Thomas Merton BLM and White Passivity

march 13

2020 briana taylor was shot and killed

inside her apartment by police officers

who had come

to serve a warrant to search for drugs

none of which were later found on the

property

following her deaths protests quickly

spread across her hometown

and later across the country and the

world following the death of george

floyd

protest leaders not only took to the

streets but also to social media to

express their grief

their anger and their frustration and as

a member of a generation which relies

heavily on social media as a source of

news

i was immersed in their words

at the same time i was also taking a

class on the spiritual author

thomas merton who was a trappist monk

at the abbey of near bardstown kentucky

while he’s best known for his

autobiography the seven story mountain

and his writings on contemplation and

interfaith dialogue

he also wrote extensively on social

issues

and specifically on race in response to

the first civil rights movement

of the nineteen sixties it was these

later writings on race which caught my

attention the most

because he so accurately described some

of the current social issues which we

are facing

that there were several times i actually

had to put the book down

just to process what he’d said in many

ways

he was so accurately describing our

situation

that it felt like the black lives matter

protesters were echoing his words

in his most famous piece on race letters

to a white liberal

merton directly addresses this titled

group

who he believed were more harmful to the

movement

than conservatives who openly opposed it

in it he describes white liberals as

those who support the movement because

they feel they have to

to maintain their image of themselves as

a liberal

but who value their material comforts

their security

and their congenial relations with the

establishment

over this volatile idealism

in essence those who say they support

the movement

but who will drop out the moment it

affects them in any way

perhaps the best example of this white

liberalism

in the past year was the trend of the

black squares

on social media in june 2020

for a few days it became the popular

thing to do

to post a black square on your social

media

as a show of support for the black lives

matter movement

and everyone was doing it from kids to

adults to major corporations

so it very quickly devolved from a show

of support

to what was essentially an i’m not

racist sticker

that people were putting on their feed

to make sure

that all the people who followed them

knew that they didn’t

actively oppose the movement

it was a very performative action it

didn’t force

anyone to face their white passivity or

privilege

and certainly didn’t make people fight

against racism

unfortunately in addition to being

performative

the squares actively harmed the blm

movement because they were being posted

using the same hashtags the protesters

were using to communicate

information quite literally blacking out

the voices of the movement

another example of the white liberalism

which merton would have disapproved of

came in the form of the leaders in

louisville and their response

to the protest following brianna

taylor’s death

people like the mayor issued official

statements of support for the movement

but quickly turned around to clarify on

social media that this support

was conditional on the protesters

