The political power of being a good neighbor Michael Tubbs
So I know for sure there’s at least
one thing I have in common with dentists.
I absolutely hate
the holiday of Halloween.
Now, this hatred stems
not from a dislike of cavities,
nor was it a lifetime in the making.
Rather, this hatred stems
from a particular incident
that happened nine years ago.
Nine years ago, I was even younger,
I was 20 years old,
and I was an intern in the White House.
The other White House.
And my job was to work
with mayors and councilors nationwide.
November 1, 2010
began just like any other day.
I turned on the computer, went on Google
and prepared to write my news clips.
I was met with a call from my mother,
which isn’t that out the norm,
my mom likes to text, call,
email, Facebook, Instagram, all that.
So I answered the phone expecting
to hear maybe some church gossip,
or maybe something from WorldStarHipHop
she had discovered.
But when I answered the phone,
I was met with a tone that was unlike
anything I had ever heard from my mother.
My mother’s loud.
But she spoke in a hush,
still, muffled tone
that conveyed a sense of sadness.
And as she whispered, she said, “Michael,
your cousin Donnell
was murdered last night,
on Halloween,
at a house party in Stockton.”
And like far too many people
in this country,
particularly from communities like mine,
particularly that look like me,
I spent the better part of the year
dealing with anger, rage, nihilism,
and I had a choice to make.
The choice was one
between action and apathy.
The choice was what could I do
to put purpose to this pain.
I spent a year dealing
with feelings of survivor’s guilt.
What was the point of me
being at Stanford,
what was the point
of me being at the White House
if I was powerless to help my own family?
And my own family was dying,
quite literally.
I then began to feel
a little selfish and say,
what’s the point of even trying
to make the world a better place?
Maybe that’s just the way it is.
Maybe I would be smart to take advantage
of all the opportunities given to me
and make as much money as possible,
so I’m comfortable,
and my immediate family is comfortable.
But finally, towards the end of that year,
I realized I wanted to do something.
So I made the crazy decision,
as a senior in college,
to run for city council.
That decision was unlikely
for a couple of reasons,
and not just my age.
You see, my family
is far from a political dynasty.
More men in my family
have been incarcerated than in college.
In fact, as I speak today,
my father is still incarcerated.
My mother, she had me as a teenager,
and government wasn’t something
we had warm feelings from.
You see, it was the government
that red-lined the
neighborhoods I grew up in.
Full of liquor stores
and no grocery stores,
there was a lack of opportunity
and concentrated poverty.
It was the government and the politicians
that made choices,
like the war on drugs and three strikes,
that have incarcerated
far too many people in our country.
It was the government and political actors
that made the decisions
that created the school funding formulas,
that made it so the school I went to
receive less per pupil spending
than schools in more affluent areas.
So there was nothing about that background
that made it likely for me to choose
to be involved in being
a government actor.
And at the same time,
Stockton was a very unlikely place.
Stockton is my home town,
a city of 320,000 people.
But historically, it’s been a place
people run from, rather than come back to.
It’s a city that’s incredibly diverse.
Thirty-five percent Latino,
35 percent white,
20 percent Asian,
10 percent African American,
the oldest Sikh temple in North America.
But at the time I ran for office,
we were also the largest city
in the country at that time
to declare bankruptcy.
At the time I decided to run for office,
we also had more murders
per capita than Chicago.
At the time I decided to run for office,
we had a 23 percent poverty rate,
a 17 percent college attainment rate
and a host of challenges and issues
beyond the scope of any 21-year-old.
So after I won my election,
I did what I usually do
when I feel overwhelmed,
I realized the problems of Stockton
were far bigger than me
and that I might need
a little divine intervention.
So as I prepared
for my first council meeting,
I went back to some wisdom
my grandmother taught me.
A parable I think we all know,
that really constitutes
the governing frame we’re using
to reinvent Stockton today.
I remember in Sunday school,
my grandmother told me
that at one time, a guy asked Jesus,
“Who was my neighbor?
Who was my fellow citizen?
Who am I responsible for?”
And instead of a short answer,
Jesus replied with a parable.
He said there was a man on a journey,
walking down Jericho Road.
As he was walking down the road,
he was beat up,
left on the side of the road,
stripped of all his clothes,
had everything stolen from
and left to die.
And then a priest came by,
saw the man on the side of the road,
maybe said a silent prayer,
hopes and prayers,
prayers that he gets better.
Maybe saw the man on the side of the road
and surmised that it was ordained by God
for this particular man,
this particular group
to be on the side of the road,
there’s nothing I can do to change it.
After the priest walked by,
maybe a politician walked by.
A 28-year-old politician, for example.
Saw the man on the side of the road
and saw how beat up the man was,
saw that the man was a victim
of violence, or fleeing violence.
And the politician decided,
“You know what?
Instead of welcoming this man in,
let’s build a wall.
Maybe the politician said,
“Maybe this man chose
to be on the side of the road.”
