How to disagree productively and find common ground Julia Dhar

Some days, it feels like
the only thing we can agree on

is that we can’t agree on anything.

Public discourse is broken.

And we feel that everywhere –

panelists on TV
are screaming at each other,

we go online to find
community and connection,

and we end up leaving
feeling angry and alienated.

In everyday life, probably
because everyone else is yelling,

we are so scared to get into an argument

that we’re willing not to engage at all.

Contempt has replaced conversation.

My mission in life is to help us
disagree productively.

To find ways to bring truth to light,
to bring new ideas to life.

I think – I hope –

that there is a model
for structured disagreement

that’s kind of mutually respectful

and assumes a genuine desire
to persuade and be persuaded.

And to uncover it,
let me take you back a little bit.

So, when I was 10 years old,
I loved arguing.

This, like, tantalizing possibility

that you could convince someone
of your point of view,

just with the power of your words.

And perhaps unsurprisingly,

my parents and teachers
loved this somewhat less.

(Laughter)

And in much the same way as they decided

that four-year-old Julia might benefit
from gymnastics to burn off some energy,

they decided that I might benefit
from joining a debate team.

That is, kind of, go somewhere
to argue where they were not.

(Laughter)

For the uninitiated,

the premises of formal debate
are really straightforward:

there’s a big idea on the table –

that we support civil disobedience,
that we favor free trade –

and one group of people
who speaks in favor of that idea,

and one against.

My first debate

in the cavernous auditorium
of Canberra Girls Grammar School

was kind of a bundle
of all of the worst mistakes

that you see on cable news.

It felt easier to me to attack
the person making the argument

rather than the substance
of the ideas themselves.

When that same person challenged my ideas,

it felt terrible, I felt
humiliated and ashamed.

And it felt to me like
the sophisticated response to that

was to be as extreme as possible.

And despite this very shaky entry
into the world of debate, I loved it.

I saw the possibility, and over many years
worked really hard at it,

became really skilled
at the technical craft of debate.

I went on to win the World Schools
Debating Championships three times.

I know, you’re just finding out
that this is a thing.

(Laughter)

But it wasn’t until
I started coaching debaters,

persuaders who are really
at the top of their game,

that I actually got it.

The way that you reach people
is by finding common ground.

It’s by separating ideas from identity

and being genuinely open to persuasion.

Debate is a way to organize conversations
about how the world is, could, should be.

Or to put it another way,

I would love to offer you
my experience-backed,

evidence-tested guide
to talking to your cousin about politics

at your next family dinner;

reorganizing the way in which your team
debates new proposals;

thinking about how we change
our public conversation.

And so, as an entry point into that:

debate requires that we engage
with the conflicting idea,

directly, respectfully, face to face.

The foundation of debate is rebuttal.

The idea that you make a claim
and I provide a response,

and you respond to my response.

Without rebuttal, it’s not debate,
it’s just pontificating.

And I had originally imagined
that the most successful debaters,

really excellent persuaders,

must be great at going to extremes.

They must have some magical ability
to make the polarizing palatable.

And it took me a really
long time to figure out

that the opposite is actually true.

People who disagree the most productively
start by finding common ground,

no matter how narrow it is.

They identify the thing
that we can all agree on

and go from there:

the right to an education,
equality between all people,

the importance of safer communities.

What they’re doing is inviting us

into what psychologists
call shared reality.

And shared reality
is the antidote to alternative facts.

The conflict, of course, is still there.

That’s why it’s a debate.

Shared reality just gives us
a platform to start to talk about it.

But the trick of debate
is that you end up doing it directly,

face to face, across the table.

And research backs up
that that really matters.

Professor Juliana Schroeder
at UC Berkeley and her colleagues

have research that suggests
that listening to someone’s voice

as they make a controversial argument

is literally humanizing.

It makes it easier to engage
with what that person has to say.

So, step away from the keyboards,
start conversing.

And if we are to expand
that notion a little bit,

nothing is stopping us from pressing pause
on a parade of keynote speeches,

the sequence of very polite
panel discussions,

and replacing some of that
with a structured debate.

