The gift and power of emotional courage Susan David

Hello, everyone.

Sawubona.

In South Africa, where I come from,

“sawubona” is the Zulu word for “hello.”

There’s a beautiful and powerful
intention behind the word

because “sawubona”
literally translated means,

“I see you, and by seeing you,
I bring you into being.”

So beautiful, imagine
being greeted like that.

But what does it take
in the way we see ourselves?

Our thoughts, our emotions and our stories

that help us to thrive

in an increasingly complex
and fraught world?

This crucial question has been
at the center of my life’s work.

Because how we deal
with our inner world drives everything.

Every aspect of how we love, how we live,

how we parent and how we lead.

The conventional view
of emotions as good or bad,

positive or negative,

is rigid.

And rigidity in the face
of complexity is toxic.

We need greater levels
of emotional agility

for true resilience and thriving.

My journey with this calling

began not in the hallowed halls
of a university,

but in the messy, tender business of life.

I grew up in the white suburbs
of apartheid South Africa,

a country and community
committed to not seeing.

To denial.

It’s denial that makes 50 years
of racist legislation possible

while people convince themselves
that they are doing nothing wrong.

And yet, I first learned
of the destructive power of denial

at a personal level,

before I understood what it was doing
to the country of my birth.

My father died on a Friday.

He was 42 years old and I was 15.

My mother whispered to me to go
and say goodbye to my father

before I went to school.

So I put my backpack down
and walked the passage that ran through

to where the heart of our home
my father lay dying of cancer.

His eyes were closed,
but he knew I was there.

In his presence, I had always felt seen.

I told him I loved him,

said goodbye and headed off for my day.

At school, I drifted from science
to mathematics to history to biology,

as my father slipped from the world.

From May to July to September to November,

I went about with my usual smile.

I didn’t drop a single grade.

When asked how I was doing,
I would shrug and say, “OK.”

I was praised for being strong.

I was the master of being OK.

But back home, we struggled –

my father hadn’t been able
to keep his small business going

during his illness.

And my mother, alone,
was grieving the love of her life

trying to raise three children,

and the creditors were knocking.

We felt, as a family, financially
and emotionally ravaged.

And I began to spiral down,
isolated, fast.

I started to use food to numb my pain.

Binging and purging.

Refusing to accept
the full weight of my grief.

No one knew, and in a culture
that values relentless positivity,

I thought that no one wanted to know.

But one person did not buy into
my story of triumph over grief.

My eighth-grade English teacher
fixed me with burning blue eyes

as she handed out blank notebooks.

She said, “Write what you’re feeling.

Tell the truth.

Write like nobody’s reading.”

And just like that,

I was invited to show up
authentically to my grief and pain.

It was a simple act

but nothing short of a revolution for me.

It was this revolution
that started in this blank notebook

30 years ago

that shaped my life’s work.

The secret, silent
correspondence with myself.

Like a gymnast,

I started to move beyond
the rigidity of denial

into what I’ve now come to call

emotional agility.

Life’s beauty is inseparable
from its fragility.

We are young until we are not.

We walk down the streets sexy

until one day we realize
that we are unseen.

We nag our children and one day realize

that there is silence
where that child once was,

now making his or her way in the world.

We are healthy until a diagnosis
brings us to our knees.

The only certainty is uncertainty,

and yet we are not navigating
this frailty successfully or sustainably.

The World Health Organization
tells us that depression

is now the single leading cause
of disability globally –

outstripping cancer,

outstripping heart disease.

And at a time of greater complexity,

unprecedented technological,
political and economic change,

we are seeing how people’s tendency

is more and more to lock down
into rigid responses to their emotions.

On the one hand we might
obsessively brood on our feelings.

Getting stuck inside our heads.

Hooked on being right.

Or victimized by our news feed.

On the other, we might
bottle our emotions,

pushing them aside

and permitting only those emotions
deemed legitimate.

In a survey I recently conducted
with over 70,000 people,

I found that a third of us –

a third –

either judge ourselves for having
so-called “bad emotions,”

like sadness,

anger or even grief.

Or actively try to push aside
these feelings.

We do this not only to ourselves,

but also to people we love,
like our children –

we may inadvertently shame them
out of emotions seen as negative,

jump to a solution,

and fail to help them

to see these emotions
as inherently valuable.

Normal, natural emotions
are now seen as good or bad.

And being positive has become
a new form of moral correctness.

