How to use family dinner to teach politics Hajer Sharief

Twenty years ago,

my family introduced a system
called “Friday Democracy Meetings.”

Every Friday at 7pm, my family
came together for an official meeting

to discuss the current family affairs.

These meetings were facilitated
by one of my parents,

and we even had a notetaker.

These meetings had two rules.

First, you are allowed
to speak open and freely.

Us kids were allowed
to criticize our parents

without that being considered
disrespectful or rude.

Second rule was the Chatham House rule,

meaning whatever is said in the meeting
stays in the meeting.

(Laughter)

The topics which were discussed
in these meetings

varied from one week to another.

One week, we’d talk about
what food we wanted to eat,

what time us kids should go to bed

and how to improve things as a family,

while another meeting discussed
pretty much events that happened at school

and how to solve
disputes between siblings,

by which I mean real fights.

At the end of each meeting,
we’d reach decisions and agreements

that would last at least
until the next meeting.

So you could say
I was raised as a politician.

By the age of six or seven,
I mastered politics.

I was negotiating, compromising,

building alliances
with other political actors.

(Laughter)

And I even once tried to jeopardize
the political process.

(Laughter)

These meetings sound very peaceful,
civil and democratic, right?

But that was not always the case.

Because of this open, free space
to talk, discuss and criticize,

things sometimes got really heated.

One meeting went really bad for me.

I was about 10 years old at that time,

and I’d done something
really horrible at school,

which I’m not going to share today –

(Laughter)

but my brother decided
to bring it up in the meeting.

I could not defend myself,

so I decided to withdraw from the meeting
and boycott the whole system.

I literally wrote an official letter
and handed it to my dad,

announcing that I am boycotting.

(Laughter)

I thought that if I stopped
attending these meetings anymore,

the system would collapse,

(Laughter)

but my family continued with the meetings,

and they often
made decisions that I disliked.

But I could not challenge these decisions,

because I was not attending the meetings,

and thus had no right to go against it.

Ironically, when I turned
about 13 years old,

I ended up attending
one of these meetings again,

after I boycotted them for a long time.

Because there was an issue
that was affecting me only,

and no other family member
was bringing it up.

The problem was that after each dinner,

I was always the only one
who was asked to wash the dishes,

while my brothers didn’t have to do
anything about it.

I felt this was unjust,
unfair and discriminatory,

so I wanted to discuss it in the meeting.

As you know, the idea that it’s a woman
or a girl’s role to do household work

is a rule that has been carried out
by many societies for so long,

so in order for a 13-year-old me
to challenge it, I needed a platform.

In the meeting, my brothers argued

that none of the other boys we knew
were washing the dishes,

so why should our family be any different?

But my parents agreed with me and decided
that my brothers should assist me.

However, they could not force them,
so the problem continued.

Seeing no solution to my problem,
I decided to attend another meeting

and propose a new system
that would be fair to everyone.

So I suggested instead of one person

washing all the dishes
used by all the family members,

each family member
should wash their own dishes.

And as a gesture of good faith,

I said I’d wash the pots as well.

This way, my brothers
could no longer argue

that it wasn’t within their responsibility

as boys or men to wash the dishes
and clean after the family,

because the system I proposed
was about every member of the family

cleaning after themselves
and taking care of themselves.

Everyone agreed to my proposal,

and for years, that was
our washing-the-dishes system.

What I just shared with you
is a family story,

but it’s pure politics.

Every part of politics
includes decision-making,

and ideally, the process
of decision-making

should include people
from different backgrounds,

interests, opinions, gender,

beliefs, race, ethnicity, age, and so on.

And they should all have
an equal opportunity to contribute

to the decision-making process
and influence the decisions

that will affect their lives
directly or indirectly.

As such, I find it difficult to understand
when I hear young people saying,

“I’m too young to engage in politics
or to even hold a political opinion.”

Similarly, when I hear some women saying,

“Politics is a dirty world
I don’t want to engage with,”

I’m worried that the idea of politics
and political engagement

has become so polarized
in many parts of the world

that ordinary people feel, in order
for them to participate in politics,

they need to be outspoken activists,

and that is not true.

I want to ask these young people,
women and ordinary people in general:

Can you really afford not to be interested
or not to participate in politics?

Politics is not only activism.

It’s awareness,

it’s keeping ourselves informed,
it’s caring for the facts.

When it’s possible, it’s casting a vote.

Politics is the tool
through which we structure ourselves

as groups and societies.

Politics governs every aspect of life,

and by not participating in it,

you’re literally allowing other people
to decide on what you can eat, wear,

if you can have access to health care,

free education,

how much tax you pay,

when you can retire,

what is your pension.

Other people are also deciding
on whether your race and ethnicity

is enough to consider you a criminal,

or if your religion and nationality
is enough to put you on a terrorist list.

And if you still think you are a strong,
independent human being

unaffected by politics,

then think twice.

I am speaking to you
as a young woman from Libya,

a country that is
in the middle of a civil war.

