一个更加公正的社会。

问题是,他对

正义的理解与我的完全不同。


想理解这个问题

的方式,他
想处理不平等问题的方式

也与我不同。

我发现他对
福利和平权行动等问题的理解与

他对各种
自由主义和保守主义信仰的理解息息相关,这些信仰

会减少和增加
它们在我们社会中的存在。

虽然他
雄辩地表达了他的观点,但

我仍然完全不相信。

但我确实
带着更深的理解离开了。

我相信

,要
在逆境中取得进步,

我们需要真正致力于

更深入地
了解人类。

我希望看到一个世界有更多的领导

者,他们熟悉

他们深切反对的人的观点,

以便他们能够理解
他们所代表的每个人的细微差别。

我认为这是一个涉及不断学习的持续过程

,我相信

如果我

通过
与不熟悉的观点接触来继续建立同理心和理解,我将能够增加价值。

谢谢你。

(掌声)