Do politics make us irrational Jay Van Bavel

In 2013, a team of researchers
held a math test.

The exam was administered
to over 1,100 American adults,

and designed, in part, to test
their ability to evaluate sets of data.

Hidden among these math problems
were two almost identical questions.

Both problems
used the same difficult data set,

and each had one objectively
correct answer.

The first asked about the correlation
between rashes and a new skin cream.

The second asked about the correlation
between crime rates

and gun control legislation.

Participants with strong math skills

were much more likely
to get the first question correct.

But despite being
mathematically identical,

the results for the second question
looked totally different.

Here, math skills
weren’t the best predictor

of which participants answered correctly.

Instead, another variable the researchers
had been tracking came into play:

political identity.

Participants whose political beliefs

aligned with a correct interpretation
of the data

were far more likely
to answer the problem right.

Even the study’s top mathematicians

were 45% more likely
to get the second question wrong

when the correct answer
challenged their political beliefs.

What is it about politics that inspires
this kind of illogical error?

Can someone’s political identity
actually affect their ability

to process information?

The answer lies in a cognitive phenomenon

that has become increasingly visible
in public life: partisanship.

While it’s often invoked
in the context of politics,

partisanship is more broadly defined
as a strong preference or bias

towards any particular group or idea.

Our political, ethnic, religious,
and national identities

are all different forms of partisanship.

Of course, identifying with social groups

is an essential and healthy part
of human life.

Our sense of self is defined not only by
who we are as individuals,

but also by the groups we belong to.

As a result, we’re strongly motivated
to defend our group identities,

protecting both our sense of self
and our social communities.

But this becomes a problem
when the group’s beliefs

are at odds with reality.

Imagine watching your favorite sports team
commit a serious foul.

You know that’s against the rules,

but your fellow fans
think it’s totally acceptable.

The tension between
these two incompatible thoughts

is called cognitive dissonance,

and most people are driven to resolve
this uncomfortable state of limbo.

You might start to blame the referee,
complain that the other team started it,

or even convince yourself
there was no foul in the first place.

In a case like this,

people are often more motivated
to maintain a positive relationship

with their group
than perceive the world accurately.

This behavior
is especially dangerous in politics.

On an individual scale,

allegiance to a party allows people
to create a political identity

and support policies they agree with.

But partisan-based cognitive dissonance
can lead people to reject evidence

that’s inconsistent with the party line
or discredits party leaders.

And when entire groups of people revise
the facts in service of partisan beliefs,

it can lead to policies
that aren’t grounded in truth or reason.

This problem isn’t new—

political identities
have been around for centuries.

But studies show
that partisan polarization

has increased dramatically
in the last few decades.

One theory explaining this increase

is the trend towards clustering
geographically in like-minded communities.

Another is the growing tendency
to rely on partisan news

or social media bubbles.

These often act like echo chambers,

delivering news and ideas
from people with similar views.

Fortunately, cognitive scientists
have uncovered some strategies

for resisting this distortion filter.

One is to remember that you’re probably
more biased than you think.

So when you encounter new information,

make a deliberate effort
to push through your initial intuition

and evaluate it analytically.

In your own groups, try to make
fact-checking and questioning assumptions

a valued part of the culture.

Warning people that they might have been
presented with misinformation

can also help.

And when you’re trying
to persuade someone else,

affirming their values
and framing the issue in their language

can help make people more receptive.

We still have a long way to go before
solving the problem of partisanship.

But hopefully, these tools
can help keep us better informed,

and capable of making evidence-based
decisions about our shared reality.

2013 年,一组研究人员
进行了一次数学测试。

该考试
针对 1,100 多名美国成年人进行

,部分目的是测试
他们评估数据集的能力。

这些数学问题
中隐藏着两个几乎相同的问题。

这两个问题都
使用了相同的困难数据集,

并且每个问题都有一个客观
正确的答案。

第一个询问
皮疹和新护肤霜之间的相关性。

第二个询问
犯罪率

与枪支管制立法之间的相关性。

具有强大数学技能的

参与者更有
可能正确回答第一个问题。

但是尽管在
数学上是相同的,

但第二个问题的结果
看起来完全不同。

在这里,数学
技能并不是

参与者正确回答的最佳预测指标。

相反,研究
人员一直在追踪的另一个变量开始发挥作用:

政治身份。

政治信仰

与对数据的正确解释一致的

参与者更有可能
正确回答问题。 当正确答案挑战他们的政治信仰时,

即使是该研究的顶级数学家

,第二个问题做错的可能性也高出 45%

是什么政治引发了
这种不合逻辑的错误?

一个人的政治身份
真的会影响他们

处理信息的能力吗?

答案在于一种

在公共生活中越来越明显的认知现象:党派之争。

虽然它经常
在政治背景下被援引,但

更广泛地定义

对任何特定群体或想法的强烈偏好或偏见。

我们的政治、种族、宗教
和民族身份

都是不同形式的党派偏见。

当然,认同社会群体

是人类生活中必不可少且健康的一部分

我们的自我意识不仅
取决于我们作为个人的身份,

还取决于我们所属的群体。

因此,我们有强烈的动力
去捍卫我们的群体身份,

保护我们的自我意识
和我们的社会社区。

但是
当这个群体的

信念与现实不一致时,这就会成为一个问题。

想象一下,看着你最喜欢的运动队
犯下严重的犯规。

你知道这是违反规则的,

但你的粉丝
认为这是完全可以接受的。

这两种不相容的想法之间的紧张关系

被称为认知失调

,大多数人都被驱使去解决
这种令人不安的不确定状态。

你可能会开始责怪裁判,
抱怨对方先发,

甚至一开始就说服自己
没有犯规。

在这种情况下,

人们往往更有动力
与他们的团队保持积极的关系

,而
不是准确地感知世界。

这种行为
在政治上尤其危险。

在个人层面上,

对政党的忠诚使人们
能够建立政治认同

并支持他们同意的政策。

但基于党派的认知失调
会导致人们拒绝

与党的路线不一致
或诋毁党领袖的证据。

当整个群体
为了党派信仰而修改事实时,

可能会导致
政策不以真理或理性为基础。

这个问题并不新鲜——

政治身份
已经存在了几个世纪。

但研究表明
,党派两极分化

在过去几十年中急剧增加。

解释这种增长的一个理论

是在
地理上聚集在志同道合的社区中的趋势。

另一个是越来越
倾向于依赖党派新闻

或社交媒体泡沫。

这些通常像回音室一样,

从具有相似观点的人那里传递新闻和想法。

幸运的是,认知科学家
已经发现了一些

抵抗这种失真过滤器的策略。

一是要记住,你可能
比你想象的更有偏见。

因此,当您遇到新信息时,请

刻意
努力推动您最初的直觉

并进行分析评估。

在你自己的团队中,试着让
事实核查和质疑假设

成为文化的重要组成部分。

警告人们可能会
收到错误信息

也会有所帮助。

当你
试图说服别人时,

肯定他们的价值观
并用他们的语言描述问题

可以帮助人们更容易接受。

在解决党派问题之前,我们还有很长的路要走

但希望这些工具
可以帮助我们更好地了解情况,

并能够
就我们共同的现实做出基于证据的决定。