All of our conferences could have,
at their centerpiece,

a debate over the biggest,
most controversial ideas in the field.

Each of our weekly team meetings
could devote 10 minutes

to a debate about a proposal to change
the way in which that team works.

And as innovative ideas go,
this one is both easy and free.

You could start tomorrow.

(Laughter)

And once we’re inside this shared reality,

debate also requires
that we separate ideas

from the identity
of the person discussing them.

So in formal debate, nothing is a topic
unless it is controversial:

that we should raise
the voting age, outlaw gambling.

But the debaters don’t choose their sides.

So that’s why it makes no sense
to do what 10-year-old Julia did.

Attacking the identity of the person
making the argument is irrelevant,

because they didn’t choose it.

Your only winning strategy

is to engage with the best, clearest,
least personal version of the idea.

And it might sound impossible
or naive to imagine

that you could ever take that notion
outside the high school auditorium.

We spend so much time dismissing ideas
as democrat or republican.

Rejecting proposals
because they came from headquarters,

or from a region
that we think is not like ours.

But it is possible.

When I work with teams,
trying to come up with the next big idea,

or solve a really complex problem,

I start by asking them, all of them,
to submit ideas anonymously.

So by way of illustration, two years ago,

I was working with multiple
government agencies

to generate new solutions
to reduce long-term unemployment.

Which is one of those really wicked,

sticky, well-studied
public policy problems.

So exactly as I described,
right at the beginning,

potential solutions were captured
from everywhere.

We aggregated them,

each of them was produced
on an identical template.

At this point, they all look the same,
they have no separate identity.

And then, of course,
they are discussed, picked over,

refined, finalized.

And at the end of that process,
more than 20 of those new ideas

are presented to the cabinet ministers
responsible for consideration.

But more than half of those,
the originator of those ideas

was someone who might have a hard time
getting the ear of a policy advisor.

Or who, because of their identity,

might not be taken
entirely seriously if they did.

Folks who answer the phones,
assistants who manage calendars,

representatives from agencies
who weren’t always trusted.

Imagine if our news media
did the same thing.

You can kind of see it now –
a weekly cable news segment

with a big policy proposal on the table

that doesn’t call it
liberal or conservative.

Or a series of op-eds
for and against a big idea

that don’t tell you
where the writers worked.

Our public conversations,
even our private disagreements,

can be transformed by debating ideas,
rather than discussing identity.

And then, the thing that debate
allows us to do as human beings

is open ourselves,
really open ourselves up

to the possibility that we might be wrong.

The humility of uncertainty.

One of the reasons it is so hard
to disagree productively

is because we become
attached to our ideas.

We start to believe that we own them
and that by extension, they own us.

But eventually, if you debate long enough,

you will switch sides,

you’ll argue for and against
the expansion of the welfare state.

For and against compulsory voting.

And that exercise
flips a kind of cognitive switch.

The suspicions that you hold

about people who espouse beliefs
that you don’t have, starts to evaporate.

Because you can imagine yourself
stepping into those shoes.

And as you’re stepping into those,

you’re embracing
the humility of uncertainty.

The possibility of being wrong.

And it’s that exact humility
that makes us better decision-makers.

Neuroscientist and psychologist Mark Leary
at Duke University and his colleagues

have found that people
who are able to practice –

and it is a skill –

what those researchers call
intellectual humility

are more capable of evaluating
a broad range of evidence,

are more objective when they do so,

and become less defensive
when confronted with conflicting evidence.

All attributes that we want in our bosses,

colleagues, discussion partners,
decision-makers,

all virtues that we would like
to claim for ourselves.

And so, as we’re embracing
that humility of uncertainty,

we should be asking each other,
all of us, a question.

Our debate moderators, our news anchors
should be asking it

of our elective representatives
and candidates for office, too.

“What is it that you have changed
your mind about and why?”

“What uncertainty are you humble about?”

And this by the way, isn’t some fantasy

about how public life
and public conversations could work.

It has precedent.

So, in 1969,

beloved American children’s
television presenter Mister Rogers

sits impaneled

before the United States congressional
subcommittee on communications,

chaired by the seemingly very
curmudgeonly John Pastore.