remaining in certain areas of the city

and staying out of the way in essence

these leaders were asking the protesters

to make themselves ignorable

it is exactly this kind of behavior from

white liberals

which merton condemned because he

believed that it was leading to the

development of a revolution

in our country for as he describes it

revolutions are always the result of

situations in which the drive of an

underprivileged mass of humanity can no

longer be contained by token concessions

taking this to heart means that liberals

can no longer walk the fine line

between appeasing protesters with small

changes

while simultaneously trying to avoid

upset among conservative communities

who have opposed those changes since the

1960s and beyond

justice is long overdue and

african-american communities are getting

tired

tired of reforms like the ones following

brianna taylor’s death

which increased surveillance in their

neighborhoods by moving police officers

in

and tired of receiving government

payouts for their murdered brothers

sons sisters and daughters

when i’ve had the chance to talk to

local protest leaders over the past few

months

they have made it very clear that it is

by the grace

and the patience of african-american

communities alone

that we have not already had a

revolution

in a country which was founded on

slavery

and continues to imprison

disproportionate numbers

of african-american men and women into a

for-profit prison system

which benefits off of their free labor

compounding all of these injustices and

so many more that i don’t have time to

mention

is what merton calls the incredible

inhumanity

of our unwillingness to listen even for

a moment

to what the movement has to say

in brianna taylor’s louisville protests

occurred for hundreds of concurrent

nights following her death

and not much changed except a few token

concessions

so in this increasingly intense

situation

which merton so accurately described

what is the role of the white liberal if

we

actually want to play a part in the

movement and make a difference

martin offers us some solutions to this

question

first he makes it clear that we have to

listen

because if we do not understand why

people are protesting

and we do not know what they are

marching for they will never

believe that we are actually genuine in

our attempts to help

and there’s no excuse not to know

we have access to a larger glut of

resources than

ever known to man at any point in

history

every book and every film ever made on

the subject of racism

and news stories of the injustices in

our streets

crossing our screens every day

but educating ourselves is not enough

as local protest leader and wonderful

poet hannah drake says

white people just need to face

themselves

we aren’t going to study or netflix our

way out of racism

we need to admit and face our way out of

racism

and for white liberals there will be of

a lot of admitting that we

need to do we have to acknowledge

that our privilege comes from the fact

that we are in a society

that is designed for people who look

like me

from what is considered professional

dress and behavior

to what dialects of the english language

are correct

to who gets an entire year for their

history

and whose is relegated to a month and

who gets shot

in the nighttime police raid and who

gets to walk away with their life