After more than 40 years
of authoritarian rule,

it’s not a place
where political engagement

by women and young people
is possible, nor encouraged.

Almost all political dialogues
that took place in the past few years,

even those gathered by foreign powers,

has been with only
middle-aged men in the room.

But in places with a broken
political system like Libya,

or in seemingly functioning places,
including international organizations,

the systems we have nowadays
for political decision-making

are not from the people for the people,

but they have been established
by the few for the few.

And these few have been historically
almost exclusively men,

and they’ve produced laws, policies,

mechanisms for political participation
that are based on the opinions,

beliefs, worldviews, dreams,

aspirations of this one group of people,

while everyone else was kept out.

After all, we’ve all heard
some version of this sentence:

“What does a woman,
let alone a young person, who is brown,

understand about politics?”

When you’re young –

and in many parts of the world, a woman –

you often hear experienced politicians
say, “But you lack political experience.”

And when I hear that,

I wonder what sort of experience
are they referring to?

The experience of corrupted
political systems?

Or of waging wars?

Or are they referring to the experience

of putting the interests
of economic profits

before those of the environment?

Because if this is political experience,

then yes –

(Applause)

we, as women and young people,
have no political experience at all.

Now, politicians might not be
the only ones to blame,

because ordinary people,
and many young people as well,

don’t care about politics.

And even those who care
don’t know how to participate.

This must change, and here is my proposal.

We need to teach people at an early age

about decision-making
and how to be part of it.

Every family is its own
mini political system

that is usually not democratic,

because parents make decisions
that affect all members of the family,

while the kids have very little to say.

Similarly, politicians make decisions
that affect the whole nation,

while the people have
very little say in them.

We need to change this,

and in order to achieve
this change systematically,

we need to teach people

that political, national
and global affairs

are as relevant to them
as personal and family affairs.

So if we want to achieve this,
my proposal and advice is,

try out the Family Democracy
Meeting system.

Because that will enable your kids
to exercise their agency

and decision-making from a very early age.

Politics is about having conversations,

including difficult conversations,

that lead to decisions.

And in order to have a conversation,
you need to participate,

not sign off like I did when I was a kid

and then learn the lesson the hard way
and have to go back again.

If you include your kids
in family conversations,

they will grow up

and know how to participate
in political conversations.

And most importantly, most importantly,

they will help others engage.

Thank you.

(Applause)

二十年前,

我家引入了一个
叫做“星期五民主会议”的系统。

每周五晚上 7 点,我的家人都会
聚在一起举行正式会议

,讨论当前的家庭事务。

这些会议是
由我的一位父母促成的

,我们甚至还有一个记录员。

这些会议有两条规则。

首先,您可以
公开和自由地发言。

我们的孩子被
允许批评我们的父母,

而不会被认为是
不尊重或粗鲁的。

第二条规则是查塔姆大厦规则,

这意味着会议中所说的任何内容都会
留在会议中。

(笑声)

这些会议中讨论的话题

从一个星期到另一个星期不一样。

一个星期,我们会讨论
我们想吃什么食物,

我们孩子应该几点睡觉

以及如何改善家庭生活,

而另一次会议讨论
了学校发生的几乎所有事件

以及如何解决
兄弟姐妹之间的纠纷

,我的意思是真正的战斗。

在每次会议结束时,
我们都会达成

至少会持续
到下一次会议的决定和协议。

所以你可以说
我是作为一名政治家长大的。

六七岁时,
我掌握了政治。

我正在与其他政治人物谈判、妥协、

建立联盟

(笑声)

我什至曾经试图
危害政治进程。

(笑声)

这些会议听起来非常和平、
文明和民主,对吧?

但情况并非总是如此。

由于这个开放的、自由的
讨论、讨论和批评的空间,

事情有时变得非常激烈。

一次会议对我来说真的很糟糕。

那时我大约 10 岁

,我在学校做了一些
非常可怕的事情

,我今天不打算分享——

(笑声)

但我的兄弟决定
在会议上提出它。

我无法为自己辩护,

所以我决定退出会议
并抵制整个系统。

我真的写了一封正式的
信交给我父亲,

宣布我要抵制。

(笑声)

我以为如果我
不再参加这些会议

,系统就会崩溃,

(笑声)

但我的家人继续参加会议

,他们经常
做出我不喜欢的决定。

但我不能质疑这些决定,

因为我没有参加会议

,因此无权反对。

具有讽刺意味的是,当我
大约 13 岁时

在我抵制了很长时间之后,我最终再次参加了其中一次会议。

因为有一个问题
只影响到我

,没有其他家庭
成员提出来。

问题是,每次晚饭后,

总是只有我一个
人被要求洗碗,

而我的兄弟们则无需为此做
任何事情。

我觉得这是不公平、
不公平和歧视性的,

所以我想在会议上讨论它。

如你所知,妇女
或女孩的角色做家务的想法

是许多社会长期执行的规则,

所以为了让一个 13 岁的
我挑战它,我需要 一个平台。

在会议上,我的兄弟们争辩

说,我们认识的其他男孩
都没有洗碗,那

我们家为什么要与众不同呢?