People with cancer are automatically told
to just stay positive.

Women, to stop being so angry.

And the list goes on.

It’s a tyranny.

It’s a tyranny of positivity.

And it’s cruel.

Unkind.

And ineffective.

And we do it to ourselves,

and we do it to others.

If there’s one common feature

of brooding, bottling
or false positivity, it’s this:

they are all rigid responses.

And if there’s a single
lesson we can learn

from the inevitable fall of apartheid

it is that rigid denial doesn’t work.

It’s unsustainable.

For individuals, for families,

for societies.

And as we watch the ice caps melt,

it is unsustainable for our planet.

Research on emotional suppression shows

that when emotions
are pushed aside or ignored,

they get stronger.

Psychologists call this amplification.

Like that delicious chocolate cake
in the refrigerator –

the more you try to ignore it …

(Laughter)

the greater its hold on you.

You might think you’re in control
of unwanted emotions when you ignore them,

but in fact they control you.

Internal pain always comes out.

Always.

And who pays the price?

We do.

Our children,

our colleagues,

our communities.

Now, don’t get me wrong.

I’m not anti-happiness.

I like being happy.

I’m a pretty happy person.

But when we push aside normal emotions
to embrace false positivity,

we lose our capacity to develop skills
to deal with the world as it is,

not as we wish it to be.

I’ve had hundreds of people tell me
what they don’t want to feel.

They say things like,

“I don’t want to try because
I don’t want to feel disappointed.”

Or, “I just want this feeling to go away.”

“I understand,” I say to them.

“But you have dead people’s goals.”

(Laughter)

(Applause)

Only dead people

never get unwanted or inconvenienced
by their feelings.

(Laughter)

Only dead people never get stressed,

never get broken hearts,

never experience the disappointment
that comes with failure.

Tough emotions are part
of our contract with life.

You don’t get to have a meaningful career

or raise a family

or leave the world a better place

without stress and discomfort.

Discomfort is the price of admission
to a meaningful life.

So, how do we begin to dismantle rigidity

and embrace emotional agility?

As that young schoolgirl,

when I leaned into those blank pages,

I started to do away with feelings

of what I should be experiencing.

And instead started to open my heart
to what I did feel.

Pain.

And grief.

And loss.

And regret.

Research now shows

that the radical acceptance
of all of our emotions –

even the messy, difficult ones –

is the cornerstone
to resilience, thriving,

and true, authentic happiness.

But emotional agility is more
that just an acceptance of emotions.

We also know that accuracy matters.

In my own research,
I found that words are essential.

We often use quick and easy labels
to describe our feelings.

“I’m stressed” is the most
common one I hear.

But there’s a world of difference
between stress and disappointment

or stress and that knowing dread
of “I’m in the wrong career.”

When we label our emotions accurately,

we are more able to discern
the precise cause of our feelings.

And what scientists call
the readiness potential in our brain

is activated, allowing us
to take concrete steps.

But not just any steps –
the right steps for us.

Because our emotions are data.

Our emotions contain flashing lights
to things that we care about.

We tend not to feel strong emotion

to stuff that doesn’t mean
anything in our worlds.

If you feel rage when you read the news,

that rage is a signpost, perhaps,
that you value equity and fairness –

and an opportunity to take active steps

to shape your life in that direction.

When we are open
to the difficult emotions,

we are able to generate responses
that are values-aligned.

But there’s an important caveat.

Emotions are data,
they are not directives.

We can show up to and mine
our emotions for their values

without needing to listen to them.

Just like I can show up to my son
in his frustration with his baby sister –

but not endorse his idea
that he gets to give her away

to the first stranger
he sees in a shopping mall.

(Laughter)

We own our emotions, they don’t own us.

When we internalize the difference
between how I feel in all my wisdom

and what I do in a values-aligned action,

we generate the pathway to our best selves

via our emotions.

So, what does this look like in practice?

When you feel a strong, tough emotion,

don’t race for the emotional exits.

Learn its contours, show up
to the journal of your hearts.

What is the emotion telling you?

And try not to say “I am,”
as in, “I’m angry” or “I’m sad.”

When you say “I am”

it makes you sound
as if you are the emotion.

Whereas you are you,
and the emotion is a data source.

Instead, try to notice
the feeling for what it is:

“I’m noticing that I’m feeling sad”

or “I’m noticing that I’m feeling angry.”

These are essential skills for us,

our families, our communities.

They’re also critical to the workplace.

