Persona Ex Machina Reclaiming Authenticity

you might say we’re good

ten years into the social media

revolution

from the incipient chat rooms to myspace

to now the cultural staple that is

tick tock from the advent of this

technology

debates have raged on its educational

administrative and recreational

potential benefits

as well as the emergence of novel

threats ranging from cyber bullying to

ddosing

suffice it to say the philosophical

divide

seems analogous to the essentialized

argument on either side of the gun

control dialogue

proponents of the right to bear arms

will say

guns don’t kill people people kill

people

just as advocates of the unbridled use

of technology would assert that both the

benefits and harms

are merely reflections of our own human

capabilities

in an age in which an individual’s

platform for expression is limited only

by his

tech savviness the question that remains

to be answered is

how influenced is the influencer

has our obsession with the advancements

of technology

blinded us from seeing our own social

decay

or are we simply witnessing innate

aspects of growth

being expressed in unprecedented ways

with the rise of digital communications

brought upon recently by the global

pandemic

we have achieved a greater accessibility

and convenience than ever before

yet as we are rapidly ushered into the

new age

we must question if it is not simply the

medium is changing

but we as a people as well as we rush

towards the enticing future

blurring the lines between online and

the real world

we must consider are we losing sight of

our own humanity

and if so what can we do to reclaim it

h.g wells was referred to in his time

with many titles

a prolific author a science fiction

visionary and even an active journalist

greater than any of his occupational

accolades however was his reputation

as a futurist someone who explores the

possible

outcomes of the near or distant future

through his

fascination with humanity’s next step

wells epitomized

the challenges of the future it is quite

fitting then that in 1938 his now world

famous novel the war of the worlds

was adopted for radio by the namesake

filmmaker

orson welles who sought to test the

limits of the medium that at the time

was

beginning to become ubiquitous on

halloween night

the adaptation aired live on the

colombian radio network

with a single disclaimer stating that it

was part of a modified

adaptation about 20 minutes into the

segment

the typical news and weather reports

were abruptly interrupted

by a series of news bulletins that

warned the public

of an oncoming martian invasion

dazed newscasters described an

apocalyptic scene descending onto new

york city

many americans who had tuned into the

segment midway through

mistook this work of fiction as a

legitimate indication

of extraterrestrial forces storming the

country

the mass hysteria that ensued is

disputed as being a historical

embellishment

with some claiming that several

listeners committed suicide at a frenzy

and others claiming the public response

was more measured

nevertheless it is well documented that

conversations and newspapers around the

country

were dominated by outrage at the

subversive

and deceptive experimental media

a public outright who regulates such

programs emerged

and orson welles earned his status as a

renowned

dramatist now although not all of us may

be able to relate

to such an experience with radio i think

we can all understand the feeling of

alarmed bewilderment after seeing a fake

news headline on instagram or

perhaps being forwarded a provocative

article of

questionable origin by a family member

or friend

the internal dialogue of no

that can’t be true that we have no doubt

all experienced in some capacity is just

as applicable to

our lives as it was to those of orson

welles’s in the 20th century

the way that the media performed damage

control

following the incident seems to be very

reminiscent of how

our newest channels synthesize the

latest presidential debates or

explain the latest stock market fiasco

and the way that orson welles himself

profited off the exposure and criticism

following that day seems to be a

precursor to the contemporary notion

that

any publicity is good publicity

of course the exact details and the

methods of expression may differ

but the parallels are plain to see

and so i ask you my fellow denizens of

this

stock by reality or the concerns

surrounding

our usage of technology really that new

perhaps we have been too disoriented by

the wonders of the past decades to

realize that

we are simply witnessing the natural

progression of the human species

and yet if this is to be believed

and we are to quell our misgivings with

today’s technology

by attributing them to growing pains

then i ask you why has the right of

young people

experiencing symptoms consistent with

depression increased

nearly 52 percent in the past decade

according to the american psychological

association

the right of youngsters experiencing

pseudo suicidal thoughts

increased 47 in the same time span

according to the same organization the

center for disease control and

prevention found that

between 2007 and 2018 the rate of

adolescents aged 10 to 24

experiencing suicide increased almost

60 percent if social media has empowered

us

bringing us together through

instantaneous communication then

