The Rural Reality A Conversation on Race in Rural Canada

to begin

i wish to acknowledge that i am speaking

on the traditional unseated territories

of the musquam

squamish and sueyla tooth nations

i was eight years old when i watched the

fantastic

kung fu western film shanghai noon for

any of you who does

don’t know shanghai noon is a buddy cop

comedy set in the old west

where the lead character uh chun won

played by

hong kong film legend jackie chan teams

up with owen wilson’s character

roy o’bannon to save a captured princess

along the way we see chun juan dressed

in classic cowboy attire

shooting guns riding horses and getting

up to all sorts of misadventures

to me chan won was my hero

here was a man who represented both

sides of my identity

as i had grown up on a horse ranch where

we bred and trained race horses

in rural canada

chun won represented both sides of who i

was and he helped to romanticize my

interpretation of my chinese heritage

which up until this point

i knew very little about growing up

i was the only asian kid to ever attend

my elementary school

as soon as my asian heritage came to

light i was instantly placed on an

advanced

placement program where i was skipped a

grade the following year

pressures were placed upon my shoulders

to be that

smart asian kid as after all the school

district had spent an incomprehensible

amount of time elevating me up through

the gate grades

no one stopped to ask if this was what

was best for me

i was dubbed ching li

by my peers a name that i would

not shake until it was replaced by an

equally demeaning nickname by a

gentleman on a pipeline work camp

triscuit the rice cracker

and i have to hand it to them on that

one that one is it’s pretty cr

pretty clever this conflating of my

identity into something i wasn’t

is a very common occurrence for people

of color in rural communities

and it was something that i embraced

because it made me different

and unique now

allow me to unravel this

story about my dear friend hassan

hassan and his family moved to my

hometown

from london when we were children

hassan’s family

is of sudanese descent and because of

this they are practicing muslims

being a practicing muslim in rural

canada has its challenges

with none being more profound in this

particular

story that hassan tells me of when he

and his family were pulled over by two

rcmp officers on the side of the road

hassan tells me about how terrified

he and his family were terrified for

a couple of reasons the first reason

being that

hassan and his family were black

immigrants

alone on a lonely highway in the frozen

north with two rcmp

officers hassan’s mother wore hijab

and his brother’s name was muhammad

hassan tells me about how his brother

muhammad was constantly the focus

of people’s racial intolerance in our

hometown

muhammad felt uncomfortable being

addressed by his own

first name preferring to be known as mo

hassan tells me about how moe was

questioned for

an incomprehensible amount of time by

these two

rcmp officers when he was only 10

years old this

was his reality fearing your own first

name being seen out in public and

traveling all of this

was a challenge and now

you might be wondering why i’m telling

you this

and don’t you worry we’ll get there

multiculturalism has been the law of the

land in canada for decades

multiculturalism was first enshrined

into canadian law under section 27 of

the canadian charter of rights and

freedoms

canada and the united states takes two