In my research,

when I looked at what helps people
to bring the best of themselves to work,

I found a powerful key contributor:

individualized consideration.

When people are allowed
to feel their emotional truth,

engagement, creativity and innovation
flourish in the organization.

Diversity isn’t just people,

it’s also what’s inside people.

Including diversity of emotion.

The most agile, resilient
individuals, teams,

organizations, families, communities

are built on an openness
to the normal human emotions.

It’s this that allows us to say,

“What is my emotion telling me?”

“Which action will bring me
towards my values?”

“Which will take me away from my values?”

Emotional agility is the ability
to be with your emotions

with curiosity, compassion,

and especially the courage
to take values-connected steps.

When I was little,

I would wake up at night
terrified by the idea of death.

My father would comfort me
with soft pats and kisses.

But he would never lie.

“We all die, Susie,” he would say.

“It’s normal to be scared.”

He didn’t try to invent
a buffer between me and reality.

It took me a while to understand

the power of how he guided me
through those nights.

What he showed me is that courage
is not an absence of fear;

courage is fear walking.

Neither of us knew that in 10 short years,

he would be gone.

And that time for each of us
is all too precious

and all too brief.

But when our moment comes

to face our fragility,

in that ultimate time,

it will ask us,

“Are you agile?”

“Are you agile?”

Let the moment be an unreserved “yes.”

A “yes” born of a lifelong
correspondence with your own heart.

And in seeing yourself.

Because in seeing yourself,

you are also able to see others, too:

the only sustainable way forward

in a fragile, beautiful world.

Sawubona.

And thank you.

(Laughter)

Thank you.

(Applause)

Thank you.

(Applause)

大家好。

萨乌博纳。

在我来自的南非,

“sawubona”是祖鲁语中“你好”的意思。 这个词背后

有一个美丽而强大的
意图,

因为“sawubona”的
字面意思是

“我看到你,通过看到你,
我把你变成了存在。”

太美了,想象一下
被这样的问候。

但是
我们看待自己的方式是什么?

我们的思想、我们的情感和我们的

故事帮助我们

在一个日益复杂
和充满忧虑的世界中茁壮成长?

这个关键问题一直
是我一生工作的中心。

因为我们如何
处理我们的内心世界会驱动一切。

我们如何爱、如何生活、

如何为人父母以及如何领导的方方面面。


情绪分为好坏、

正面或负面的传统观点

是僵化的。

面对复杂性,僵化是有毒的。

我们需要更高水平
的情感敏捷性

来实现真正的复原力和蓬勃发展。

我带着这个

使命的旅程不是在大学神圣的大厅里开始的

而是在凌乱、温柔的生活中开始的。

我在
种族隔离的南非白人郊区长大,

这个国家和社区
致力于不见面。

否认。

正是否认使 50 年
的种族主义立法成为可能,

而人们则说服
自己他们没有做错任何事。

然而,

在我了解它对
我出生的国家的影响之前,我首先从个人层面了解了否认的破坏力。

我父亲在星期五去世。

他 42 岁,我 15 岁。在我去上学之前,

我妈妈小声叫我去
和爸爸告别

于是我放下背包,

沿着那条通往我们家心脏的通道走去,
我父亲正因癌症而垂死挣扎。

他的眼睛闭着,
但他知道我在那里。

在他面前,我总感觉被看见了。

我告诉他我爱他,

告别并开始我的一天。

在学校,我从科学
转向数学,再到历史,再到生物学,

而我的父亲却从世界上溜走了。

从五月到七月到九月到十一月,

我带着往常的微笑走来走去。

我没有掉过一个档次。

当被问到我过得怎么样时,
我会耸耸肩说,“好吧。”

我因坚强而受到称赞。

我是OK的主人。

但是回到家里,我们很挣扎——

我父亲在生病期间无法
继续经营他的小生意

而我的母亲,独自一人,
正在为她生命中的挚爱而悲伤,

试图抚养三个孩子

,债权人正在敲门。

作为一个家庭,我们感到经济
和情感上受到了蹂躏。

我开始螺旋式下降,
孤立的,快速的。

我开始用食物来麻痹我的痛苦。

暴饮暴食和净化。

拒绝接受
我悲伤的全部重量。

没有人知道,在一种
重视无情积极的文化中,

我认为没有人想知道。

但一个人不相信
我战胜悲伤的故事。

我八年级的英语老师

在分发空白笔记本时用灼热的蓝眼睛盯着我。

她说:“写下你的感受。

说实话。

像没人在读一样写。”