That if he just pulled himself up
by his bootstraps,
despite his boots being stolen,
and got himself back on the horse,
he could be successful,
and there’s nothing I could do.”
And then finally, my grandmother said,
a good Samaritan came by,
saw the man on the side of the road
and looked and saw not centuries of hatred
between Jews and Samaritans,
looked and saw not his fears reflected,
not economic anxiety,
not “what’s going to happen to me
because things are changing.”
But looked and saw
a reflection of himself.
He saw his neighbor,
he saw his common humanity.
He didn’t just see it,
he did something about it,
my grandmother said.
He got down on one knee,
he made sure the man was OK,
and I heard, even gave him a room
at that nice Fairmont,
the Pan Pacific one.
(Laughter)
And as I prepared to govern,
I realized that given
the diversity of Stockton,
the first step to making change
will be to again answer the same question:
Who is our neighbor?
And realizing that our destiny as a city
was tied up in everyone.
Particularly those who are left
on the side of the road.
But then I realized
that charity isn’t justice,
that acts of empathy isn’t justice,
that being a good neighbor
is necessary but not sufficient,
and there was more that had to be done.
So looking at the story,
I realized that the road,
Jericho Road, has a nickname.
It’s known as the Bloody Pass,
the Ascent of Red,
because the road
is structured for violence.
This Jericho Road is narrow,
it’s conducive for ambushing.
Meaning, a man on the side
of the road wasn’t abnormal.
Wasn’t strange.
And in fact, it was something
that was structured to happen,
it was supposed to happen.
And Johan Galtung, a peace theorist,
talks about structural
violence in our society.
He says, “Structural violence
is the avoidable impairment
of basic human needs.”
Dr. Paul Farmer talks
about structural violence
and talks about how it’s the way
our institutions,
our policies, our culture
creates outcomes that advantage
some people and disadvantage others.
And then I realized,
much like the road in Jericho,
in many ways, Stockton, our society,
has been structured
for the outcomes we complain about.
That we should not be surprised
when we see that kids in poverty
don’t do well in school,
that we should not be surprised
to see wealth gaps by race and ethnicity.
We should not be surprised to see
income pay disparities between genders,
because that’s what our society,
historically, has been structured to do,
and it’s working accordingly.
(Applause)
So taking this wisdom,
I rolled up my sleeves and began to work.
And there’s three quick stories
I want to share,
that point to not that we
figured everything out,
not that we have arrived,
but we’re trending in the right direction.
The first story, about the neighbor.
When I was a city council member,
I was working with one of the most
conservative members in our community
on opening a health clinic
for undocumented people
in the south part of the city,
and I loved it.
And as we opened the clinic,
we had a resolution to sign,
he presented me a gift.
It was an O’Reilly Factor
lifetime membership pin.
(Laughter)
Mind you, I didn’t ask
what he did to get such a gift.
What blood oath –
I had no idea how he got it.
But I looked at him and I said,
“Well, how are we working together
to open a health clinic,
to provide free health care
for undocumented people,
and you’re an O’Reilly Factor member?”
He looked at me and said,
“Councilman Tubbs,
this is for my neighbors.”
And he’s a great example of what it means
to be a good neighbor,
at least in that instance.
The robbers.
So after four years on city council,
I decided to run for mayor,
realizing that being a part-time
councilman wasn’t enough
to enact the structural
changes we need to see in Stockton,
and I came to that conclusion
by looking at the data.
So my old council district,
where I grew up,
is 10 minutes away
from a more affluent district.
And 10 minutes away in the same city,
the difference between
zip code 95205 and 95219
in life expectancy is 10 years.
Ten minutes away, 4.5 miles,
10 years life expectancy difference,
and not because of the choices
people are making.
Because no one chose
to live in an unsafe community
where they can’t exercise.
No one chose to put more liquor stores
than grocery stores in the community.
No one chose these things,
but that’s the reality.
I realized, as a councilman,
to enact a structural change
I wanted to see,
where between the same zip codes
there’s a 30 percent difference
in the rate of unemployment,
there’s a 75,000 dollars a year
difference in income,
that being a councilman
was not going to cut it.
So that’s when I decided to run for mayor.
And as mayor, we’ve been focused
on the robbers and the road.
So in Stockton, as I mentioned,
we have historically had problems
with violent crime.
In fact, that’s why I decided
to run for office in the first place.
And my first job as mayor
was helping our community
to see ourselves, our neighbors,
not just in the people
victimized by violence
but also in the perpetrators.
We realized that those
who enact pain in our society,
those who are committing homicides
and contributing to gun violence,
are oftentimes victims themselves.
They have high rates of trauma,
they have been shot at,
they’ve known people who have been shot.
That doesn’t excuse their behavior,
but it helps explain it,
and as a community,
we have to see these folks as us, too.
That they too are our neighbors.