different approaches to how

they integrate their new immigrants into

their societies

canada favors the mosaic model while the

united states favors the melting pot

model

can any of you uh do any of you have you

ever heard of these terms before

the mosaic model seeks to adhere to the

principles that

uh new immigrants should keep their

identities intact and become an

amalgamation of various cultures

histories and religious nuances all in

one

creating this aforementioned mosaic

the melting pot model seeks to

for all new immigrants to remove their

identities so as to take on the american

identity

for themselves at first glance the

mosaic model appears to be

more sensitive to the histories of the

immigrants coming into our society

can any of but can any of you accurately

and

uh think of an example where the mosaic

model was a true representation of of

immigrants being integrated into your

societies

is it accurate to say that the mosaic

model is being followed in your

communities

in the beginning of the coronavirus

pandemic

anti-asian racism was at an all-time

high a recent study by

statistics canada that was published on

may 12th revealed

that asians felt a 30 increase in

perceived hate crimes

i myself was the target of people’s

racial intolerance in my

small community in rural canada

my little brother who is white and i

were going to get groceries when it

happened

a white pickup truck drove in front of

the safeway and rolled down its windows

to reveal its occupants

there was two men and one woman both of

them stuck their heads out of this truck

shouted at me heckled me and spoke an

incredibly racist rendition of chinese

a classic my brother

not knowing what to look for when it

comes to these sorts of things didn’t

even

even really understand what was

happening until he had already gotten

inside

anti-asian racism is increasing

dramatically and when the pandemic being

began videos flooded social media of

asians being harassed and discriminated

against

the chinatown lions in vancouver were

defaced not once but twice

and i won’t deny i was shocked and still

am by the events that transpired

it had been years since race had ever

really been a thing for me and

part of the reason why i moved out of my

hometown was it was the easiest way for

me

to prevent myself from being harassed

and

demeaned for the color of my skin

living in international metropolises

like vancouver

or paris race was never really a

deciding factor for who

who i was that’s not to say that racism

doesn’t exist

in places such as this because it does

it’s just

not so in your face

the death of george floyd shocked the

world and anti-racism protests

swept the globe the words

i can’t breathe

those words will resonate with me until

the day i die

i can’t breathe

the words of a man suffocating under the

crushing weight

of privilege and prejudice

i can’t breathe

coming off the coattails of the incident

at safeway i saw this

as my chance to finally begin making

moves

and advancing the conversation on race

within my community

it was time to start a discussion the

year is 2020

and racism should not exist

it was in the weeks afterwards while

helping to lead an anti-racism protest

in my community

which was met initially with positive

reactions we had lots of mothers and

teachers come to show their support but

we also received

pushback the pushback came in the form

of online hatred

it came in the form of hecklers shouting

all lives matter from their lifted