And Mister Rogers is there
to make a kind of classic debate case,

a really bold proposal:

an increase in federal funding
for public broadcasting.

And at the outset,

committee disciplinarian
Senator Pastore is not having it.

This is about to end
really poorly for Mister Rogers.

But patiently, very reasonably,
Mister Rogers makes the case

why good quality children’s broadcasting,

the kinds of television programs
that talk about the drama that arises

in the most ordinary of families,

matters to all of us.

Even while it costs us.

He invites us into a shared reality.

And on the other side of that table,

Senator Pastore listens,
engages and opens his mind.

Out loud, in public, on the record.

And Senator Pastore
says to Mister Rogers,

“You know, I’m supposed to be
a pretty tough guy,

and this is the first time
I’ve had goosebumps in two days.”

And then, later, “It looks like you
just earned the 20 million dollars.”

We need many more Mister Rogers.

People with the technical skills
of debate and persuasion.

But on the other side of that table,

we need many, many,
many more Senator Pastores.

And the magic of debate
is that it lets you, it empowers you

to be both Mister Rogers
and Senator Pastore simultaneously.

When I work with those same teams
that we talked about before,

I ask them at the outset to pre-commit
to the possibility of being wrong.

To explain to me and to each other
what it would take to change their minds.

And that’s all about the attitude,
not the exercise.

Once you start thinking about
what it would take to change your mind,

you start to wonder why
you were quite so sure in the first place.

There is so much
that the practice of debate

has to offer us
for how to disagree productively.

And we should bring it to our workplaces,

our conferences,
our city council meetings.

And the principles of debate can transform
the way that we talk to one another,

to empower us to stop talking
and to start listening.

To stop dismissing
and to start persuading.

To stop shutting down
and to start opening our minds.

Thank you so much.

(Applause)

有时候,
感觉我们唯一能达成一致的

就是我们无法就任何事情达成一致。

公共话语被打破。

我们觉得无处不在——

电视
上的小组成员互相尖叫,

我们上网寻找
社区和联系,

最终我们
感到愤怒和疏远。

在日常生活中,可能是
因为其他人都在大喊大叫,

我们非常害怕陷入争论

,以至于我们根本不愿意参与。

轻蔑取代了谈话。

我的人生使命是帮助我们有效地
分歧。

寻找方法来揭示真相,
为生活带来新的想法。

我认为——我希望

——有一种
结构性分歧的模式,

这种模式是相互尊重的,

并假设一种真正的
说服和被说服的愿望。

为了揭开它,
让我带你回去一点。

所以,当我10岁的时候,
我喜欢争论。

这就像一个诱人的可能性

,你

可以用你的话的力量说服别人你的观点。

也许不出所料,

我的父母和老师
不太喜欢这个。

(笑声

) 就像他们

认为四岁的朱莉娅可能会
从体操中受益以消耗一些能量一样,

他们认为我可能会
从加入辩论队中受益。

也就是说,去
某个地方争论他们不在的地方。

(笑声)

对于没有经验的人来说,

正式辩论的前提
非常简单:

摆在桌面上的是一个伟大的想法

——我们支持公民不服从
,我们支持自由贸易——

还有
一群人支持这个想法

,一个反对。


堪培拉女子文法

学校巨大的礼堂的第一次辩论

是你在有线电视新闻中看到的所有最严重的错误。

对我来说,攻击
提出论点的人

比攻击
想法本身的内容更容易。

当同一个人挑战我的想法时

,感觉很糟糕,我感到
羞辱和羞愧。

我觉得对此
的复杂反应

是尽可能极端。

尽管
进入辩论世界的过程非常不稳定,但我还是喜欢它。

我看到了这种可能性,并且多年来
一直在努力工作,非常

擅长辩论的技术技巧。

我继续赢得了三届世界学校
辩论锦标赛。

我知道,你只是
发现这是一件事。

(笑声)

但是直到
我开始指导辩论者,

真正
处于比赛顶端的说服者

,我才真正明白了这一点。

你接触人的方式
是找到共同点。

这是通过将想法与身份分开

并真正接受说服。

辩论是一种组织
关于世界如何、可能、应该如何的对话的方式。

或者换一种说法,

我很乐意为您提供
经验丰富、

经过实证检验的指南
,让您

在下次家庭聚餐时与您的表弟谈论政治;