就这样,

我被邀请
真实地表现出我的悲伤和痛苦。

这是一个简单的行为,

但对我来说简直就是一场革命。

正是
这场始于

30 年前

的空白笔记本的革命塑造了我一生的工作。 与自己

的秘密,无声的
通信。

像体操运动员一样,

我开始超越
否认的僵化,

进入我现在所说的

情绪敏捷性。

生命的美丽
离不开它的脆弱。

我们年轻,直到我们不再年轻。

我们性感地走在街上,

直到有一天我们
意识到我们是看不见的。

我们唠叨我们的孩子,有一天意识到

那个孩子曾经是寂静的,

现在他或她在世界上前进。

在诊断使我们屈服之前,我们都很健康

唯一可以确定的是不确定性

,但我们并没有
成功或可持续地驾驭这种脆弱性。

世界卫生组织
告诉我们,抑郁症

现在是
全球唯一导致残疾的主要原因——

超过癌症,

超过心脏病。

在一个更加复杂、

前所未有的技术、
政治和经济变革的时代,

我们看到

人们越来越倾向于
对自己的情绪做出僵硬的反应。

一方面,我们可能会
痴迷于自己的感受。

卡在我们的脑海里。

执着于正确。

或被我们的新闻提要所害。

另一方面,我们可能会
限制我们的情绪,

将它们推到一边

,只允许那些
被认为是合理的情绪。

在我最近对 70,000 多人进行的一项调查中

我发现我们中

的三分之一——三分之一——

要么判断自己是否有
所谓的“不良情绪”,

比如悲伤、

愤怒甚至悲伤。

或者积极地尝试把这些感觉抛在一边

我们不仅对自己这样做,

而且对我们所爱的人,
比如我们的孩子这样做——

我们可能会不经意间
因为被视为消极的情绪而羞辱他们,

跳到解决方案上,

却无法帮助

他们将这些情绪
视为固有的价值。

正常、自然的情绪
现在被视为好或坏。

积极成为
一种新的道德正确形式。

癌症患者被自动告知
要保持积极态度。

女人,别这么生气了。

而这样的例子不胜枚举。

这是一种暴政。

这是积极性的暴政。

而且很残忍。

刻薄。

并且无效。

我们对

自己这样做,对别人也这样做。

如果

沉思、装瓶
或假阳性有一个共同特征,那就是:

它们都是僵硬的反应。

如果
我们可以

从不可避免的种族隔离失败中学到一个教训,

那就是严格的否认是行不通的。

这是不可持续的。

对于个人,对于家庭,

对于社会。

当我们看着冰盖融化时,

这对我们的星球来说是不可持续的。

对情绪抑制的研究表明

,当
情绪被推到一边或被忽视时,

它们会变得更强烈。

心理学家称之为放大。

就像冰箱里那个美味的巧克力蛋糕

——你越是试图忽略它……

(笑声

)它对你的影响就越大。

当你忽略不想要的情绪时,你可能认为你可以控制它们,

但实际上它们控制了你。

内心的痛苦总是会出来。

总是。

谁付出代价?

我们的确是。

我们的孩子、

我们的同事、

我们的社区。

现在,不要误会我的意思。

我不反对幸福。

我喜欢快乐。

我是一个很快乐的人。

但是,当我们抛开正常情绪
去拥抱虚假的积极性时,

我们就会失去发展技能的能力,
以应对现实世界,

而不是我们希望的世界。

我有数百人告诉我
他们不想感受到什么。

他们会说,

“我不想尝试,因为
我不想感到失望。”

或者,“我只是想让这种感觉消失。”

“我明白,”我对他们说。

“但你有死人的目标。”

(笑声)

(掌声)

只有死去的人才

不会
因为他们的感情而感到不受欢迎或不便。

(笑声)

只有死去的人永远不会感到压力,

永远不会心碎,

永远不会经历
失败带来的失望。

强烈的情绪
是我们与生活契约的一部分。

你不会有一份有意义的职业,也不会

养家糊口,

也不会让世界变得更美好

而没有压力和不适。

不适是
进入有意义生活的代价。

那么,我们如何开始消除僵化

并拥抱情感敏捷呢?