why are young people more lonely than

ever about 40

of high schoolers feel lonely based on

the research of san diego state

the list goes on these statistics are

all taken from the same demographics

that have experienced

the largest spike in social media usage

in the past decade

and while wells may have foreshadowed

the difficulties that awaited us

he could not have predicted just how

dire a crisis

could rapidly escalate clearly we have

changed

dramatically in the past decade alone

and from what we’re seeing

it isn’t for the better

as the conversation surrounding social

media and our frailties continues to

evolve

we begin to see that it is difficult to

find a single reach cause

from misinformation to beauty standards

the internet poses its fair share of

issues

however there is one constant amongst

all of the research

our relationships and indeed our

personalities

do not feel authentic

and this is a statistical reality that

for many of us reflects the anecdotal

one

how many of us have seen performative

activism abound online

demonstrating a superficial commitment

to social change

how many of us have perceived the

pressure to emulate the artificial

lifestyles we see portrayed online

how many of us have seen individuals

whom we

know lose themselves in echo chambers

online where their world views

however distorted are reinforced

and the worst part about it all there is

no

easy way out early on into the pandemic

i have resolved to unplug

by all accounts based on our research

that is the

right thing to do within

three days i found myself reinstalling

all of my apps even if we

somehow can overcome these passive

addictions

it is undeniable that we are headed into

an increasingly technologically

dependent time

this means that we must change with the

times or be changed by the times and

from what it seems

the latter is not working in our favor

but as i said this is an issue that

encompasses

so many others all stemming from a lack

of genuineness

and so we find ourselves at the ultimate

question

how do we humanize ourselves and correct

this discrepancy

between online and the real world

the answer doesn’t lie with me but

with people like the dedicated staff and

students at my high school

who have worked tirelessly over the past

year

to migrate under the virtual platform or

the artists

who have taken to social media to share

messages of hope

and inspiration in trying times or even

the healthcare workers who have adopted

digital communications

as one of their essential tools for

serving their patients

these are all people who have worked to

foster

an enduring sense of community even as

we have collectively grown further apart

and more divided of course it would have

been

all too easy for these same people to

allow the vast wealth of resources to

sweep them into a sedentary lifestyle

if i may use a teleological diversion to

neuroscience

our bodies from the sensory receptors in

our skin

to the rods and tones in our retina are

all stimulated by

contrast and repeated change the neural

mechanisms by which we interface with

the world

stagnate into silence if the stimulus

remains unchanged

indeed we can be immersed in a given

stimulus but in the absence of

movement a gradient or ongoing change

our senses are dulled it takes

a willful effort to tread water and even

more so

to swim and feeling the current of the

water beneath us

is integral to being able to propel

ourselves

forward if we do not make that effort

we may share the fate of that infamous

frog

in the notorious high school experiment

boiled alive in our own static

sensory overload to avoid this

we must look to those around us coupling

a

social need with the application of our

intellect

it is the disconnect between the two

that has precipitated this era of

social media brain candy

our words and images must ultimately be

combined with the deeds of goodness

and in doing so we impart the

authenticity

of a handshake into our virtual

interactions

this allows us to remain anchored during

our excursions into technology with a

sense

of gratification one that supersedes

the endorphin rush we have become

accustomed to while

tallying our lives

thank you

您可能会说,我们已经

进入社交媒体革命十年了,

从最初的聊天室到 myspace,

再到现在

,随着这项技术的出现,文化主食的

争论已经因其教育

管理和娱乐的

潜在好处

以及

从网络欺凌到 ddosing 等新型威胁的出现

足以说明哲学

分歧

似乎类似于

枪支控制对话双方的基本论点 持枪

权的

支持者

会说

枪支不会杀人,人们会杀人

正如不加限制地

使用技术的倡导者会断言,

在一个个人

的表达平台仅

受其技术知识限制的时代,好处和坏处都只是我们自身能力的反映,还有

待回答的问题是

影响者的影响力如何

使我们对技术进步的痴迷

盲目 我们是否看到了自己的社会

衰败,

或者我们只是目睹

了增长的先天方面,

随着最近全球大流行带来的数字通信的兴起,以前所未有的方式表达了

我们已经实现了

比以往任何时候都更大的可访问性和便利性

迅速进入

新时代,

我们必须质疑,是否不仅仅是

媒介正在发生变化,

而是我们作为一个民族以及我们

冲向诱人的未来,

模糊了网络和现实世界之间的界限,

我们必须考虑我们是否忽视了

我们的 拥有自己的人性

,如果是这样,我们可以做些什么来恢复它

hg wells 在他那个时代被提到

了许多头衔

一个多产的作家 一个科幻

幻想家,甚至一个

比他的任何职业

荣誉都更伟大的活跃记者 然而,他

作为一个未来主义者的名声 他通过对人类下一步的迷恋探索

近期或遥远未来的可能结果

未来的挑战

1938 年,他现在

举世闻名的小说《世界大战》

被同名

电影制片人

奥森·威尔斯(Orson Welles)采用为广播电台,他试图测试

当时开始成为媒体的极限,这是非常合适的。

万圣节之夜无处不

在 改编在哥伦比亚广播网络上直播,

并附有一个免责声明,声明它

是经过修改的

改编的一部分,在该片段大约 20 分钟后

,典型的新闻和天气

报道突然

被一系列新闻公告打断,

警告

即将到来的火星入侵的公众

目瞪口呆的新闻播音员描述了一个

降临纽约市的世界末日场景,

许多在中途收听该

片段的美国人

将这部小说误认为

是外星力量袭击该

的合法迹象。随之而来的大规模歇斯底里被

争议为 作为历史的

点缀

,有些人声称有几个

列表 能源者疯狂地自杀,

而其他人则声称公众的

反应更加谨慎,

但有充分证据表明

,全国各地的谈话和报纸

都充斥着对

颠覆性

和欺骗性实验媒体

的愤怒。

他现在作为

著名

剧作家的地位虽然不是我们所有人都可能

与这样的广播经历联系起来,但我想

我们都可以理解

在看到

Instagram 上的假新闻标题或

可能被转发的挑衅性

文章后惊慌失措的感觉

来自家庭成员

或朋友

的可疑起源 内部对话“不”