重新组织您的团队
讨论新提案的方式;

思考我们如何改变
我们的公开对话。

因此,作为一个切入点:

辩论要求我们

直接、尊重地、面对面地处理相互冲突的想法。

辩论的基础是反驳。

你提出索赔
,我提供回应

,你回应我的回应的想法。

没有反驳,就不是辩论
,只是自言自语。

而我最初的设想
是,最成功的辩手,

真正优秀的说服者,

一定很擅长走极端。

他们必须具有某种神奇的能力
才能使偏光可口。

我花了很
长时间才弄清楚

事实恰恰相反。

最有效地不同意的人
首先要找到共同点,

无论它多么狭窄。

他们确定了
我们都可以同意

并从那里开始的事情:

受教育的权利,
所有人之间的平等

,更安全社区的重要性。

他们正在做的是邀请我们

进入心理学家
所说的共享现实。

共享现实
是替代事实的解毒剂。

当然,冲突仍然存在。

这就是为什么它是一场辩论。

共享现实只是为我们提供了
一个开始谈论它的平台。

但辩论的诀窍
在于,你最终会直接、

面对面、隔着桌子进行辩论。

研究支持
这确实很重要。

加州大学伯克利分校的 Juliana Schroeder 教授和她的同事

的研究
表明,在某人

提出有争议的论点时倾听他们的声音

实际上是人性化的。

它使人们更容易
理解那个人所说的话。

所以,远离键盘,
开始交谈。

如果我们要
稍微扩展一下这个概念,

没有什么能阻止我们
在一系列主题演讲

、一系列非常礼貌的
小组讨论中按下暂停键,


用结构化的辩论代替其中的一些。

我们所有的会议都可以
围绕

该领域最大、最具争议的想法展开辩论。

我们每周的每个团队会议
都可以花 10 分钟的时间

就改变团队工作方式的提案进行辩论。

随着创新想法的发展,
这个想法既简单又免费。

你可以明天开始。

(笑声

) 一旦我们进入这个共同的现实,

辩论也
需要我们将想法


讨论它们的人的身份区分开来。

所以在正式辩论中,
除非有争议,否则没有什么是话题

:我们应该
提高投票年龄,取缔赌博。

但是辩论者不会选择他们的立场。

所以这就是为什么
做 10 岁的 Julia 所做的事毫无意义。

攻击提出论点的人的身份
是无关紧要的,

因为他们没有选择它。

你唯一的制胜策略

是采用最好、最清晰、
最不个人化的想法。

想象你可以
在高中礼堂之外接受这个想法可能听起来不可能或天真。

我们花了很多时间来驳斥
民主或共和的想法。

拒绝提案,
因为它们来自总部,

或者来自
我们认为与我们不同的地区。

但这是可能的。

当我与团队合作,
试图提出下一个大创意

或解决一个非常复杂的问题时,

我会首先要求他们,所有人,
匿名提交想法。

因此,举例来说,两年前,

我正在与多个
政府机构合作,

制定新的解决方案
来减少长期失业。

这是那些真正邪恶、

棘手、经过充分研究的
公共政策问题之一。

因此,正如我所描述的那样,
就在一开始,

潜在的解决方案被
从各处捕获。

我们汇总了它们,它们中的

每一个都是
在相同的模板上生成的。

在这一点上,他们看起来都一样,
他们没有单独的身份。

然后,当然,
它们会被讨论、挑选、

完善、最终确定。

在该过程结束时,将
有 20 多个新

想法提交给负责审议的内阁部长

但其中一半以上,
这些想法

的创始人可能很难
得到政策顾问的注意。

或者谁,因为他们的身份,

如果他们这样做,可能不会被完全认真对待。

接电话的
人、管理日历的助理、

并不总是受信任的机构代表。

想象一下,如果我们的新闻媒体
也做同样的事情。

你现在可以看到它
——每周一次的有线新闻片段,上面

有一个重要的政策