pickup trucks as they did

nasty burnouts in front of our protest

site

but also curiously came in the form of

the confederate

flag now i know what you’re probably

thinking

tristan the confederate flag in rural

canada

that’s ridiculous in early july

cbc reported on an anti-racism protest

that was occurring in the okanagan

and it was met with counter protesters

brandishing the confederate

flag the confederate flag is a symbol

that is

very commonly seen in the united states

a prevalent symbol in the deep south

with a history that is steeped in racial

prejudice

what if i was to tell you that this

symbol is just as prevalent in rural

canada

as it is in rural america

this brings me back to my dear friend

hassan

when hassan first got to my high school

he was greeted to a wave of orange and

blue

a young teenager had just tragically

passed away and to honor this teenager’s

memory

baseball caps t-shirts and sweaters were

all engraved with a symbol of the

american

confederacy

the tragic death of this young man was

not the genesis

of the confederate flag being flown in

canada

the confederate flag is a common symbol

that we see in rural areas

as an immigrant to canada these images

to hassan were shocking

if not totally horrifying

he at first he did not understand what

this symbol meant as he was too young

but as he learned about it in school he

was horrified to see that his classmates

teachers and peers could all fly such a

symbol

he asked me tristan what is the

difference

between this symbol and the swastika

flag of nazi germany

the only answer that me and him could

come up with was that the nazis

primarily targeted

european jews white people

hassan’s story is but one of many for

people of color in rural canada

and highlights disconnect between the

ideals of the mosaic model and the model

in

the way it’s actually put into practice

in in his new home hassan felt societal

pressures to be the prototypical black

kid

one who was outgoing good at sports and

gets along with everyone

this is not unlike the the experience

that i had

when my asian heritage came to light and

i was placed in an advanced placement

program

societal pressures were placed upon my

shoulders and hassan’s shoulders that

any child is going to struggle to live

up to

now imagine this

you’ve immigrated to a new home where

your new peers place stereotypical

societal expectations upon your

shoulders

they call you out and they expect you to

behave in a way that they

think that you should act all the while

they fly the flag of a group that fought

to enslave your people

now i ask would you stay

and live in such a place

all throughout my childhood race was the

number one thing that caused problems in

my

in my day-to-day life primarily due

to the societal expectations that were

placed upon my shoulders due to the

color of my skin

and the slant of my eyes it didn’t

matter

that that i was just a kid

and who was placed in this program at a

very young age

i didn’t get to choose this it didn’t

matter that hassan

was a shy kid who was more interested in

drama

and theater than being that outgoing

sports jock

it is here that we truly see the flaws

of the mosaic model

the mosaic model thrives in urban

centers

where communities can form within

your own community in rural areas this

model does nothing but create

barriers during my days protesting in my

hometown

a man drove from a small community an

hour away

just to bring us coffee and donuts

he pulled me aside and he said tristan