但我的父母同意我的意见,并
决定我的兄弟们应该帮助我。

但是,他们无法强迫他们,
所以问题继续存在。

看到我的问题没有解决方案,
我决定参加另一个会议

并提出一个
对每个人都公平的新系统。

所以我建议不要一个人

洗所有
家庭成员用过的所有盘子,而是

每个家庭成员
应该自己洗盘子。

作为一种善意的姿态,

我说我也会洗锅。

这样一来,我的兄弟们
就再也不能争辩

说,洗碗和打扫家庭不是他们

作为男孩或男人的责任

因为我提出的制度
是关于每个家庭成员

自己打扫
和照顾 他们自己。

每个人都同意我的提议

,多年来,这就是
我们的洗碗系统。

我刚才和你分享的
是一个家庭故事,

但它是纯粹的政治。

政治的每一部分都
包括决策

,理想
的决策过程

应该包括
来自不同背景、

兴趣、观点、性别、

信仰、种族、民族、年龄等的人。

他们都应该
有平等的机会

为决策过程做出贡献,
并影响


直接或间接影响他们生活的决策。

因此,
当我听到年轻人说

“我太年轻了,不能从政
,甚至不能持有政治观点”时,我很难理解。

同样,当我听到一些女性说,

“政治是一个
我不想参与的肮脏世界”时,

我担心政治
和政治参与的想法

在世界许多地方变得如此两极分化,

以至于普通人 感觉,为了
让他们参与政治,

他们需要成为直言不讳的积极分子

,这是不正确的。

我想问这些年轻人、
女性和普通人:

你真的能承受不起不感兴趣
或不参与政治的代价吗?

政治不仅仅是行动主义。

它是意识,

它让我们自己了解情况,
它关心事实。

只要有可能,它就会投票。

政治是
我们将自己构建

为群体和社会的工具。

政治支配着生活的方方面面,如果

不参与政治,

你实际上是在让其他人
决定你可以吃什么、穿什么、

是否可以获得医疗保健、

免费教育、

你缴纳多少税款、

何时 你可以退休,

你的退休金是多少。

其他人
也在决定您的种族和民族

是否足以将您视为罪犯,

或者您的宗教和国籍
是否足以将您列入恐怖分子名单。

如果你仍然认为自己是一个不受政治影响的坚强、
独立的人

那就三思而后行。

作为一名来自利比亚的年轻女性,我正在与你交谈,

这个国家正
处于内战之中。

经过 40 多年
的专制统治,

这里不再

是女性和
年轻人参与政治的地方,也不再受到鼓励。 过去几年

几乎所有的政治对话

即使是外国势力聚集的对话,

也都只有
中年男人在场。

但在
利比亚这样的政治体系支离破碎的

地方,或者在包括国际组织在内的看似运转良好的地方,

我们今天
的政治

决策体系并非来自人民为人民,

而是
由少数人为人民建立的。 很少。

而这少数人在历史上
几乎完全是男性

,他们制定了

基于这一群体的观点、

信仰、世界观、梦想和

愿望的法律、政策和政治参与机制,

而其他所有人都被排除在外 .

毕竟,我们都听过
这句话的某个版本:

“一个女人,
更不用说一个棕色的年轻人,

对政治了解多少?”

当你年轻的时候

——在世界许多地方,一个女人——

你经常听到有经验的政治家
说,“但你缺乏政治经验。”

当我听到这个时,

我想知道
他们指的是什么样的经历?

腐败的
政治制度的经验?

还是发动战争?

还是指将

经济利益

置于环境利益之上的经验?

因为如果这是政治经验,

那么是的——

(掌声)

我们作为女性和年轻人,
根本没有政治经验。

现在,可能
不会只怪政客,

因为普通人,
还有很多年轻人,

都不关心政治。

甚至那些关心的
人也不知道如何参与。

这必须改变,这是我的建议。

我们需要从小就教人们

如何做决策
以及如何参与其中。

每个家庭都有自己的
小型政治体系

,通常不民主,

因为父母做出的决定
会影响到家庭的所有成员,

而孩子们却无话可说。

同样,政客
做出影响整个国家的决定,

而人民对此
几乎没有发言权。

我们需要改变这一点

,为了
系统地实现这一改变,

我们需要教导

人们政治、国家
和全球事务

与个人和家庭事务一样与他们相关。

所以如果我们想实现这一点,
我的建议和建议是,

尝试家庭民主
会议制度。

因为这将使您的孩子从很小的时候就可以
锻炼他们的能动性

和决策能力。

政治就是进行导致决策的

对话,包括艰难的对话

为了进行对话,
您需要参与,

而不是像我小时候那样签字

,然后艰难地吸取教训,然后
又不得不回去。

如果您让孩子
参与家庭对话,

他们会长大

并知道如何
参与政治对话。

最重要的是,最重要的是,

他们将帮助他人参与。

谢谢你。

(掌声)