建议,不称之为
自由主义或保守主义。

或者一系列
支持和反对一个

没有告诉你
作者在哪里工作的大创意的专栏文章。

我们的公开对话,
甚至我们的私人分歧,

都可以通过辩论思想
而不是讨论身份来改变。

然后,辩论
让我们作为人类可以做的事情

就是敞开心扉,
真正敞开心扉接受

我们可能犯错的可能性。

不确定性的谦逊。

很难有效
地不同意的原因之一

是因为我们变得
依附于我们的想法。

我们开始相信我们拥有他们
,并且通过扩展,他们拥有我们。

但最终,如果你辩论的时间足够长,

你就会改变立场,

你会支持和
反对扩大福利国家。

赞成和反对强制投票。

这种练习
翻转了一种认知开关。

对那些信奉
你没有的信仰的人的怀疑开始消失。

因为你可以想象自己
穿上那双鞋。

当你踏入这些领域时,

你正在拥抱
不确定性的谦逊。

出错的可能性。

正是这种谦逊
让我们成为更好的决策者。 杜克大学的

神经科学家和心理学家 Mark Leary
和他的同事

发现,
那些能够练习——

而且这是一种技能

——被研究人员称为
智力谦逊的

人更有能力
评估广泛的证据,

并且在以下情况下更客观 他们这样做,

并且
在面对相互矛盾的证据时变得不那么防御性了。

我们希望老板、

同事、讨论伙伴、
决策者拥有的

所有品质,以及我们想
为自己争取的所有美德。

因此,当我们拥抱
不确定性的谦逊时,

我们应该问彼此,
我们所有人,一个问题。

我们的辩论主持人,我们的新闻主播也
应该

向我们的选举代表
和公职候选人询问。

“你
改变主意的原因是什么,为什么?”

“你对什么不确定性感到谦虚?”

顺便说一句,这并不是

关于公共生活
和公共对话如何运作的幻想。

它有先例。

因此,1969 年,

深受喜爱的美国儿童
电视节目主持人罗杰斯先生

坐在

美国国会
通讯小组委员会面前,

由看似非常脾气暴躁的
约翰·帕斯托雷担任主席。

罗杰斯先生在
那里提出了一种经典的辩论案例,

一个非常大胆的提议:

增加联邦
对公共广播的资助。

一开始,

委员会纪律严明的
参议员帕斯托雷并没有这样做。

对于罗杰斯先生来说,这将是一个非常糟糕的结局。

但是,罗杰斯先生耐心地、非常合理地

解释了为什么优质的儿童广播、

谈论最普通家庭中出现的戏剧的那种电视节目

对我们所有人都很重要。

即使它让我们付出代价。

他邀请我们进入一个共同的现实。

在那张桌子的另一边,

帕斯托雷参议员倾听、
参与并敞开心扉。

在公共场合,在记录中大声说出来。

参议员帕斯托雷
对罗杰斯先生说:

“你知道,我应该是
一个相当强硬的人

,这是
我两天来第一次起鸡皮疙瘩。”

然后,后来,“看起来你
刚刚赚了 2000 万美元。”

我们需要更多的罗杰斯先生。

具有
辩论和说服技巧的人。

但在这张桌子的另一边,

我们需要很多很多
很多参议员帕斯托雷。

辩论的魔力
在于它让你,它让

你同时成为罗杰斯先生
和帕斯托雷参议员。

当我与我们之前讨论过的那些相同的团队一起工作时

我会在一开始就要求他们预先
承诺犯错的可能性。

向我和彼此
解释如何改变他们的想法。

这都是关于态度,
而不是练习。

一旦你开始思考
如何改变你的想法,

你就会开始怀疑为什么
你一开始就如此确定。

辩论的实践

必须为我们
提供如何有效地表达不同意见的很多东西。

我们应该把它带到我们的工作场所、

我们的会议、
我们的市议会会议上。

辩论的原则可以改变
我们彼此交谈的方式

,使我们能够停止交谈
并开始倾听。

停止解雇
并开始说服。

停止关闭
并开始打开我们的思想。

太感谢了。

(掌声)