have you had any problems with counter

protesters and i said no

and he said that he had heard rumors of

the proud boys appear wanting to show up

at another anti-racism protest in a

community

a few hours south for anyone who’s

unaware

the proud boys are a white supremacist

organization

that were founded by a canadian and hold

deep roots both in canada

and the united states just like the

confederate flag is phone in canada

white supremacy exists and thrives here

too

i don’t have all the answers to these

incredibly complex problems and i

wouldn’t be standing here on this stage

if i did

i’m not a doctor or an engineer

i’m not an entrepreneur or politician

i am just a 23 year old kid who is tired

of having to justify

his own self-worth due to the color of

his skin and the slant

of his eyes i

am just a 23 year old kid who’s had

enough of carrying around a pocket knife

in his pocket out of fear of being

assaulted on the street

i am just a 23 year old kid who has had

enough

and above all else i am just a 23 year

old

canadian for people like myself and

hassan

the battle for equality has raged for as

long as we can remember

and we wouldn’t i wouldn’t be here

discussing these issues if this could

all be fixed easily

we have come to a generational reckoning

and it has become clear though that

black indigenous

and people of color can’t do this on

their own

we need allies we need

white allies we need the people

who hold that privilege that we crave so

dearly

to take a stand not just on social media

but from the comforts of our own homes

and the privacy of our workplaces

for too long people have acted as

voyeurs

to our struggle and have done nothing

we need people to stand up

just like george floyd we are have been

suffocating for far

too long and we need those other three

officers

to rip that row cop off of our throats

we need people to stand up

don’t let your uncle cry

about reverse racism or white genocide

at christmas dinner

don’t let your boss or your colleagues

tell that insensitive joke at the water

cooler

call them out and let them know that we

see you

and we will not tolerate this sort of

behavior anymore

the people of this nation we celebrate

the cultures of the world and

as more and more nations unite

under the banner of multiculturalism and

globalism

canada serves as an example

an example that unfettered

multiculturalism

without a plan in place to properly

integrate immigrants into

our societies not just in urban centers

but in the small rural communities as

well

none of this is going to change this is

a problem that can’t just be hidden

behind the curtain

any longer the year 2020

is going to go down in history as one of

the most tumultuous

and uncertain years of the modern era

and as this story is taught to students

in schools

which side of this story are you going

to be on

thank you

you

首先,

我要承认,我说

的是 musquam

squamish 和 sueyla 牙国家的传统无人区。

我八岁的时候,为不了解上海的你们中的任何人观看了

精彩的

功夫西部片《上海中午》

正午是一部以旧西部为背景的哥们警察

喜剧,

香港电影传奇

人物成龙扮演的主角 uh chun won 与欧文·威尔逊的角色

roy o’bannon 合作,以拯救被俘的公主,

沿途我们看到 chun juan

穿着 经典牛仔装

射击枪

骑马 面对各种各样的

不幸 陈元是我的英雄

这里是一个代表

我身份双方的人,

因为我在一个养马场长大,在那里

我们饲养和训练

赛马 加拿大农村

chun won 代表了我的双方

,他帮助我浪漫化

了我对中国传统的解释

,直到这

一点我对成长一无所知

唯一一个上过

我小学

的亚裔孩子 一旦我的亚裔血统暴露出来,

我立即被安排进了一个

高级

安置课程,第二年我被跳过了一个

年级

毕竟学

区花费了难以理解

的时间来提升我

的成绩

没有人停下来问这是否

对我

最好 取而代之的

是一位

绅士在管道工作营中的一个同样贬低的昵称

triscuit 米饼

,我必须把它交给他们

那个,它是相当cr

非常聪明,将我的

身份与我不是的东西混为一谈

是 对于

农村社区的有色人种来说

,这是非常常见的事情,这是我所接受的,

因为它让我

与众不同,现在