once we have listened and admitted our

privilege

the next step merton says is to join

together

and look for a way to reform the social

systems

creating inequality as he wrote

join together in a creative political

experiment

not be alarmed at some of the sacrifices

that would necessarily be involved

ending inequality is going to require

changing the heart

and soul of our nation it will not be

fun

it will not be comfortable and it most

certainly won’t be

easy but as hannah drake reminds us

who said that this was going to feel

good

we have a chance now to actually

acknowledge

our white passivity and privilege

to make the decision to join the

movement

no matter the sacrifices and to heed

merton’s warnings to white liberals that

if we do not

change our performative ways there will

be a revolution

it’s time to take the challenge thank

you

2020 年 3 月 13 日

briana taylor

在她的公寓内被警察开枪打死,这些警察

前来执行搜查令以搜查毒品

,随后在

她的死亡抗议迅速

蔓延到她的家乡

,后来在全国范围内,这些毒品后来都没有被发现。

乔治·

弗洛伊德 (George Floyd) 去世后的世界

抗议领袖不仅走上

街头,还通过社交媒体

表达他们的悲痛、

愤怒和沮丧,作为

严重依赖社交媒体作为新闻来源的一代人,

我是 沉浸在他们的话

中的同时,我还在

上关于精神作家

托马斯默顿的课程,他是

肯塔基州巴兹敦附近修道院的一名陷阱僧侣,

而他最出名的是他的

自传七层山

和他关于沉思和

信仰间的着作 对话

他还就社会

问题

,特别是种族问题撰写了大量文章,以回应美国

的第一次民权

运动 在 19 世纪 60 年代,这些

后来关于种族的著作最吸引了我的

注意力,

因为他如此准确地描述了

我们面临的一些当前社会问题,

以至于有好几次我实际上

不得不放下这本书

来处理他的问题。 d 说,他在很多

方面

都如此准确地描述了我们的

情况

,以至于黑人生命问题

抗议者

在他最著名的一篇关于致

白人自由派

默顿的种族信件中回应了他的话,直接针对这个

他认为对他们更有害的有头衔的群体 与

公开反对该运动的保守派

相比,他将白人自由主义者描述

为支持该运动的人,因为

他们觉得

必须保持自己作为自由主义者的形象,

但他们重视物质享受、

安全

以及与建制派的融洽关系

反对这种动荡的理想

主义本质上是那些说他们

支持运动

但会退出的人 它

以任何方式影响他们的那一刻,

也许过去一年中这种白人自由主义的最好例子是

2020 年 6 月社交媒体上黑色方块的趋势,这几天在你的社交媒体上发布黑色方块

成为流行的

事情

社交

媒体

作为对黑人生命重要运动的支持

,每个人都在做,从孩子到

成年人再到大公司,

所以它很快就从支持的表现

转变为人们贴上的本质上我不是

种族主义者的

贴纸 在他们的提要

确保所有关注他们的人都

知道他们并没有

积极反对这项运动,

这是一个非常表演性的行动,它

不会迫使

任何人面对他们的白人被动或

特权

,当然也不会让人反抗

不幸的是,除了表演之外,

这些广场还积极地损害了 blm

运动,因为它们

使用与抗议者用来交流的相同标签发布,以反对种族主义

信息完全抹杀

了运动的声音

默顿不赞成的白人自由主义的另一个例子

是路易斯维尔的

领导人和他们对布赖恩·

泰勒去世后抗议的反应

像市长这样的人发表了官方

声明 支持该运动,

但很快转身在

社交媒体上澄清说,这种支持

的条件是抗议者

留在城市的某些地区

并且不碍事,

这些领导人实质上是在要求

抗议者让自己

无视 默顿谴责

白人自由主义者的

这种行为,因为他

认为这会

导致我们国家发生一场革命,因为正如他所描述的那样,

革命总是在这样的情况下的结果

被象征性的让步所包含 牢记

这一点意味着 li

berals 不能再

在安抚抗议者之间做出细微的

改变

,同时又试图避免

保守社区的不安,

这些社区自 1960 年代以来一直反对这些改变,

而且超越

正义早已迟到,

非洲裔美国人社区已经

厌倦了像

布赖安娜·泰勒(brianna taylor)死后

,他们通过调动警察来加强对社区的监视,

并且厌倦了接受政府

为他们被谋杀的兄弟姐妹和女儿支付的款项,

而在过去的几个月里,我有机会与当地的抗议领导人交谈

非常清楚地表明,

仅靠

非裔美国人社区的恩典和耐心

,我们还没有

在一个建立在

奴隶制基础上

并继续将

不成比例

的非裔美国人男性和女性囚禁在

营利性监狱系统

,受益于他们的免费劳动 r

加剧了所有这些不公正

以及更多我没有时间

提及

的事情是默顿所说的令人难以置信的

不人道

,即我们

甚至片刻都

不愿意听该运动

在布赖安娜·泰勒的路易斯维尔抗议活动中所说的话

发生了数百次

在她死后

的几个晚上,除了一些象征性的让步外没有太大变化,

所以在这种日益激烈的

情况下

,默顿如此准确地描述

了白人自由主义者的角色,如果

我们

真的想在运动中发挥作用

并有所作为

马丁 首先为我们提供了这个问题的一些解决方案,

他明确表示我们必须

倾听,

因为如果我们不理解

人们抗议的原因

,我们不知道他们为什么

游行,他们将永远不会

相信我们实际上是真诚

地尝试 帮助

,没有理由不知道

我们拥有比

历史上任何时候人类所知的更多的资源过剩

每一本书和每一部电影都以

种族主义为主题,

我们的街道上不公正的新闻故事

每天都穿过我们的屏幕,

但教育自己是不够的,

因为当地的抗议领袖和出色的

诗人汉娜德雷克说

白人只需要面对

自己,

我们 不会学习或 netflix

摆脱种族主义

我们需要承认并面对我们摆脱种族主义的道路

,对于白人自由主义者来说,

会有很多人承认我们

需要这样做 我们必须

承认我们的特权来自 事实上

,我们所处的社会

是为那些看起来像我的人而设计的,

从被认为是专业的

着装和行为

到英语的方言

是正确

的,谁获得了一整年的

历史

,谁被降级为一个月

谁在夜间警察突袭中被枪杀,谁会

在我们倾听并承认我们的

特权后离开他们的生活

默顿说的下一步是加入

tog 以太

并寻找一种方法来改革社会

制度,

正如他所写的那样创造不平等

联合起来进行一项创造性的政治

实验

不必为结束不平等所必然涉及的一些牺牲感到惊慌,这

将需要

改变

我们国家的心灵和灵魂 这不会很

有趣

,不会很舒服,而且

肯定不会很

容易,但正如汉娜德雷克提醒我们的那样

,谁说这会感觉

很好,

我们现在有机会真正

承认

我们的白人被动和

特权 决定不顾牺牲加入这场

运动

,并听取

默顿对白人自由主义者的警告,

如果我们不

改变我们的表演方式,就会

发生一场革命

,是时候接受挑战了,谢谢