So for the past three years –
(Applause)
So for the past three years,
we’ve been working on two strategies:
Ceasefire and Advance Peace,
where we give these guys
as much attention, as much love
from social services,
from opportunities, from tattoo removals,
in some cases even cash,
as a gift from law enforcement.
And last year, we saw
a 40 percent reduction in homicides
and a 30 percent reduction
in violent crime.
(Applause)
And now, the road.
I mentioned that my community
has a 23 percent poverty rate.
As someone who comes from poverty,
it’s a personal issue for me.
So I decided that we
wouldn’t just do a program,
or we wouldn’t just do something
to go around the edges,
but we would call into question
the very structure
that produces poverty in the first place.
So starting in February,
we launched a basic income demonstration,
where for the next 18 months,
as a pilot, 130 families,
randomly selected,
who live in zip codes at or below
the median income of the city,
are given 500 dollars a month.
And we’re doing this
for a couple of reasons.
We’re doing it because we realize
that something is structurally
wrong in America,
when one in two Americans
can’t afford one 400-dollar emergency.
We’re doing it because we realize
that something is structurally wrong
when wages have only increased
six percent between 1979 and 2013.
We’re doing it because we realize
something is structurally wrong
when people working two and three jobs,
doing all the jobs
no one in here wants to do,
can’t pay for necessities, like rent,
like lights, like health care,
like childcare.
(Applause)
So I would say, Stockton again,
we have real issues.
I have constituent emails in my phone now,
about the homelessness issue,
about some of the violent crime
we’re still experiencing.
But I would say, I think as a society,
we would be wise to go back
to those old Bible stories
we were taught growing up,
and understand that number one,
we have to begin to see
each other as neighbors,
that when we see someone
different from us,
they should not reflect our fears,
our anxieties, our insecurities,
the prejudices we’ve been taught,
our biases – but we should see ourselves.
We should see our common humanity.
Because I think once we do that,
we can do the more important work
of restructuring the road.
Because again, I understand
some listening are saying,
“Well, Mayor Tubbs, you’re talking about
structural violence and structural this,
but you’re on the stage.
That the structures can’t be too bad
if you could come up from poverty,
have a father in jail, go to Stanford,
work in the White House and become mayor.”
And I would respond by saying
the term for that is exceptionalism.
Meaning that we recognize it’s exceptional
for people to escape the structures.
Meaning by our very language,
we understand that the things we’re seeing
in our world are by design.
And I think that task for us, as TEDsters,
and as good people,
just people, moral people,
is really do the hard work necessary
of not just joining hands as neighbors,
but using our hands
to restructure our road,
a road that in this country has been
rooted in things like white supremacy.
A road like in this country
has been rooted in things like misogyny.
A road that’s not working
for far too many people.
And I think today, tomorrow and 2020
we have a chance to change that.
So as I prepare to close,
I started with a story from nine years ago
and I’ll end with one.
So after my cousin was murdered,
I was lucky enough
to go on the Freedom Rides
with some of the original freedom riders.
And they taught me a lot
about restructuring the road.
And one guy in particular,
Bob Singleton, asked me a question
I’m going to leave with us today.
We were going to Anniston,
Alabama, and he said, “Michael,”
and I said, “Yes, sir.”
He said, “I was arrested
on August 4, 1961.
Now why is that day important?”
And I said, “Well, you were arrested,
if you weren’t arrested,
we wouldn’t be on this bus.
if we weren’t on this bus,
we wouldn’t have the rights we enjoy.”
He rolled his eyes and said, “No, son.”
He said, “On that day,
Barack Obama was born.”
And then he said he had no idea
that the choice he made
to restructure the road
would pave the way,
so a child born as a second class citizen,
who wouldn’t be able to even get
a cup of water at a counter,
would have the chance,
50 years later, to be president.
Then he looked at me and he said,
“What are you prepared to do today
so that 50 years from now
a child born has a chance
to be president?”
And I think, TED, that’s
the question before us today.
We know things are jacked up.
I think what we’ve seen
recently isn’t abnormal
but a reflection of a system
that’s been structured
to produce such crazy outcomes.
But I think it’s also an opportunity.
Because these structures we inherit
aren’t acts of God
but acts of men and women,
they’re policy choices,
they’re by politicians like me,
approved by voters like you.
And we have the chance
and the awesome opportunity
to do something about it.
So my question is:
What are we prepared to do today,
so that a child born today,
50 years from now
isn’t born in a society
rooted in white supremacy;
isn’t born into a society
riddled with misogyny;
isn’t born into a society riddled
with homophobia and transphobia
and anti-Semitism
and Islamophobia and ableism,
and all the phobias and -isms?
What are we prepared to do today,
so that 50 years from now
we have a road in our society
that’s structured
to reflect what we hold
to be self-evident?
That all men, that all women,
that even all trans people
are created equal
and are endowed by your Creator
with certain unalienable rights,
including life, liberty
and the pursuit of happiness.
Thank you.
(Applause)