让我能够解开这个

关于我亲爱的朋友哈斯的故事 当我们还是孩子的时候,一个

哈桑和他的家人从伦敦搬到了我的

家乡

哈桑的家人

是苏丹后裔,正因为

如此,他们正在

练习穆斯林作为一名在加拿大农村的穆斯林,在

哈桑这个特殊的故事中,没有比这更深刻的挑战了 告诉我当他

和他的家人在路边被两名

加拿大皇家骑警拦下时,

哈桑告诉我

他和他的家人有多害怕

,原因有两个,第一个原因

哈桑和他的家人是黑人

移民

独自一人在寒冷的北方一条偏僻的高速公路上

与两名加拿大皇家骑警

警官哈桑的母亲戴着头巾

,他的兄弟名叫穆罕默德

哈桑告诉我他的兄弟

穆罕默德如何一直是

我们家乡人民种族不容忍的焦点,

穆罕默德感到被他自己的人解决感到不舒服

喜欢被称为 mo

hassan 的名字告诉我关于 moe 是如何被

质疑为

一个不理解的

当他只有 10 岁时,这两名 rcmp 警官有足够的时间

是他的现实

这个

,你别担心,我们会到达那里

多元文化主义

在加拿大几十年来一直是土地法

多元文化主义首先

根据

《加拿大权利和自由宪章》第 27 条载入加拿大法律

加拿大和美国采取两种

不同的做法

他们如何将新移民

融入社会的方法

加拿大赞成马赛克模式,而

美国赞成大熔炉

模式

你们中的任何一个人,你们中的任何人,

在马赛克模式试图遵守

嗯,新移民应该保持他们的

身份完整并成为

各种文化

历史和宗教细微差别的融合的原则,

创造了这一点 上述马赛克

大熔炉模型旨在

让所有新移民消除他们的

身份,以便为自己承担美国

身份

,乍一看,

马赛克模型似乎对

进入我们

社会的移民的历史更敏感 但是你们中的任何一个人能否准确地

想出一个例子,马赛克

模型是

移民融入你们

社会

的真实

代表

加拿大统计局最近于 5 月 12 日发表的一项研究

显示

,反

亚裔种族主义达到历史最高水平

我和我的白人弟弟

去买杂货的时候,

一辆白色的皮卡车开到他

面前 一个安全通道,摇下车窗

,露出里面的乘客,

有两个男人和一个女人,

他们都从这辆卡车里探出头来,对

我大喊大叫,质问我,并说出了

令人难以置信的种族主义

经典中文翻译 我的兄弟

不知道该看什么 因为当

涉及到这些事情时,

甚至没有真正理解

发生了什么,直到他已经

进入了

反亚裔种族主义正在

急剧增加,当大流行

开始时,视频充斥着

亚洲人被骚扰和歧视

的社交媒体 温哥华的唐人街狮子被

污损不是一次而是两次

,我不会否认我很震惊,并且仍然

对所发生的事件感到震惊

对我的

家乡来说,这是最简单的方法

来防止自己因为我的肤色而受到骚扰

贬低,因为我

住在

像面包车这样的国际大都市 库佛

或巴黎的种族从来都不是

决定我是谁的决定因素,

这并不是说

在这样的地方不存在种族主义,因为它确实存在,

在你面前并不如此

乔治·弗洛伊德的死震惊了

世界并反对 -种族主义抗议

席卷全球,

我无法呼吸

的话这些话将与我产生共鸣,直到

我死去的那一天,

我无法呼吸

一个在特权和偏见的重压下窒息的人的话,

我无法呼吸

Safeway 事件

的后果 我认为这

是我终于开始采取

行动

并在我的社区内推进关于种族的对话的机会

现在是时候开始讨论

2020 年了

,种族主义不应该存在,

那是在之后的几周内

帮助在我的社区领导一场反种族主义抗议活动

,最初得到了积极的

反应,我们有很多母亲和

老师来表示支持,但

我们也收到

了回击。

在线仇恨的形式

它以

质问者的形式出现

可能

认为

特里斯坦是加拿大农村的同盟旗,

这很荒谬 7 月初

CBC 报道了在奥肯那根发生的反种族主义抗议活动

并遇到了

挥舞同盟

旗的反抗议者 同盟旗是一个

非常常见的符号 在美国,

一个在南方深处流行的象征

,其历史充满了种族

偏见

哈桑的朋友哈桑,

当哈桑第一次来到我的高中时,

他受到了一波橙色和

蓝色

的欢迎,一个年轻的少年刚刚不幸

去世,为了纪念他 少年的

记忆

棒球帽 T 恤和毛衣

都刻有

美国

联邦

的象征 这个年轻人的悲惨死亡

并不是

联邦旗帜在加拿大飘扬的起源 联邦旗帜是我们在

加拿大

看到的常见符号

作为移民到加拿大的农村地区,这些图像

对哈桑来说是令人震惊的,

如果不是完全可怕的话

,他起初不明白

这个符号的含义,因为他太年轻了,

但当他在学校了解到这个符号时,他

很震惊地看到他的同学

老师 同龄人都可以飞这样的

符号

他问我特里斯坦

这个符号和

纳粹德国

的万字符旗有什么区别我和他能想出的唯一答案是

纳粹

主要针对

欧洲犹太人白人

哈桑的故事是 但这是加拿大农村有色人种的众多项目之一,

并强调

了马赛克模型的理想与

实际模型之间的脱节 我

在他的新家中实践,哈桑感到社会

压力要成为典型的黑人

孩子,他性格外向,擅长运动,

与每个人都相处融洽,

这与

我的亚洲血统曝光时的经历没有什么不同,

我 被安置在一个高级安置

计划中

社会压力放在我

和哈桑的肩膀上,

任何孩子都将努力

活到

现在 想象一下,

你已经移民到一个新家,

你的新同龄人将刻板的

社会期望放在你的

肩上

他们叫你出来,他们希望你的

行为举止,他们

认为你应该一直采取行动,而

他们悬挂着一个为奴役你的人民而战的团体的旗帜,

现在我问你是否会一直

留在这样的地方生活

我童年的比赛是我日常生活

中造成问题的第一件事,这

主要是

由于社会

对我的期望 就

我的肤色

和眼睛的倾斜

而言,我只是一个孩子

,在很小的时候就被安排在这个项目中

并不重要,我没有选择这个

没关系 哈桑

是一个害羞的孩子,他对

戏剧

和戏剧更感兴趣,而不是外向的

体育运动员。

在这里,我们真正看到

了马赛克模型

的缺陷 马赛克模型在城市中心蓬勃发展

,社区可以在

你自己的农村社区内形成 这个

模型除了

在我

家乡抗议的

日子

里制造障碍之外什么也

没做

,他说他听说有传言说

骄傲的男孩似乎想出

现在向南几个小时的一个社区的另一场反种族主义抗议活动中

,任何不

知道骄傲男孩是白人至上主义

组织的人

它由一个加拿大人创立,

在加拿大和美国都有很深的根基,

就像加拿大的

联邦旗帜是加拿大的电话一样,

白人至上主义在这里也存在并蓬勃发展,

我没有这些

难以置信的复杂问题的所有答案,我

不会 如果我这样做了,就不会站在这个舞台上

我不是医生或工程师

我不是企业家或政治家

我只是一个 23 岁的孩子,他厌倦

了不得不证明

自己的自我价值,因为

他的肤色和

他的眼睛倾斜

我只是一个 23 岁的孩子,因为害怕在街上被殴打,他已经受

够了在口袋里随身携带一把小刀

我只是一个 23 岁的孩子,他已经受够了

够了

,最重要的是,

对于像我这样的人和哈桑这样的人来说,我只是一个 23 岁的加拿大人

很容易解决

我们已经到了一代人 我估计

,很明显,尽管

黑人土著

和有色人种自己无法做到这一点,

我们需要盟友 我们需要

白人盟友 我们需要

拥有我们非常渴望的特权的人

社交媒体,

但来自我们自己家的舒适

和工作场所的隐私

太久了,人们充当

了我们斗争的偷窥者,什么也没做,

我们需要人们站起来

,就像乔治·弗洛伊德一样,我们已经

窒息

太久了 我们需要其他三名

警官

把那排警察从我们的喉咙上扯下来

我们需要人们站起来

不要让你的叔叔在圣诞晚宴上

为反向种族主义或白人种族灭绝而哭泣

不要让你的老板或你的同事

告诉你麻木不仁 在饮水机上开玩笑

叫他们出来,让他们知道我们

看到了你

,我们将不再容忍这种

行为

这个国家的人民,我们

庆祝世界文化,

随着越来越多的人

在多元文化主义和全球主义的旗帜下联合起来的国家

加拿大就是

一个例子,

如果没有计划将移民适当地

融入

我们的社会,不仅在城市中心,

而且在小型农村社区,

不受约束的多元文化主义是行不通的 改变这一点是

一个不能再隐藏

在幕后的问题,

2020 年将作为现代

最动荡

和不确定的年份之一载入史册

,这个故事是教给学生

的 学校

你会站在这个故事的哪一边

谢谢你