作为那个年轻的女学生,

当我靠在那些空白页上时,

我开始消除

我应该经历的感觉。

相反,我开始对我的感受敞开心扉

疼痛。

和悲伤。

和损失。

并后悔。

现在的研究表明

,彻底
接受我们所有的情绪——

即使是混乱、困难的情绪——


恢复能力、蓬勃发展

和真正幸福的基石。

但情绪敏捷
不仅仅是接受情绪。

我们也知道准确性很重要。

在我自己的研究中,
我发现单词是必不可少的。

我们经常使用快速简单的标签
来描述我们的感受。

“我有压力”
是我听到的最常见的一句话。

但是
,压力与失望

或压力以及
对“我从事错误的职业”的恐惧之间存在着天壤之别。

当我们准确地标记我们的情绪时,

我们更能够辨别
我们的感受的确切原因。

科学家们所说
的我们大脑中的准备潜力

被激活,让我们
能够采取具体的步骤。

但不仅仅是任何步骤——
对我们来说正确的步骤。

因为我们的情绪是数据。

我们的情绪包含
对我们关心的事物的闪光。

我们往往不会对在我们的世界

中没有任何意义的东西产生强烈的情感

如果您在阅读新闻时感到愤怒,那么

这种愤怒或许是一个路标,
表明您重视公平和公平——

并且是一个采取积极措施

朝着这个方向塑造您的生活的机会。

当我们
对困难的情绪持开放态度时,

我们能够
产生与价值观一致的反应。

但有一个重要的警告。

情绪是数据,
它们不是指令。

我们可以展示并挖掘
我们的情绪以获得他们的价值观,

而无需倾听他们的意见。

就像我可以在儿子
对他的小妹妹感到沮丧时出现在他面前一样——

但不能支持他的想法
,即他可以把她送给

他在购物中心看到的第一个陌生人。

(笑声)

我们拥有我们的情绪,他们不拥有我们。

当我们将
我所有智慧的感受

与我在价值观一致的行动中所做的事情之间的差异内化时,

我们就会通过我们的情绪创造出通往最佳自我的途径

那么,这在实践中是什么样的呢?

当你感觉到一种强烈的、强硬的情绪时,

不要为情绪的出口而奔波。

了解它的轮廓,出现
在你的心中。

情绪告诉你什么?

尽量不要说“我是”,
比如“我很生气”或“我很难过”。

当你说“我是”时,

它会让你听起来
好像你就是那种情绪。

而你就是你,
而情绪是数据源。

相反,试着
注意它是什么感觉:

“我注意到我感到难过”

或“我注意到我感到生气”。

这些对我们、

我们的家庭、我们的社区来说都是必不可少的技能。

它们对工作场所也很重要。

在我的研究中,

当我研究什么可以帮助人们
在工作中发挥最好的一面时,

我发现了一个强大的关键贡献者:

个性化的考虑。

当人们被
允许感受他们的情感真相时,

参与、创造力和创新就会
在组织中蓬勃发展。

多样性不只是人,

它也是人的内心。

包括情感的多样性。

最敏捷、最有弹性的
个人、团队、

组织、家庭、社区

都是建立在对
人类正常情绪的开放之上。

正是这一点让我们可以说,

“我的情绪告诉我什么?”

“什么行动会让我
走向我的价值观?”

“哪个会让我远离我的价值观?”

情绪敏捷性是一种

以好奇心、同情心

,尤其是
采取与价值观相关的步骤的勇气来处理情绪的能力。

当我还小的时候,

我会在晚上醒来,
害怕死亡的想法。

我父亲会
用轻拍和亲吻来安慰我。

但他绝不会撒谎。

“我们都死了,苏西,”他会说。

“害怕是正常的。”

他并没有试图
在我和现实之间创造一个缓冲。

我花了一段时间才明白

他如何引导
我度过那些夜晚的力量。

他向我展示的是,勇气
不是没有恐惧;

勇气是恐惧行走。

我们谁都不知道,再过十年,

他就会离开。

对我们每个人来说,那段时间
太宝贵了

,太短暂了。

但是

当我们面对脆弱的时刻,

在那个终极时刻,

它会问我们,

“你敏捷吗?”

“你敏捷吗?”

让这一刻成为毫无保留的“是”。

与自己内心终生对应的“是”。

而在看到自己。

因为在看到自己的同时,

你也能看到他人:

在一个脆弱而美丽的世界中,这是唯一可持续的前进方式。

萨乌博纳。

谢谢你。

(笑声)

谢谢。

(掌声)

谢谢。

(掌声)