,这不可能是真的,我们毫无疑问

都以某种身份经历过,这

同样适用于

我们的生活,就像

20 世纪奥森威尔斯

的生活一样 媒体在事件发生后进行了损害

控制,

这似乎

让人想起如何

我们最新的频道综合了

最新的总统辩论或

解释了最新的股市惨败,

以及奥森威尔斯本人

从那天之后的曝光和批评中获利的方式

似乎是当代观念的先驱,

任何宣传都是好的

宣传当然确切 细节和

表达方法可能会有所不同,

但相似之处显而易见

,所以我问你们我的同胞们,

这些

股票的真实情况或

围绕

我们对技术使用的担忧真的很新,

也许我们已经

被 在过去的几十年里

我们意识到我们只是在目睹

人类物种的自然发展

,但如果这是可信的

,我们要

通过将当今的技术归因于成长的痛苦来平息我们对当今技术的疑虑,

那么我问你为什么年轻人有权利

在过去十年中,出现抑郁症状的人增加了近 52%。

o 美国心理学

会 青少年有

假自杀念头的权利

在同一时间段内增加了 47

根据同一组织

疾病控制和

预防中心发现,

在 2007 年至 2018 年

期间,10 至 24 岁青少年

的自杀率几乎增加了

60% 如果社交媒体

使我们能够通过即时沟通将我们聚集在一起,

那么

为什么年轻人比

以往任何时候都更

孤独 根据

圣地亚哥州的研究,大约 40

名高中生感到孤独 这些统计数据

都来自同一个 在过去十年

中经历

了社交媒体使用量最大的人口统计数据

,虽然威尔斯可能预示着

等待我们的困难,

但他无法预测

危机

会迅速升级的可怕程度,我们

仅在过去十年中就发生了巨大变化

, 从我们所看到的情况

来看,这不是为了赌注 呃,

随着围绕社交

媒体和我们的弱点的对话不断

发展,

我们开始看到很难

找到

从错误信息到美容标准

的单一影响因素,互联网提出了相当多的

问题,

但是在所有研究中都有一个不变

我们的人际关系,甚至我们的

个性

都感觉不真实

模仿我们在网上看到的人工生活方式 我们中有

多少人看到

我们

认识的人在网上的回声室中迷失了自己

根据我们的研究,我已决定从所有帐户中拔出

三天

之内做正确的事

我发现自己重新安装

了我所有的应用程序即使我们能

以某种方式克服这些被动

成瘾不可否认我们正进入

一个越来越依赖技术的

时代

这意味着我们必须

与时俱进 随着时代的变迁,

后者似乎对我们不利,

但正如我所说,这是一个包含许多其他问题的问题,

所有这些问题都源于

缺乏真实性

,因此我们发现自己处于终极

问题

,我们如何人性化 我们自己并纠正

网络与现实世界之间

的这种差异 答案不在于我,而

在于我高中的敬业员工和

学生,

他们在过去一年中不知疲倦地在

虚拟平台下迁移,或者

艺术家 已经在社交媒体上分享

在艰难时期的希望和灵感信息,甚至

是采用

数字通信的医护人员 ions

作为他们为患者服务的重要工具之一,

这些人都努力

培养持久的社区意识,即使

我们集体变得更加疏远

和分裂,当然,

对于这些人来说,这样做太容易了

如果我可以将目的论转移到

神经科学上,请允许大量资源将它们扫入久坐不动的生活方式

我们的身体从皮肤的感觉受体

到视网膜的视杆和音调

都受到

对比的刺激,并反复改变神经

机制 通过这种方式,如果刺激保持不变,我们与世界的交互就会停滞不前,

我们确实可以沉浸在给定的

刺激中,但是在没有运动的情况下,

渐变或持续的变化

我们的感官变得迟钝,

需要刻意努力去踩水,甚至

更多 因此

,游泳并感受

我们脚下的水流对于我们

能够推动自己前进是不可或缺的,

如果我们不这样做的话 采取这种努力,

我们可能会

与臭名昭著的高中实验中那只臭名昭著的青蛙一样的命运

在我们自己的静态

感官超载中被活活煮沸 为了避免这种情况,

我们必须关注我们周围的人,将

社会需求与我们智力的应用结合起来,

这是脱节

在促成这个

社交媒体大脑糖果时代的两者之间,

我们的言语和图像最终必须

与善行结合

起来,这样做我们将

握手的真实性传递到我们的虚拟

互动中,

这使我们能够在旅行期间保持锚定

带着满足感进入技术,

它取代

了我们在计算生活时已经习惯的内啡肽冲动,

谢谢